PATRICK HENRY.
This distinguished name stands conspicuous upon the pages of the history of our country, and shines with peculiar brilliancy amidst the constellations of the revolution. Time and the critic’s pen have not detracted from the lustre of its fame—the patriot delights to dwell upon the bright and bold career of Patrick Henry.
He was a native of Studley, Hanover county, Virginia, born on the 29th of May, 1736. His father was a highly respectable man, of Scotch descent; his mother was the sister of Judge Winston, who was justly celebrated as an eloquent and forcible orator.
During his childhood and youth Patrick Henry was remarkable for indolence and a love of recreation—consequently, he arrived at manhood with a limited education and unaccustomed to industry. His native talents were not developed, his mind was not cultivated, nor his genius expanded, until after he was a husband and a father. His friends endeavoured in vain to direct his course to a close application to business by setting him up in the mercantile line. In this he soon failed, preferring his fishing rod and gun to the business of his store. After finding himself a bankrupt, he concluded that the toils of life and the troubles of his pilgrimage were too much to bear alone, and accordingly married a wife, the daughter of a respectable planter, and became a tiller of the ground. Unacquainted with this new vocation, he soon found himself in the quagmire of adversity, and again tacked about and entered into the mercantile business. Still he was unfortunate, and poverty claimed him as one of her favourite children. An increasing family needed increased means of support, creditors became clamorous, duns showered in upon him, and in a short time Patrick Henry was reduced to misery and want. At last he was driven to his books, and resolved on the study of law. He now felt most keenly the misspent time of his childhood and youth, and saw many of his age who had already ascended high on the ladder of fame, whose native powers of mind he knew to be inferior to his. He accordingly commenced the study he had chosen, and in six weeks after, at the age of twenty-four, he was admitted to the bar, more as a compliment to his respectable connexions and his destitute situation, than from the knowledge he had obtained of this lucid but laborious science during the brief period he had been engaged in its investigation.—The ensuing three years, folded in the coil of extreme want, he made but slow advances in his profession, and obtained the necessaries of life by assisting his father-in-law at a tavern bar, instead of shining at the bar of the court. He was still ardently attached to his gun, and often carried his knapsack of provisions and remained several days and nights in the woods. On his return, he would enter the court in his coarse and blood-stained hunting dress, when he would take up his causes, carry them through with astonishing adroitness and skill, and finally succeeded in gaining a popular reputation as an advocate.
In 1764, he was employed as counsel in a case of contested election to be tried at the seat of the government of his native state, which introduced him among the fashionable and gay, whose exterior appearance and manners formed a great contrast with his. He made no preparation for meeting his learned and polished adversaries, and as he moved awkwardly around among them, was looked upon by some who were gazing at his coarse habiliments and his eccentric actions, as non compos mentis. When the case came up for trial, the astonished audience and the court were completely electrified by his bursts of native eloquence and the cogency of his logic. Judges Tyler and Winston who tried the case, declared they had never before witnessed so happy and triumphant an effort, in point of sublime rhetoric and conclusive argument, by any man. From that time forward the fame of Patrick Henry spread its expansive wings, and he was enabled to banish want and misery from his door by a lucrative and increasing practice. From his childhood he had been a close observer of human nature; the only remarkable trait in favour of his juvenile character. He had always cultivated and improved this advantageous propensity, which was of great use to him in after life. So well versed had he become with the nature, propensities, and operations of the human mind, that he seemed to comprehend and divine, at a single glance, all its intricacies, impulses and variations. This gave him a great advantage over many of his professional brethren, who had studied Latin and Greek more, but human nature less, than this self-made man. He took a deep and comprehensive view of the causes that impel men to action, and of the results produced by the multifarious influences that control and direct them. He investigated the designs of creation, the duty of man to his fellow and his God, the laws of nature, reason and revelation, and became a bold advocate for liberty of conscience, equal rights and universal freedom. Nor did he bury these principles of philanthropy in his own bosom. In the expansive view he had taken of the rights of man, of the different modes of government, of the oppression of kings, of the policy pursued by the mother country towards the American colonies, he came to the conclusion, that any nation to be great and happy, must be free and independent.
He had viewed, with a statesman’s eye, the growing oppressions of the crown; they had reached his very soul, and roused that soul to action. In Virginia, Patrick Henry first charged the revolutionary ball with patriotic fire, and gave it an impetus that increased and gathered new force as it rolled along. Had not the mighty theme of freedom engaged the mind of this bold and elevated patriot, he might have closed his career with its gigantic powers half unspent, and left his noblest qualities of soul to expire in embryo. Nature had so moulded him, that the ordinary concerns of life never roused him to vigorous action. It required occasions of deep and thrilling interest to awaken and put in motion his stronger energies. The exciting cause of the revolution was exactly calculated to bring him out in all the majesty of his native greatness.
In 1765, he was chosen a member of the Virginia Assembly, and at once took a bold and decisive stand against British oppression. He introduced resolutions against the stamp act that were so bold and independent as to alarm the older members, who, although they approved and applauded the principles and liberal views of this young champion of liberty, wanted his moral courage to design and execute. To impart this to them, and stamp the impress of his own upon their trembling hearts, was now the great business of Patrick Henry. In this he succeeded, and his resolutions were passed. Each resolution was drawn from the translucent fountain of eternal justice, equity and law, and was based upon the principles of Magna Charta, which had been the polar star of England for centuries. The following is a correct copy:
“Resolved, That the first adventurers and settlers of this his majesty’s colony and dominion, brought with them, and transmitted to their posterity, and all other his majesty’s subjects, since inhabiting in this, his majesty’s said colony, all the privileges, franchises and immunities, that have, at any time, been held, enjoyed and possessed by the people of Great Britain.
“Resolved, That by two royal charters granted by King James I., the colonists aforesaid are declared entitled to all the privileges, liberties and immunities of denizens and natural born subjects, to all intents and purposes, as if they had been abiding and born within the realm of England.
“Resolved, That the taxation of the people by themselves, or by persons chosen by themselves to represent them, who can only know what taxes the people are able to bear, and the easiest mode of raising them, and are equally affected by such taxes themselves, is the distinguishing characteristic of British freedom, and without which the ancient constitution cannot subsist.
“Resolved, That his majesty’s liege people of this most ancient colony, have uninterruptedly enjoyed the right of being thus governed by their own Assembly, in the article of their taxes and internal police, and that the same hath never been forfeited, or in any other way given up, but hath been constantly recognised by the King and people of Great Britain.
“Resolved therefore, that the general assembly of this colony has the sole right and power to lay taxes and impositions upon the inhabitants of this colony: and that every attempt to vest such power in any person or persons whosoever, other than the general assembly aforesaid, has a manifest tendency to destroy British as well as American freedom!”
The justice of these resolutions, based as they were upon the well known principles of the English constitution, confined within the limits of the ancient landmarks of that sacred instrument, could not be denied by the cringing sycophants of a corrupt and corrupting ministry, and were hailed by every patriot as the firm pillars of the temple of American liberty. They were enforced by the overwhelming eloquence and logic of the mover, and seconded by Mr. Johnston, who sustained them by arguments and conclusions that imparted new strength and courage to many a bosom that was, a few moments before, poising on the agonizing pivot of hesitation. They were strongly opposed by several members, who subsequently espoused the cause of equal rights, and affixed their names to the great charter of our independence. This opposition brought forth, for the first time, the gigantic powers of Patrick Henry. In all the sublimity of his towering genius, he stood among the great, the acknowledged champion of that legislative hall which he had but recently entered. Astonishment and admiration held his electrified audience in deep suspense as he painted, in bold and glowing colours, the increasing infringements of the hirelings of the crown upon the chartered rights and privileges of the colonists, who had waded through torrents of blood and seas of trouble and toil, to plant themselves in the new world. He pointed to the chains forged by the hands of tyranny, already clanking, with terrific sound, upon every ear. To be free or slaves, was the great, the momentous question. He, for one, was prepared and determined to unfurl the banner of freedom, drive from his native soil the task masters of oppression, or perish in the glorious attempt. His opponents were completely astounded, and found it impossible to stem the strong current of popular feeling put in motion by the proceedings of that eventful crisis. Seconded and supported by the cool and deep calculating Johnston, the resolutions passed amidst the cry of “treason,” from the tories, and “liberty or death,” from the patriots.
The seeds of freedom were deeply planted on that glorious day, and old Virginia proved a congenial soil for the promotion of their future growth. From that time forward, Patrick Henry was hailed as the great advocate of human rights and rational liberty. He stood on the loftiest pinnacle fame could rear, unmoved and unscathed by the fire of persecution, calmly surveying the raging elements of the revolutionary storm, already in commotion around him.
In August, 1774, the Virginia convention met at Williamsburg, and passed a series of resolutions, pledging themselves to sustain their eastern brethren in the common cause of their common country. As delegates to the first colonial Congress they appointed Peyton Randolph, Richard Henry Lee, George Washington, Richard Bland, Patrick Henry, Benjamin Harrison and Edmund Pendleton.
On the 4th of September following, this august assembly of patriotic sages and heroes met in Carpenters’ Hall, at the city of Philadelphia. The object for which they had convened was one of imposing and thrilling interest, big with events, absorbing in character and full of importance. The eyes of gazing millions were turned upon them, the kindling wrath of the crown was flashing before them, the anathemas of tyranny were pronounced against them. But they still resolved to go on. Liberty or death had become the watchword—the hallowed fire of freedom had warmed their bosoms and impelled them to action. After an address to the throne of grace, they commenced their proceedings by appointing Peyton Randolph, of Virginia, president of their body. A deep and solemn silence ensued, as if each member was appealing to Heaven for aid and direction. At length Patrick Henry rose, as echo lingered to catch a sound. With the eloquence of a Demosthenes, the philosophy of a Socrates, the justice of an Aristides, and the wisdom of a Solon, he took a broad, impartial and expansive view of the past, the present and the future; exhibited, in their true light, the relations between the mother country and her distant colonies; unveiled the designs of the base and unprincipled ministry that claimed the high and unwarranted prerogative of wielding an iron sceptre over America, and of reducing her sons to unconditional submission, and painted, in the most vivid and lively colours, a nation’s rights and a nation’s wrongs. The dignity and calmness of his manner, the clearness of his logic, the force of his eloquence and the solemnity of his voice and countenance combined to inspire an admiration and awe until then unknown to the astonished audience. On that occasion his powers of thought seemed supernatural; he seemed commissioned by Heaven to rouse his countrymen to a sense of approaching danger. He sat down amidst repeated bursts of applause, the acknowledged Demosthenes of the new world, the most powerful orator of his day and generation.
The succeeding year he was a member of the convention of Virginia that convened at Richmond, where he proposed immediate measures of defence, sufficient to repel any invasion from the mother country. In this he was strenuously opposed by several of the most influential members, who still felt a disposition to cringe to royal power.
That power, based as it was upon wrongs and injury, Patrick Henry held in utter contempt. His dauntless soul soared above the trappings of a crown, backed by military pomp and show, and looked for rest only in the goal of liberty.
The following extract from his speech in that convention will best convey a correct idea of his feelings and emotions, deeply felt and strongly told.
“Mr. President, it is natural for man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that syren till she transforms us into beasts. Is this the part of wise men engaged in a great and arduous struggle for liberty! Are we disposed to be of the number of those, who, having eyes see not, and having ears hear not the things that so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth—to know the worst and provide for it.
“I have but one lamp to guide my feet, and that is the lamp of experience. I know of no way of judging the future but by the past. Judging from the past, I wish to know what there has been in the conduct of the British ministry for the last ten years to justify those hopes with which gentlemen are pleased to solace themselves and the house? Is it that insidious smile with which our petition has lately been received? Trust it not, sir; it will prove a snare to your feet. Suffer not yourselves to be betrayed by a kiss. Ask yourselves how this gracious reception of our petition comports with those warlike preparations that cover our waters and darken our land. Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled that force must be called in to win back our love? Let us not deceive ourselves, sir. These are the implements of war and subjugation—the last arguments to which kings resort. I ask gentlemen, sir, what means this martial array if its purpose be not to force us to submission? Can gentlemen assign any other possible motive for it? Has Great Britain any enemy in this quarter of the world to call for all this accumulation of navies and armies? No, sir; she has none. They are meant for us—they can be meant for no other. They are sent over to bind and rivet upon us those chains which the British ministry have been so long forging. And what have we to oppose to them? Shall we try argument? Sir, we have been trying that for the last ten years. Have we any thing new to offer upon the subject? Nothing. We have held the subject up in every light of which it is capable, but it has been all in vain. Shall we resort to entreaty and humble supplication? What terms shall we find which have not already been exhausted? Let us not, I beseech you, sir, deceive ourselves longer. Sir, we have done every thing that could be done to avert the storm that is coming on. We have petitioned—we have remonstrated—we have supplicated—we have prostrated ourselves before the throne and have implored its interposition to arrest the tyrannical hands of the ministry and parliament. Our petitions have been slighted, our remonstrances have produced additional violence and insult, our supplications have been disregarded, and we have been spurned with contempt from the foot of the throne.
“In vain after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free; if we mean to preserve inviolate those inestimable privileges for which we have been so long contending; if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be obtained, we must fight! I repeat it, sir, we must fight! An appeal to arms and the God of Hosts is all that is left us! It is vain, sir, to extenuate the matter. Gentlemen may cry peace, peace; but there is no peace. The war is actually begun. The next gale that comes from the north, will bring to our ears the clash of resounding arms! Our brethren are already in the field. Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take, but as for me, give me liberty or death!”
The effect of this speech was electrical. The cry, “to arms,” burst from every quarter—“liberty or death,” resounded and rang through every ear and was responded by every patriot. The resolutions were seconded and supported by Richard Henry Lee, and were adopted without further opposition. A committee was immediately appointed to carry them into effect. From that time forward, the old dominion was renewed, regenerated, and free. Her richest blood was poured out freely in the cause of liberty and equal rights.
Soon after this convention had adjourned, Lord Dunmore removed a part of the powder from the magazine at Williamsburg on board of one of his majesty’s ships. On being informed of this transaction, Patrick Henry collected a military force in Hanover and King William counties, and repaired to the seat of government, demanding the restoration of the powder or its equivalent in cash. An order for the amount in money was received, and no blood shed. A proclamation was issued against these daring rebels, which only seemed to unite the people more strongly in favour of their orator and soldier, whose conduct they highly approved at several public meetings convened on the occasion.
In August, 1775, Mr. Henry was again chosen a delegate to the Continental Congress, and in June of the following year, governor of his native state. He held this important office during that and the ensuing year, but declined serving the third year, although unanimously re-elected. His zeal in the glorious cause he had espoused did not languish or grow cold. In 1780 he took his seat in the assembly of his state, and manifested all the activity and vigour that characterized the commencement of his bold and useful career. In 1788 he was a member of the Virginia convention convened for the consideration of the constitution of the United States, then submitted for approval or rejection. To that instrument Mr. Henry was then strongly opposed, because, as he contended, it consolidated the states into one government, thereby destroying the sovereignty of each. His eloquence on that occasion was raised to its highest pitch, but could not prevail. His resolution against it was lost. His closing speech on that now revered instrument, was said to have surpassed either of his former efforts, and operated so powerfully, that but a small majority voted for the new constitution. During his remarks an incident occurred which enabled him to almost paralyze his audience. After describing the magnitude of the question, on the determination of which hung the happiness or woe of the present generation, and millions yet unborn, with a voice and countenance solemn as eternity, and his eyes raised upwards, he appealed to the God of heaven and to angels then hovering over their heads, to witness the thrilling scene, and invoked their aid in the mighty work before him. At that moment a sudden thunder gust commenced its fury and shook the very earth. Upon the wings of the tempest his stentorian voice continued to rise—he figuratively seized the artillery of the elements as by supernatural power, hurled the liquid lightning at the heads of his opponents, and seemed commissioned by the great Jehovah to execute a deed of vengeance. The scene was awfully sublime, the effect tremendous. The purple current rushed back upon the fountain of life, every countenance was pale, every eye was fixed, every muscle was electrified, every vein was contracted, every heart was agonized, the scene became insupportable, the members rushed from their seats in confusion and left the house without the formality of an adjournment.
He remained in the assembly until 1791, when he declined a re-election, and expressed a strong desire to retire from public life. He had toiled long, faithfully and successfully, and wished for that repose found only in the bosom of our families.
In 1795, president Washington, for whom he had an unbounded veneration, offered him the high station of secretary of state. With becoming gratitude to his friend and the father of his country, he declined the proffered honour, and chose to remain in retirement. The following year he was again elected governor of his native state, but declined serving. In 1799 he was appointed by president Adams an envoy to France in conjunction with Messrs. Murray and Ellsworth. His declining health would not permit him to accept of this last appointment with which he was honoured. Disease was fast consummating the work of death, and destroying rapidly the hardy constitution and athletic frame that had enabled him to perform his duty so nobly during the trying scenes of the revolution. He was aware that the work of dissolution was going on, and awaited his final exit with calm submission and Christian fortitude. On the 6th of June, 1799, he resigned his spirit to Him who gave it, threw off the mortal coil and was numbered with the dead, aged but 61 years. His loss was deeply mourned by the American nation, and most strongly felt by those who knew him best. The following affectionate tribute is from the pen of one who knew him well.
“Mourn, Virginia, mourn! your Henry is gone. Ye friends to liberty in every clime, drop a tear. No more will his social feelings spread delight through his happy house. No more will his edifying example dictate to his numerous offspring the sweetness of virtue and the majesty of patriotism. No more will his sage advice, guided by zeal for the common happiness, impart light and utility to his caressing neighbours. No more will he illuminate the public councils with sentiments drawn from the cabinet of his own mind, ever directed to his country’s good, and clothed in eloquence sublime, delightful and commanding. Farewell, first rate patriot, farewell. As long as our rivers flow, or mountains stand, so long will your excellence and worth be the theme of our homage and endearment; and Virginia, bearing in mind her loss, will say to rising generations—imitate my Henry.”
In reviewing the character of this truly great man from the commencement of his public career, his examples in public and private life are worthy of veneration and the closest imitation. The rust of his youth was soon removed, and he became in all respects a brilliant and polished man. His habits were rigidly temperate, his conduct, as a gentleman, a public functionary, an amiable citizen and a devoted christian, was beyond reproach. Although when he believed himself in the right, he maintained his position with great zeal and ardour, he was always open to conviction. Although he opposed the adoption of the federal constitution when it was under consideration, he subsequently became convinced of its utility, and highly approved of its form and substance.
As a husband, a father, a master, a neighbour and a friend, he had no superior. As an advocate, an orator, a statesman and a patriot, his fame stands in all its glory, uneclipsed and unsurpassed. As Grattan said of Pitt, there was something in Patrick Henry that could create, subvert, or reform; an understanding, a spirit, an eloquence to summon mankind to society, or to break the bonds of slavery asunder, and to rule the wilderness of free minds with unbounded authority; something that could establish or overwhelm empire, and strike a blow in the world that should resound through the universe.
He was twice married and the father of fifteen children. The closing paragraph of his will is worthy of record, and shows the veneration he felt for the religion of the Cross.
“I have now disposed of all my property to my family; there is one thing more I wish I could give them, and that is the christian religion. If they had this and I had not given them one shilling, they would be rich; and if they had not that, and I had given them all the world, they would be poor.” This short paragraph, coming from one of the most gigantic minds that ever investigated the truths of revelation, speaks volumes in favour of that religion which is despised by some—neglected by millions—and is the one thing needful to fit us for heaven and prepare us for the
“Great day for which all other days were made,
For which earth rose from chaos,—man from earth,
And an eternity—the date of gods,
Descended on poor earth-created man!”
APPENDIX.
WASHINGTON’S FAREWELL ADDRESS
TO THE PEOPLE OF THE UNITED STATES.
Friends and Fellow Citizens,
The period for a new election of a citizen to administer the executive government of the United States being not far distant, and the time actually arrived when your thoughts must be employed in designating the person who is to be clothed with that important trust, it appears to me proper, especially as it may conduce to a more distinct expression of the public voice, that I should now apprise you of the resolution I have formed—to decline being considered among the number of those out of whom a choice is to be made.
I beg you, at the same time, to do me the justice to be assured, that this resolution has not been taken without a strict regard to all the considerations appertaining to the relation which binds a dutiful citizen to his country, and that, in withdrawing the tender of service, which silence in my situation might imply, I am influenced by no diminution of zeal for your future interest, no deficiency of grateful respect for your past kindness—but am supported by a full conviction that the step is compatible with both.
The acceptance of, and continuance hitherto in, the office to which your suffrages have twice called me, have been a uniform sacrifice of inclination to the opinion of duty, and to a deference for what appeared to be your desire. I constantly hoped, that it would have been much earlier in my power, consistently with motives which I was not at liberty to disregard, to return to that retirement from which I had been reluctantly drawn. The strength of my inclination to do this, previous to the last election, had even led to the preparation of an address to declare it to you. But mature reflection on the then perplexed and critical posture of our affairs with foreign nations, and the unanimous advice of persons entitled to my confidence, impelled me to abandon the idea.
I rejoice that the state of your concerns, external as well as internal, no longer renders the pursuit of inclination incompatible with the sentiment of duty or propriety; and am persuaded, whatever partiality may be retained for my services, that, in the present circumstances of our country, you will not disapprove my determination to retire.
The impressions with which I first undertook the arduous trust, were explained on the proper occasion. In the discharge of this trust I will only say, that I have with good intentions contributed towards the organization and administration of the government the best exertions of which a very fallible judgment was capable. Not unconscious, in the outset, of the inferiority of my qualifications, experience in my own eyes, perhaps still more in the eyes of others, has strengthened the motives to diffidence of myself: and every day the increasing weight of years admonishes me more and more that the shade of retirement is as necessary to me as it will be welcome. Satisfied that if any circumstances have given peculiar value to my services, they were temporary, I have the consolation to believe, that while choice and prudence invite me to quit the political scene, patriotism does not forbid it.
In looking forward to the moment which is intended to terminate the career of my public life, my feelings do not permit me to suspend the deep acknowledgement of that debt of gratitude which I owe to my beloved country, for the many honours it has conferred upon me; still more for the steadfast confidence with which it has supported me; and for the opportunities I have thence enjoyed of manifesting my inviolable attachment, by services faithful and persevering, though in usefulness unequal to my zeal. If benefits have resulted to our country from these services, let it always be remembered to your praise, and as an instructive example in our annals, that, under circumstances in which the passions, agitated in every direction, were liable to mislead; amidst appearances sometimes dubious; vicissitudes of fortune often discouraging; in situations in which not unfrequently want of success has countenanced the spirit of criticism, the constancy of your support was the essential prop of the efforts, and a guarantee of the plans by which they were effected. Profoundly penetrated with this idea, I shall carry it with me to my grave, as a strong incitement to unceasing vows that Heaven may continue to you the choicest tokens of its beneficence; that your union and brotherly affection may be perpetual! that a free constitution, which is the work of your hands, may be sacredly maintained, that its administration, in every department, may be stamped with wisdom and virtue; that, in fine, the happiness of the people of these states, under the auspices of Heaven, may be made complete by so careful a preservation and so prudent a use of liberty, as will acquire to them the glory of recommending it to the applause, the affection and the adoption of every nation which is yet a stranger to it.
Here, perhaps, I ought to stop. But a solicitude for your welfare, which cannot end but with my life, and the apprehension of danger, natural to that solicitude, urge me, on an occasion like the present, to offer to your solemn contemplation, and to recommend to your frequent review, some sentiments, which are the result of much reflection, of no inconsiderable observation, and which appear to me all-important to the permanency of your felicity as a people. These will be offered to you with the more freedom, as you can only see in them the disinterested warnings of a parting friend, who can possibly have no personal motive to bias his counsel. Nor can I forget, as an encouragement to it, your indulgent reception of my sentiments on a former, and not dissimilar occasion.
Interwoven as is the love of liberty with every ligament of your hearts, no recommendation of mine is necessary to fortify or confirm the attachment.
The unity of government which constitutes you one people, is also now dear to you. It is justly so; for it is a main pillar in the edifice of your real independence; the support of your tranquillity at home, your peace abroad—of your safety—of your prosperity—of that very liberty which you so highly prize. But as it is easy to foresee, that from different causes and from different quarters, much pains will be taken, many artifices employed, to weaken in your minds the conviction of this truth; as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment, that you should properly estimate the immense value of your national Union, to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the Palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts.
For this you have every inducement of sympathy and interest. Citizens, by birth or choice, of a common country, that country has a right to concentrate your affections. The name of American, which belongs to you in your national capacity, must always exalt the just pride of patriotism, more than any appellation derived from local discrimination.—With slight shades of difference, you have the same religion, manners, habits and political principles. You have, in a common cause, fought and triumphed together. The independence and liberty you possess are the work of joint councils and joint efforts; of common dangers, sufferings and successes.
But these considerations, however powerfully they address themselves to your sensibility, are greatly outweighed by those which apply more immediately to your interest. Here every portion of our country finds the most commanding motives for carefully guarding and preserving the union of the whole.
The NORTH, in an unrestrained intercourse with the SOUTH, protected by the equal laws of a common government, finds in the productions of the latter, great additional resources of maritime and commercial enterprise, and precious materials of manufacturing industry. The SOUTH, in the same intercourse benefitting by the agency of the NORTH, sees its agriculture grow, and its commerce expand. Turning partly into its own channels the seamen of the North, it finds its particular navigation invigorated; and while it contributes, in different ways, to nourish and increase the general mass of the national navigation, it looks forward to the protection of a maritime strength, to which itself is unequally adapted. The EAST, in a like intercourse with the west, already finds, and in the progressive improvement of interior communications, by land and water, will more and more find a valuable vent for the commodities which it brings from abroad, or manufactures at home. The WEST derives from the EAST supplies requisite to its growth and comfort; and what is, perhaps, of still greater consequence, it must of necessity owe the secure enjoyment of indispensable outlets for its own production, to the weight, influence, and the future maritime strength of the Atlantic side of the union, directed by an indissoluble community of interest, as one nation. Any other tenure, by which the west can hold this essential advantage, whether derived from its own separate strength, or from an apostate or unnatural connexion with any foreign power, must be intrinsically precarious.
While then every part of our country thus feels an immediate and particular interest in union, all the parties combined cannot fail to find, in the united mass of means and efforts, greater strength, greater resource, proportionably greater security from external danger, a less frequent interruption of their peace by foreign nations. And, what is of inestimable value, they must derive from union an exemption from those broils and wars between themselves, which so frequently afflict neighbouring countries, not tied together by the same government; which their own rivalships alone would be sufficient to produce, but which opposite foreign alliances, attachments and intrigues, would stimulate and embitter. Hence, likewise, they will avoid the necessity of those overgrown military establishments, which under any form of government are inauspicious to liberty, and which are to be regarded as particularly hostile to republican liberty. In this sense it is, that your union ought to be considered as a main prop of your liberty, and that love of the one ought to endear to you the preservation of the other.
These considerations speak a persuasive language to every reflecting and virtuous mind, and exhibit the continuance in the UNION as a primary object of patriotic desire. Is there a doubt, whether a common government can embrace so large a sphere? Let experience solve it. To listen to mere speculation, in such a case, were criminal. We are authorized to hope that a proper organization of the whole, with the auxiliary agency of governments for the respective subdivisions, will afford a happy issue to the experiment. It is well worth a fair and full experiment. With such powerful and obvious motives to Union, affecting all parts of our country, while experience shall not have demonstrated its impracticability, there will always be reason to distrust the patriotism of those, who, in any quarter, may endeavour to weaken its bands.
In contemplating the causes which may disturb our union, it occurs, as a matter of serious concern, that any ground should have been furnished for characterizing parties by GEOGRAPHICAL discriminations; NORTHERN and SOUTHERN; ATLANTIC and WESTERN; whence designing men may endeavour to excite a belief that there is a real difference of local interests and views. One of the expedients of party to acquire influence within particular districts, is to misrepresent the opinions and aims of other districts. You cannot shield yourselves too much against the jealousies and heart burnings which spring from these misrepresentations; they tend to render alien to each other those who ought to be bound together by fraternal affection. The inhabitants of our western country have lately had a useful lesson on this head; they have seen, in the negotiation by the executive, and in the unanimous ratification by the senate of the treaty with Spain, and in the universal satisfaction at that event throughout the United States, a decisive proof how unfounded were the suspicions propagated among them, of a policy in the general government, and in the Atlantic states, unfriendly to their interest in regard to the Mississippi. They have been witnesses to the formation of two treaties: that with Great Britain and that with Spain; which secure to them every thing they could desire, in respect to our foreign relations, towards confirming their prosperity. Will it not be their wisdom to rely for the preservation of these advantages on the union by which they were procured? Will they not henceforth be deaf to those advisers, if such there are, who would sever them from their brethren and connect them with aliens?
To the efficacy and permanency of your Union, a government for the whole is indispensable. No alliances, however strict, between the parts, can be an adequate substitute; they must inevitably experience the infractions and interruptions which all alliances in all times have experienced. Sensible of this momentous truth, you have improved upon your first essay by the adoption of a constitution of government better calculated than your former for an intimate union, and for the efficacious management of your common concerns. This government, the offspring of our own choice, uninfluenced and unawed, adopted upon full investigation and mature deliberation, completely free in its principles, in the distribution of its powers, uniting security with energy, and containing within itself a provision for its own amendment, has a just claim to your confidence and your support. Respect for its authority, compliance with its laws, acquiescence in its measures, are duties enjoined by the fundamental maxims of true liberty. The basis of our political systems is the right of the people to make and alter their constitutions of government. But the constitution which at any time exists, till changed by an explicit and authentic act of the whole people, is sacredly obligatory upon all. The very idea of the power and the right of the people to establish government, presupposes the duty of every individual to obey the established government.
All obstructions to the execution of the laws, all combinations and associations, under whatever plausible character, with a real design to direct, control, counteract, or awe the regular deliberation and action of the constituted authorities, are destructive of this fundamental principle, and of fatal tendency. They serve to organize faction; to give it an artificial and extraordinary force; to put in the place of the delegated will of the nation, the will of a party, often a small, but artful and enterprising minority of the community; and, according to the alternate triumphs of different parties, to make the public administration the mirror of the ill-concerted and incongruous projects of faction, rather than the organ of consistent and wholesome plans, digested by common counsels, and modified by mutual interests.
However combinations or associations of the above description may now and then answer popular ends, they are likely, in the course of time and things, to become potent engines, by which cunning, ambitious and unprincipled men, will be enabled to subvert the power of the people and to usurp for themselves the reins of government; destroying afterwards the very engines which have lifted them to unjust dominion.
Towards the preservation of your government, and the permanency of your present happy state, it is requisite, not only that you steadily discountenance irregular oppositions to its acknowledged authority, but also that you resist with care the spirit of innovation upon its principles, however specious the pretexts. One method of assault may be to effect in the forms of the constitution, alterations which will impair the energy of the system, and thus to undermine what cannot be directly overthrown. In all the changes to which you may be invited, remember, that time and habit are at least as necessary to fix the true character of governments as of other human institutions; that experience is the surest standard by which to test the real tendency of the existing constitution of a country; that facility in change upon the credit of mere hypothesis and opinion, exposes to perpetual change from the endless variety of hypothesis and opinion; and remember, especially, that for the efficient management of your common interests in a country so extensive as ours, a government of as much vigour as is consistent with the perfect security of liberty, is indispensable. Liberty itself will find in such a government, with powers properly distributed and adjusted, its surest guardian. It is, indeed, little else than a name, where the government is too feeble to withstand the enterprises of faction, to confine each member of the society within the limits prescribed by the laws, and to maintain all in the secure and tranquil enjoyment of the rights of person and property.
I have already intimated to you the danger of parties in the state, with the particular reference to the founding of them on geographical discriminations. Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party generally.
This spirit, unfortunately, is inseparable from our nature, having its root in the strongest passions of the human mind. It exists under different shapes in all governments, more or less stifled, controlled, or repressed. But in those of the popular form, it is seen in its greatest rankness, and is truly their worst enemy.
The alternate dominion of one faction over another, sharpened by the spirit of revenge natural to party dissension, which, in different ages and countries, has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a formal and permanent despotism. The disorders and miseries which result, gradually incline the minds of men to seek security and repose in the absolute power of an individual: and, sooner or later, the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation, on the ruins of public liberty.
Without looking forward to an extremity of this kind, (which, nevertheless, ought not to be entirely out of sight,) the common and continual mischiefs of the spirit of party are sufficient to make it the interest and duty of a wise people to discourage and restrain it.
It serves always to distract the public councils and enfeeble the public administration. It agitates the community with ill founded jealousies and false alarms; kindles the animosity of one part against another; foments occasionally riot and insurrection; and opens the door to foreign influence and corruption, which find a facilitated access to the government itself through the channels of party passions. Thus the policy and will of one country are subjected to the policy and will of another.
There is an opinion that parties in free countries are useful checks upon the administration of the government, and serve to keep alive the spirit of liberty. This, within certain limits, is probably true: and in governments of a monarchial cast, patriotism may look with indulgence, if not with favour, upon the spirit of party. But in those of the popular character, in governments purely elective, it is a spirit not to be encouraged. From their natural tendency, it is certain there will always be enough of this spirit for every salutary purpose. And there being constant danger of excess, the effort ought to be, by force of public opinion, to mitigate and assuage it. A fire not to be quenched, it demands a uniform vigilance to prevent its bursting into a flame, lest, instead of warming, it should consume.
It is important, likewise, that the habits of thinking, in a free country, should inspire caution in those intrusted with its administration, to confine themselves within their respective constitutional spheres, avoiding, in the exercise of the power of one department, to encroach upon another. The spirit of encroachment tends to consolidate the powers of all the departments in one, and thus to create, whatever the form of government, a real despotism. A just estimate of that love of power, and proneness to abuse it, which predominates in the human heart, is sufficient to satisfy us of the truth of this position. The necessity of reciprocal checks, in the exercise of political power, by dividing and distributing it into different depositories, and constituting each the guardian of public weal against invasions by the others, has been evinced by experiments ancient and modern; some of them in our country and under our own eyes. To preserve them must be as necessary as to institute them. If, in the opinion of the people, the distribution or modification of the constitutional powers be in any particular wrong, let it be corrected by an amendment in the way which the constitution designates. But let there be no change by usurpation; for though this, in one instance, may be the instrument of good, it is the customary weapon by which free governments are destroyed. The precedent must always greatly overbalance, in permanent evil, any partial or transient benefit which the use can at any time yield.
Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labour to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connexions with private and public felicity. Let it be simply asked, where is the security for property, for reputation, for life, if the sense of religious obligations desert the oaths, which are the instruments of investigation in courts of justice? And let us with caution indulge the supposition, that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle. It is substantially true, that virtue or morality is a necessary spring of popular government. The rule indeed extends with more or less force to every species of free government. Who that is a sincere friend to it can look with indifference upon attempts to shake the foundation of the fabric?
Promote, then, as an object of primary importance, institutions for the general diffusion of knowledge. In proportion as the structure of a government gives force to public opinion, it is essential that public opinion should be enlightened.
As a very important source of strength and security, cherish public credit. One method of preserving it, is to use it as sparingly as possible; avoiding occasions of expense by cultivating peace; but remembering also that timely disbursements to prepare for danger frequently prevent much greater disbursements to repel it; avoiding likewise the accumulation of debt, not only by shunning occasions of expense, but by vigorous exertions, in time of peace, to discharge the debts which unavoidable wars may have occasioned; not ungenerously throwing upon posterity the burden which we ourselves ought to bear. The execution of these maxims belongs to your representatives; but it is necessary that public opinion should co-operate. To facilitate to them the performance of their duty, it is essential that you should practically bear in mind, that towards the payment of debts there must be revenue; that to have revenue there must be taxes; that no taxes can be devised which are not more or less inconvenient and unpleasant; that the intrinsic embarrassment inseparable from the selection of the proper object, (which is always a choice of difficulties,) ought to be a decisive motive for a candid construction of the conduct of the government in making it, and for a spirit of acquiescence in the measures for obtaining revenue, which the public exigencies may at any time dictate.
Observe good faith and justice towards all nations; cultivate peace and harmony with all. Religion and morality enjoin this conduct: and can it be that good policy does not equally enjoin it? It will be worthy of a free, enlightened, and at no distant period, a great nation, to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence. Who can doubt that in the course of time and things, the fruits of such a plan would richly repay any temporary advantages which might be lost by a steady adherence to it? Can it be that providence has not connected the permanent felicity of a nation with its virtue? The experiment at least is recommended by every sentiment which ennobles human nature. Alas! is it rendered impossible by its vices!
In the execution of such a plan, nothing is more essential than that permanent inveterate antipathies against particular nations, and passionate attachment for others, should be excluded; and that in place of them, just and amicable feelings towards all should be cultivated. The nation, which indulges towards another an habitual hatred, or an habitual fondness, is in some degree a slave. It is a slave to its animosity or to its affections, either of which is sufficient to lead it astray from its duty and its interest. Antipathy in one nation against another, disposes each more readily to offer insult and injury, to lay hold of slight causes of umbrage, and to be haughty and intractable, when accidental or trifling occasions of dispute occur. Hence frequent collisions, obstinate, envenomed and bloody contests. The nation, prompted by ill-will and resentment, sometimes impels to war the government, contrary to the best calculations of policy. The government sometimes participates in the national propensity, and adopts through passion, what reason would reject; at other times, it makes the animosity of the nation subservient to projects of hostility instigated by pride, ambition and other sinister and pernicious motives. The peace, often, sometimes perhaps the liberty, of nations has been the victim. So likewise, a passionate attachment of one nation for another produces a variety of evils. Sympathy for the favourite nation, facilitating the illusion of an imaginary common interest, in cases where no real common interest exists, and infusing into one the enmities of the other, betrays the former into a participation in the quarrels and wars of the latter, without adequate inducement or justification. It leads also to concessions to the favourite nation, of privileges denied to others, which is apt doubly to injure the nation making the concessions, by unnecessarily parting with what ought to have been retained; and by exciting jealousy, ill-will, and a disposition to retaliate, in the parties from whom equal privileges are withheld: and it gives to ambitious, corrupted, or deluded citizens, (who devote themselves to the favourite nation,) facility to betray or sacrifice the interests of their own country, without odium, sometimes even with popularity; gilding with the appearances of a virtuous sense of obligations, commendable deference for public opinion, or a laudable zeal for public good, the base or foolish compliances of ambition, corruption or infatuation.
As avenues to foreign influence in innumerable ways, such attachments are particularly alarming to the truly enlightened and independent patriot. How many opportunities do they afford to tamper with domestic factions, to practise the arts of seduction, to mislead public opinion, to influence or awe the public councils! Such an attachment of a small or weak, towards a great and powerful nation, dooms the former to be the satellite of the latter.
Against the insidious wiles of foreign influence, (I conjure you to believe me, fellow citizens,) the jealousy of a free people ought to be CONSTANTLY awake; since history and experience prove that foreign influence is one of the most baneful foes of republican government. But that jealousy, to be useful, must be impartial; else it becomes the instrument of the very influence to be avoided, instead of a defence against it. Excessive partiality for one foreign nation, and excessive dislike of another, cause those whom they actuate to see danger only on one side, and serve to veil and even second the arts of influence on the other. Real patriots, who may resist the intrigues of the favourite, are liable to become suspected and odious; while its tools and dupes usurp the applause and confidence of the people, to surrender their interests.
The great rule of conduct for us, in regard to foreign nations, is, in extending our commercial relations, to have with them as little political connection as possible. So far as we have already formed engagements, let them be fulfilled with perfect good faith. Here let us stop.
Europe has a set of primary interests, which to us have none, or a very remote relation. Hence she must be engaged in frequent controversies, the causes of which are essentially foreign to our concerns. Hence, therefore, it must be unwise in us to implicate ourselves by artificial ties, in the ordinary vicissitudes of her politics, or the ordinary combinations and collisions of her friendships or enmities. Our detached and distant situation invites and enables us to pursue a different course. If we remain one people, under an efficient government, the period is not far off when we may defy material injury from external annoyance; when we may take such an attitude as will cause the neutrality we may at any time resolve upon, to be scrupulously respected; when belligerent nations, under the impossibility of making acquisitions upon us, will not lightly hazard the giving us provocation; when we may choose peace or war, as our interest, guided by justice, shall counsel.
Why forego the advantages of so peculiar a situation? Why quit our own to stand upon foreign ground? Why, by interweaving our destiny with that of any part of Europe, entangle our peace and prosperity in the toils of European ambition, rivalship, interest, humour, or caprice.
It is our true policy to steer clear of permanent alliances with any portion of the foreign world; so far, I mean, as we are now at liberty to do it; for let me not be understood as capable of patronizing infidelity to existing engagements. I hold the maxim no less applicable to public than to private affairs, that honesty is always the best policy. I repeat it, therefore, let those engagements be observed in their genuine sense. But in my opinion it is unnecessary and would be unwise to extend them.
Taking care always to keep ourselves, by suitable establishments, in a respectable defensive posture, we may safely trust to temporary alliances for extraordinary emergencies.
Harmony and a liberal intercourse with all nations, are recommended by policy, humanity and interest. But even our commercial policy should hold an equal and impartial hand; neither seeking nor granting exclusive favours or preferences; consulting the natural course of things; diffusing and diversifying by gentle means the streams of commerce, but forcing nothing: establishing, with powers so disposed, in order to give trade a stable course, to define the rights of our merchants, and to enable the government to support them, conventional rules of intercourse, the best that present circumstances and mutual opinion will permit, but temporary, and liable to be from time to time abandoned or varied, as experience and circumstances shall dictate; constantly keeping in view, that it is folly in one nation to look for disinterested favours from another; that it must pay with a portion of its independence for whatever it may accept under that character; that by such acceptance, it may place itself in the condition of having given equivalents for nominal favours, and yet of being reproached with ingratitude for not giving more. There can be no greater error than to expect or calculate upon real favours from nation to nation. It is an illusion which experience must cure—which a just pride ought to discard.
In offering to you, my countrymen, these counsels of an old and affectionate friend, I dare not hope they will make the strong and lasting impression I could wish; that they will control the usual current of the passions, or prevent our nation from running the course which has hitherto marked the destiny of nations! but, if I may even flatter myself, that they may be productive of some partial benefit, some occasional good; that they may now and then recur to moderate the fury of party spirit; to warn against the mischiefs of foreign intrigue; to guard against the impostures of pretended patriotism; this hope will be a full recompense for the solicitude for your welfare, by which they have been dictated.
How far, in the discharge of my official duties, I have been guided by the principles which have been delineated, the public records and other evidences of my conduct must witness to you and to the world. To myself, the assurance of my own conscience is, that I have at least believed myself to be guided by them.
In relation to the still subsisting war in Europe, my proclamation of the 22nd of April, 1793, is the index to my plan. Sanctioned by your approving voice, and by that of your representatives in both houses of Congress, the spirit of that measure has continually governed me, uninfluenced by any attempts to deter or divert me from it.
After a deliberate examination, with the aid of the best lights I could obtain, I was well satisfied that our country, under all the circumstances of the case, had a right to take, and was bound in duty and interest, to take a neutral position. Having taken it, I determined, as far as should depend upon me, to maintain it with moderation, perseverance and firmness. The considerations which respect the right to hold this conduct, it is not necessary on this occasion to detail. I will only observe, that according to my understanding of the matter, that right, so far from being denied by any of the belligerent powers, has been virtually admitted by all.
The duty of holding a neutral conduct may be inferred without any thing more, from the obligation which justice and humanity impose on every nation, in cases in which it is free to act, to maintain inviolate the relations of peace and amity towards other nations.
The inducements of interest for observing that conduct will be best referred to your own reflections and experience. With me, a predominant motive has been to endeavour to gain time to our country to settle and mature its yet recent institutions, and to progress, without interruption, to that degree of strength and consistency, which is necessary to give it, humanly speaking, the command of its own fortunes.
Though in reviewing the incidents of my administration, I am unconscious of intentional error, I am nevertheless too sensible of my defects, not to think it probable that I may have committed many errors. Whatever they may be, I fervently beseech the Almighty to avert or mitigate the evils to which they may tend. I shall also carry with me the hope that my country will never cease to view them with indulgence; and that, after forty-five years of my life dedicated to its service, with an upright zeal, the faults of incompetent abilities will be consigned to oblivion, as myself must soon be to the mansions of rest.
Relying on its kindness in this as in other things, and actuated by that fervent love towards it which is so natural to a man who views in it the native soil of himself and his progenitors for several generations, I anticipate with pleasing expectation that retreat, in which I promise myself to realize, without alloy, the sweet enjoyment of partaking in the midst of my fellow-citizens the benign influence of good laws under a free government; the ever favourite object of my heart, and the happy reward, as I trust, of our mutual cares, labours and dangers.
G. WASHINGTON.
United States, 17th September, 1796.
IN CONGRESS, Philadelphia, July 5, 1775.
A DECLARATION
BY THE REPRESENTATIVES OF THE UNITED COLONIES OF NORTH AMERICA, SETTING FORTH THE CAUSES AND NECESSITY OF THEIR TAKING UP ARMS.
Directed to be published by General Washington, upon his arrival before Boston.
If it was possible for men, who exercise their reason, to believe that the Divine author of our existence intended a part of the human race to hold an absolute property in and an unbounded power over others, marked out by his infinite goodness and wisdom as the objects of a legal domination never rightfully resistible, however severe and oppressive, the inhabitants of these colonies might at least require from the parliament of Great Britain some evidence that this dreadful authority over them has been granted to that body. But a reverence for our great Creator, principles of humanity and the dictates of common sense, must convince all those who reflect upon the subject, that government was instituted to promote the welfare of mankind, and ought to be administered for the attainment of that end. The legislature of Great Britain, however, stimulated by an inordinate passion for a power, not only unjustifiable, but which they know to be peculiarly reprobated by the very constitution of that kingdom, and desperate of success in any mode of contest, where regard should be had to truth, law or right, have at length, deserting those, attempted to effect their cruel and impolitic purpose of enslaving these colonies by violence, and have thereby rendered it necessary for us to close with their last appeal from reason to arms. Yet, however blinded that assembly may be, by their intemperate rage for unlimited domination, so to slight justice and the opinion of mankind, we esteem ourselves bound by obligations of respect to the rest of the world, to make known the justice of our cause.
Our forefathers, inhabitants of the island of Great Britain, left their native land to seek on these shores a residence for civil and religious freedom. At the expense of their blood, at the hazard of their fortunes, without the least charge to the country from which they removed, by unceasing labour and an unconquerable spirit, they effected settlements in the distant and inhospitable wilds of America, then filled with numerous and warlike nations of barbarians. Societies or governments, vested with perfect legislatures, were formed under charters from the crown, and an harmonious intercourse was established between the colonies and the kingdom from which they derived their origin. The mutual benefits of this union became in a short time so extraordinary as to excite astonishment. It is universally confessed that the amazing increase of the wealth, strength and navigation of the realm arose from this source; and the minister, who so wisely and successfully directed the measures of Great Britain in the late war, publicly declared, that these colonies enabled them to triumph over her enemies. Towards the conclusion of that war it pleased our sovereign to make a change in his counsels. From that fatal moment the affairs of the British empire began to fall into confusion, and gradually sliding from the summit of glorious prosperity, to which they had been advanced by the virtues and abilities of one man, are at length distracted by the convulsions that now shake it to its deepest foundations. The new ministry finding the brave foes of Britain, though frequently defeated, yet still contending, took up the unfortunate idea of granting them a hasty peace, and of then subduing her faithful friends.
These devoted colonies were judged to be in such a state as to present victories without bloodshed, and all the easy emoluments of statuteable plunder. The uninterrupted tenor of their peaceable and respectful behaviour from the beginning of colonization, their dutiful, zealous and useful services during the war, though so recently and amply acknowledged in the most honourable manner by his majesty, by the late king and by parliament, could not save them from the meditated innovations. Parliament was influenced to adopt the pernicious project, and, assuming a new power over them, have, in the course of eleven years, given such decisive specimens of the spirit and consequences attending this power, as to leave no doubt concerning the effects of acquiescence under it. They have undertaken to give and grant our money without our consent, though we have ever exercised an exclusive right to dispose of our own property; statutes have been passed for extending the jurisdiction of courts of admiralty and vice-admiralty beyond their ancient limits; for depriving us of the accustomed and inestimable privilege of trial by jury, in cases affecting both life and property; for suspending the legislature of one of the colonies; for interdicting all commerce to the capital of another; and for altering, fundamentally, the form of government established by charter, and secured by acts of its own legislature solemnly confirmed by the crown; for exempting the “murderers” of colonists from legal trial, and, in effect, from punishment; for erecting in a neighbouring province, acquired by the joint arms of Great Britain and America, a despotism dangerous to our very existence; and for quartering soldiers upon the colonists in time of profound peace. It has also been resolved in parliament that colonists, charged with committing certain offences, shall be transported to England to be tried.
But why should we enumerate our injuries in detail? By one statute it is declared, that parliament can “of right make laws to bind us in all cases whatsoever.” What is to defend us against so enormous, so unlimited a power? Not a single man of those who assume it is chosen by us, or is subject to our control or influence; but, on the contrary, they are all of them exempt from the operation of such laws, and an American revenue, if not diverted from the ostensible purposes for which it is raised, would actually lighten their own burthens in proportion as they increase ours. We saw the misery to which such despotism would reduce us. We for ten years incessantly and ineffectually besieged the throne as supplicants; we reasoned, we remonstrated with parliament in the most mild and decent language.
The administration, sensible that we should regard these oppressive measures as freemen ought to do, sent over fleets and armies to enforce them. The indignation of the Americans was roused, it is true—but it was the indignation of a virtuous, loyal and affectionate people. A Congress of delegates from the united colonies was assembled at Philadelphia on the fifth day of last September. We resolved again to offer an humble and dutiful petition to the king, and also addressed our fellow subjects of Great Britain. We have pursued every temperate, every respectful measure; we have even proceeded to break off our commercial intercourse with our fellow subjects, as the last peaceable admonition, that our attachment to no nation upon earth should supplant our attachment to liberty. This we flattered ourselves was the ultimate step of the controversy: but subsequent events have shown how vain was this hope of finding moderation in our enemies.
Several threatening expressions against the colonies were inserted in his majesty’s speech; our petition, though we were told it was a decent one, and that his majesty had been pleased to receive it graciously, and to promise laying it before his parliament, was huddled into both houses among a bundle of American papers and there neglected. The lords and commons in their address, in the month of February, said, that a rebellion at that time actually existed within the province of Massachusetts Bay; and that those concerned in it had been countenanced and encouraged by unlawful combinations and engagements, entered into by his majesty’s subjects in several of the other colonies; and therefore they besought his majesty that he would take the most effectual measures to enforce due obedience to the laws and authority of the supreme legislature. Soon after, the commercial intercourse of whole colonies with foreign countries and with each other was cut off by an act of parliament: by another, several of them were entirely prohibited from the fisheries in the seas near their coast, on which they always depended for their sustenance; and large reinforcements of ships and troops were immediately sent over to General Gage.
Fruitless were all the intreaties, arguments, and eloquence of an illustrious band of the most distinguished peers and commoners, who nobly and strenuously asserted the justice of our cause, to stay, or even to mitigate the heedless fury with which these accumulated and unexampled outrages were hurried on. Equally fruitless was the interference of the city of London, of Bristol, and many other respectable towns in our favour. Parliament adopted an insidious manœuvre calculated to divide us, to establish a perpetual auction of taxations, where colony should bid against colony, all of them uninformed what ransom would redeem their lives; and thus to extort from us, at the point of the bayonet, the unknown sums that would be sufficient to gratify, if possible to gratify, ministerial rapacity, with the miserable indulgence left to us of raising, in our own mode, the prescribed tribute. What terms more rigid and humiliating could have been dictated by remorseless victors to conquered enemies? In our circumstances to accept them, would be to deserve them.
Soon after the intelligence of these proceedings arrived on this continent, General Gage, who in the course of the last year had taken possession of the town of Boston, in the province of Massachusetts Bay, and still occupied it as a garrison, on the 19th day of April, sent out from that place a large detachment of his army, who made an unprovoked assault on the inhabitants of the said province, at the town of Lexington, as appears by the affidavits of a great number of persons, some of whom were officers and soldiers of that detachment, murdered eight of the inhabitants, and wounded many others. From thence the troops proceeded in warlike array to the town of Concord, where they set upon another party of the inhabitants of the same province, killing several and wounding more, until compelled to retreat by the country people suddenly assembled to repel this cruel aggression. Hostilities, thus commenced by the British troops, have been since prosecuted by them without regard to faith or reputation. The inhabitants of Boston being confined within that town by the general, their governor, and having, in order to procure their dismission, entered into a treaty with him, it was stipulated that the said inhabitants, having deposited their arms with their own magistrates, should have liberty to depart, taking with them their other effects. They accordingly delivered up their arms; but, in open violation of honour, in defiance of the obligation of treaties, which even savage nations esteem sacred, the governor ordered the arms deposited as aforesaid, that they might be preserved for their owners, to be seized by a body of soldiers; detained the greatest part of the inhabitants in the town, and compelled the few who were permitted to retire, to leave their most valuable effects behind.
By this perfidy, wives are separated from their husbands, children from their parents, the aged and the sick from their relations and friends, who wish to attend and comfort them; and those who have been used to live in plenty and even elegance, are reduced to deplorable distress.
The general, further emulating his ministerial masters, by a proclamation bearing date on the 12th day of June, after venting the grossest falsehoods and calumnies against the good people of these colonies, proceeds to “declare them all, either by name or description, to be rebels and traitors, to supersede the course of the common law, and instead thereof to publish and order the use and exercise of the law martial.” His troops have butchered our countrymen, have wantonly burnt Charlestown, besides a considerable number of houses in other places; our ships and vessels are seized; the necessary supplies of provisions are intercepted, and he is exerting his utmost power to spread destruction and devastation around him.
We have received certain intelligence, that general Carleton, the governor of Canada, is instigating the people of that province, and the Indians, to fall upon us; and we have but too much reason to apprehend, that schemes have been formed to excite domestic enemies against us. In brief, a part of these colonies now feel, and all of them are sure of feeling, as far as the vengeance of administration can inflict them, the complicated calamities of fire, sword and famine. We are reduced to the alternative of choosing an unconditional submission to the tyranny of irritated ministers, or resistance by force. The latter is our choice. We have counted the cost of this contest, and find nothing so dreadful as voluntary slavery. Honour, justice, and humanity, forbid us tamely to surrender that freedom which we received from our gallant ancestors, and which our innocent posterity have a right to receive from us. We cannot endure the infamy and guilt of resigning succeeding generations to that wretchedness which inevitably awaits them, if we basely entail hereditary bondage upon them.
Our cause is just. Our union is perfect. Our internal resources are great, and, if necessary, foreign assistance is undoubtedly attainable. We gratefully acknowledge, as a signal instance of the divine favour towards us, that his providence would not permit us to be called into this severe controversy until we were grown up to our present strength, had been previously exercised in warlike operations, and possessed the means of defending ourselves. With hearts fortified with these animating reflections, we most solemnly before God and the world DECLARE, that, exerting the utmost energy of those powers which our beneficent Creator hath graciously bestowed upon us, the arms we have been compelled by our enemies to assume, we will, in defiance of every hazard, with unabating firmness and perseverance, employ for the preservation of our liberties—being with one mind resolved to die FREEMEN rather than to live SLAVES.
Lest this declaration should disquiet the minds of our friends and fellow subjects in any part of the empire, we assure them that we mean not to dissolve that union which has so long and so happily subsisted between us, and which we sincerely wish to see restored. Necessity has not yet driven us into that desperate measure, or induced us to excite any other nation to war against them. We have not raised armies with ambitious designs of separating from Great Britain and establishing independent states. We fight not for glory or for conquest. We exhibit to mankind the remarkable spectacle of a people attacked by unprovoked enemies, without any imputation or even suspicion of offence. They boast of their privileges and civilization, and yet proffer no milder conditions than servitude or death.
In our own native land, in defence of the freedom that is our birthright, and which we ever enjoyed till the late violation of it, for the protection of our property, acquired solely by the honest industry of our forefathers and ourselves, against violence actually offered, we have taken up arms. We shall lay them down when hostilities shall cease on the part of the aggressors, and all danger of their being renewed shall be removed, and not before.
With an humble confidence in the mercies of the supreme and impartial Judge and Ruler of the universe, we most devoutly implore his divine goodness to protect us happily through this great conflict, to dispose our adversaries to reconciliation on reasonable terms, and thereby to relieve the empire from the calamities of civil war.