L. V. HODGKIN
(Mrs. JOHN HOLDSWORTH)
ILLUSTRATED BY
F. CAYLEY-ROBINSON, A.R.A.
MACMILLAN AND CO., LIMITED
ST. MARTIN'S STREET, LONDON
1922
COPYRIGHT
First Edition 1917 Reprinted 1918
Transferred to Macmillan & Co. and reprinted 1922
PRINTED IN GREAT BRITAIN
DEDICATED
TO THE
CHILDREN
OF THE
SOCIETY OF FRIENDS
AND TO THE
GRANDCHILDREN
OF
THOMAS HODGKIN
PREFACE
The following stories are intended for children of various ages. The introductory chapter, 'A Talk about Saints,' and the stories marked with an asterisk in the Table of Contents, were written first for an eager listener of nine years old. But as the book has grown longer the age of its readers has grown older for two reasons:
First: because it was necessary to take for granted some knowledge of the course of English History at the period of the Civil Wars. To have re-told the story of the contest between King and Parliament, leading up to the execution of Charles the First and the Protectorate of Oliver Cromwell, would have taken up much of the fresh, undivided attention that I was anxious to focus upon the lives and doings of these 'Quaker Saints.' I have therefore presupposed a certain familiarity with the chief actors and parties, and an understanding of such names as Cavalier, Roundhead, Presbyterian, Independent, etc.; but I have tried to explain any obsolete words, or those of which the meaning has altered in the two and a half centuries that have elapsed since the great struggle.
Secondly: because the stories of the persecutions of the Early Friends are too harrowing for younger children. Even a very much softened and milder version was met with the repeated request: 'Do, please, skip this part and make it come happy quickly.' I have preferred, therefore, to write for older boys and girls who will wish for a true account of suffering bravely borne; though without undue insistence on the physical side. For to tell the stories of these lives without the terrible, glorious account of the cruel beatings, imprisonments, and even martyrdom in which they often ended here, is not truly to tell them at all. The tragic darkness in the picture is necessary to enhance its high lights.
My youngest critic observes that 'it does not matter so much what happens to grown-up people, because I can always skip that bit; but if anything bad is going to happen to children, you had better leave it out of your book altogether.' I have therefore obediently omitted the actual sufferings of children as far as possible, except in one or two stories where they are an essential part of the narrative.
It must be remembered that this is not a History of the Early Quaker Movement, but a book of stories of some Early Quaker Saints. I have based my account on contemporary authorities; but I have not scrupled to supply unrecorded details or explanatory speeches in order to make the scene more vivid to my listeners. In two stories of George Fox's youth, as authentic records are scanty, I have even ventured to look through the eyes of imaginary spectators at 'The Shepherd of Pendle Hill' and 'The Angel of Beverley.' But the deeper I have dug down into the past, the less need there has been to fill in outlines; and the more possible it has been to keep closely to the actual words of George Fox's Journal, and other contemporary documents. The historical notes at the end of the book will indicate where the original authorities for each story are to be found, and they will show what liberties have been taken. The quotations that precede the different chapters are intended mainly for older readers, and to illustrate either the central thought or the history of the times.
Many stories of other Quaker Saints that should have been included in this book have had to be omitted for want of room. The records of William Penn and his companions and friends on both sides of the Atlantic will, it is hoped, eventually find a place in a later volume. The stories in the present book have been selected to show how the Truth of the Inward Light first dawned gradually on one soul, and then spread rapidly, in ever-widening circles, through a neighbourhood, a kingdom, and, finally, all over the world.
I have to thank many kind friends who have helped me in this delightful task. The Book of Quaker Saints owes its existence to my friend Ernest E. Taylor, who first suggested the title and plan, and then, gently but inexorably, persuaded me to write it. Several of the stories and many of the descriptions are due to his intimate knowledge of the lives and homes of the Early Friends; he has, moreover, been my unfailing adviser and helper at every stage of the work.
No one can study this period of Quaker history without being constantly indebted to William Charles Braithwaite, the author of Beginnings of Quakerism, and to Norman Penney, the Librarian at Devonshire House, and Editor of the Cambridge Edition of George Fox's Journal with its invaluable notes. But beyond this I owe a personal debt of gratitude to these two Friends, for much wise counsel as to sources, for their kindness in reading my MS. and my proofs, and for the many errors that their accurate scholarship has helped me to avoid, or enabled me to detect.
To Ethel Crawshaw, Assistant at the same Library; to my sister, Ellen S. Bosanquet; and to several other friends who have helped me in various ways, my grateful thanks are also due.
The stories are intended in the first place for Quaker children, and are written throughout from a Quaker standpoint, though with the wish to be as fair as possible not only to our staunch forefathers, but also to their doughty antagonists. Even when describing the fiercest encounters between them, I have tried to write nothing that might perplex or pain other than Quaker listeners; above all, to be ever mindful of what George Fox himself calls 'the hidden unity in the Eternal Being.'
L. V. HODGKIN.
29th July 1917.
CONTENTS
LIST OF ILLUSTRATIONS
reproduced from water-colour drawings by
F. Cayley-Robinson
| I. | [LOIS AND HER NURSE] | Frontispiece |
| II. | [THE BOYHOOD OF GEORGE FOX] | page 36 |
| III. | ['DREAMING OF THE COT IN THE VALE'] | 114 |
| IV. | ['THE VOICE OF THE SILENCE'] | 306 |
| V. | [PALE WINDFLOWERS] | 324 |
| VI. | [FIERCE FEATHERS] | 474 |
| VII. | [A FRIENDS' MEETING] | 534 |
A TALK ABOUT SAINTS[ToC]
'What are these that glow from afar,
These that lean over the golden bar,
Strong as the lion, pure as the dove,
With open arms and hearts of love?
They the blessed ones gone before,
They the blessed for evermore.
Out of great tribulation they went
Home to their home of Heaven-content;
Through flood or blood or furnace-fire,
To the rest that fulfils desire.'
CHRISTINA ROSSETTI.
St. Patrick's three orders of Saints: 'a glory on the mountain tops: a gleam on the sides of the hills: a few faint lights in the valleys.'
'The Lord is King in His Saints, He guards them, and guides them with His mighty power, into His kingdom of glory and eternal rest, where they find joy, and peace, and rest eternal.'—GEORGE FOX.
A TALK ABOUT SAINTS
'What is a Saint? How I do wish I knew!'
A little girl asked herself this question a great many years ago, as she sat looking up at a patch of sunset cloud that went sailing past the bars of her nursery window late one Sunday afternoon; but the window was small and high up, and the cloud sailed by quickly.
As she watched it go, little Lois wished that she was back in her own nursery at home, where the windows were large and low down, and so near the floor that even a small girl could see out of them easily. Moreover, her own windows had wide window-sills that she could sit on, with toy-cupboards underneath.
There were no toy-cupboards in this old-fashioned nursery, where Lois was visiting, and not many toys either. There was a doll's house, that her mother used to play with when she was a little girl; but the dolls in it were all made of wood and looked stiff and stern, and one hundred years older than the dolls of to-day, or than the children either, for that matter. Besides, the doll's house might not be opened on Sundays.
So Lois turned again to the window, and looking up at it, she wished, as she had wished many times before on this visit, that it was rather lower down and much larger, and that the window ledge was a little wider, so that she could lean upon it and see where that rosy cloud had gone.
She ran for a chair, and climbed up, hoping to be able to see out better. Alas! the window was a long way from the ground outside. She still could not look out and see what was happening in the garden below. Even the sun had sunk too far down for her to say good-night to it before it set. But that did not matter, for the rosy cloud had apparently gone to fetch innumerable other rosy cloudlets, and they were all holding hands and dancing across the sky in a wide band, with pale, clear pools of green and blue behind them.
'What lovely rainbow colours!' thought the little girl. And then the rainbow colours reminded her of the question that had been puzzling her when she began to watch the rosy cloud. So she repeated, out loud this time and in rather a weary voice, 'Whatever is a Saint? How I do wish I knew! And why are there no Saints on the windows in Meeting?'
No answer came to her questions. Lois and her nurse were paying a visit all by themselves. They spent most of their days up in this old nursery at the top of the big house. Nurse had gone downstairs a long time ago, saying that she would bring up tea for them both on a tea-tray, before it was time to light the lamps. For there was no gas or electric light in children's nurseries in those days.
If Lois had been at home she would herself have been having tea downstairs in the dining-room at this time with her father and mother. Then she could have asked them what a Saint was, and have found out all about it at once. Father and mother always seemed to know the answers to her questions. At least, very nearly always. For Lois was so fond of asking questions, that sometimes she asked some that had no answer; but those were silly questions, not like this one. Lois felt certain that either her father or her mother would have explained to her quite clearly all about Saints, and would have wanted her to understand about them. Away here there was nobody to ask. Nurse would only say, 'If you ask me no questions, I'll tell you no lies.' Somehow whenever she said that, Lois fancied it meant that nurse was not very sure of the answer herself. She had already asked Aunt Isabel in church that same morning, when the puzzle began; and Aunt Isabel's answer about 'a halo' had left the little girl more perplexed than ever.
Lois had heard of people 'going to church' before, but she had never understood what it meant until to-day. At home on Sundays she went to Meeting with father and mother. She liked walking there, in between them, holding a hand of each, skipping and jumping in order not to step on the black lines of the pavement. She liked to see the shops with their eyes all shut tight for Sunday, and to watch for the naughty shops, here and there, who kept a corner of their blinds up, just to show a few toys or goodies underneath. Lois always thought that those shops looked as if they were winking up at her; and she smiled back at them a rather reproving little smile. She enjoyed the walk and was sorry when it came to an end. For, to tell the truth, she did not enjoy the Meeting that followed it at all.
Long before the hour was over she used to grow very tired of the silence and of the quiet room, tired of kicking her blue footstool (gently of course, but still kicking it) and of counting her boot buttons up and down, or else watching the hands of the clock move slowly round its big calm face. 'Church' was a more interesting place than Meeting, certainly; but then 'Church' had disadvantages of its own. Everything there was strange to Lois. It had almost frightened her, this first time. She did not know when she ought to stand up, or when she ought to kneel, and when she might sit down. Then, when the organ played and everybody stood up and sang a hymn, Lois found to her surprise that her throat was beginning to feel tight and choky. For some reason she began to wonder if father and mother were sitting in Meeting alone, and if they had quite forgotten their little girl. Two small tears gathered. In another minute they might have slipped out of the corners of her eyes, and have run down her cheeks. They might even have fallen upon the page of the hymn-book she was carefully holding upside down. And that would have been dreadful!
Happily, just in time, she looked up and saw something so beautiful above her that the two tears ran back to wherever it was they came from, in less time than it takes to tell.
For there, above her head, was a tall, pointed, glass window, high up on the wall. The glass in the window was of wonderful colours, like a rainbow:—deep purple and blue, shining gold, rich, soft red, and glowing crimson, with here and there a green that twinkled like young beech-leaves in the woods in spring. Best of all, there was one bit of purest white, with sunlight streaming through it, that shone like dazzling snow. At first Lois only noticed the colours, and the ugly black lines that separated them. She wondered why the beautiful glass was divided up into such queer shapes. There are no black lines between the colours in a real rainbow.
Gradually, however, she discovered that all the different colours meant something, that they were all part of a picture on the window, that a tall figure was standing there, looking down upon her—upon her, fidgety little Lois, kicking her scarlet hassock in the pew. But Lois was not kicking her hassock any longer. She was looking up into the grave, kind face above her on the window. 'Whoever was it? Who could it be? Was it a man or a woman? A man,' Lois thought at first, until she saw that he was wearing a robe that fell into glowing folds at his feet. 'Men never wear robes, do they? unless they are dressing-gowns. This certainly was not a dressing-gown. And what was the flat thing like a plate behind his head?' Lois had never seen either a man or a woman wear anything like that before. 'If it was a plate, how could it be fastened on? It would be sure to fall off and break....'
The busy little mind had so much to wonder about, that Lois found it easy to sit still, until the sermon was over, as she watched the sunlight pour through the different colours in turn, making each one more beautiful and full of light as it passed.
At length the organ stopped, and the last long 'AH-MEN' had been sung. 'Church sings "AH-MEN" out loud, and Meeting says "Amen" quite gently; p'raps that's what makes the difference between them,' Lois thought to herself wisely. As soon as the last notes of music had died away, she nestled close to Aunt Isabel's side and said in an eager voice, 'What is that lovely window up there? Who is that beautiful person? I do like his face. And is it a He or a She?'
'Hush, darling!' her aunt whispered. 'Speak lower. That is a Saint, of course.'
'But what is a Saint and how do you know it is one?' the little girl whispered earnestly, pointing upwards to the tall figure through which the sunshine streamed. Aunt Isabel was busy collecting her books and she only whispered back, 'Don't you see the halo?' 'I don't know what a halo can be, but a Saint is a kind of glass window, I suppose,' thought Lois, as she followed her aunt down the aisle. Afterwards on her way home, and at dinner, and all the afternoon, there had been so many other things to see and to think about, that it was not until the rosy patch of cloud sailed past the nursery window-pane at sunset that she was reminded of the beautiful colours in church, and of the puzzle about Saints and haloes that till then she had forgotten.
'At least, no, I didn't exactly forget', she said to herself, 'but I think p'raps I sort of disremembered—till the sunset colours reminded me. Only I haven't found out what a Saint is yet, or a halo. And why don't we have them on our Sunday windows in Meeting?'
Just at that moment the door opened, and nurse, who had been enjoying a long talk downstairs in the kitchen, came in with the tea-tray. 'How dark you are up here!' nurse exclaimed in her cheerful voice. 'We shall have to light the lamp after all, or you will never find the way to your mouth.'
So the lamp was lighted. The curtains were drawn. The sunset sky, fast fading now, was hidden. And Lois' questions remained unanswered.
A few days later, the visit came to an end. The next Sunday, Lois was at home again, 'chattering like a little magpie,' as her mother said, about everything she had seen and done. She had so much to think about, that even Meeting did not seem as long as usual, though she thought the walls looked plainer than ever, and the glass windows very empty, till the sight of them reminded her that she could find out more about Saints now. At home in the afternoon she began. Drawing her footstool close to the big arm-chair, she put her elbows on her father's knee and looked up searchingly into his face. 'Father, please tell me, if you possibly can,' pleaded an earnest little voice, 'for I do very badly want to find out. Do you know what a Saint is?' Her father laughed. 'Know what a Saint is? I should think I did! No man better!' he answered. Lois wondered why he glanced across to the other side of the fire where her mother was sitting; and why she glanced back at him and shook her head, meeting his eyes with a happy smile. Then her father jumped up, and from the lowest shelf of one of his book-cases he fetched a fat, square volume, bound in brown leather and gold. This he put carefully on a table, and drawing Lois on to his knee and putting his arm round her, he showed her a number of photographs. Lambs were there, and running fountains, and spangly stars, and peacocks, and doves. But those pages he turned over quickly, until he came to others: photographs of men and women dressed in white, carrying palms and holding crowns in their hands.
He told Lois that these people were 'Saints,' that they formed a long procession on the walls of a big church at Ravenna, far away in Italy; and that they were made of little pieces of a sort of shining glass called 'mosaic.' 'Saints have something to do with glass then. But these photographs are not a bit like my beautiful window,' Lois thought to herself, rather sadly. 'There are no colours here.' She turned over the photographs without much interest, until her father, exclaiming, 'There, that is the one I want!' showed her one portrait of a little girl standing among all the grown-up people, carrying just as big a palm and crown as any of the others. He told Lois that these crowns and palms were to show that the people who carried them had all been put to death or 'martyred,' because they would not worship heathen gods. He made Lois spell out the letters 'SCA. EULALIA' written on the halo around the little girl's head, 'That is Saint Eulalia,' her father explained. 'She was offered her freedom and her life if she would sacrifice to idols just one tiny grain of corn, to show that she renounced her allegiance to Jesus Christ; but when the corn was put into her hands she threw it all back into the Judge's face. After that, there was no escape for her. She was condemned to die, and she did die, Lois, very bravely, though she was only a little girl, not much older than you.' Here Lois hid her face against her father's coat and shivered. 'But after that cruel death, when her little body was lying unburied, a white dove hovered over it, until a fall of snowflakes came and hid it from people's sight. So you see, Lois, though Eulalia was only twelve years old when she was put to death, she has been called Saint Eulalia ever since, though it all happened hundreds of years ago. Children can be Saints as well as grown-up people, if they are brave enough and faithful enough.'
'Saints must be brave, and Saints must be faithful,' Lois repeated, as she shut up the big book and helped to carry it back to its shelf. 'But lots of other children have died since Sancta Eulalia was killed and her body was covered by the snow. Surely some of those children must have been brave and faithful too, even though they are not called Saints? They don't stand on glass windows, or wear those things that father calls haloes, and that I call plates, round their heads, with their names written on them. So Saints really are rather puzzling sort of people still. I do hope I shall find out more about them some day.'
Thus Lois went on wondering, till, gradually, she came to find out more of the things that make a Saint—not purple robes, or shining garments, or haloes; not even crowns and palms; but other things, quite different, and much more difficult to get.
'It is enough to vex a Saint!' her kind nurse exclaimed when Lois spilled her jam at tea, all down her clean white frock. Or, on other days, 'Oh dear! my patiences is not so good as they once were!' and, 'These rheumatics would try the patience of a Saint!' nurse would say, with a weary sigh.
'Then the reason my Nanny isn't a Saint is because she gets vexed when I'm naughty, and because she isn't patient when she has a pain,' reasoned Lois. 'What a number of things it does seem to take to make a Saint! But then it takes eggs and milk and butter and sugar and flour and currants and raisins too to make a cake. Saints must be brave and faithful; never get vexed; have patience always. Mother said patience was the beginning of everything, when I stamped my foot because I broke my cotton. Do Saints have to begin with patience too? If only I could see a real live one with my own eyes and find out!'
Yet, strange to say, when Lois was told that she was looking at a 'real live Saint' at last, the little girl did not even wish to believe it. This happened one Saturday afternoon. She was walking with her governess to a beautiful wooded Dene, through which a clear stream hurried to join the big black river that flowed past the windows of Lois' home. On the way to the Dene they passed near a broad marsh with stepping-stones across it. Close to the river Lois saw, in the distance, the roofs of some wretched-looking cottages. Evidently on her way to these cottages, balancing herself on the slippery stepping-stones, was a little old lady in a hideous black bonnet with jet ornaments that waggled as she moved, and shiny black gloves screwed up into tight corkscrews at the finger ends. She carried a large basket in one hand, and held up her skirts with the other, showing that she wore boots with elastic sides, which Lois particularly disliked.
'Look there!' her governess said to Lois, 'actually crossing the marsh to visit that den of fever! Old Miss S ... may not be a beauty, but she certainly is a perfect Saint!'
'Oh no, she's not!' cried Lois with much vehemence. 'At least, I mean I hope she isn't,' she added the next minute. 'You see,' she went on apologetically, 'I have a very special reason for being interested in Saints; I don't at all want any of my Saints to look ugly like that. And, what is more, I don't believe they do!'
Many months passed before the time came, when she was least expecting it, that Lois saw, she actually did see, a 'real live Saint' for herself.
How did she know it was a Saint? Lois could not tell how she knew; but from the very first moment that she found herself looking up into one of the kindest, most loving faces that she had ever seen, she was perfectly sure that she had found a Saint at last. She saw no halo—at least no golden halo; but the white hair that tenderly framed the white face looked almost like a halo of silver, the little girl thought. It was not a beautiful face; at any rate not what Lois would have called beautiful beforehand. It had many wrinkles though the skin was fresh and clear. The eyes looked, somehow, as if they had shed so many tears long ago, that now there were no tears left to shed; nothing remained but smiles. Perhaps that was the reason they were nearly always smiling. As Lois looked up and saw that gentle old face bending over her, it gave her the same sort of mysterious feeling that she had when she gazed up into the cloudless blue sky at noonday, or into a night sky full of stars. She seemed to be looking up, as high as ever she could, into something infinitely far above her; and yet to be looking down into something as well, deep down into an endless depth. Or rather, she felt that she was neither looking up nor down, but that she was looking through....
'Why, Saints are a sort of window after all,' Lois said to herself, as she gave a jump of joy,—'real windows! Only not the glass kind! I have found out at last what makes a Saint, and what real live Saints look like. It is not being killed only; though I suppose they must always be ready to be killed. It is not being made of all the difficult things inside only; though, of course, they must always be full of them. It certainly isn't wearing ugly clothes or anything horrid. I know now what really and truly, and most especially, makes a Saint, and that is
LETTING THE SUNLIGHT THROUGH!'
So Lois had found out something for herself at last, had she not? Those are always the best sort of discoveries; but there are a great many more things to find out about Saints that Lois never thought of, in those days long ago. Most interesting things they are! That is one comfort about Saints—they are always interesting, never dull. Dull is the one thing that real Saints can never be, or they would stop being Saints that very minute. Even when Saints are doing the dullest, dreariest, most difficult tasks, they themselves are always packed full of sunshine inside that cannot help streaming out over the dull part and making it interesting.
This is one thing to remember about Saints; but there are many other things to discover. See if you can find out some of them in the stories that follow.
Only a few Saint stories are written here. You will read for yourself, by and by, many others: stories of older Saints, and perhaps of brighter Saints, or it may be even of saintlier Saints than these. But in this book are written the stories of some of the Saints who did not know that they were Saints at all: they thought that they were just quite ordinary men and women and little children, and that makes them rather specially comforting to us, who are just quite ordinary people too.
Moreover, these Quaker Saints never have been, never will be put on glass windows, or given birthdays or haloes or emblems of their own, like most of the other Saints. They have never even had their stories told before in a way that it is easy for children to understand.
That is why these particular stories have been written now, in this particular book
FOR YOU.
I. 'STIFF AS A TREE, PURE AS A BELL'[ToC]
'I am plenteuous in ioie in all oure tribulacione.'—ST. PAUL (Wiclif's Translation).
'Stand firm like a smitten anvil under the blows of a hammer; be strong as an athlete of God, it is part of a great athlete to receive blows and to conquer.'—IGNATIUS.
'He was valiant for the truth, bold in asserting it, patient in suffering for it, unwearied in labouring in it, steady in his testimony to it, immoveable as a rock.'—T. ELLWOOD about G. FOX.
'George Fox never lost his temper—he left that to his opponents: and he had the most exasperating way of getting the best of an argument. His Journal ... is like a little rusty gate which opens right into the heart of the 17th Century, so that when we go in by it—hey presto! we find ourselves pilgrims with the old Quaker in the strangest kind of England.'—L.M. MACKAY.
'And there was never any persecution that came but we saw it was for good, and we looked upon it to be good as from GOD. And there was never any prisons or sufferings that I was in, but still it was for bringing multitudes more out of prison.'—G. FOX.
I. 'STIFF AS A TREE, PURE AS A BELL'
When the days are lengthening in the spring, even though the worst of the winter may be over, there is often a sharp tooth in the March wind as it sweeps over the angry sea and bites into the north-eastern coast of England.
Children, warm and snug in cosy rooms, like to watch the gale and the damage it does as it hurries past. It amuses them to see the wind at its tricks, ruffling up the manes of the white horses far out at sea, blowing the ships away from their moorings in the harbour, and playing tricks upon the passers-by, when it comes ashore. Off fly stout old gentlemen's hats, round like windmills go the smart ladies' skirts and ribbons; even the milkman's fingers turn blue with cold. It is all very well for children, safe indoors, to laugh at the antics of the mischievous wind, even on the bleak north-eastern coast nowadays; but in times long ago, that same wind could be a more cruel playfellow still. Come back with me for two hundred and fifty years. Let us watch the tricks the wind is playing on the prisoners in the castle high up on Scarborough cliff in the year of our Lord 1666.
Though the keen, cutting blast is the same, a very different Scarborough lies around us from the Scarborough modern children know. There is a much smaller town close down by the water's edge, and a much larger castle covering nearly the whole of the cliff.
Nowadays, when children go to Scarborough for their holidays in the summer, as they run down the steep paths with their spades and buckets to dig on the beach, they are too busy to pay much attention to the high cliff that juts out against the sky above the steep red roofs of the old town. But if they do look up for a moment they notice a pile of grey stones at the very top of the hill. 'Oh, that is the old ruined castle,' they say to themselves; and then they forget all about it and devote themselves to the important task of digging a new castle of their own that shall not crumble into ruins in its turn, as even sand castles have an uncomfortable way of doing, if they are unskilfully made.
Those children are only modern children. They have not gone back, as you and I are trying to do, two hundred and fifty long years up the stream of time. If we are really to find out what Scarborough looked like then, we must put on our thinking caps and flap our fancy wings, and, shutting our eyes very tight, not open them again until that long-ago Scarborough is really clear before us. Then, looking up at the castle, what shall we see? The same hill of course, but so covered with stately buildings that we can barely make out its outline. Instead of one old pile of crumbling stones, roofless, doorless, windowless, there is a massive fortress towering over us, ringed round with walls and guarded with battlements and turrets. High above all stands the frowning Norman Keep, of which only some of the thick outer stones remain to-day. Scarborough Castle was a grand place, and a strong place too, in the seventeenth century.
In order to reach it, then as now, it was necessary to climb the long flights of stone steps that stretch up from the lower town near the water's edge to the high, arched gateway upon the Castle Hill. We will climb those steps, only of course the stones were newer and cleaner then, and less worn by generations of climbing feet. Up them we mount till we reach the gateway with its threatening portcullis, where the soldiers of King Charles the Second, in their jackboots, are walking up and down on guard, determined to keep out all intruders. Intruders we certainly are, seeing that we belong to another generation and another century. There is no entrance at that gateway for us. Yet except through that gateway there is no way into the castle, and all the windows on this side are high up in the walls, and barred and filled with strong thick glass.
Now let us go round to the far side of the cliff where the castle overlooks the sea. Here the fortress still frowns above us; but lower down, nearer our level, we can see some holes and caves scooped out of the solid rock, through which the wind blows and shrieks eerily. As these caves can only be reached by going through the castle, some of the prisoners are kept here for safety. The windows have no glass. They are merely holes in the rock, open to fog and snow and bitter wind. Another hole in the cliff does duty for a chimney after a fashion, but even if the prisoners are allowed to light a fire they are scarcely any warmer, for the whole cave becomes filled with smoke. And now we must flap our fancy wings still more vigorously, until somehow we stand outside one of those prison holes, scooped out of the cliff, and can look down and see what is to be seen inside it.
There is only one man in this particular prison cave, and what is he doing? Is he moving about to keep himself warm? At first he seems to be, for he walks from side to side without a moment's rest. Every now and then he stretches his arm out of the window, apparently throwing something away. He is certainly ill. His body and legs are badly swollen, and there are great lumps in the places where his joints and knuckles ought to be. Well then, if he is ill, why does he not lie still in bed and rest and get well? For even in this wretched cave-room there is something that looks like a bed in one corner. It has no white sheets or soft blankets, but still it has four legs and a sort of coverlet, and at least the prisoner could rest upon it, which would be better for him than dancing about. Look again! The bed stands under a gaping hole in the roof, and a stream of water is dripping steadily down upon it. The coarse coverings must be soaked through already, and the hard mattress too. It is really less like a bed than a damp and nasty little pond. No wonder the prisoner does not choose to lie there. But then, why not move the bed somewhere else? And what is that round thing like a platter in his hand, and what is he doing with it? Is he playing 'Turn the Trencher' to keep himself warm?
Look again! How could he move the bed? He is in a tiny cave, and all its walls are leaky. The bed must stand in that particular corner because there is nowhere else that it could be placed. Now look down at the floor. Notice how uneven it is, and the big pools of water standing on it, and then you will understand what the prisoner is doing. Indeed he is not playing 'Turn the Trencher'; he is trying to scoop up some of the water in that shallow platter, because he has nothing else in the room that will hold it. If he can do this fast enough, and can manage to pour enough of the water away out of one of the holes in the walls, he may be able to keep himself from being flooded out, and thus he may preserve one little dry patch of floor, dry enough for his swollen feet to stand on, till the storm is over. But it is like trying to bale water out of a very leaky boat; for always faster than he can scoop it up and pour it away, more rain comes pouring in steadily, dripping and drenching. The wind shrieks and whistles and the prisoner is numb with cold.
What a wicked man he must be, to be punished by being put in this dreadful place! Certainly, if he has committed some dreadful crime, he has found a terrible punishment. But does he look wicked? See, at last he is too stiff and weary to move about any longer. In spite of the rain and the wind he sinks down exhausted upon a rickety chair and draws it to the spot where there is the best chance of a little shelter. There he sits in silence for some time. He is soaked to the skin, as well as tired and stiff and hungry. There is a small mug by the door, but it is empty and there is not a sign of food. Some bitter water to drink and a small piece of bread are all the food he has had to-day, and that is all gone now, for it was so very little. In this place a small threepenny loaf of bread has sometimes to last for three weeks. This poor man must be utterly miserable and wretched. But is he? Let us watch him.
Do you think he can be a wicked man after all? Is not the prisoner being punished through some dreadful mistake? He looks kind and good, and, stranger still, he looks happy, even through all his sufferings in this horrible prison. His face has a sort of brightness in it, like the mysterious light there is sometimes to be seen in a dark sky, behind a thunderstorm. A radiance is about him too as if, in spite of all he is enduring, he has some big joy that shines through everything and makes it seem worth while.
He is actually 'letting the sunlight through,' even in this dismal place. Any one who can do that must be a very real and a very big saint indeed. We must just find out all that we can about him. Let us take a good look at him now, while we have the chance. Then we shall know him another time, when we meet him again, having all sorts of adventures in all sorts of places. It is impossible to see his eyes, as he sits by the bed, for they are downcast, but we can see that he has a long, nearly straight nose, and lips tightly pressed together. His hair is parted and hangs down on each side of his head, stiff and lank now, owing to the wet, but in happier days it must have hung in little curls round his neck, just below his ears. He is a tall man, with a big strong-looking body. In spite of the coarse clothes he wears, there is a strange dignity about him. You feel something drawing you to him, making you want to know more about him.
You feel somehow as if you were in the presence of some one who is very big, and that you yourself are very small, smaller perhaps than you ever felt in your life. Yet you feel ready to do anything for him, and, at the same time, you believe that, if only you could make him know that you are there, he would be ready to do anything for you. Even in this wretched den he carries himself with an air of authority, as if he were accustomed to command. Now, at last he is looking up; and we can see his eyes. Most wonderful eyes they are! Eyes that look as if they could pierce through all sorts of disguises, and read the deepest secrets of a man's heart. They are kind eyes too; and look as if they could be extraordinarily tender at times. They are something like a shepherd's eyes, as if they were accustomed to gazing out far and wide in search of strayed sheep and lost lambs. Yet they are also like the eyes of a Judge; thoroughly well able to distinguish right from wrong. It would be terrible to meet those eyes after doing anything the least bit crooked or shabby or untrue. They look as if they would know at the first glance just how much excuses were worth; and what was the truth. No wonder that once, when those eyes fell on a man who was arguing on the wrong side, he felt ashamed all of a sudden and cried out in terror: 'Do not pierce me so with thine eyes! Keep thine eyes off me!' Another time when this same prisoner was reasoning with a crowd of people, who did not agree with him, they all cried out with one accord: 'Look at his eyes, look at his eyes!' And yet another time when he was riding through an angry mob, in a city where men were ready to take his life, they dared not touch him. 'Oh, oh,' they cried, 'see, he shines! he glisters!'
Then what happened next? We do not want to look at the prisoner in fancy any longer. We want really to know about him: to hear the beginnings and endings of those stories and of many others. And that is exactly what we are going to do. The prisoner is going to tell us his own true story in his own real words. There is no need for our fancy wings any longer. They may shrivel up and drop off unheeded. For that prisoner is GEORGE FOX, and he belongs to English history. He has left the whole story of his life and adventures written in two large folio volumes that may still be seen in London. The pages are so old and the edges have worn so thin in the two hundred and fifty years since they were written, that each page has had to be most carefully framed in strong paper to keep it from getting torn. The ink is faded and brown, and the writing is often crabbed and difficult to read. But it can be read, and it is full of stories. In olden times, probably, the book was bound in a brown leather cover, but now, because it is very old and valuable, it has been clothed with beautiful red leather, on which is stamped in gold letters, the title:
GEORGE FOX'S JOURNAL.
Now let us open it at the right place, and, before any of the other stories, let us hear what the writer says about that dismal prison in Scarborough Castle: how long he stayed there, and how he was at last set free.
'One day the governor of Scarborough castle, Sir Jordan Crosland, came to see me. I desired the governor to go into my room and see what a place I had. I had got a little fire made in it, and it was so filled with smoke that when they were in it they could hardly find their way out again.... I told him I was forced to lay out about fifty shillings to stop out the rain, and keep the room from smoking so much. When I had been at that charge and had made it somewhat tolerable, they removed me into a worse room, where I had neither chimney nor fire hearth.'
(This last is the room in the castle cliff that is still called 'George Fox's prison,' where we have been standing in imagination and looking in upon him. We will listen while he describes it again, so as to get accustomed to his rather old-fashioned English.)
'This being to the sea-side and lying much open, the wind drove in the rain forcibly, so that the water came over my bed, and ran about the room, that I was fain to skim it up with a platter. And when my clothes were wet, I had no fire to dry them; so that my body was benumbed with cold, and my fingers swelled, that one was grown as big as two. Though I was at some charge in this room also, yet I could not keep out the wind and rain.... Afterwards I hired a soldier to fetch me water and bread, and something to make a fire of, when I was in a room where a fire could be made. Commonly a threepenny loaf served me three weeks, and sometimes longer, and most of my drink was water, with wormwood steeped or bruised in it.... As to friends I was as a man buried alive, for though many came far to see me, yet few were suffered to come to me.... The officers often threatened that I should be hanged over the wall. Nay, the deputy governor told me once, that the King, knowing that I had a great interest in the people, had sent me thither, that if there should be any stirring in the nation, they should hang me over the wall to keep the people down. A while after they talked much of hanging me. But I told them that if that was what they desired and it was permitted them, I was ready; for I never feared death nor sufferings in my life, but I was known to be an innocent, peaceable man, free from all stirrings and plottings, and one that sought the good of all men. Afterwards, the Governor growing kinder, I spoke to him when he was going to London, and desired him to speak to Esquire Marsh, Sir Francis Cobb, and some others, and let them know how long I had lain in prison, and for what, and he did so. When he came down again, he told me that Esquire Marsh said he would go a hundred miles barefoot for my liberty, he knew me so well; and several others, he said, spoke well of me. From which time the Governor was very loving to me.
'There were among the prisoners two very bad men, who often sat drinking with the officers and soldiers; and because I would not sit and drink with them, it made them the worse against me. One time when these two prisoners were drunk, one of them (whose name was William Wilkinson, who had been a captain), came in and challenged me to fight with him. I seeing what condition he was in, got out of his way; and next morning, when he was more sober, showed him how unmanly a thing it was in him to challenge a man to fight, whose principle he knew it was not to strike; but if he was stricken on one ear to turn the other. I told him that if he had a mind to fight, he should have challenged some of the soldiers, that could have answered him in his own way. But, however, seeing he had challenged me, I was now come to answer him, with my hands in my pockets: and, reaching my head towards him, "Here," said I, "here is my hair, here are my cheeks, here is my back." With that, he skipped away from me and went into another room, at which the soldiers fell a-laughing; and one of the officers said, "You are a happy man that can bear such things." Thus he was conquered without a blow.
'... After I had lain a prisoner above a year in Scarborough Castle, I sent a letter to the King, in which I gave him an account of my imprisonment, and the bad usage I had received in prison; and also I was informed no man could deliver me but he. After this, John Whitehead being at London, and being acquainted with Esquire Marsh, went to visit him, and spoke to him about me; and he undertook, if John Whitehead would get the state of my case drawn up, to deliver it to the master of requests, Sir John Birkenhead, and endeavour to get a release for me. So John Whitehead ... drew up an account of my imprisonment and sufferings and carried it to Marsh; and he went with it to the master of requests, who procured an order from the King for my release. The substance of this order was that the King, being certainly informed, that I was a man principled against plotting and fighting, and had been ready at all times to discover plots, rather than to make any, therefore his royal pleasure was, that I should be discharged from my imprisonment. As soon as this order was obtained, John Whitehead came to Scarborough with it and delivered it to the Governor; who, upon receipt thereof, gathered the officers together, ... and being satisfied that I was a man of peaceable life, he discharged me freely, and gave me the following passport:—
'"Permit the bearer hereof, GEORGE FOX, late a prisoner here, and now discharged by his majesty's order, quietly to pass about his lawful occasions, without any molestation. Given under my hand at Scarborough Castle, this first day of September 1666.—JORDAN CROSLAND, Governor of Scarborough Castle."
'After I was released, I would have made the Governor a present for his civility and kindness he had of late showed me; but he would not receive anything; saying "Whatever good he could for me and my friends, he would do it, and never do them any hurt." ... He continued loving unto me unto his dying day. The officers also and the soldiers were mightily changed, and became very respectful to me; when they had occasion to speak of me they would say, "HE IS AS STIFF AS A TREE, AND AS PURE AS A BELL; FOR WE COULD NEVER BOW HIM."'
II. 'PURE FOY, MA JOYE'[ToC]
'Outwardly there was little resemblance between George Fox and Francis of Assisi, between the young Leicestershire Shepherd of the XVIIth Century and the young Italian merchant of the XIIIth, but they both felt the power of GOD and yielded themselves wholly to it: both left father and mother and home: both defied the opinions of their time: both won their way through bitter opposition to solid success: both cast themselves "upon the infinite love of GOD": both were most truly surrendered souls; but Francis submitted himself to established authority, Fox only to the spirit of GOD speaking in the single soul.'
'In solitude and silence Fox found GOD and heard Him. He proclaimed that the Kingdom of GOD is the Kingdom of a living Spirit Who holds converse with His people.'—BISHOP WESTCOTT.
'Some place their religion in books, some in images, some in the pomp and splendour of external worship, but some with illuminated understandings hear what the Holy Spirit speaketh in their hearts'—THOMAS À KEMPIS.
'Lord, when I look upon mine own life it seems Thou hast led me so carefully, so tenderly, Thou canst have attended to none else; but when I see how wonderfully Thou hast led the world and art leading it, I am amazed that Thou hast had time to attend to such as I.'—AUGUSTINE.
II. 'PURE FOY, MA JOYE'
'He is stiff as a tree and pure as a bell, and we could never bow him.' So spoke the rough soldiers of Scarborough Castle of their prisoner, George Fox, after he had been set at liberty. A splendid thing it was for soldiers to say of a prisoner whom they had held absolutely in their power. But a tree does not grow stiff all at once. It takes many years for a tiny seedling to grow into a sturdy oak. A bell has to undergo many processes before it gains its perfect form and pure ringing note. And a whole lifetime of joys and sorrows had been needed to develop the 'stiffness' (or steadfastness, as we should call it now) and purity of character that astonished the soldiers in their prisoner. There will not be much story in this history of George Fox's early days, but it is the foundation-stone on which most of the later stories will be built.
It was in July 1624, the last year in which James the First, King of England, ruled in his palace at Whitehall, that far away in a quiet Leicestershire village their first baby was born to a weaver and his wife. They lived in a small cottage with a thatched roof and wooden shutters, in a village then known as 'Drayton-in-the-Clay,' because of the desolate waters of the marshlands that lay in winter time close round the walls of the little hamlet. Even though the fens and marshes have now long ago been drained and turned into fertile country, the village is still called 'Fenny Drayton.' The weaver's name was Christopher Fox. His wife's maiden name had been Mary Lago; and the name they gave to their first little son was George.
Mary Lago came 'of the stock of the martyrs': that is to say, either her parents or her grand-parents had been put to death for their faith. They had been burnt at the stake, probably, in one of the persecutions in the reign of Queen Mary. From her 'martyr stock' Mary Lago must have learned, when she was quite a little girl, to worship God in purity of faith. Later on, after she had become the mother of little George, it was no wonder that her baby son sitting on her knee, looking up into her face, or listening to her stories, learned from the very beginning to try to be 'Pure as a Bell.'
Mary Lago's husband, Christopher Fox, did not come 'of the stock of the martyrs,' but evidently he had inherited from his ancestors plenty of tough courage and sturdy sense. Almost the only story remembered about him is that one day he stuck his cane into the ground after listening to a long dispute and exclaimed: 'Now I see that if a man will but stick to the truth it will bear him out.'
When little George grew old enough to scramble down from his mother's knee and to walk with unsteady steps across the stone-flagged floor of the cottage, there was his weaver father sitting at his loom, making a pleasant rhythmic sound that filled the small house with music. As the boy watched the skilful hands sending the flying shuttle in and out among the threads, he learned from his father, not only the right way to weave good reliable stuff, but also how to weave the many coloured threads of everyday life into a strong character. The village people called his father 'Righteous Christer,' which shows that he too must have been 'stiff as a tree' in following what he knew to be right; for a name like that is not very easily earned where village eyes are sharp and village tongues are shrewd.
THE BOYHOOD OF GEORGE FOX[ToList]
Less than a mile from the weaver's cottage stood the Church and the Manor House side by side. The churchyard had a wall of solid red bricks, overshadowed by a border of solemn old yew-trees. The Manor House was encircled by a moat on which graceful white swans swam to and fro. For centuries the Purefoy family had been Squires of Drayton village. They had inhabited the Manor House while they were alive, and had been buried in the churchyard close by after they were dead. The present Squire was a certain COLONEL GEORGE PUREFOY. It may have been after him that 'Righteous Christer' called his eldest son George, or it may have been after that other George, 'Saint George for Merrie England,' whose image killing the Dragon was to be seen engraved on each rare golden 'noble' that found its way to the weaver's home. Christopher and Mary Fox were both of them possessed of more education than was usual among country people at that time, when reading and writing were still rare accomplishments. 'Righteous Christer' was an important man in the small village. Besides being a weaver, he was also a churchwarden, and was able to sign his own name in bold characters, as may still be seen to-day in the parish registers, where his fellow-churchwarden, being unable to read or write, was only able to sign his name with a cross. Unfortunately this same register, which ought to record the exact day of July 1624 on which little George was baptized here in the old church, no longer mentions him, since, more than a hundred years after his time, the wife of the Sexton of Fenny Drayton, running short of paper to cover her jam-pots, must needs lay hands on the valuable Church records and tear out a few priceless pages just here. So, although several other brothers and sisters followed George and came to live in the weaver's cottage during the next few years, we know none of their ages or birthdays, until we come to the record of the baptism of the youngest sister Sarah. Happily her page came last of all, after the Sexton's jam was finished, and thus Sarah's name escaped being made into the lid of a jam-pot. But we will hope that the weaver and his wife remembered and kept all their children's birthdays on the right days, even though they are forgotten now. However that may have been, George's parents 'endeavoured to train him up, as they did their other children, in the common way of worship—his mother especially being eminent for piety: but even from a child he was seen to be of another frame of mind from his brethren, for he was more religious, retired, still and solid, and was also observing beyond his age. His mother, seeing this extraordinary temper and godliness, which so early did shine through him, so that he would not meddle with childish games, carried herself indulgent towards him.... Meanwhile he learned to read pretty well, and to write as much as would serve to signify his meaning to others.'
When he saw older people behaving in a rowdy, frivolous way, it distressed him, and the little boy used to say to himself: 'If ever I come to be a man, surely I will not be so wanton.'
'When I came to eleven years of age,' he says himself in his Journal, 'I knew pureness and righteousness; for while I was a child I was taught how to walk so as to be kept pure, and to be faithful in two ways, both inwardly to God, and outwardly to man, and to keep to Yea and Nay in all things.'
At that time there was a law obliging everybody to attend Church on Sundays, and as the services lasted for several hours at a time, the weaver's children doubtless had time to look about them, and learned to know the stones of the old church well. When the Squire and his family were at home they sat in the Purefoy Chapel in the North Aisle. From this Chapel a door in the wall opened on to a path that led straight over the drawbridge across the moat to the Manor House. It must have been interesting for all the village children to watch for the opening and shutting of that door. But up in the chancel there was, and still is, something even more interesting: the big tomb that a certain Mistress Jocosa or Joyce Purefoy had put up to the memory of her husband, who had died in the days of good Queen Bess.
'PURE FOY, MA JOYE,' the black letters of the family motto, can still be read on a marble scroll. If George in his boyhood ever asked his mother what the French words meant, Mary Fox, who was, we are told, 'accomplished above her degree in the place where she lived,' may have been able to tell him that they mean, in English, 'Pure faith is my Joy'; or that, keeping the rhyme, they might be translated as follows:—
'MY FAITH PURE, MY JOY SURE.'
Then remembering what had happened in her own family, surely she would add, 'And I, who come of martyr stock, know that that is true. Even if you have to suffer for it, my son, even if you have to die for it, keep your Faith pure, and your Joy will be sure in the end.'
Then Righteous Christer would take the little lad up on his shoulder and show him the broken spear above the tomb, the crest of the Purefoys, and tell him its story. Hundreds of years before, one of the Squires of this family had defended his liege lord on the battle-field at the risk of his own life, and even after his weapon, a spear, had been broken in his hand. His lord, out of gratitude for this, had given his faithful follower, not only the right to wear the broken spear in token of his valour ever after as a crest, but also by his name and by his motto to proclaim to all men the PURE FAITH (PUREFOY) that had given him this sure and lasting joy. Ever since, for hundreds of years, the Purefoy family had handed down, by their name, by their motto, and by the broken spear on their crest, this noble tradition of loyalty and allegiance—enshrined like a shining jewel in the centre of the muddy village of Drayton-in-the-Clay.
This was not the only battle story the boy must have known well. A few miles from Fenny Drayton is 'the rising ground of Market Bosworth,' better known as Bosworth Field. As he grew older George loved to wander over the fields that surrounded his birthplace. He 'must have often passed the site of Henry's camp, perhaps may have drunk sometimes at the well at which Richard is said to have quenched his thirst.' But although his home was near this old battlefield, the boy grew up in a peaceful England. Probably no one in Fenny Drayton imagined that in a very few years the smiling English meadows would once more be drenched in blood. George Fox in his country home was brought up to follow country pursuits, and was especially skilful in the management of sheep. He says in his Journal: 'As I grew up, my relations thought to have made me a priest, but others persuaded to the contrary. Whereupon I was put to a man who was a shoemaker by trade, and dealt in wool. He also used grazing and sold cattle; and a great deal went through my hands. While I was with him he was blest, but after I left him, he broke and came to nothing. I never wronged man or woman in all that time.... While I was in that service, I used in my dealings the word "Verily," and it was a common saying among those that knew me, "if George says Verily, there is no altering him." When boys and rude persons would laugh at me, I let them alone, but people generally had a love to me for my innocence and honesty.
'When I came towards 19 years of age, being upon business at a Fair, one of my cousins, whose name was Bradford, a professor, having another professor with him, asked me to drink part of a jug of beer with them. I, being thirsty, went with them, for I loved any that had a sense of good. When we had drunk a glass apiece, they began to drink healths and called for more drink, agreeing together that he that would not drink should pay for all. I was grieved that they should do so, and putting my hand into my pocket took out a groat and laid it on the table before them, saying, "If it be so, I will leave you." So I went away, and when I had done my business I returned home, but did not go to bed that night, nor could I sleep, but sometimes walked up and down and prayed and cried unto the Lord, who said to me: "Thou must forsake all, young and old, keep out of all and be a stranger to all."
'Then at the command of God, the 9th of the 7th month,[1] 1643, I left my relations, and broke off all familiarity or fellowship with young or old.'
The old-fashioned English of the 'Journal' makes this story rather puzzling at the first reading, because several words have changed in meaning since it was written. The name 'professors,' did not then mean learned men who teach or lecture in a University, but any men who 'professed' to be particularly religious and good. These 'professionally religious people' are generally known as 'the Puritans,' and it was meeting with these bad specimens among them who 'professed' a religion they did not attempt to practise, that so dismayed George Fox. Here at any rate 'Pure Faith' was not being kept either to God or men. He must find a more solid foundation on which to rest his own soul's loyalty and allegiance. Over the porch of the Church at Fenny Drayton is painted now, not the Purefoy motto, but the words: 'I will go forth in the strength of the Lord God.' It was from this place that George Fox set forth on the long search for a 'Pure Faith' that, when he found it, was to bring both to him and to many thousands of his countrymen a 'Sure Joy.'
Why Righteous Christer and his wife did not help George more at this time remains a puzzle. They may have been afraid lest he was making a terrible mistake in leaving the worship they knew and followed, or they may have guessed that God was really calling him to do some work for Him bigger than they could understand, and may have felt that they could help their boy best by leaving him free to follow the Voice that spoke to him in the depths of his own heart, even if he had to fight his own battles unaided. Or possibly their thoughts were too full of all the actual battles that were filling the air just then to think any other troubles important. For our Quaker Saints are not legendary people; they are a real part of English History.
All through the years of George's boyhood the struggle between King Charles the First and his Parliament had been getting more tense and embittered. The abolition of the Star Chamber (May 1640), the attempted arrest of the five Members (October 1642), the trial and death, first of Strafford (May 1641) and then of Laud (January 1645)—all these events had been convulsing the great heart of the English nation during the long years while young George had been quietly keeping his master's sheep and cattle in his secluded Leicestershire village.
A year before he left home the long-dreaded Civil War had at last broken out. But the Civil War that broke out in the soul of the young shepherd lad, the struggle between good and evil when he saw his Puritan cousin tempting other people to drink and carouse, was to him a more momentous event than all the outward battles that were raging. His Journal hardly mentions the rival armies of King and Parliament that were marching through the land. Yet in reading of his early struggles in his own spirit, we must always keep in the background of our minds the thought of the great national struggle that was raging at the same time. It was not in the orderly, peaceful, settled England of his earliest years that the boy grew to manhood, but in an England that was being torn asunder by the rival faiths and passions of her sons. Men's minds were filled with the perplexities of great national problems of Church and State, of tyranny and freedom. No wonder that at such a time everyone was too busy to spare much sympathy or many thoughts for the spiritual perplexities of one obscure country lad.
Right into the very middle, then, of this troubled, seething England, George Fox plunged when he left his home at Fenny Drayton. The battle of Marston Moor was fought the following year, July 1644, and Naseby the summer after that. But George was not heeding outward battles. Up and down the country he walked, seeking for help in his spiritual difficulties from all the different kinds of people he came across; and there were a great many different kinds. The England of that day was not only torn by Civil War, it was also split up into innumerable different sects, now that the attempt to force everyone to worship according to one prescribed fashion was at length being abandoned. In one small Yorkshire town it is recorded that there were no less than forty of these sects worshipping in different ways about this time, while new sects were continually arising.
Perhaps it was a generous wish to give the professors another chance and not to judge the whole party from the bad specimens he had met, that made George go back to the Puritans for help. At first they made much of the young enquirer; but, alas! they all had the same defect as those he had met already. Their spoken profession sounded very fine, but they did not carry it out in their lives.
'They sought to be acquainted with me, but I was afraid of them, for I was sensible they did not possess what they professed.' In other words, their faith did not ring true. The professors were certainly not 'Pure as a Bell.'
George Fox's test was always the same, both for his own religion and other people's: 'Is this faith real? Is it true? Can you actually live out what you profess to believe? And do you? Is your faith pure? Is your joy sure?'
Finding that, in the case of the professors, a sorrowful 'No' was the only answer that their lives gave to these questions, George says: 'A strong temptation to despair came over me. I then saw how Christ was tempted, and mighty troubles I was in. Sometimes I kept myself retired in my chamber, and often walked solitary in the Chace to wait upon the Lord.'
It must not be forgotten that part of the Puritan worship consisted in making enormously long prayers in spoken words, and preaching sermons that lasted several hours at a time. George Fox became more and more sure that this was not the worship God wanted from him, as he thought over these matters in solitude under the trees of Barnet Chace.
After a time he went back to his relations in Leicestershire. They saw the youth was unhappy, and very naturally thought it would be far better for him to settle down and have a happy home of his own than to go wandering about the country in distress about the state of his soul.
'Being returned into Leicestershire, my relations would have had me married; but I told them I was but a lad and must get wisdom.' Other people said: 'No, don't marry him yet. Put him into the auxiliary band among the soldiery. Once he gets fighting, that will soon knock the notions out of his head.'
Young George would not consent to this plan either. He had his own battle to fight, his own victory to win, unaided and alone. He did not yet know that it was useless for him to seek for outward help. Being still only a lad of nineteen he thought that surely there must be someone among his elders who could help him, if only he could find out the right person. Having failed with the professors, he determined next to consult the priests and see if they could advise him in his perplexities. 'Priests' is another word that has changed its meaning almost as much as 'professors' has done. By 'priests' George Fox does not mean Anglican or Roman Catholic clergy, but simply men of any denomination who were paid for preaching. At this particular time the English Rectories and Vicarages were mostly occupied by Presbyterians and Independents. It was they who preached and who were paid for preaching in the village churches, which is what he means by calling them 'priests' in his Journal.
In these stories there is no need to think of George Fox as arguing or fighting against real Christianity in any of the churches. He was fighting, rather, against sham religion, formality and hypocrisy wherever he found them. In that great fight all who truly love Truth and God are on the same side, even though they are called by different names. So remember that these old labels that he uses for his opponents have changed their meaning very considerably in the three hundred years that have passed since his birth. Remember too that the world had had at that time nearly three hundred years less in which to learn good manners than it has now. The manners and customs of the day were much rougher than those of modern times. However much we may disagree with people, there is no need for us to tell them so in the same sort of harsh language that was too often used by George Fox and his contemporaries.
To these Presbyterian priests, therefore, George went next to ask for counsel and help. The first he tried was the Reverend Nathaniel Stephens, the priest of his own village of Fenny Drayton. At first Priest Stephens and young George seemed to get on very well together. Another priest was often with Stephens, and the two learned men would often talk and argue with the boy, and be astonished at the wise answers he gave. 'It is a very good, full answer,' Stephens once said to George, 'and such an one as I have not heard.' He applauded the boy and spoke highly of him, and even used the answers he gave in his own sermons on Sundays. This was a compliment, but it cost him George's friendship and respect, because he felt it was a deceitful practice. The Journal says: 'What I said in discourse to him on week-days, he would preach of on first days, which gave me a dislike to him. This priest afterwards became my great persecutor.'
Priest Stephens' wife was also very much opposed to Fox, and it is said that on one occasion she 'very unseemly plucked and haled him up and down, and scoffed and laughed.' Fox always felt that this priest and his wife were his bitter foes; but other people described Priest Stephens as 'a good scholar and a useful preacher, in his younger days a very hard student, in his old age pleasant and cheerful.' So, as generally happens, there may have been a friendly side to this couple for those who took them the right way.
After this, Fox continues, 'I went to another ancient priest at Mancetter in Warwickshire, and reasoned with him about the ground of despair and temptations; but he was ignorant of my condition; he bade me take tobacco and sing psalms. Tobacco was a thing I did not love, and psalms I was not in a state to sing; I could not sing. Then he bid me come again and he would tell me many things; but when I came he was angry and pettish; for my former words had displeased him. He told my troubles, sorrows and griefs to his servants so that it got among the milk-lasses. It grieved me that I should have opened my mind to such a one. I saw they were all miserable comforters, and this brought my troubles more upon me. Then I heard of a priest living about Tamworth, which was accounted an experienced man, and I went seven miles to him; but I found him like an empty hollow cask. I heard also of one called Dr. Craddock of Coventry, and went to him. I asked him the ground of temptations and despair, and how troubles came to be wrought in man? He asked me, "Who was Christ's Father and Mother?" I told him Mary was His Mother, and that He was supposed to be the son of Joseph, but He was the Son of God. Now, as we were walking together in his garden, the alley being narrow, I chanced, in turning, to set my foot on the side of a bed, at which the man was in a rage, as if his house had been on fire. Thus all our discourse was lost, and I went away in sorrow, worse than I was when I came. I thought them miserable comforters, and saw they were all as nothing to me; for they could not reach my condition. After this I went to another, one Macham, a priest in high account. He would needs give me some physic, and I was to have been let blood; but they could not get one drop of blood from me, either in arms or head (though they endeavoured to do so), my body being, as it were, dried up with sorrows, grief and troubles, which were so great upon me that I could have wished I had never been born, or that I had been born blind, that I might never have seen wickedness or vanity; and deaf, that I might never have heard vain and wicked words, or the Lord's name blasphemed. When the time called Christmas came, while others were feasting and sporting themselves, I looked out poor widows from house to house, and gave them some money. When I was invited to marriages (as I sometimes was) I went to none at all, but the next day, or soon after, I would go to visit them; and if they were poor, I gave them some money; for I had wherewith both to keep myself from being chargeable to others, and to administer something to the necessities of those who were in need.'
Three years passed in this way, and then at last the first streaks of light began to dawn in the darkness. They came, not in any sudden or startling way, but little by little his soul was filled with the hope of dawn:
Silently as the morning
Comes on when night is done,
Or the crimson streak, on ocean's cheek,
Grows into the great sun.
He says, 'About the beginning of the year 1646, as I was going into Coventry, a consideration arose in me how it was said, "All Christians are believers, both Protestants and Papists," and the Lord opened to me, that if all were believers, then they were all born of God, and were passed from death unto life, and that none were true believers but such, and though others said they were believers, yet they were not.'
Possibly George Fox was looking up at the 'Three Tall Spires' of Coventry when this thought came to him, and remembering in how many different ways Christians had worshipped under their shadow: first the Latin Mass, then the order of Common Prayer, and now the Puritan service. 'At another time,' he says, 'as I was walking in a field on a first day morning, the Lord opened to me "That being bred at Oxford or Cambridge was not enough to fit and qualify men to be ministers of Christ:" and I wondered at it because it was the common belief of people. But I saw it clearly as the Lord had opened it to me, and was satisfied and admired the goodness of the Lord, who had opened the thing to me this morning.... So that which opened in me struck I saw at the priests' ministry. But my relations were much troubled that I would not go with them to hear the priest; for I would go into the orchard or the fields with my Bible by myself.... I saw that to be a true believer was another thing than they looked upon it to be ... so neither them nor any of the dissenting people could I join with.
'At another time it was opened in me, "That God who made the world did not dwell in temples made with hands." This at the first seemed strange, because both priests and people used to call their temples or churches dreadful places, holy ground and the temples of God. But the Lord showed me clearly that He did not dwell in these temples which men had made, but in people's hearts.'
In this way George Fox had found out for himself three of the foundation truths of a pure faith:—
1st. That all Christians are believers, Protestants and Papists alike.
2nd. That Christ was come to teach His people Himself.
3rd. That the Temple in which God wishes to dwell is in the hearts of His children.
Now that George Fox was sure of these three things, it troubled him less if he was with people whose beliefs he could not share.
The first set of people he came among believed that women had no souls, 'no more than a goose has a soul' added one of them in a light, jesting tone. George Fox reproved them and told them it was a wrong thing to say, and added that Mary in her song said, 'My soul doth magnify the Lord, My spirit hath rejoiced in God my Saviour,' so she must have had a soul. George by this time had learned to know his Bible so well in the long quiet hours out of doors, when it had been his only companion, that it was easy to him to find the exact quotation he wanted in an argument. It was said of him, later on, by wise and learned men, that if the Bible itself were ever to be lost it might almost be found again in the mouth of George Fox, so well did he know it.
The next set of people he came to were great dreamers. They guided their lives in the daytime according to the dreams they had happened to dream during the night. And I should think a fine mess they must have made of things! George helped these dreamers to know more of realities, till, later on, many of them came out of their dream-world and became Friends.
After this at last he came upon a set of people who really did seem to understand him and to care for the same things that he did. They were called 'Shattered Baptists,' because they had broken off from the other Baptists in the neighbourhood who 'did the Lord's work negligently' and did not act up to what they professed. This was the very same fault that had driven George forth from among the professors at the beginning of his long quest. It is easy to imagine that he and these people were happy together. 'With these,' he says, 'I had some meetings and discourses, but my troubles continued and I was often under great temptations. I fasted much, walked abroad in solitary places many days, and often took my Bible and sat in hollow trees and lonesome places till night came on, and frequently in the night walked about by myself.... O the everlasting love of God to my soul, when I was in great distress! when my troubles and torments were great, then was His love exceeding great.... When all my hopes in all men were gone so that I had nothing outwardly to help me, nor could I tell what to do, then, O then, I heard a Voice which said, "There is one, even Christ Jesus, that can speak to thy condition." When I heard it, my heart did leap for joy.'
This message was like the rising of the sun to George Fox. The long night of darkness was over now, the sun had risen, and though there might be clouds and storms ahead of him still he had come out into the full clear light of day.
'My desires after the Lord grew stronger,' he writes, 'and zeal in the pure knowledge of God and of Christ alone, without the help of any man, book, or writing.... Then the Lord gently led me along and let me see His love which was endless and eternal, surpassing all the knowledge that men have in the natural state or can get by history and books. That love let me see myself as I was without him.... At another time I saw the great love of God, and was filled with admiration at the infiniteness of it.'
The truths that George Fox is trying to express are difficult to put into words. It is the more difficult for us to understand what he means because his language is not quite the same as ours. Other words besides 'priest' and 'professor' have altered their meanings. When he speaks of having had things 'opened' to him, we should be more likely to say he had had them revealed to him, or had had a revelation. Perhaps these 'openings' and 'seeings' that he describes, though they meant much to him, do not sound to us now like very great discoveries. They are only what we have been accustomed to hear all our lives. But then, whom have we to thank for that? In large measure George Fox himself.
In the immense bush forests that cover an unexplored country or continent the first man who attempts to make a track through them has the hardest task. He has to guess the right direction, to cut down the first trees, to 'blaze a trail,' to help every one who follows him to find the way a little more easily. That man is called a Pioneer. George Fox was a pioneer in the spiritual world. He discovered a true path for himself, a path leading right through the thick forest of human selfishness and sin and out into the bright sunshine beyond. In his lonely Quest through those years of struggle he was indeed 'blazing a trail' for us. If the track we tread nowadays is smooth and easy to tread, that is because of the pioneers who have gone before us. Our ease has been gained through their labours and sufferings and steadfastness.
The track was not fully clear even yet to George Fox. He had more to learn before he could make the right path plain to others; more to learn, but chiefly more to suffer. To strengthen him beforehand for those sufferings, he was given an assurance that never afterwards entirely left him. 'I saw the Infinite Love of God. I saw also that there was an ocean of darkness and death; but an infinite ocean of light and love which flowed over the ocean of darkness. In that also I saw the infinite love of God, and I had great openings.' The Quest was ended. Faith was pure, and Joy was sure at last.
'Now was I come up in spirit, through the flaming sword, into the Paradise of God. All things were made new, and all the creation gave another smell to me beyond what words can utter. I knew nothing but pureness, innocency, and righteousness, being renewed up to the image of God by Christ Jesus.... Great things did the Lord lead me into, and wonderful depths were opened to me, beyond what can by words be declared; but as people come into subjection by the Spirit of God, and grow up in the Image and Power of the Almighty they may receive the word of wisdom that opens all things, and come to know the hidden unity in the Eternal Being.'
'Thus travelled I in the Lord's service, as He led me.'
FOOTNOTES:
[1] The 7th month would be September, because the years then began with March.
III. THE ANGEL OF BEVERLEY[ToC]
'To instruct young lasses and maidens in whatever things was useful in the creation.'—R. ABRAHAM.
'It was the age of long discourses and ecstatic exercises.'—MORLEY'S CROMWELL.
'George Fox's preaching, in those early years, chiefly consisted of some few, but powerful and piercing words, to those whose hearts were already in some measure prepared to be capable of receiving this doctrine.'—SEWEL'S HISTORY.
'But at the first convincement when friends could not put off their hats to people, nor say you to a particular but thee and thou; and could not bowe nor use the world's fashions nor customs ... people would not trade with them nor trust them ... but afterwards people came to see friends honesty and truthfulness.'—G. FOX.
'The light which shows us our sins is that which heals us.'—G. FOX.
'GOD works slowly.'—BISHOP WESTCOTT.
III. THE ANGEL OF BEVERLEY
Among all the children of Drayton village who watched eagerly for the door to open into the Purefoy Chapel on Sundays, when the Squire's family were at home, none watched for it more intently than blue-eyed Cecily, the old huntsman's granddaughter. Cecily's parents were both dead, and she lived with her grandfather in one of the twin lodges that guarded the Manor gates. Old Thomas had fought at the Squire's side abroad in years gone by. Now, aged and bent, he, too, watched for that door to open, as he sat in his accustomed place in the church with Cecily by his side. Old Thomas's eyes followed his master lovingly, when Colonel Purefoy entered, heading the little procession,—a tall, erect, soldierly-looking man, though his hair was decidedly grey, and grey too was the pointed beard that he still wore over a small ruff, in the fashion of the preceding reign.
Close behind him came his wife. The village people spoke of her as 'Madam,' since, although English born, and, indeed, possessed of considerable property in her own native county of Yorkshire, she was attached to the Court of Queen Henrietta Maria, and had caught something of the foreign grace of her French mistress.
But it was the two children for whose coming Cecily waited most eagerly, as they followed their parents. Edward Purefoy, the heir, a tall, handsome boy, came in first, leading by the hand his dainty little sister Jocosa, who seemed too fairy-like to support the stately family name, and who was generally known by its shorter form of Joyce.
Last of all came a portly waiting-maid, carrying a silky-haired spaniel on a cushion under each arm. These petted darlings, King Charles' own special favourites, were all the rage at Court at this time, and accompanied their masters and mistresses everywhere, even to church, where—fortunate beings—they were allowed to slumber peacefully on cushions at their owners' feet throughout the long services, when mere human creatures were obliged at any rate to endeavour to keep awake.
Cecily had no eyes to spare, even for the pet-dogs, on the eventful Sunday when the Squire and his family first appeared again at church after an unusually long absence. For there was little Mistress Jocosa, all clad in white satin, like a princess in a fairy tale, and as pretty as a picture. And so the great Court painter, Sir Anthony Vandyck, must have thought, seeing he had chosen to paint her portrait and make a picture of her himself in this same costume, with its stiff, straight, shining skirt, tight bodice, pointed lace collar, and close-fitting transparent cap that covered, but could not hide, the waves of dark crisp hair. When Cecily discovered that a string of pearls was clasped round the other little girl's neck, she gave a long gasp of delight, a gasp that ended in an irrepressible sigh. For, a moment later, this dazzling vision, with its dancing eyes, delicate features, and glowing cheeks, was lost to sight. All through the remainder of the service it stayed hidden in the depths of the high old family pew, whence nothing could be seen save the top of the Squire's silver head, rising occasionally, like an erratic half moon, over the edge of the dark oak wood.
Not another glimpse was to be had of the white satin princess; there was no one to look at but the ordinary village folk whom Cecily could see every day of her life: young George Fox, for instance, the Weaver's son, who was staring straight before him as usual, paying not the smallest heed to the entrance of all these marvellous beings. Fancy staring at the marble tomb erected by a long dead Lady Jocosa, and never even noticing her living namesake of to-day, with all her sparkles and flushes! Truly the Weaver's son was a strange lad, as the whole village knew.
A strange boy indeed, Joyce Purefoy thought in her turn, as, passing close by him on her way out of church, she happened to look up and to meet the steady gaze of the young eyes that were at the same time so piercing and yet so far away. She could not see his features clearly, since the sun, pouring in through a tall lancet window behind him, dazzled her eyes. Yet, even through the blurr of light, she felt the clear look that went straight through and found the real Joyce lying deep down somewhere, though hidden beneath all the finery with which she had hoped to dazzle the village children.
Late that same evening it was no fairy princess but a contrite little girl who approached her mother's side at bed-time.
'Forgive me, mother mine, I did pick just a few cherries from the tree above the moat,' she whispered hesitatingly 'I was hot and they were juicy. Then, when you and my father crossed the bridge on our way to church and asked me had I taken any, I,—no—I did not exactly forget, but I suppose I disremembered, and I said I had not had one.'
'Jocosa!' exclaimed her mother sternly: 'What! You a Purefoy and my daughter, yet not to be trusted to tell the truth! For the cherries, they are a small matter, I gave you plenty myself later, but to lie about even a trifle, it is that, that I mind.'
The little girl hung her head still lower. 'I know,' she said, 'it was shameful. Yet, in truth, I did confess at length.'
'True,' answered her mother, 'and therefore thou art forgiven, and without a punishment; only remember thy name and take better heed of thy Pure Faith another time. What made thee come and tell me even now?'
'The sight of the broken spear in church,' stammered the little girl. 'That began it, and then I partly remembered....'
She got no further. Even to her indulgent mother (and Madam Purefoy was accounted an unwontedly tender parent in those days), Joyce could not explain how it was, that, as the glance from those grave boyish eyes fell upon her, out of the sunlit window, her 'disremembering' became suddenly a weight too heavy to be borne.
Jocosa Purefoy never forgot that Sunday, or her childish fault.
The visits of the Squire and his family to the old Manor House were few and far between. The estates in Yorkshire that Madam Purefoy had brought to her husband on her marriage were the children's real home. It was several years after this before Cecily saw her fairy princess again. The next glimpse was even more fleeting than their appearance in church, just a mere flash at the lodge gates as Jocosa and her brother cantered past on their way out for a day's hunting. Old Thomas, sitting in his arm-chair in the sun, looked critically and enviously at the man-servant who accompanied them. 'Too young—too young,' he muttered. His own hunting days were long past, but he could not bear, even crippled with rheumatism as he was, that any one but he, who had taught their father to sit a horse, should ride to hounds with his children.
Cecily had some envious thoughts too. 'I should like very well to wear a scarlet riding-dress and fur tippet, and a long red feather in my hat, and go a-hunting on old Snowball, instead of having to stop at home and take care of grandfather and mind the house.'
After she had closed the heavy iron gates with a clang, she pressed her nose between the bars and looked wistfully along the straight road, carried on its high causeway above the fens, down which the gay riders were swiftly disappearing.
But, in spite of envious looks, the gaiety of the day was short-lived. During the very first run, Snowball put her foot into a rabbit-hole, and almost came down. 'Lamed herself, sure enough,' said the man-servant grimly. No more hunting for Snowball that day. The best that could be hoped was that she might be able to carry her little mistress's light weight safely home, at a walking pace, over the few miles that separated them from Drayton. Joyce could not return alone, and Edward would not desert his sister, though he could not repress a few gloomy remarks on the homeward way.
'To lose such a splendid dry day at this season! Once the weather breaks and the floods are out, there will be no leaving the Manor House again for weeks, save by the causeway over the fens!'
Thus it was a rather melancholy trio that returned slowly by the same road over which the ponies' feet had scampered gaily an hour or two before.
When the chimneys of Drayton were coming in sight, a loud 'Halloo' made the riders look round. A second fox must have led the hunt back in their direction after all. Sure enough, a speck of ruddy brown was to be seen slinking along beneath a haystack in the distance. Already the hounds were scrambling across the road after him, while, except for the huntsman, not a solitary rider was as yet to be seen anywhere.
The temptation was too strong for Edward. The brush might still be his, if he were quick.
'We are close at home. You will come to no harm now, sister,' he called. Then, raising his whip, he was off at a gallop, beckoning peremptorily to the groom to follow him. Not without a shade of remorse for deserting his little mistress, the man-servant obediently gave Snowball's bridle to Joyce, and set spurs to his horse. Then, as he galloped away, he salved his conscience with the reflection that 'after all, young Master's neck is in more danger than young Missie's, now home is in sight.'
Joyce, left alone, dismounted, in order to lead Snowball herself on the uneven road across the fens. It was difficult to do this satisfactorily, owing to the pony's lameness, and her long, clinging skirt, over which she was perpetually tripping. Therefore, looking down over the hedgeless country for someone to help her, it was with real relief that she caught sight of a tall youth close at hand, in a pasture where sheep and cattle were grazing. All her life Joyce was accustomed to treat the people she met with the airs of a queen. Therefore, 'Hey! boy,' she called imperiously, 'come and help me! quick!'
She had to call more than once before the youth looked up, and when he did, at first he made no motion in response. Then, seeing that the pony really was limping badly, and that the little lady was obviously in difficulty, and was, moreover, a very little lady still, in spite of her peremptory tones, he changed his mind. Striding slowly towards her, he rather reluctantly closed the book he had been reading, and placed it in his pocket. Then, without saying a single word, he put out his hand and taking Snowball's bridle from Joyce he proceeded to lead the pony carefully and cleverly over the stones.
The silence remained unbroken for a few minutes: the lad buried in his own thoughts, grave, earnest and preoccupied; the dainty damsel, her skirt held up now, satisfactorily, on both sides, skipping along, with glancing footsteps, as she tried to keep up with her companion's longer paces, and at the same time to remember why this tall, silent boy seemed to her vaguely familiar. She could not see his face, for it was turned towards Snowball, and Joyce herself scarcely came up to her companion's elbow.
They passed a cottage, set back at some distance from the road and half hidden by a cherry-tree with a few late leaves upon it, crimsoned by the first touch of November frost. A cherry-tree! The old memory flashed back in a moment.
'I know who you are,' exclaimed Joyce, 'even though you don't speak a word. And I know your name. You are Righteous Christer the Weaver's son, and you are called George, like my father. You have grown so big and tall I did not know you at first, but now I do. Where do you live?'
The boy pointed in the direction of the cottage under the cherry-tree. The gentle whirr of the loom stole through the window as they approached.
'And I have seen you before,' Joyce went on, 'a long time ago, the last time we were here, on Sunday. It was in church,' she concluded triumphantly.
'Aye, in yon steeple-house,' answered her companion moodily, and with no show of interest. 'Very like.' His eyes wandered from the thatched roof of the cottage to where, high above the tall old yew-trees, a slender spire pointed heavenward.
Joyce laughed at the unfamiliar word. 'That is a church, not a steeple-house,' she corrected. 'Of course it has a steeple, but wherefore give it such a clumsy name?'
Her companion made no reply. He seemed absorbed in a world of his own, though still leading the pony carefully.
Joyce, piqued at having her presence ignored even by a village lad, determined to arouse him. 'Moreover, I have heard Priest Stephens speak of you to my father,' she went on, with a little pin-prick of emphasis on each word, though addressing her remarks apparently to no one in particular, and with her dainty head tilted in the air.
Her companion turned to her at once. 'What said the Priest?' he enquired quickly.
'The Priest said, "Never was such a plant bred in England before!" What his words meant I know not—unless he was thinking of the proverb of certain plants that grow apace,' she added maliciously, looking up with a gleam of fun at the tall figure beside her. 'And my father said....'
Colonel Purefoy's remark was not destined to be revealed, for they had reached the tall gateway by this time. Old Thomas, seeing his little mistress approaching, accompanied only by the Weaver's son, and with Snowball obviously damaged, had hobbled to meet them in spite of his rheumatics. Close at hand was Cecily, brimful of excitement at the sight of her fairy princess actually stopping at their own cottage door. The tall youth handed the pony's bridle to the old man, and was departing with evident relief, when a clear, imperious voice stopped him—
'Good-bye and good-day to you, Weaver's son, and thanks for your aid,' said Jocosa, like a queen dismissing a subject.
The tall figure looked down upon the patronizing little lady, as if from a remote height. 'Mayest thou verily fare well,' he said, almost with solemnity, and then, without removing his hat or making any gesture of respect, he turned abruptly and was gone.
'A strange boy,' Joyce said to herself a few minutes later as she stood on the stone bridge that crossed the moat in front of the Manor House. 'I did not like him; in fact I rather disliked him—but I should like to see him again and find out what he meant by his "steeple-house" and "verily."'
Cecily, left behind at the Lodge, very happy because her fairy princess had actually thrown her a smile as she passed, was still following the distant figure on the bridge with wistful eyes, as Joyce busily searched her pockets for a few stray crumbs with which to feed the swans in the moat. The scarlet riding-dress, glossy tippet, and scarlet feather in the big brown hat were all faithfully reflected in the clear water below, except where the swans interrupted the vivid picture with dazzling snowy curves and orange webbed feet.
More critical eyes than Cecily's were also watching Joyce. High up on the terrace, where a few late roses and asters were still in bloom, two figures were leaning over the stone parapet, looking down over the moat. 'A fair maiden, indeed,' a voice was saying, in low, polished tones. The next moment the sound of her own name made the girl look up. There, coming towards her, at the very top of the flight of shallow stone steps that led from the terrace to the low stone bridge, she saw her father, and with him a stranger, dressed, not like Colonel Purefoy, in a slightly archaic costume, but in the very latest fashion of King Charles's Court at Whitehall.
'My father come home already! and a stranger with him! What an unlucky chance after the misadventure of the morning!'
Throwing her remaining crumbs over the swans in a swift shower, Joyce made haste up the stone steps, to greet the two gentlemen with the reverence always paid by children to their elders in those days.
Somewhat to her surprise, her father bent down and kissed her cheek. Then, taking her hand, he led her towards the stranger, and presented her very gravely. 'My daughter, Jocosa: my good friend, Sir Everard Danvers.' 'Exactly as if I had been a grown-up lady at Court,' thought Joyce, delighted, with the delight of thirteen, at her own unexpected importance. Her father had never paid her so much attention before. Well, at least he should see that she was worthy of it now. And Joyce dropped her lowest, most formal, curtsey, as the stranger bowed low over her hand. To curtsey at the edge of a flight of steps, and in a clinging riding skirt, was an accomplishment of which anyone might be proud. Was the stranger properly impressed? He appeared grave enough, anyhow, and a very splendid figure in his suit of sky-blue satin, short shoulder cape, and pointed lace collar. He was a strikingly handsome man, of a dark-olive complexion, with good features, and jet-black hair; but strangely enough, the sight of him made Joyce turn back to her father, feeling as if she had never understood before the comfort of his quiet, familiar face. Even the old-fashioned ruff gave her a sense of home and security. She would tell him about the morning's disasters now after all. But Colonel Purefoy's questions came first. 'How now, Jocosa, and wherefore alone? My daughter rides with her brother in my absence,' he added, turning to his companion.
'Father,—Snowball,...' began Joyce bravely, her colour rising as she spoke.
'Talk not of snowballs,' interrupted Sir Everard gallantly, 'it may be November by the calendar, but here it is high summer yet, with roses all abloom.' He pointed to her crimsoning cheeks.
They quickly flushed a deeper crimson, evidently to the stranger's amusement. 'Why here comes Maiden's Blush, Queen of all the Roses' he went on, in a teasing voice. Then, turning to Colonel Purefoy, 'By my faith, Purefoy,' he said, 'my scamp of a nephew is a lucky dog.'
Joyce's bewilderment increased. What did it all mean? Was he play-acting? Why did they both treat her so? The stranger's punctilious politeness had flattered her at first, but, since the mocking tone stole into his voice she felt that she hated him, and looked round hoping to escape. Sir Everard was too quick for her. In that instant he had managed to possess himself of her hand, and now he was kissing it with exaggerated homage and deference, yet still with that mocking smile that seemed to say—'Like it, or like it not, little I care.'
Joyce had often seen people kiss her mother's hand, and had thought, as she watched the delightful process, how much she should enjoy it, when her own turn came. She knew better now: it was not a delightful process at all, it was simply hateful. A new Joyce suddenly woke up within her, a frightened, angry Joyce, who wanted to run away and hide. All her new-born dignity vanished in a moment. Scarcely waiting for her father's amused permission: 'There then, maiden, haste to thy mother: she has news for thee'—she flew along the terrace and in at the hall door. As she fled up the oak staircase that led to her mother's withdrawing-room, she vainly tried to shut her ears to the sounds of laughter that floated after her from the terrace below.
Madam Purefoy was seated, half hidden behind her big, upright embroidery frame, in one of the recesses formed by the high, deeply mullioned windows. Thin rays of autumn sunshine filled the tapestried room with pale, clear light. There was no possibility of mistaking the colours of the silks that lay in their varied hues close under her hand. Why, then, had this skilful embroideress deliberately threaded her needle with a shade of brilliant blue silk? Why was she carefully using it to fill in a lady's cheek without noticing, apparently, that anything was wrong? Yet, at the first sound of Joyce's light footfall on the stairs she laid down her needle and listened, and held out her arms, directly her daughter appeared, flushed and agitated, in the doorway, waiting for permission to enter.
Mothers were mothers, it seems, even in the seventeenth century. In another minute Joyce was in her arms, pouring out the whole history of the morning. By this time Snowball's lameness had faded behind the remembrance of the encounter on the terrace.
'Who is that man, mother? A courtier, I know, since he wears such beautiful clothes. But wherefore comes he here? I thought I liked him, until he kissed my hand and laughed at me, and then I detested him. I hope I shall never see him again.' And she hid her face.
Before speaking, Mistress Purefoy left her seat and carefully closed the casement, in order that their voices might not reach the ears of anyone on the terrace below. Then, taking Joyce on her knee as if she had been still a child, she explained to her that the stranger, Sir Everard Danvers, was a well-known and favourite attendant of the Queen's. 'And it is by her wish that he comes hither for thee, Mignonne.'
'For me?' Joyce grew rosier than ever; 'I am too young yet to be a Maid of Honour as thou wert in thy girlhood. What does her Majesty know about me?' she questioned.
'Only that thou art my daughter, and that she is my very good friend. Her Majesty knows also that, in time, thou wilt inherit some of my Yorkshire estates; and therefore she hath sent Sir Everard to demand thy hand in marriage for his nephew and ward, the young Viscount Danvers, whose property marches with ours. Moreover, seeing that the times are unsettled, her Majesty hath signified her pleasure that not a mere betrothal, but the marriage ceremony itself, shall take place as soon as possible in the Chapel Royal at St. James's, since the young Viscount, thy husband to be, is attached to her suite as a page.'
'But I am not fourteen yet,' faltered Joyce, ''tis full soon to be wed.' A vista of endless court curtseys and endless mocking strangers swam before her eyes, and prevented her being elated with the prospect that would otherwise have appeared so dazzling.
Her mother stifled a sigh. 'Aye truly,' she replied, 'thy father and I have both urged that. But her Majesty hath never forgotten the French fashion of youthful marriages, and is bent on the scheme. She says, with truth, that thou must needs have a year or two's education after thy marriage for the position thou wilt have in future to fill at Court, and 'tis better to have the contract settled first.'
Education! To be married at thirteen might be a glorious thing, but to be sent back, a bride, for a year or two of education thereafter was a dismal prospect.
That night there were tears of excitement and dismay on the pillow of the Viscountess-to-be as she thought of the alarming future. Yet she woke up, laughing, in the morning sunlight, for she had dreamt that she was fastening a coronet over her brown hair.
The wedding festivities a few weeks later left nothing to be desired. Day after day Joyce found herself the caressed centre of a brilliant throng that held but one disappointing figure—her boy bridegroom. 'He has eyes like a weasel, and a nose like a ferret,' was the bride's secret criticism, when the introduction took place. But, after all, the bridegroom was one of the least important parts of the wedding: far less important than the Prince of Wales, who led her out to dance, and whom she much preferred: far less important also than the bridegroom's cousin, Abigail, a bold, black-eyed girl who took country-bred Joyce under her protection at once, and saved her from many a mistake. Abigail was already at the school to which Joyce was to be sent. She herself was betrothed, though not as yet married, to my Lord Darcy, and was therefore able to instruct Joyce herself in many of the needful accomplishments of her new position.
The school days that followed were not unhappy ones, since, far better than their books, both girls loved their embroidery work and other 'curious and ingenious manufactures,' especially the new and fashionable employment of making samplers, which had just been introduced. But when, in a short time, the Civil Wars broke out, their peaceful world collapsed like a house of cards. The 'position' of the young Viscountess and her husband vanished into thin air. One winter at Court the young couple spent together, it is true, when the King and Queen were in Oxford, keeping state that was like a faint echo of Whitehall.
All too soon the fighting began again. In one of the earliest battles young Lord Danvers was severely wounded and sent home maimed for life. His days at Court and camp were over. Summoning his wife to nurse him, he returned to his estate near Beverley in Yorkshire, where the next few years of Joyce's life were spent, to her ill-concealed displeasure.
Her husband's days were evidently numbered, and as he grew weaker, he grew more exacting. Patience had never been one of Joyce's strong points, and, though she did her best, time often dragged, and she mourned the cruel fate that had cast her lot in such an unquiet age. Instead of wearing her coronet at Court, here she was moping and mewed up in a stiff, puritanical countryside.
After the triumph of the Parliamentarians, things grew worse. It would have gone hard with the young couple had not a neighbour of theirs, of much influence with the Protector, one Justice Hotham, made representations as to the young lord's dying state and so ensured their being left unmolested.
Justice Hotham was a fatherly old man with a genius for understanding his neighbours, especially young people. He was a good friend to Joyce, and perpetually urged her to cherish her husband while he remained with her. Judge then of the good Justice's distress, when, one fine day, a note was brought to him from his wilful neighbour to say that she could bear her lot no longer, that her dear friend Abigail, Lady Darcy, was now on her way to join the Queen in France, and had persuaded Joyce to leave her husband and accompany her thither.
The Justice looked up in dismay: a dismay reflected on the face of the waiting-woman to whom Joyce had entrusted her confidential letter. This was a certain blue-eyed Cecily, now a tall and comely maiden, who had followed her mistress from her old home at Drayton-in-the-Clay.
'She must be stopped,' said the good Judge. 'Spending the night with Lady Darcy at the Inn at Beverley is she, sayest thou? And thou art to join her there? Hie thee after her then, and delay her at all costs. Plague on this gouty foot that ties me here! Maiden, I trust in thee to bring her home.'
Cecily needed no second bidding. 'She will not heed me. No mortal man or woman can hinder my lady, once her mind is made up. Still I will do my best,' was her only answer to the Judge; while 'It would take an angel to stop her! May Heaven find one to do the work and send her home, or ever my lord finds out that she has forsaken him,' she prayed in the depths of her faithful heart.
Was it in answer to her prayer that the rain came down in such torrents that for two days the roads were impassable? Cecily was inclined to think so. Anyhow, Joyce and Abigail, growing tired of the stuffy inn parlour while the torrents descended, and having nothing to do, seeing that the day was the Sabbath, and therefore scrupulously observed without doors in Puritan Beverley, strolled through the Minster, meaning to make sport of the congregation and its ways thereafter. The sermon was long and tedious, but it was nearing its end as they entered. At the close a stranger rose to speak in the body of the Church, a tall stranger, who stood in the rays of the sun that streamed through a lancet window behind him. His first words arrested careless Joyce, though she paid small heed to preaching as a rule.
More than the words, something vaguely familiar in the tones of the voice and the piercing gaze that fell upon her out of the flood of sunlight, awoke in her the memory of that long ago Sunday of her childhood, of her theft of the cherries, of her 'disremembering,' and then of her mother's words, 'You, a Purefoy, to forget to be worthy of your name.'
Alas! where was her Pure Faith now? The preacher seemed to be speaking to her, to her alone: yet, strangely enough, to almost every heart in that vast congregation the message went home. Did the building itself rock and shake as if filled with power? The real Joyce was reached again: the real Joyce, though hidden now under the weight of years of self-pleasing, a heavier burden than any childish finery. Certainly reached she was, though Lady Darcy preserved through it all her cynical smile, and made sport of her friend's earnestness. Nevertheless Lady Darcy went to France alone. Lady Danvers returned to her husband—too much accustomed to be left alone, poor man, to have been seriously disquieted by her absence. For the remainder of his short life his wife did her best to tend him dutifully. But she did leave him for an hour or two the day after her return, in order to go and throw herself on her knees beside kind old Justice Hotham, and confess to him how nearly she had deserted her post.
'And then what saved you?' enquired the wise old man, smoothing back the wavy hair from the wilful, lovely face that looked up to him, pleading for forgiveness.
'I think it was an angel,' said Joyce simply—'an angel or a spirit. It rose up in Beverley Minster: it preached to us of the wonderful things of God: words that burned. The whole building shook. Afterwards it passed away.'
Little she guessed that George Fox, the Weaver's son, the Judge's guest, seated in a deep recess of the long, panelled library, was obliged to listen to every word she spoke. Joyce never knew that the angel who had again enabled her to keep her 'Faith pure' was no stranger to her. Neither did it occur to him, whose thoughts were ever full of weightier matters than wilful woman's ways, that he had met this 'great woman of Beverley,' as he calls her, long before.
Only waiting-maid Cecily, who had prayed for an angel; Cecily, who had recognised the Weaver's son the first moment she saw him at the inn door; Cecily who had found in him, also, the messenger sent by God in answer to her prayer—wise Cecily kept silence until the day of her death.
George Fox says in his Journal:
'I was moved of the Lord to go to Beverley steeple-house, which was a place of high profession. Being very wet with rain, I went first to an inn. As soon as I came to the door, a young woman of the house said, "What, is it you? Come in," as if she had known me before, for the Lord's power bowed their hearts. So I refreshed myself and went to bed. In the morning, my clothes being still wet, I got ready, and, having paid for what I had, went up to the steeple-house where was a man preaching. When he had done, I was moved to speak to him and to the people in the mighty power of God, and turned them to their teacher, Christ Jesus. The power of the Lord was so strong that it struck a mighty dread among the people. The Mayor came and spoke a few words to me, but none had power to meddle with me, so I passed out of the town, and the next day went to Justice Hotham's. He was a pretty tender man and had some experience of God's workings in his heart. After some discourse with him of the things of God he took me into his closet, where, sitting together, he told me he had known that principle these ten years, and was glad that the Lord did now send his servants to publish it abroad among the people. While I was there a great woman of Beverley came to Justice Hotham about some business. In discourse she told him that "The last Sabbath day," as she called it, "an Angel or Spirit came into the church at Beverley and spoke the wonderful things of God, to the astonishment of all that were there: and when it had done, it passed away, and they did not know whence it came or whither it went; but it astonished all, priests, professors and magistrates." This relation Justice Hotham gave me afterwards, and then I gave him an account that I had been that day at Beverley steeple-house and had declared truth to the priest and people there.'
IV. TAMING THE TIGER[ToC]
'The state of the English law in the 17th century with regard to prisons was worthy of Looking Glass Land. The magistrates' responsibility was defined by ... the justice. "They were to commit them to prison but not to provide prisons for them." This duty devolved upon the gaoler, who was an autocrat and responsible to no authority. It frequently happened that he was a convicted & branded felon, chosen for the position by reason of his strength & brutality. Prisoners were ... required to pay for this enforced hospitality, & their first act must be to make the most favourable terms possible with their gaoler landlord or his wife, for food & lodging.'—M.R. BRAILSFORD.
'You are bidden to fight with your own selves, with your own desires, with your own affections, with your own reason, and with your own will; and therefore if you will find your enemies, never look without.... You must expect to fight a great battle.'—JOHN EVERARD. 1650.
'The real essential battlefield is always in the heart itself. It is the victory over ourselves, over the evil within, which alone enables us to gain any real victory over the evil without.'—E.R. CHARLES.
'They who defend war, must defend the dispositions that lead to war, and these are clean against the gospel.'—ERASMUS.
IV. TAMING THE TIGER
Perhaps some boys and girls have said many times since the War began: 'I wish Friends did not think it wrong to fight for their King and Country. Why did George Fox forbid Quakers to fight for the Right like other brave men? Is it not right to fight for our own dear England?'
But did George Fox ever forbid other people to fight? He was not in the habit of laying down rules for other people, even his own followers. Let us see what he himself did when, as a young man, he was faced with this very same difficulty, or an even more perplexing one, since it was our own dear England itself in those days that was tossed and torn with Civil War.
First of all, listen to the story of a man who tamed a Tiger:—
Far away in India, a savage, hungry Tiger, with stealthy steps and a yellow, striped skin, came padding into a defenceless native village, to seek for prey. In the early morning he had slunk out of the Jungle, with soft, cushioned paws that showed no signs of the fierce nails they concealed. All through the long, hot day he had lain hidden in the thick reeds by the riverside; but at sunset he grew hungry, and sprang, with a great bound, up from his hiding-place. Right into the village itself he came, trampling down the patches of young, green corn that the villagers had sown, and that were just beginning to spring up, fresh and green, around the mud walls of their homes. All the villagers fled away in terror at the first glimpse of the yellow, striped skin. The fathers and mothers snatched up their brown babies, the older children ran in front screaming, 'Tiger! Tiger!' Young and old they all fled away, as fast as ever they could, into the safest hiding-places near at hand.
One man alone, a Stranger, did not fly. He remained standing right in the middle of the Tiger's path, and fearlessly faced the savage beast. With a howl of rage, the Tiger prepared for a spring. The man showed no sign of fear. He never moved a muscle. Not an eyelash quivered. Such unusual behaviour puzzled the Tiger. What could this strange thing be, that stood quite still in the middle of the path? It could hardly be a man. Men were always terrified of tigers, and fled screaming when they approached. The Tiger actually stopped short in its spring, to gaze upon this perplexing, motionless Being who knew no fear. There he stood, perfectly silent, perfectly calm, gazing back at the Tiger with the look of a conqueror. Several long, heavy minutes passed. At length the villagers, peeping out from their hiding-places, looking between the broad plantain leaves or through the chinks of their wooden huts, beheld a miracle. They saw, to their amazement, the Tiger slink off, sullen and baffled, to the jungle, while the Stranger remained alone and unharmed in possession of the path. At first they scarcely dared to believe their eyes. It was only gradually, as they saw that the Tiger had really departed not to return, that they ventured to creep back, by twos and threes first of all, and then in little timid groups, to where the Stranger stood. Then they fell at his feet and embraced his knees and worshipped him, almost as if he had been a god. 'Tell us your Magic, Sahib,' they cried, 'this mighty magic, whereby you have managed to overcome the Monarch of the Jungle and tame him to your will.'
'I know no magic,' answered the Stranger, 'I used no spells. I was able to overcome this savage Tiger only because I have already learned how to overcome and tame THE TIGER IN MY OWN HEART.'
That was his secret. That is the story. And now let us return to George Fox.
Think of the England he lived in when he was a young man, the distracted England of the Civil Wars. Think of all the tiger spirits of hatred that had been unloosed and that were trampling the land. The whole country lay torn and bleeding. Some bad men there were on both sides certainly; but the real misery was that many good men on each side were trying to kill and maim one another, in order that the cause they believed to be 'the Right' might triumph.
'Have at you for the King!' cried the Cavaliers, and rushed into the fiercest battle with a smile.
'God with us!' shouted back the deep-voiced Puritans. 'For God and the Liberties of England!' and they too laid down their lives gladly.
Far away from all the hurly-burly, though in the very middle of the clash of arms, George Fox, the unknown Leicestershire shepherd lad, went on his way, unheeded and unheeding. He, too, had to fight; but his was a lonely battle, in the silence of his own heart. It was there that he fought and conquered first of all, there that he tamed his own Tiger at last—more than that, he learned to find God.
'One day,' he says in his Journal, 'when I had been walking solitarily abroad and was come home, I was taken up into the love of God, and it was opened to me by the eternal light and power, and I therein clearly saw that all was to be done in and by Christ, and how He conquers and destroys the Devil and all his works and is atop of him.' He means that he saw that all the outward fighting was really part of one great battle, and that to be on the right side in that fight is the thing that matters eternally to every man.
Another time he writes: 'I saw into that which was without end, things which cannot be uttered and of the greatness and infiniteness of the love of God, which cannot be expressed by words, for I had been brought through the very ocean of darkness and death, and through and over the power of Satan by the eternal glorious power of Christ; even through that darkness was I brought which covered over all the world and shut up all in the death.... And I saw the harvest white and the seed of God lying thick in the ground, as ever did wheat that was sown outwardly, and I mourned that there was none to gather it.'
When George Fox speaks of the 'seed,' he means the tender spot that there must always be in the hearts of all men, however wicked, since they are made in the likeness of God. A tiny, tiny something, the first stirring of life, that God's Spirit can find and work on, however deeply it may be buried (like a seed under heavy clods of earth), if men will only yield to It. In another place he calls this seed 'THAT OF GOD WITHIN YOU.' And it is this tender growing 'seed' that gets trampled down when fierce angry passions are unloosed in people's hearts, just as the tender springing corn in the Indian village was trampled down by the hungry Tiger. George Fox believed that that seed lay hidden in the hearts of all men, because he had found it in his own. Everywhere he longed to set that seed free to grow, and to tame the Tiger spirits that would trample it down and destroy it. Let us watch and see how he did this.
One day when he was about twenty-five years old, he heard that some people had been put in prison at Coventry for the sake of their religion. He thought that there must be a good crop of seed in the hearts of those people, since they were willing to suffer for their faith, so he determined to go and see them. As he was on his way to the gaol a message came to him from God. He seemed to hear God's own Voice saying to him, 'MY LOVE WAS ALWAYS TO THEE, AND THOU ART IN MY LOVE.' 'Always to thee.' Then that love had always been round him, even in his loneliest struggles, and now that he knew that he was in it, nothing could really hurt him. No wonder that he walked on towards the gaol with a feeling of new joy and strength. But when he came to the dark, frowning prison where numbers of men and women were lying in sin and misery, this joyfulness left him. He says, 'A great power of darkness struck at me.' The prisoners were not the sort of people he had hoped to find them. They were a set of what were then called 'Ranters.' They began to swear and to say wicked things against God. George Fox sat silent among them, still fastening his mind on the thought of God's conquering love; but as they went on to say yet wilder and more wicked things, at last that very love forced him to reprove them. They paid no attention, and at length Fox was obliged to leave them. He says he was 'greatly grieved, yet I admired the goodness of the Lord in appearing so to me, before I went among them.'
For the time it did seem as if the Tiger spirits had won, and were able to trample down the living seed. But wait! A little while after, one of these same prisoners, named Joseph Salmon, wrote a paper confessing that he was sorry for what he had said and done, whereupon they were all set at liberty.
Meanwhile, George Fox went on his way, and travelled through 'markets, fairs, and divers places, and saw death and darkness everywhere, where the Lord had not shaken them.' In one place he heard that a great man lay dying and that his recovery was despaired of by all the doctors. Some of his friends in the town desired George Fox to visit the sufferer. 'I went up to him in his chamber,' says Fox in his Journal, 'and spake the word of life to him, and was moved to pray by him, and the Lord was entreated and restored him to health. When I was come down the stairs into a lower room and was speaking to the servants, a serving-man of his came raving out of another room, with a naked rapier in his hand, and set it just to my side. I looked steadfastly on him and said "Alack for thee, poor creature! what wilt thou do with thy carnal weapon, it is no more to me than a straw." The standers-by were much troubled, and he went away in a rage; but when news came of it to his master, he turned him out of his service.'
Although that particular man's Tiger spirit had been foiled in its spring, the man himself had not been really tamed. Perhaps George Fox needed to learn more, and to suffer more himself, before he could really change other men's hearts. If so, he had not long to wait.
Shortly after this, it was his own turn to be imprisoned. He was shut up in Derby Gaol, and given into the charge of a very cruel Gaoler. This man was a strict Puritan, and he hated Fox, and spoke wickedly against him. He even refused him permission to go and preach to the people of the town, which, strangely enough, the prisoners in those days were allowed to do.
One morning, however, Fox was walking up and down in his cell, when he heard a doleful noise. He stopped his walk to listen. Through the wall he could hear the voice of the Gaoler speaking to his wife—'Wife,' he said, 'I have had a dream. I saw the Day of Judgment, and I saw George there!' How the listener must have wondered what was coming! 'I saw George there,' the Gaoler continued, 'and I was afraid of him, because I had done him so much wrong, and spoken so much against him to the ministers and professors, and to the Justices and in taverns and alehouses.' But there the voice stopped, and the prisoner heard no more. When evening came, however, the Gaoler visited the cell, no longer raging and storming at his prisoner, but humbled and still. 'I have been as a lion against you,' he said to Fox, 'but now I come like a lamb, or like the Gaoler that came to Paul and Silas, trembling.' He came to ask as a favour that he might spend the night in the same prison chamber where Fox lay. Fox answered that he was in the Gaoler's power: the keeper of the prison of course could sleep in any place he chose. 'No,' answered the Gaoler, 'I wish to have your permission. I should like to have you always with me, but not as my prisoner.' So the two strange companions spent that night together lying side by side. In the quiet hours of darkness the Gaoler told Fox all that was in his heart. 'I have found that what you said of the true faith and hope is really true, and I want you to know that even before I had that terrible vision, whenever I refused to let you go and preach, I was sorry afterwards when I had treated you roughly, and I had great trouble of mind.'
There had been a little seed of kindness even in this rough Gaoler's heart. Deeply buried though it was, it had been growing in the darkness all the time, though no one guessed it—the Gaoler himself perhaps least of all until his dream showed him the truth about himself. When the night was over and morning light had come, the Gaoler was determined to do all he could to help his new friend. He went straight to the Justices and told them that he and all his household had been plagued because of what they had done to George Fox the prisoner.
'Well, we have been plagued too for having him put in prison,' answered one of the Justices, whose name was Justice Bennett. And here we must wait a minute, for it is interesting to know that it was this same Justice Bennett who first gave the name of Quakers to George Fox and his followers as a nickname, to make fun of them. Fox declared in his preaching that 'all men should tremble at the word of the Lord,' whereupon the Justice laughingly said that 'Quakers and Tremblers was the name for such people.' The Justice might have been much surprised if he could have known that centuries after, thousands of people all over the world would still be proud to call themselves by the name he had given in a moment of mockery.
Neither Justice Bennett nor his prisoner could guess this, however; and therefore, although his Gaoler's heart had been changed, George Fox still lay in Derby Prison. There was more work waiting for him to do there.
One day he heard that a soldier wanted to see him, and in there came a rough trooper, with a story that he was very anxious to tell. 'I was sitting in Church,' he began. 'Thou meanest in the steeple-house,' corrected Fox, who was always very sure that a 'Church' meant a 'Company of Christ's faithful people,' and that the mere outward building where they were gathered should only be called a steeple-house if it had a steeple, or a meeting-house if it had none. 'Sitting in Church, listening to the Priest,' continued the trooper, paying no attention to the interruption, 'I was in an exceeding great trouble, thinking over my sins and wondering what I should do, when a Voice came to me—I believe it was God's own Voice and it said—"Dost thou not know that my servant is in prison? Go thou to him for direction." So I obeyed the Voice,' the man continued, 'and here I have come to you, and now I want you to tell me what I must do to get rid of the burden of these sins of mine.' He was like Christian in Pilgrim's Progress, with a load of sins on his back, was he not? And just as Christian's burden rolled away when he came to the Cross, so the trooper's distress vanished when Fox spoke to him, and told him that the same power that had shown him his sins and troubled him for them, would also show him his salvation, for 'That which shows a man his sin is the Same that takes it away!'
Fox did not speak in vain. The trooper 'began to have great understanding of the Lord's truth and mercyes.' He became a bold man too, and took his new-found happiness straight back to the other soldiers in his quarters, and told them of the truths he had learnt in the prison. He even said that their Colonel—Colonel Barton—was 'as blind as Nebuchadnezzar, to cast such a true servant of God as Fox was, into Gaol.'
Before long this saying came to Colonel Barton's ears, and then there was a fine to do. Naturally he did not like being compared with Nebuchadnezzar. Who would? But it would have been undignified for a Colonel to take any notice then of the soldiers' tittle-tattle; so he said nothing, only bided his time and waited until he could pay back his grudge against the sergeant. A whole year he waited—then his chance came. It was at the Battle of Worcester, when the two armies were lying close together, but before the actual fighting had begun, that two soldiers of the King's Army came out and challenged any two soldiers of the Parliamentary Army to single combat, whereupon Colonel Barton ordered the soldier who had likened him to Nebuchadnezzar to go with one other companion on this dangerous errand. They went; they fought with the two Royalists, and one of the two Parliamentarians was killed; but it was the other one, not Fox's friend. He, left alone, with his comrade lying dead by his side, suddenly found that not even to save his own life could he kill his enemies. So he drove them both before him back to the town, but he did not fire off his pistol at them. Then, as soon as Worcester fight was over, he himself returned and told the whole tale to Fox. He told him 'how the Lord had miraculously preserved him,' and said also that now he had 'seen the deceit and hypocrisy of the officers he had seen also to the end of Fighting.' Whereupon he straightway laid down his arms.
The trooper left the army. Meanwhile his friend and teacher had suffered for refusing to join it. We must go back a little to the time, some months before the Battle of Worcester, when the original term of Fox's imprisonment in the House of Correction in Derby was drawing to a close.
At this time many new soldiers were being raised for the Parliamentary Army, and among them the authorities were anxious to include their stalwart prisoner, George Fox. Accordingly the Gaoler was asked to bring his charge out to the market-place, and there, before the assembled Commissioners and soldiers, Fox was offered a good position in the army if he would take up arms for the Commonwealth against Charles Stuart. The officers could not understand why George Fox should refuse to regain his liberty on what seemed to them to be such easy terms. 'Surely,' they said, 'a strong, big-boned man like you will be not only willing but eager to take up arms against the oppressor and abuser of the liberties of the people of England!'
Fox persisted in his refusal. 'I told them,' he writes in his Journal, 'that I knew whence all wars arose, even from men's lusts ... and that I lived in the virtue of that life and power that took away the occasion of all wars. Yet they courted me to accept their offer, and thought I did but compliment them. But I told them I was come into that covenant of peace which was before wars and strifes were. They said they offered it in love and kindness to me, because for my virtue, and such like flattering words they used. But I told them if that was their love and kindness, I trampled it under my feet. Then their rage got up, and they said, "Take him away, Gaoler, and put him into the prison among the rogues and thieves."'
This prison was a much worse place than the House of Correction where Fox had been confined hitherto. In it he was obliged to remain for a weary half-year longer, knowing all the time that he might have been at liberty, could he have consented to become an officer in the army. His relations, distressed at his imprisonment, had already offered £100 for his release, but Fox would not accept the pardon this sum might have obtained for him as he said he had done nothing wrong. He was occasionally allowed to leave the horrible, dirty gaol, with its loathsome insects and wicked companions, and walk for a short time in the garden by himself, because his keepers knew that when he had given his word he would not try to escape from their custody.
As time went on, many dismal people (looking on the gloomy side of things, as dismal people always do) began to shake their heads and say, 'Poor young man, he will spend all his life in gaol. You will see he will never be set free or get his liberty again.' But Fox refused to be cast down. Narrow though his prison was, Hope shared it with him. 'I had faith in God,' his Journal says, 'that I should be delivered from that place in the Lord's time, but not yet, being set there for a work He had for me to do!' Work there was for him in prison truly. A young woman prisoner who had robbed her master was sentenced to be hanged, according to the barbarous law then in force. This shocked Fox so much that he wrote letters to her judges and to the men who were to have been her executioners, expressing his horror at what was going to happen in such strong language that he actually softened their hearts. Although the girl had actually reached the foot of the gallows, and her grave had already been dug, she was reprieved. Then, when she was brought back into prison again after this wonderful escape Fox was able to pour light and life into her soul, which was an even greater thing than saving her body from death. Many other prisoners did Fox help and comfort in Derby Gaol;[2] but though he could soften the sufferings of others he could not shorten his own. Once again Justice Bennett sent his men to the prison, this time with orders to take the Quaker by force and compel him to join the army, since he would not fight of his own free will.
'But I told him,' said Fox, '"that I was brought off from outward wars." They came again to give me press money, but I would take none. Afterwards the Constables brought me a second time before the Commissioners, who said I should go for a soldier, but I said I was dead to it. They said I was alive. I told them where envy and hatred is, there is confusion. They offered me money twice, but I refused it. Being disappointed, they were angry, and committed me a close prisoner, till at length they were made to turn me out of Gaol about the beginning of winter 1651, after I had been a prisoner in Derby almost a year; six months in the House of Correction, and six months in the common gaol.'
Thus at length Derby prison was left behind; but the seeds that the prisoner had planted in that dark place sprang up and flourished and bore fruit long after he had left.
Eleven years later, the very same Gaoler, who had been cruel to Fox at the first, and had then had the vision and repented, wrote this letter to his former prisoner. It is a real Gaoler's love-letter, and quite fresh to-day, though it was written nearly 300 years ago.
'DEAR FRIEND,' the letter begins,
'Having such a convenient messenger I could do no less than give thee an account of my present condition; remembering that to the first awakening of me to a sense of life, God was pleased to make use of thee as an instrument. So that sometimes I am taken with admiration that it should come by such means as it did; that is to say that Providence should order thee to be my prisoner to give me my first sight of the truth. It makes me think of the gaoler's conversion by the apostles. Oh! happy George Fox! that first breathed the breath of life within the walls of my habitation! Notwithstanding that my outward losses are since that time such that I am become nothing in the world, yet I hope I shall find that these light afflictions, which are but for a moment, will work for me a far more exceeding and eternal weight of glory. They have taken all from me; and now instead of keeping a prison, I am waiting rather when I shall become a prisoner myself. Pray for me that my faith fail not, and that I may hold out to the death, that I may receive a crown of life. I earnestly desire to hear from thee and of thy condition, which would very much rejoice me. Not having else at present, but my kind love to thee and all friends, in haste, I rest thine in Christ Jesus.
'THOMAS SHARMAN.
'Derby, the 22nd of the fourth month, 1662.'
This Gaoler was one of the first people whose Tiger spirits were tamed by George Fox. But he certainly was not the last. Fox himself had told the soldiers in Derby market-place that he could not fight, because he 'lived in the virtue of that life and power that took away the occasion of all wars.' As a friend of his wrote, after his death many years later: 'George Fox was a discerner of other men's spirits, AND VERY MUCH A MASTER OF HIS OWN.'
FOOTNOTES:
[2] Two men who were executed for small offences he could not save, but 'a little time after they had suffered their spirits appeared to me as I was walking, and I saw the men was well.'
V. 'THE MAN IN LEATHER BREECHES'[ToC]
'As I was walking I heard old people and work people to say: "he is such a man as never was, he knows people's thoughts" for I turned them to the divine light of Christ and His spirit let them see ... that there was the first step to peace to stand still in the light that showed them their sin and transgression.'—G. FOX.
'Do not look at but keep over all unnaturalness, if any such thing should appear, but keep in that which was and is and will be.'—G. FOX.
'Wait patiently upon the Lord; let every man that loves God, endeavour by the spirit of wisdom, meekness, and love to dry up Euphrates, even this spirit of bitterness that like a great river hath overflowed the earth of mankind.'—GERRARD WINSTANLEY. 1648.
'Blessed is he who loves Thee, and his friend in Thee, and his enemy for Thy sake.'—AUGUSTINE.
'Eternity is just the real world for which we were made, and which we enter through the door of love.'—RUFUS M. JONES.
V. 'THE MAN IN LEATHER BREECHES'
22nd Dec. 1651.
'Rough Moll, the worst-tempered woman in all Yorkshire.' It was thus her neighbours were wont to speak behind her back of Mistress Moll, the keeper of the 'George and Dragon' Inn at Hutton Cranswick near Driffield in the East Riding. Never a good word or a kind deed had she for anyone, since her husband had been called away to serve in King Charles's army. In former days, when mine host was at home, the neighbours had been encouraged to come early and stay late at night gossipping over the home-brewed ale he fetched for them so cheerily; for Moll's husband was an open-hearted, pleasant-mannered man, the very opposite of his shrewish wife. But now, since his departure for the wars, the neighbours got to the bottom of their mugs with as little delay as possible, vowing to themselves in whispers that they would seek refuge elsewhere another night, since Moll's sour looks went near to give a flavour of vinegar even to the ale she brewed. Thus, as speedily as might be, they escaped from the reach of their hostess's sharp tongue.
But the lasses of the inn, who were kept to do the rough work of the house, found it harder to escape from the harsh rule of their mistress. And for little Jan, Moll's four-year-old son, there was still less possibility of escape from the tyrant whom he called by the name of Mother.
Nothing of true mother-love had ever yet been kindled in Rough Moll's heart. From the very beginning she had fiercely resented being burdened with what she called 'the plague of a brat.' Still, so long as his father remained at home, the child's life had not been an unhappy one. As soon as ever he could stand alone he drew himself up by his father's trousers, with an outstretched hand to be grasped in the big fist. As soon as he could toddle, he spent his days wandering round the Inn after his daddy, knowing that directly he grew tired daddy would be ready to stop whatever he might be doing, in order to lift the small boy up in his arms or to give him a ride on his knee.
'Wasting your time over the brat and leaving the Tavern to go to rack and ruin'—Moll would say, with a sneer, as she passed them. But she never interfered; for the husband who had courted her when she was a young girl was the only person for whom she still kept a soft spot in the heart that of late years seemed to have grown so hard.
Truth to tell, tavern-keeping was no easy business in those unsettled times, and Moll had ever been a famous body for worrying over trifles.
'"The worry cow
Would have lived till now,
If she had not lost her breath,
But she thought her hay
Would not last the day,
So she mooed herself to death."
'And all the time she had three sacks full! Remember that, Moll, my lass!' Jan's father would say to his wife, when she began to pour out to him her dismal forebodings about the future.
But since this easy-going, jolly daddy had left the Inn and had gone away with the other men and lads of the village to fight with My Lord for the King, little Jan's lot was a hard one, and seemed likely to grow harder day by day.
Rough Moll's own life was not too easy either, at this time, though few folks troubled themselves to speculate upon the reason for her added gruffness. So she concealed her anxieties under an extra harshness of tongue and did her best to make life a burden to everyone she came across. For, naturally, now that the Inn was no longer a pleasant place in mine host's absence, it was no longer a profitable place either. Custom was falling off and quarter day was fast approaching. Moll was at her wits' end to know where she should find money to pay her rent, when, one day, to her unspeakable relief, My Lady in her coach stopped at the door of the Inn. Now Moll had been dairymaid up at the Hall years ago, before her marriage, and My Lady knew of old that Moll's butter was as sweet as her looks were sour. Perhaps she guessed, also, at some of the other woman's anxieties; for was not her own husband, My Lord, away at the wars too? Anyway, when the fine yellow coach stopped at the door of the Inn, it was My Lady's own head with the golden ringlets that leaned out of the window, and My Lady's own soft voice that asked if her old dairymaid could possibly oblige her with no less than thirty pounds of butter for her Yuletide feast to the villagers the following week.
The Moll who came out, smiling and flattered, to the Inn door and stood there curtseying very low to her Ladyship, was a different being from the Rough Moll of every day. She promised, with her very smoothest tongue, she would not fail. She knew where to get the milk, and her Ladyship should have the butter, full weight and the very best, by the following evening, which would leave two full days before Christmas.
'That is settled then, for I have never known you to fail me,' said My Lady, as the coach drove away, leaving Moll curtseying behind her, and vowing again that 'let come what would come,' she would not fail.
It was small wonder, therefore, after this unaccustomed graciousness, that she was shorter-tempered than ever with her unfortunate guests that evening. Was not their presence hindering her from getting on with her task? At length she left the lasses to serve the ale, which, truth to tell, they were nothing loath to do, while Moll herself, in her wooden shoes and with her skirts tucked up all round her, clattered in and out of the dairy where already a goodly row of large basins stood full to the brim with rich yellow milk on which, even now, the cream was fast rising.
Thirty pounds of butter could never all be made in one day; she must begin her task overnight. True, little Jan was whining to go to bed as he tried vainly to keep awake on his small hard stool by the fire. The brat must wait; she could not attend to him now. He could sleep well enough leaning against the bricks of the chimney-corner. Or, no! the butter-making would take a long time, and Moll was never a methodical woman. Jan should lie down, just as he was, and have a nap in the kitchen until she was ready to attend to him. Roughly, but not unkindly, she pulled him off the stool and laid him down on a rug in a dark corner of the kitchen and told him to be off to sleep as fast as he could, stooping to cover him with an old coat of her husband's that was hanging on the door, as she spoke. Nothing loath, Jan shut his sleepy eyes, and, burying his little nose in the folds of the old coat, he went happily off into dreamland, soothed by the well-remembered out-door smell that always clung around his father's belongings.
It did not take Moll long to fill the churn and to set it in its place. Just as she was busy shutting down the lid, there came a knock at the door. 'Plague take you, Stranger,' she grumbled, as she opened it, and a gust of snow and wind blew in upon her and the assembled guests in the tavern kitchen. 'You bring in more of the storm than you are likely to pay for your ale.'
'My desire is not for ale,' said the Stranger, speaking slowly, and looking at the woman keenly from underneath his shaggy eyebrows. 'I came but to ask thee for shelter from the storm; and for a little meat, if thou hast any to set before me.'
'To ask thee for shelter.' 'If thou hast any meat.' The unusual form of address caught Moll's ear. She looked more closely at her visitor. Yes, his lower limbs were not covered with homely Yorkshire frieze; they were encased in odd garments that must surely be made of leather, since the snowflakes lay upon them in crisp wreaths and wrinkles before they melted. She had heard of the strange being who was visiting those parts and she had no desire to make his acquaintance. 'Hey, lasses!' she called to her maids at the far end of the tavern parlour, 'here is the man in leather breeches himself, come to pay us a visit this wild night!'
A shout of laughter went up from the men at their tankards. 'The man in leather breeches!' 'Send him out again into the storm! We'll have none of his company here, the spoil sport!'
Moll nodded assent, and returning to her unwelcome guest, said shortly, 'Meat there is none for you here,' and moved towards the door, where the Stranger still stood, as if to close it upon him.
But the man was not to be so easily dismissed.
'Hast thou then milk?' he asked.
Moll laughed aloud. A man who did not want ale should not have milk; no money to be made out of that; especially this night of all nights, when every drop would be wanted for her Ladyship's butter.
Lies were part of Moll's regular stock-in-trade. She lied now, with the ease of long habit.
'You will get no shelter here,' she said roughly, 'and as for milk, there is not a drop in the house.'
The Stranger looked at her. He spoke no words for a full minute, but as his eyes pierced her through and through, she knew that he knew that she had lied. The knowledge made her angry. She repeated her words with an oath. The Stranger made as if to turn away; then, almost reluctantly but very tenderly, as if he were being drawn back in spite of himself: 'Hast thou then cream?' he asked. Yet, though his tone was persuasive, his brows were knitted as he stood looking down upon the angry woman.
'Not as if he cared about the cream, but as if he cared about me,' Moll said herself, long after. But at the time: 'No, nor cream either. On my soul, there is not a drop in the house,' she repeated, more fiercely than before.
But, even as she spoke, she saw that the Stranger's eyes were fastened on the churn that stood behind her, the churn evidently full and drawn out for use, with drops of rich yellow cream still standing upon the lid and trickling down the sides.
Moll turned her square shoulders upon the churn as if to shut out its witness to her falsehood. Her lies came thick and fast; 'I tell you there is not a single drop of cream in the house.'
The next moment, a loud crash made her look round. She had forgotten Jan! The loud angry voice and the cold blast from the open door had awakened him before he had had time to get sound asleep. Hearing his mother vow that she had not a drop of cream in the house, he left his rug and began playing about again. Then, being ever a restless little mortal, he had crept round to the churn to see if it had really become empty in such a short time. He had tried to pull himself up by one of the legs in order to stand on the rim and see if there was really no cream inside; and in attempting this feat, naturally, he had pulled the whole churn over upon him. And not only the churn,—its contents too! Eighteen quarts of Moll's richest yellow cream were streaming all over the kitchen floor. Pools, lakes, rivers, seas of cream were running over the flagstones and dripping through the crevices into the ground.
With a cry of rage Moll turned, and, seeing the damage, she sprang upon little Jan and beat him soundly; and a beating from Moll's heavy hand was no small matter: then with a curse she flung the child away from her towards the hearth.
'Woman!' The Stranger's voice recalled her. 'Woman! Beware! Thou art full of lies and fury and deceit, yet in the name of the Lord I warn thee. Ere three days have gone by, thou shalt know what is in thine heart; and thou shalt learn the power of that which was, and is, and will be!'
So saying, the unwelcome guest opened the outer door and walked away into the raging storm and darkness,—a less bitter storm it seemed to him now than that created by the violent woman within doors. Some way further on he espied a haystack, under which he lay down, as he had done on many another night before this, and there he slept in the wind and the snow until morning.
Moll, meanwhile, enraged beyond words at the loss of her cream, stalked off for a pail and cloth, and set herself to wash the floor, muttering curses as she did so. Never a glance did she cast at the corner by the fire where little Jan still lay by the hearth-stone, motionless and strangely quiet; he, the restless imp, who was usually so full of life. Never a glance, until, the centre of the floor being at last clean again, Moll, on her knees, came with her pail of soap-suds to the white river that surrounded the corner of the kitchen where Jan lay. A white river? Nay, there was a crimson river that mingled with it; a stream of crimson drops that flowed from the stone under the child's head.
Moll leapt to her feet on the instant. What ailed the boy? She had beaten him, it is true, but then she had beaten him often before this in his father's absence. A beating was nothing new to little Jan. Why had he fallen? What made him lie so still? She turned him over. Ah! it was easy to see the reason. As she flung him from her in her rage, the child in his fall had struck his head against the sharp edge of the hearth-stone, and there he lay now, with the life-blood steadily flowing from his temple.
A feeling that Rough Moll had never been conscious of before gripped her heart at the sight. Was her boy dead? Had she killed him? What would his father say? What would her husband call her? A murderer? Was she that? Was that what the Stranger had meant when he had looked at her with those piercing eyes? He might have called her a liar, at the sight of the churn full of cream, but he had not done so; and little she would have cared if he had. But a murderer! Was murder in her heart?
Lifting Jan as carefully as she could, she carried him upstairs to the small bedroom under the roof, where he usually lay on a tiny pallet by her side. But this night the child's small figure lay in the wide bed, and big Moll, with all her clothes on, hung over him; or if she lay down for a moment or two, it was only on the hard little pallet by his side.
All that night Moll watched. But all that night Jan never moved. All the next day he lay unconscious, while Moll did her clumsy utmost to staunch the wound in his forehead. Long before it was light, she tried to send one of her maids for the doctor; but the storm was now so violent that none could leave or enter the house.
Her Ladyship's order went unheeded. The thirty pounds of butter were never made. But My Lady, who was a mother herself, not only forgave Moll for spoiling her Yuletide festivities, but even told her, when she heard of the disaster, that she need not trouble about the rent until her boy was better.
Until he was better! But would Jan ever be better? Moll had no thought now for either the butter or the rent. The yellow cream might turn sour in every single one of her pans for all she cared, if only she could get rid of this new unbearable pain.
At length, on the evening of the second day, faint with the want of sleep, she fell into an uneasy doze: and still Jan had neither moved nor stirred. Presently a faint sound woke her. Was he calling? No; it was but the Christmas bells ringing across the snow. What were those bells saying? 'MUR-DER-ER' 'MUR-DERER'—was that it? Over and over again. Did even the bells know what she had done and what she had in her heart? For a moment black despair seized her.
The next moment there followed the shuffling sound of many feet padding through the snow. The storm had ceased by this time, and all the world was wrapped in a white silence, broken only by the sound of the distant bells. And now the Christmas waits had followed the bells' music, and were singing carols outside the ale-house door. Fiercely, Moll stuck her fingers in her ears. She would not listen, lest even the waits should sing of her sin, and shew her the blackness of her heart. But the song stole up into the room, and, in spite of herself, something forced Moll to attend to the words:
'Babe Jesus lay in Mary's lap,
The sun shone on his hair—
And that was how she saw, mayhap,
The crown already there.'
That was how good mothers sang to their children. They saw crowns upon their hair. What sort of a crown had Moll given to her child? She looked across and saw the chaplet of white bandages lying on the white pillow. No; she, Moll, had never been a good mother, would never be one now, unless her boy came back to life again. She was a murderer, and her husband when he returned from the wars would tell her so, and little Jan would never know that his mother had a heart after all.
At that moment the carol died away, and the waits' feet, heavy with clinging snow, shuffled off into the darkness; but looking down again at the head with its crown of white bandages upon the white pillow, Moll saw that this time Jan's eyes were open and shining up at her.
'Mother,' he said, in his little weak voice, as he opened his arms and smiled. Moll had seen him smile like that at his father; she had never known before that she wanted to share that smile. She knew it now.
Only three short days had passed since she turned the Stranger from her doors, but little Jan and his mother entered a new world of love and tenderness together that Christmas morning. As Rough Moll gathered her little son up into her arms and held him closely to her breast, she knew for the first time the power of 'that which was, and is, and will be.'
VI. THE SHEPHERD OF PENDLE HILL[ToC]
'On Pendle G.F. saw people as thick as motes in the sun, that should in time be brought home to the Lord, that there might be but one Shepherd and one Sheepfold in all the earth. There his eye was directed Northward beholding a great people that should receive him and his message in those parts.'—W. PENN'S Testimony to George Fox.
'In Adam, in the fall are all the inward foul weather, storms, tempests, winds, strifes, the whole family of it is in confusion, being all gone from the spirit and witness of God in themselves, and the power and the light, in which power and light and spirit, is the fellowship with God and with one another, through which they come ... into the quickener, who awakens (them) and brings (them) up unto Himself, the way, Christ; and out of and off from the teachers and priests, and shepherds that change and fall, to the PRIEST, SHEPHERD and PROPHET, that never fell or changed, nor ever will fail or change, nor leave the flock in the cold weather nor in the winter, nor in storms or tempests; nor doth the voice of the wolf frighten him from his flock. For the Light, the Power, the Truth, the Righteousness, did it ever leave you in any weather, or in any storms or tempests? And so his sheep know his voice and follow Him, who gives them life eternal abundantly.'—GEORGE FOX.
VI. THE SHEPHERD OF PENDLE HILL
'Ingleborough, Pendle and Pen-y-Ghent Are the highest hills 'twixt Scotland and Trent.' So sing I, the Shepherd of Pendle, to myself, and so have I sung, on summer days, these many years, lying out atop of old Pendle Hill, keeping watch over my flock.
In good sooth, a shepherd's life is a hard one, on our Lancashire fells, for nine months out of the twelve. The nights begin to be sharp with frost towards the back-end of the year, for all the days are sunny and warm at times. Bitter cold it is in winter and worse in spring, albeit the daylight is longer.
'As the day lengthens, so the cold strengthens,' runs the rhyme, and well do men know the truth of it in these parts. Many a time a man must be ready to give his own life for his sheep, aye and do it too, to save them in a snow-drift or from the biting frost. It is an anxious season for the shepherd, until he sees the lambs safely at play and able to stand upon their weak legs and run after their mothers. But it is not until the dams are clipped that a shepherd has an easy mind and can let his thoughts dwell on other things. Then, at last, in the summer, his time runs gently for a while; and I, for one, was always ready to enjoy myself, when once the bitter weather was over.
So there I was, one day many years ago, nigh upon Midsummer, lying out on the grassy slopes atop of old Pendle Hill, and singing to myself—
'Ingleborough, Pendle and Pen-y-Ghent
Are the highest hills 'twixt Scotland and Trent.'
But for all I sang of the hills, my thoughts were in the valleys. I lay there, watching till the sun should catch the steep roof of a certain cot I know. It stands by the side of a stream, so hidden among the bushes that even my eye cannot find it, unless the sunlight finds it first, and flashes back at me from roof and window-pane. That was the cot I had never lived in then, but I hoped to live in it before the summer was over, and to bring the bonniest lass in all yon broad Yorkshire there with me as my bride. That was to be if things went well with me and with the sheep; for my master had promised to give me a full wage (seeing I had now reached man's estate), if so be I came through the spring and early summer without losing a single lamb. Thinking of these things, and dreaming dreams as a lad will, the hours trod swiftly over Pendle Hill that day; for all the sun was going down the sky but slowly, seeing it was Midsummer-tide.
'DREAMING OF THE COT IN THE VALE'[ToList]
Suddenly, as I lay there looking down over the slope, I saw a strange sight, for travellers are scarce on Pendle Hill even at Midsummer. But it was a traveller surely, or was it a shepherd? At first I could not be sure; for he carried a lamb in his arms and trod warily with it, in the way that shepherds do. Yet I never met a shepherd clad in clothes like his; nor with a face like his either, as I saw it, when he came nearer. Weary he looked, and with a pale countenance, as if he had much ado to come up the hill, and in good sooth 'tis full steep just there; or else, may be, he was fasting and faint for lack of food. But all this I only thought of later. At the time, I looked not much at him, but only at the lamb he carried in his arms. How came such a man to be carrying a lamb, and carrying it full gently and carefully too, supporting one leg with both hands, although he was encumbered with a staff? Then, when he had come yet nearer, I saw that it was not only a lamb—it was one of my master's lambs, my own lambs that I was set to watch; for there on its wool was the brand carried by our flocks and by none others on all those fells. One of my lambs, lying in a stranger's arms! A careless shepherd I! I must have been asleep or dreaming ... dreaming foolish dreams about that cottage, on which the sun might shine unheeded now, I cared not for it, being full of other thoughts. No sooner did I espy the brand on the lamb than I rose to my feet, and, even as I ran nimbly down the slope towards the stranger, my eyes roamed over the hillside to discover which of my lambs had strayed:—Rosamond, Cowslip, Eglantine and Gillyflower—I could see them all safe with their dams, and many more besides. All the lambs that springtime I had named after the flowers that I hoped to plant another year in the garden of that cot beside the stream. And all the flowers I could see and name were safe beside their dams, as I leapt down the hillside. Nay, Periwinkle was missing! Periwinkle was ever a strayer, and Periwinkle's dam was bleating at the edge of the steep cliff up which the stranger toiled. It was Periwinkle and none other that he was carrying in his arms! Seeing it was Periwinkle, I halloed to him to halt. Hearing my cry, he stopped, and waited till I reached him, all the time holding the lamb carefully, tending it and speaking to it in the tone a shepherd is wont to use.
'Thanks to you, Good Stranger,' I said, as I came nearer, 'Periwinkle is ever a strayer. Did you see her fall?'
'Nay,' said the Stranger, giving the lamb tenderly into my arms, and halting upon his staff; speaking warily and weightily as I never heard a man speak before or since. 'Nay; the lambkin must have fallen before I came by. But I heard the mother bleat, and I knew, by the sound, that she was in distress. Therefore I turned towards the crag upon which she stood, and, looking down, I perceived the lamb fallen among the brambles beneath a high ledge.'
'And went down over for her yourself and brought her up again! 'Twas bravely done, Good Stranger,' I answered, and then, thinking to encourage him, I said, 'Better you could not have done it, had you been a shepherd yourself, for I see your hands are torn.'
'It is nothing,' he answered. 'A shepherd expects that.'
'Then are you a shepherd too, Master Stranger?' I asked, but he gave no answer; only fastened his eyes upon me as we climbed together up the hill. Wonderful eyes he had, not like to other men's; with a depth and yet a light in them, as when the June sun shines back reflected from the blackness of a mountain tarn. I saw them then, and still I seem to see them, for when he looked at me, although he said no word, it was as if he knew me apart from everyone else in the world, even as I know every one of my master's sheep. I felt that he knew too how I had been looking at that cot in the vale and dreaming idly, forgetful of my lambs. Therefore, though he said no word of rebuke to me, I felt my cheeks grow hot, and I hung my head and spake not. Only, when we reached the top of the hill, he turned and answered me at last. 'Thou judgest right, friend,' he said, 'I was indeed a shepherd in my young years. I am a shepherd even now, though as yet with full few sheep. But, hereafter, it may be....'
I did not wait for the end of his sentence. Now that we were come to level ground I was fain to show that I was not a careless, idle shepherd in truth. My mind was set on Periwinkle's leg; broken, I feared, for it hung down limply. I took her,—laid her on the grass beside her dam while I fashioned a rough splint, shepherd-fashion, to keep the leg steady till we reached the fold. Then, seeing the sun was low by this time and nigh to setting over beyond the sea towards Morecambe, I called my sheep and gathered them from all the fells, near and far; and a fairer flock of sheep ye shall never see 'twixt Scotland and Trent, as the song says, though I trow ye may, an ye look carefully, find steeper hills than old Pendle.
When my work was done, I took up Periwinkle in my arms once more, anxious to descend with her ere night fell. Already I was climbing carefully down the slope, when, bless me, I remembered the Stranger, and that I had left him without a word, he having gone clean out of my mind, and I not having given him so much as a 'thank ye' at parting, for all he had saved Periwinkle. But I think I must have gone clean out of his mind too.
When I came back to him once more, there he was, still standing on the very top of the hill, where I had left him. But now his head was raised, the breeze lifted his hair. A kind of glory was on him. It was light from the sunset sky, I thought at first; but it was brighter far than that; for the sunset sky looked dull and dim beside it. His eyes were roaming far and wide over the valleys and hills, even as my eyes had wandered, when I was gathering my sheep. But his eyes wandered further, and further far, till they reached the utmost line of the Irish Sea to westward and covered all the country that lay between. Then he turned himself around to the east again. A strong man he was and a tall, and the glory was still on his face, though now he had the sunset sky at his back. And he opened his mouth and spake. Strange were his words:
'If but one man,' said he, 'but one man or woman, were raised by the Lord's Power to stand and live in the same Spirit that the Apostles and Prophets were in, he or she should shake all this country for miles round.' Shake all the country! He had uttered a fearsome thing. 'Nay, Master Stranger, bethink ye,' I said, going up to him, 'how may that be? What would happen to me and the sheep were these fells to shake? Even now, though they stand steady, you have seen that wayward lambs like Periwinkle will fall over and do themselves a mischief.' So I spake, being but a witless lad. But my words might have been the wind passing by him, so little he heeded them. I doubt if he even heard or knew that I was there although I stood close at his side. For again his eyes were resting on the Irish Sea, and on the country that lay shining in the sun towards Furness, and on the wide, glistening sands round Morecambe Bay. And then he turned himself round to the north where lie the high mountains that can at times be seen, or guessed, in the glow of the setting sun. Thus, as he gazed on all that fair land, the Stranger spoke. Again he uttered strange words.
At first his voice was low and what he said reached me not, save only the words: 'A great people, a great people to be gathered.'
Whereat I, being, as I say, but a lad then, full of my own notions and mighty sure of myself as young lads are, plucked at his sleeve, having heard but the last words, and supposing that he had watched me gathering my flock for the fold.
'Not people, Master Stranger,' I interrupted. ''Tis my business to gather sheep. Sheep and silly, heedless lambs like Periwinkle, 'tis them I must gather for my master's fold.'
He saw and heard me then, full surely.
'Aye,' he said, and his voice, though deep, had music in it, while his eyes pierced me yet again, but more gently this time, so that I made sure he had seen me tending Periwinkle and knew that I had done the best I could. 'Aye, verily thou dost well. Shepherd of Pendle, to gather lambs and silly sheep for their master's fold. I, too....' But there again he broke off and fell once more into silence.
Thus I left him, still standing atop of the hill; but as I turned to go I heard his voice yet again, and though I looked not round, the sound of it was as if a man were speaking to his friend, for all I knew that he stood there, atop of the hill, alone:
'I thank thee, Lord, that Thou hast let me see this day in what places Thou hast a great people, a great people to be gathered.'
Thereat I partly understood, yet turned not back again, nor sought to enquire further of his meaning; for the daylight was fast fading and I had need of all my skill in getting home my sheep.
VII. THE PEOPLE IN WHITE RAIMENT[ToC]
'After a while he (G.F.) travelled up further towards the dales in Yorkshire, as Wensdale, and Sedburgh, and amongst the hills, dales, and mountains he came on and convinced many of the eternal Truth.'—M. FOX'S Testimony to G. FOX.
'In the mighty power of God, go on, preaching the Gospel to every creature, and discipling them in the name of the Father, Son, and Holy Spirit. In the name of Christ preach the mighty day of the Lord to all the consciences of them who have long lain in darkness.... In the name of the Lord Jesus Christ go on, that that of God in all consciences may witness that ye are sent of God and are of God and so according to that speak. Sound, sound the trumpet abroad, ye valiant soldiers of Christ's Kingdom, of which there is no end.... Be famous in his Light and bold in his strength.'—G. FOX.
'Let us in our message offer that which is beyond all creeds,—the evidence in our lives of communion with the Spirit of God.'—J. W. ROWNTREE.
VII. THE PEOPLE IN WHITE RAIMENT
The summer twilight was fading into night. The moon, hidden at her rising by a bank of clouds, had now climbed high above them, and shone down, a golden lamp from the clear evening sky. It was already dusk when the Shepherd of Pendle disappeared with his flock into the dewy valley. It was already light again, with the pallid light of the moon, when at length George Fox descended old Pendle Hill. Heavily he trod and slowly. Wrapped in thought was he, as a man who has seen things greater and more mysterious than he can express or comprehend. Only as he descended the slope of the hill did he remember that he was bodily weary, having eaten and drunk little for several days. A short distance from the summit, his ear caught the tinkle of falling water; and guided by its gentle music he came to where a tiny spring gushed out of the hillside, and went leaping on its way, gleaming like a thread of silver. Fox knelt down upon the soft turf, and dipping his hand, cup-wise, into the water, he carried with difficulty a few shining drops to his parched lips. The cool freshness of even this scanty draught revived him. He looked round, his glance roaming over the wide landscape that lay, mist-filled and moon-filled, beneath him, but as yet scarce seeing what he saw. Then, rising and quickening his steps, he hastened down the hill to the place where, hours before, his companion, Richard Farnsworth, had promised to await his return.
Even faithful Richard had grown weary, as time passed and the night drew on apace. He had been minded to chide his friend for his forgetfulness and long delay, but as the two men met, something stopped him, or ever he began to speak. Maybe it was the moonlight that fell full upon George Fox's countenance, or maybe there was in truth visible there some faint reflection of the radiance that transfigured the face of Moses, when he too, coming down from a far mightier revelation on a far loftier mountain, 'wist not that the skin of his face shone.'
At any rate Richard, loyal soul, checked the impatient words of remonstrance that had risen to his lips. Silently putting his hand through his friend's arm, he led him a mile or two further along the road, until they came to the small wayside inn where they intended to spend the night.
No sooner were they within doors than Richard was startled afresh by the pallor of his companion's countenance. The glory had departed now. Nothing but utter weariness remained. In all haste Richard called for food and drink, and placing them before Fox he almost forced him to partake. Fox swallowed a few mouthfuls of bread, and drank a little clear red wine in a glass. Then as he set the glass down, he noticed the inn-keeper who was standing by, watching his guest's every movement with curious eyes.
A rough, plain countryman, he seemed, mine host of the ale-house, to most of those who had dealings with him. But Fox, in spite of his own bodily hunger and physical weariness, discerned that the spirit of the man before him knew the cravings of a yet keener need: was fainting under the weight of a yet heavier load. Instantly he recognised the seeking soul within, even as the Shepherd of Pendle a few hours previously, out on the hillside, had recognised his master's mark on the straying sheep. Forgetting his own weariness, even for the time putting aside the remembrance of the visions he had seen, he set himself to win and satisfy this humble soul at his side.
'I declared Truth to the man of the house,' so runs his Journal, 'and wrote a paper to the priests and professors declaring "the day of the Lord and that Christ was come to teach His people Himself, by His power and spirit in their hearts, and to bring people off from all the world's ways and teaching, to His own free teaching who had bought them, and was the Saviour of all them that believed in Him." And the man of the house did spread the paper up and down and was mightily affected with Truth!'
The inn-keeper went out full of gladness to 'publish Truth' in his turn. Henceforth he was a new man in the power of the new message that had been entrusted to him. A new life lay before him.
But when the two friends were once more alone together, and the immediate task was done, Richard Farnsworth perceived the strange look that had silenced him at the foot of the mountain returning to his companion's face. Only now the weariness was fading, it was the glory that returned.
Pushing away the table, George Fox rose to his feet, and stretched both his arms out wide. He and Farnsworth were alone in the narrow inn parlour, lighted only by one flickering rushlight. So small was the room that the whitewashed walls pressed close on every side. So low was the ceiling that when Fox arose and drew himself up to his full height the black oak beams were scarce a hand's breadth above his head.
Yet Richard, as he looked up, awed and silent, from his stool by the table, felt as if his friend were still standing far above him on the summit of a high hill, with nothing but the heights of sky beyond his head and with the hills and valleys of the whole world stretching away below his feet.
'I see,' said Fox, and, as he spoke, to Richard too the narrow walls seemed to open and melt away into infinite space on every side: 'I see a people in white raiment, by a riverside—a great people—in white raiment, coming to the Lord.'
The flickering rushlight spluttered and went out. Through the low casement window the white mists could be seen, still rising from every bend and fold of the widespread valleys that lay around them, rising up, up, like an innumerable company of spirit-filled souls, while the moon shone down serenely over all.
II
It was a few days later, and Whitsun Eve. The same traveller who had climbed to the top of old Pendle Hill 'with much ado, it was so steep,' was coming down now on the far side of the Yorkshire dales.
'A lusty strong man of body' but 'of a grave look or countenance,' he 'travelled much on foot through rough and untrodden paths.' 'As he passed through Wensleydale he advised the people as he met or passed through them' 'to fear God,' 'which ... did much alarm the people, it being a time that many people were filled with zeal.'[3]
At sunset he passed through a village of flax-weavers whose settlements lay in the low flatts that bordered the rushing river Rawthey a mile or two outside of Sedbergh Town.
'I came through the Dales,' says George Fox in his Journal, 'and as I was passing along the way, I asked a man which was Richard Robinson's, and he asked me from whence I came, and I told him "From the Lord."'
This must have been a rather unexpected answer from a traveller on the high road. Can you not see the countryman's surprised face as he turns round and stares at the speaker, and wonders whatever he means?
'So when I came to Richard Robinson's I declared the Everlasting Truth to him, and yet a dark jealousy rose up in him after I had gone to bed, that I might be somebody that was come to rob his house, and he locked all his doors fast. And the next day I went to a separate meeting at Justice Benson's where the people generally was convinced, and this was the place that I had seen a people coming forth in white raiment; and a mighty meeting there was and is to this day near Sedbarr which I gathered in the name of Jesus.'
These flax-weavers of Brigflatts were a company of 'Seekers,' unsatisfied souls who had strayed away like lost sheep from all the sects and Churches, and were longing for a spiritual Shepherd to come and find them again and bring them home to the fold.
George Fox was a weaver's son himself. Directly he heard it, the whirr of the looms beside the rushing Rawthey must have been a homelike sound in his ears. But more than that, his spirit was immediately at home among the little colony of weavers of snowy linen; for he recognised at once that these were the riverside people 'in white raiment,' whom he had seen in his vision, and to whom he had been sent.
Not only the flax-weavers, but also some of the 'considerable people' of the neighbourhood accepted the message of the wandering preacher, who came to them over the dales that memorable Whitsuntide. The master of the house where the meeting was held, Colonel Gervase Benson himself, and his good wife Dorothy also, were 'convinced of Truth,' and faithfully did they adhere thereafter to their new faith, through fair weather and foul. In later years, men noted that this same Colonel Benson, following his teacher's love of simplicity, and hatred of high-sounding titles, generally styled himself merely a 'husbandman,' notwithstanding 'the height and glory of the world that he had a great share of,'[4] seeing that 'he had been a Colonel, a Justice of the Peace, Mayor of Kendal, and Commissary in the Archdeaconry of Richmond before the late domestic wars. Yet, as an humble servant of Christ, he downed those things.'[5] His wife, Mistress Dorothy, also, was to prove herself a faithful friend to her teacher in after years, when his turn, and her turn too, came to suffer for 'Truth's sake.'
But in these opening summer days of 1652, no shadows fell on the sunrise of enthusiasm and of hope, as, in the good Justice's house beside the rushing Rawthey, the gathering of the 'great people' began.
The day was Whitsunday, the anniversary of that other gathering in the upper room at Jerusalem, when the Apostles being all 'in one place, with one accord, of one mind,' the rushing mighty Wind came and shook all the place where they were sitting, followed by the cloven tongues 'like as of fire, that sat upon each of them.'
The gift given at Pentecost has never been recalled. Throughout the ages the Spirit waits to take possession of human hearts, ready to fill even the humblest lives with Its Own Power of breath and flame.
This was the Truth that had grown dusty and neglected in England in this seventeenth century. The 'still, small Voice' had been drowned in the clash of arms and in the almost worse clamour of a thousand different sects. Now that, after his own long search in loneliness and darkness, George Fox had at length found the Voice speaking to him unmistakably in the depths of his own heart, the whole object of his life was to persuade others to listen also to 'the true Teacher that is within,' and to convince them that He was always waiting to speak not only in their hearts, but also through their lives. 'My message unto them from the Lord was,' he says, 'that they should all come together again and wait to feel the Lord's power and spirit in themselves, to gather them together to Christ, that they might be taught of Him who says "Learn of Me."'
This was the Truth—an actual, living Truth—that not only the flax-weavers of Brigflatts, but many other companies of 'Seekers' scattered through the dales of Yorkshire and Westmorland, as well as in many other places, had been longing to hear proclaimed. 'Thirsty Souls that hunger' was one of the names by which they called themselves. It was to these thirsty, hungering Souls that George Fox had been led at the very moment when he was burning to share with others the vision of the 'wide horizons of the future' that had been unfolded to him on the top of old Pendle Hill.
No wonder that the Seekers welcomed him and flocked round him, drinking in his words as if their thirsty souls could never have enough. No wonder that he welcomed them with equal gladness, rejoicing not only in their joy, but yet more in that he saw his vision's fulfilment beginning. Here in these secluded villages he had been led unmistakably to the 'Great People,' whom he had seen afar off, waiting to be gathered.
Within a fortnight from that assembly on Whit-Sunday at Justice Benson's house George Fox was no longer a solitary, wandering teacher, trying to convince scattered people here and there of the Truths he had discovered. Within a fortnight—a wonderful fortnight truly—he had become the leader of a mighty movement that gathered adherents and grew of itself, spreading with an irresistible impulse until, only a few years later, one Englishman out of every ninety was a member of the SOCIETY OF FRIENDS.
FOOTNOTES:
[3] First Publishers of Truth.
[4] First Publishers of Truth.
[5] First Publishers of Truth.
VIII. A WONDERFUL FORTNIGHT[ToC]
'I look upon Cumberland and Westmorland as the Galilee of Quakerism.'—T. HODGKIN.
'They may have failed in their intellectual formulation, but at least they succeeded in finding a living God, warm and tender and near at hand, the Life of their lives, the Day Star in their hearts; and their travail of Soul, their brave endurance, and their loyal obedience to vision have helped to make our modern world.'—RUFUS M. JONES.
'We ceased from the teachings of all men, and their words and their worships, and their temples and all their baptisms and churches, and we ceased from our own words and professions and practices in religion.... We met together often, and waited upon the Lord in pure silence from our own words, and hearkened to the voice of the Lord and felt His word in our hearts.'—E. BURROUGH.
'John Camm, he was my father according to the flesh, so was he also a spiritual father and instructor of me in the way of Truth and Righteousness ... for his tender care was great for the education of me and the rest of his children and family in the Nurture and Fear of the Lord.'—THOMAS CAMM.
'Death cannot separate us, for in the never-failing love of God there is union for evermore.'—J. CAMM.
VIII. A WONDERFUL FORTNIGHT
I
The annual Fair on Whitsun Wednesday is the gayest time of the whole year at Sedbergh. For a few hours the solid grey town under the green fells gives itself up to gaiety and merriment.
The gentry of the neighbourhood as well as the country folk for miles around come flocking to the annual hiring of farm lads and lasses, which is the main business of the Fair. Thoughts of profit and the chance of making a good bargain fill the heads of the older generation. But the youths and maidens come, eager-eyed, looking for romance. At the Fair they seek to guess what Fate may hold in store for them during the long months of labour that will follow hard on their few hours of jollification.
'All manner of finery was to be had' at the Fair; 'there were morris and rapier dances, wrestling and love-making going on,' and plenty of hard drinking too. 'The Fair at Sedbergh' was the emphatic destination of many a prosperous farmer and labourer on a Whitsun Wednesday morning; but it was 'Sebba Fair' he cursed thickly under his breath as he reeled home at night.
In truth seventeenth-century Sedbergh was a busy place, not only in Fair week, but at other times too, with its stately old church and its grammar school; to say nothing of the fact that, in these days of Oliver's Protectorate, it boasted no less than forty-eight different religious sects among its few hundred inhabitants. Only the sad-eyed Seekers, coming down in little groups from their scattered hamlets, exchanged sorrowful greetings as they met one another amid all the riot and hubbub of the Fair; for they had tried the forty-eight sects in turn for the nourishment their souls needed, and had tried them all in vain.
Until this miraculous Whitsuntide of June 1652, when, suddenly, in a moment, everything was changed.
The little groups of Seekers stood still and looked at one another in astonishment as they came out from the shadow of the narrow street of grey stone houses into the open square in the centre of the town. For there, opposite the market cross and under the spreading boughs of a gigantic yew-tree, they saw a young man standing on a bench, and preaching as they had never heard anyone preach before. Behind him rose the massive square tower, and the long row of clerestory windows that were, then as now, the glory of Sedbergh Church. The tall green grass of the churchyard was already trampled down by the feet of hundreds of spell-bound listeners.
Who was this unexpected Stranger who dared to interrupt even the noisy business of the Fair with the earnestness and insistence of his appeal? He was a young and handsome man, with regular features and hair that hung in short curls under his hat-brim, contrary to the Puritan fashion; big-boned in body, and of a commanding presence. The boys of the grammar school, determined to make the most of their holiday, thought it good sport at first to mock at the Stranger's garb. As he stood there, lifted up above them on the rough bench, they could see every detail of the queer leather breeches that he wore underneath his long coat. His girdle with its alchemy buttons showed off grandly too, while the fine linen bands he wore at his neck gleamed out with dazzling whiteness against the dark branches of Sedbergh's majestic old yew-tree.
The preacher's words and tones and his piercing eyes quickly overawed his audience, and made them forget his outlandish appearance. Even the boys could understand what he was saying, for he seemed to be speaking to each one of them, as much as to any of the grown-up people. And what was this he was telling them? With outstretched hand he pointed upwards, insisting that that church, the beautiful building, the pride of Sedbergh, was not a church at all. It was only a steeple-house; they themselves were the true church, their own souls and bodies were the temples chosen by the Spirit of God for His habitation. No wonder the schoolboys, and many older people too, became awed and silent at the bare idea of such a Guest. None of the eight-and-forty sects of Sedbergh town had ever heard doctrine like this before. Possibly there might not have been eight-and-forty of them if they had.
Once during the discourse a Captain got up and interrupted the Stranger: 'Why do you preach out here under the yew-tree? Why do you not go inside the church and preach there?'
'But,' says George Fox, 'I said unto him that I denied their church.
'Then stood up Francis Howgill, a separate preacher, that had not seen me before, and so he began to dispute with the Captain, but he held his peace. Then said Francis Howgill, "This man speaks with authority, and not as the Scribes."
'And so,' continues George Fox, 'I opened to the people that that ground and house was no holier than another place, and that house was not the Church, but the people which Christ is head of. And so, after a while that I had made a stand among the people, the priests came up to me and I warned them to repent. And one of them said I was mad, and so they turned away. But many people were glad at the hearing of the Truth declared unto them that day, which they received gladly.
'And there came one Edward Ward, and he said my very eyes pierced through him, and he was convinced of God's everlasting truth and lived and died in it, and many more was convinced there at that time.'
Convinced they were indeed, as they had never been convinced in all their former lives; and now that they had found the teacher they wanted, the hungry, thirsty Seekers were not going to let him go again. Almost overturning the booths of the Fair, these solemn, sad-eyed men jostled each other like children in their endeavours to reach their new friend.
There at the back of the crowd solid John Camm, the prosperous 'statesman' farmer of Cammsgill, near Preston Patrick, could be seen waving his staff like a schoolboy to attract the preacher's attention as soon as the sermon stopped. 'Come home, young Sir! Come home with me,' John Camm called out lustily.
But ruddy-cheeked John Audland, the linen-draper of Crosslands, had been quicker than the elderly farmer. He was a happy bridegroom that summer, and bringing his wife with him for the first time to Sedbergh Fair. She—a Seeker like himself—had been known in her maiden days as gentle Anne Newby of Kendal town: yet the ways of the dalesmen and of the country people were in a measure strange to her, seeing all her girlhood had been spent at her aunt's house in London town, where she had received her education. Possibly she had looked forward not without dread to the rough merry-making of the Fair; but she too had kindled at the Stranger's message. Her shyness fled from her as, with her hand locked fast in her husband's, the two pressed forward. The crowd seemed to melt away at sight of their radiant faces, and almost before the sermon was ended the young couple found themselves face to face with the preacher. The same longing was in both their hearts: the same words rose unbidden to their lips: 'Come back with us to Crosslands, Sir! Come back and be the first guest to bless our home.'
George Fox smiled as he met the eager gaze of the young folk, and stretched out a friendly hand. But an old slow man with a long white beard had forestalled even the impetuous rush of the youthful bride and bridegroom.
'Nay; now, good friends,' said Farmer Thomas Blaykling of Drawwell, 'my home is nigh at hand. For the next three days the Stranger is mine. He must stay with me and I will bring him to Firbank Chapel on Sunday. Come ye also thither and hear him again, and bring every seeking man and woman and child in all these dales to hear him too; and thereafter ye shall have him in your turn and entertain him where ye will.'
II
The first three peaceful days after the Fair were spent by the young preacher at Drawwell Farm, knitting up a friendship with its inmates that neither time nor suffering was able thereafter to unravel.
'The house inhabited by the Blayklings may still be seen. Its thick walls, small windows and rooms, with the clear well behind, must be almost in the same condition as in the week we are remembering.'[6]
In later days many a 'mighty Meeting' was to be held in the big barn that adjoins the small whitewashed house with its grey flagged roof. Drawwell is situated about two miles away from Sedbergh, on the sunny slope of a hill overlooking the River Lune, that here forms the boundary between the two counties of Westmorland and Yorkshire.
There, under the shadow of the great fells, George Fox had time for many a quiet talk with his hosts, in the days that followed the Whitsuntide Fair. John Blaykling, the farmer's son, was a man of strong character. He was afterwards to become himself a powerful preacher of the Truth and to suffer for it when persecution came. Moreover, 'he was a great supporter of them that were in low circumstances in the world, often assisting them in difficult cases to the exposing of himself to great hazards of loss.'
He had also an especial care for the feelings of others. On the Sunday after the Fair he was anxious to take his guest to Firbank Chapel, where the Seekers' service was to be held, high up on the hill opposite Drawwell. Yet he seems to have had some misgivings that his guest might be too full of his own powerful message to remember to behave courteously to others, who, although in a humbler way, were still trying to declare the Truth as far as they had a knowledge of it. Fox writes in his Journal:
'And the next First day I came to Firbank Chapel, where Francis Howgill and John Audland were preaching in the morning, and John Blaykling and others came to me and desired me not to reprove them publicly, for they was not parish teachers but pretty sober men, but I would not tell them whether I would or no, though I had little in me to declare publicly against them, but told them they must leave me to the Lord's movings. The chapel was full of people and many could not get in. Francis Howgill (who was preaching) said he thought I looked into the Chapel, but I did not. And he said that I might have killed him with a crab-apple, the Lord's power had so surprised him.
'So they had quickly done with their preaching to the people at that time, and they and the people went to their dinners, but abundance stayed till they came again. And I went to a brook and got me a little water, and so I came and sat me down atop of a rock, (for the word of the Lord came to me that I must go and sit upon the rock in the mountain, even as Christ had done before).
'And in the afternoon the people gathered about me with several separate teachers, where it was judged there was above a thousand people. And all those several separate teachers were convinced of God's everlasting truth that day, amongst whom I declared freely and largely God's everlasting truth and word of life about three hours. And there was many old people went into the chapel and looked out of the windows and thought it a strange thing to see a man to preach on a hill or mountain, and not in their church as they called it. So I was made to open to the people that the steeple-house and the ground whereon it stood was no more holier than that mountain ... but Christ was come who ended the temple and the priests and the tithes, and Christ said, "Learn of me," and God said, "This is my beloved Son, hear ye Him."
'For the Lord had sent me with His everlasting gospel to preach, and His word of life so that they all might come to know Christ their Teacher, their Counsellor, their Shepherd to feed them, and their Bishop to oversee them, and their Prophet to open to them, and to know their bodies to be temples of God and Christ for them to dwell in.... And so, turning the people to the Spirit of God, and from the darkness to the light, that they might believe in it and become children of light.'
III
'Now, it is our turn,' insisted ruddy-faced John Audland, 'George Fox must come home with me. My house at Crosslands will be the most convenient resting-place for him, seeing it lies mid-way between here and Preston Patrick; and to Preston Patrick and the General Meeting of our Seeking People he must certainly come, since it is to be held in three days' time. There are many folk, still seeking, on the other side of the dales, who have not yet heard the good news, but who will rejoice mightily when they find him there. Besides, he has promised my wife that he will be the first guest to come and bless our home.'
'Yes in truth, he shall return with thee,' echoed Audland's friend, John Camm of Cammsgill, 'since Preston Patrick is too far a step for him to-day. He shall lodge with thee and thy good wife Anne, and bless your home. But on Wednesday, betimes, thou must bring him to me at Cammsgill right early in the day—and I will take him as my guest to Preston Patrick and our Seekers' Meeting.'
John Audland readily assented to this proposal. He and his wife would have the wonderful Stranger all to themselves until Wednesday. As the two men wandered back over the hills in a satisfied silence, his mind was full of all the questions he meant to ask. For had not he himself, though only a youth of twenty-two, been one of the appointed preachers at Firbank Chapel? Truly he had done his best there, as at other times, to feed the people; yet in spite of his words they had seemed ever hungry, until the Stranger came among them, breaking the True Bread of Life for all to share.
John Audland was 'a young man of a comely countenance, and very lovely qualities.'[7] Never a thought of jealousy or envy crossed his mind; only he was filled with a longing to know more, to learn, to be fed himself, that he, in his turn, might feed others. Still, being but human, it was with slight irritation that he heard himself hailed with a loud 'halloo!' from behind. Looking round, he beheld a long-legged figure ambling after them along the dusty road, and recognised a certain tactless youth, John Story by name, famous throughout the district for his knack of thrusting himself in where he was least wanted. Without so much as a 'by your leave' John Story caught up the other two men and began a lively conversation as they walked along.
Self-invited, he followed them into John Audland's home; where the young bride, Anne, was too well bred to betray her disappointment at this unexpected visitor. Elbowing his way rudely past the master of the house and the invited guest, John Story stalked ahead into the bridal parlour and sat himself down deliberately in the best chair. 'I'm your first guest now, Mistress Anne,' he said with a chuckle. Then lighting his pipe he threw his head back and made himself comfortable—evidently intending to stay the evening. But his chief care and intention was to patronise George Fox. He had been at Firbank also, and he had remembered enough of the sermon there to repeat some of the preacher's words jestingly to his face. He handed his lighted pipe to George Fox, saying, 'Come, will you take a pipe of tobacco?'—and added, mockingly, seeing his hesitation, 'Come, all is ours!'
'But,' says George Fox, 'I looked upon him to be a forward bold lad; and tobacco I did not take. But it came into my mind that the lad might think I had not unity with the creation: for I saw he had a flashy, empty notion of religion. So I took his pipe and put it to my mouth, and gave it to him again to stop him lest his rude tongue should say I had not unity with the creation.'
And soon after this, let us hope, John Story, with his tobacco and his rude tongue, saw fit to take his leave, and remove his unwelcome presence.
IV
Two more days of the 'wonderful fortnight' were passed in the linen-draper's home at Crosslands before, on the Wednesday forenoon, John Audland and his guest descended the dales of Westmorland and climbed the steep, wooded glen that leads to Cammsgill Farm. There, at the door, with hands outstretched in welcome, stood good John Camm and his loving wife Mabel. Peeping behind them curiously at the Stranger was their twelve-year-old son, Tom. At the windows of the farm were to be seen the faces of the men-servants and maid-servants, for great was the curiosity to see the Stranger of whom such great tidings had been told. Among the serving-maids were two sisters, Jane and Dorothy Waugh. Little did the eager girls imagine that the Stranger whom they eyed so keenly was to alter the whole course of their lives by his words that day; that, for both of them, the pleasant, easy, farm life at Cammsgill was over, and that they were hereafter to go forth to preach in their turn, to suffer beatings and cruel imprisonments, and even to cross the seas, in order to publish the same Truth that he had come to proclaim.
Tom Camm also, boy as he was, was never to forget that eventful morning. Long years afterwards he remembered every detail of it.
'On the 4th day morning,' he writes, 'John Audland came with George Fox to the house of John Camm at Cammsgill in Preston Patrick, who with his wife and familie gladly received G.F.'
And now, while they are 'gladly receiving' their guest and waiting till it is time to go down the steep hill to Preston Patrick, let us look back at the farm-house of Cammsgill where they are sitting, and learn something of its history and that of its owners.
It was to Cammsgill that Farmer John Camm had brought home his bride on a late day of summer, thirteen years before the eventful year 1652 of which these stories tell. A wise, prosperous man was good John Camm, one of the most successful 'statesmen' in all the fertile dales round about. So busy had he been developing his farm, and attending to the numerous flocks and herds, that were ever increasing under his skilful management, that time for love-making seemed to have been left out of his life. But at last, when he was well over forty, he found the one woman he had been unconsciously needing through all his prosperous years to make his life round and complete. It was a mellow day of Indian summer when John and Mabel Camm walked up the winding road to Cammsgill for the first time as man and wife. But the golden sunshine that lay on all the burnished riches of the well-filled farm-yard was dim compared with the inward sunshine that gladdened the farmer's heart.
Farmer John had made a wise choice, and he knew it. In his eyes nothing was good enough for his wife, not even the home where he had been born, and where his ancestors for generations had lived and died; so Cammsgill had been entirely rebuilt before that golden September day when John and Mabel Camm came home to begin their new life together. The re-building had been done in such solid fashion that part of the farm-house still stands, well-proportioned and serviceable, after nearly three centuries have passed to test it, showing that he who builds for love builds truly and well.
Mabel Camm was a proud woman as she stood at the door of her hillside home and watched the autumn sunlight lighting up her husband's face as he walked across his fields in the valley, or strode, almost with the energetic step of a young man, up the crab-apple bordered track to the farm.
Close at his heels followed his collie, looking up into his master's face with adoring affection. Not only every animal on the farm loved the master, the men-servants and maid-servants also would do anything to please him, for was he not ever mindful of their interests as if they had been his own? In those days each labourer had three or four acres of land as of right. This fostered an independent spirit and made their affection a tribute worth the winning.[8] Later on that same year, when winter came, earlier than its wont, the fells were knee-deep in snow and all the beasts were brought for shelter round the farm to protect them from the snow-drifts and bitter weather on the upland pastures.
Then it was that at nights in the snug farm-house kitchen, after the day's work was done, John Camm and his young wife together carved their initials on the 'brideswain,' a tall oak chest that held the goodly stock of homespun linen and flax brought by Mabel Camm to her new home. John Camm was something of an artist. His was the design of the interlaced initials. All his life he had been a skilful carver with his tools on the winter evenings, and now he took pleasure in showing his bride the right way to use them and how to fashion her strokes aright. Night after night the two heads bent over their task, but to this day it may still be seen at Cammsgill that one of the two artists was less skilful than the other, for Mabel's curves are more angular and without the careless ease of her husband's. What, however, did unskilful fingers matter when the firelight shone upon two happy faces bending over the work close together, aglow with the inner radiance of two thankful hearts?
There were other uses for the brideswain the following summer. The fair white sheets and pillow-cases were moved to an under-shelf. The upper half of the chest was filled to overflowing with tiny garments fashioned by Mabel's own fingers, skilful indeed at this dainty work. No more woodcarving now, but endless rows of stitchery, tiny tucks and delicate dotting, all ready to welcome the little son who arrived before the summer's close, and completed his parents' joy.
Since that day, a dozen years had slipped away. Now young Thomas Camm was leaving childhood, as he had long left babyhood, behind him. He was a big boy, quick, strong for his age, and bidding fair to be as good a farmer as his father some day.
'Cammsgill was a favourite house with both men and women servants, for Mistress Camm took care that all had their fill of bread, butter, milk, eggs or bacon, and each their three meals. Of the maid-servants, Jane and Dorothy Waugh especially looked on their master as a father, he was so kind and thoughtful of their needs. Indeed no one could walk up the winding gill without meeting with a warm welcome from the owners of the farm-house, and on winter evenings there was many a large "sitting," by aid of the rushlights, in which the neighbours joined, all hands being busy the while with the knitting of caps and jerseys for the Kendal trade.... He and his wife greatly loved to entertain visitors from a distance, especially those who were like-minded with themselves, also looking for "the coming of the day of the Lord,"'[9] for all the household at Cammsgill were of the company of the "Seekers" who met every month at the Chapel of Preston Patrick in the valley below.
Now at last it is time for the Meeting.
Thomas Camm's account continues: 'And it having been then a common practice among the said seeking and religiously inclined people to raise a General Meeting at Preston Patrick Chapel once a month, upon the fourth day of the week, thither George Fox went, being accompanied with John Audland and John Camm. John Audland would have had George Fox go into the place or pew where usually he and the preacher did sit, but he refused and took a back seat near the door, and John Camm sat down by him, where he sat silent, waiting upon God for about half an hour, in which time of silence Francis Howgill seemed uneasy, and pulled out his Bible and opened it, and stood up several times, sitting down again and closing his book, and dread and fear being on him that he durst not begin to preach. After the said silence and waiting George Fox stood up in the mighty power of God, and in the demonstration thereof was his mouth opened to preach Christ Jesus, the Light of Life, and the way to God, and Saviour of all that believe and obey Him, which was delivered in that power and that authority that most of the auditory, which were several hundreds, were effectually reached to the heart, and convinced of the truth that very day, for it was the day of God's power. A notable day indeed, never to be forgotten by me Thomas Camm.... I, being then present at that Meeting, a school-boy but about twelve years of age, yet, I bless the Lord for His mercy, then religiously inclined, do still remember that blessed and glorious day, in which my soul, by that living testimony then borne in the demonstration of God's power, was effectually opened, reached and convinced, with many more who are seals of that powerful ministry that attended this faithful minister of the Lord Jesus Christ, and by which we were convinced, and turned from darkness to light and from Satan's power to the power of God. After which Meeting at Preston Chapel, G.F. came to the house of John Camm at Cammsgill. Next day travelled to Kendal where he had a meeting, where many were convinced and received his testimony with joy.'
The 'wonderful fortnight' was drawing to a close. The vision on Pendle Hill, when George Fox beheld a people 'as thick as motes in the sun that should in time be brought home to the Lord,' had already begun to form around it a Society of Friends who were pledged to carry it out.
Remember always, it was not the Society that beheld the vision; it was the vision that created and creates the Society.
The vision is the important thing; for it is still unfulfilled.
FOOTNOTES:
[6] Ernest E. Taylor, A Great People to be gathered.
[7] Sewel's History of the Quakers.
[8] E.E. Taylor, Faithful Servants of God.
[9] E.E. Taylor, Faithful Servants of God.
IX. UNDER THE YEW-TREES[ToC]
'George Fox was a born leader of souls. The flame of religious ardour which burned in him, and the intense conviction and spiritual power with which he spoke, would in any age have made him great. He was born in a generation of revolutions and upheavals, both political and spiritual. Confusion and unrest, war and reformations, give to great spirits a power which, when life is calmer, they might not attain. Fox drew to himself a multitude of noble souls, attracted to him by that which they shared with him, the sense of spiritual realities, and the consciousness of the guiding Spirit. The age of George Fox thirsted for spiritual reality. He had found it. Men on all sides were ready to find it as he had. The dales of Yorkshire, and the hills of lakeland, not less than the towns of the Midlands, had men in them ready to rejoice in the touch of the spiritual, ready to respond to the movement of the Spirit. See him then arriving at some farm-yard in the hills, or may be at a country squire's hall....'—CYRIL HEPHER, 'Fellowship of Silence.'
'The house was no doubt full of music, as were indeed many others, in that most musical of English centuries.'—J. BAILEY, 'Milton.'
Motto on Seal of a letter to M. Fell:
1660
'GOD ABOVE
KEEP US IN HIS LIGHT
AND LOVE.'
IX. UNDER THE YEW-TREES
Six gay girls sat together, laughing and talking, under the shadow of the ancient yew-trees that guard the eastern corner of Swarthmoor Hall. The interlaced boughs of the gloomy old trees made a cool canopy of shadow above the merry maidens. It was a breathless day of late June, 1652, at the very end of the 'wonderful fortnight.'
There they were, Judge Fell's six fair daughters: Margaret, Bridget, Isabel, Sarah, Mary and little Susanna, who was but three years old, on that hot summer afternoon.
''Tis a pity that there are only six of us,' Sarah was saying with mock melancholy. 'Now, suppose my brother George instead of being a boy had been a girl, then there would have been seven. The Seven Sisters of Swarthmoor Hall! In truth it has a gallant sound like unto a play. Seven Young Sisters and Seven Ancient Yew Trees! Each of us might have a yew-tree then for her very own.' So saying, Sarah leant back against the huge gnarled trunk behind her, her golden curls rippling like sunshine over the wrinkled wood, while her blue eyes peered into the dark-green depths overhead.
'Moreover, in that case,' continued Isabel, with a touch of sarcasm in her voice, 'and supposing the Seventh Sister, who doth not exist, were to have seven more daughters in her turn,—then it might be expected that the Seventh Daughter of that Seventh Daughter would have keener than mortal hearing, and sharper than mortal sight. She would be able to hear the grass growing, and know when the fairies were making their rings, and be able to catch the Brownies at their tasks, so the country people say. Heigh ho! I wish she were here! Or I would that I myself were the Seventh Daughter of a Seventh Daughter, or still better the Seventh Son of a Seventh Son, for they have real true second sight, and can look in magic crystals and foresee things to come.'
'Now it is my turn,' chimed in Bridget, 'I am the eldest but one, and it is time I talked a little. Then when the Seventh Daughter of the Seventh Daughter walks hand in hand with the Seventh Son of a Seventh Son (neither of whom, allow me to remind you in passing, ever have existed, or, it is to be hoped, ever will exist in a well-connected family like ours), when they walk hand in hand under the shade of the Seven Ancient Yew-trees which, we all know, have guarded Swarthmoor for centuries ... the Seven Ancient Trees will be sure to overhear them whispering honeyed nothings to each other. Then the oldest and wisest of all the Trees (by the bye, it is that one behind you, Isabel!) will say, "Dearly beloved Children, although the words you say are incredibly foolish, yet to me they sound almost wise compared with the still more incredibly foolish conversation carried on beneath my old boughs in the Year of our Lord one thousand six hundred and fifty-two by your ever venerable Great Aunt Isabel and your still more venerable Great Aunt Sarah!"'
'O Bridget,' came in aggrieved tones from the two younger girls as they flung themselves upon her and put laughing hands over her mouth, 'that is too bad, that is unkind.'
The eldest sister, Margaret, looked up from the low bench where she was sitting with Mary and Susanna, the two youngest children beside her. Seeing the struggling heap of muslin and ribbons on the grass she resolutely turned the talk into less personal channels. 'I do not at all agree with Sarah,' she said calmly, 'besides it is much too hot to argue. For my part, I think Six Sisters are fully enough for any household. If I had more than five younger ones to look after, I don't know what I should do. Even for the yew-trees it is better. There is one now for each of us to sit under, and one to spare for my mother when at last she comes home. I wonder what makes her so late? When will she be here?'
A ripple of expectation stirred the maidens. Moved by the same impulse, they all looked out under the dark yew branches and over the sunlit orchard, beyond which lay the high road leading up the hill from Ulverston. Nothing as yet was to be seen and no faintest rumble of approaching wheels reached any of the listeners.
Everywhere the hot air quivered in the sunshine. Even the stately Elizabethan Hall with its high stone chimneys and mullioned bay windows looked drowsy and half asleep. A pale wisp of smoke was ascending listlessly in a straight line above the gabled roofs high up into the far still air. Scarcely a sound came from the outbuildings that lay beyond the Hall. Even the pigeons on the roof were too hot to coo. In the herb garden beneath, the flowers drooped in the scorching light. Glare everywhere. Only under the yew-trees was there to be found a pool of grateful shadow. And even that pool had a sunshine of its own radiating from the group of merry maidens, with their bright faces and gay voices raised in perpetual talk, or laughter, or song. For a little while they seemed to be busy practising a madrigal. Then the irrepressible chatter burst out afresh. Cool and fragrant all the maidens looked, in their dresses of clear sprigged muslin, each tied at waist, wrists, and throat with ribbons of a different colour: lilac, lavender, primrose, cherry, emerald, and blue. The garden roses might droop in the hot garden outside, but the roses on the girls' cheeks, instead of fading, flushed and deepened with growing excitement. They all seemed full of suppressed eagerness, evidently waiting for something much desired to happen.
At length tall Bridget, exclaiming, 'It must be time now!' sprang to her feet, and, stooping under the clinging boughs of the yew-tree temple, drew herself up to her full height outside its shade. Her gaze roamed over the long grass of the orchard and down the broad path, to the high stone arch of the entrance gate through which she could just catch sight of a glimpse of dusty road.
'Nothing yet!' she reported, 'not even a sign of the black horses' ears or heads above the hedge and not a sound upon the road.'
Margaret raised her head to listen. She inherited her mother's placid, Madonna-like beauty, and was at this time the fairest of the whole sisterhood. Sarah, who was hereafter to be considered not only the wit but also the beauty of the family, was at this time a child of ten, and not yet grown into her full inheritance of comeliness. In after years it was said of Sarah that she was 'not only beautiful and lovely to a high degree, but was wonderfully happy in ingeny and memory.' But even at her loveliest it was never said of her, as it was of Margaret, that she was 'glorious, comely, and beautiful in that which never fades away,' 'lovely in the truth, an example of holiness and wisdom.'
This comely Margaret, seeing and hearing nothing of what she sought, bent her fair face down once more to the little sisters seated on each side of her. To beguile the waiting time she was making for them a chain of the daisies they had gathered as they flitted about, like gay white butterflies, over the grass. Mary was eight years old, and therefore able to pick daisies with discretion; but the stalks of the flowers gathered by little Susanna were all sadly too short and the flowers themselves suffered in her tight hot hand. At this moment Isabel ran to join Bridget and, standing on tiptoe beside her, tried hard to see as much as her taller sister.
'Nothing yet,' she reported, 'not a sign of the black horses nor even the top of the coach.' Sarah, not to be outdone, swung herself up, with a laugh, on to one of the lower boughs of the oldest yew-tree, and standing on it thrust her golden head through the thick canopy overhead. She peered out in her turn looking across the orchard and over the hedge to the road, then, bending down with a laughing face to Margaret and the little ones, 'I'm tallest now,' she exclaimed, 'and I shall be the first to spy the coach when it reaches the top of the hill!'
But agile Isabel, ever ready to follow a sister's lead, had already left Bridget's side and swung herself up, past Sarah, on to a yet higher bough.
'Methinks not, Mistress Sarah,' she called over her head, slowly and demurely, 'for now I can see yet farther, and there are the horses' ears and heads; yea and the chariot also, and now, at last! our mother's face!'
But the group below had not waited for her tidings. They had heard the rumble of the wheels and the horses' feet on the road. With cries of joy, off they all sped down the path and across the orchard; to see who should be first at the gate to welcome their mother. Only Margaret stayed behind on her bench among the scattered daisies, with a slightly pensive expression on her lovely face.
'All of them flying to greet her!' Margaret thought to herself. 'See, Bridget has caught up even Susanna in her arms, that she shall not be left too far behind; while I, the eldest, whom my mother doth ever call her right hand, am forced to stay here. But my mother knows that my knee prevents me. She will not forget her Margaret. Already she sees me, and is beckoning the others to come this way.'
In truth Mistress Fell had already alighted and was now passing swiftly under the high stone arch of the gateway. Never did she come through that gate without a flash of remembrance of the first time she entered there, leaning on her husband's arm, a bride of seventeen summers, younger than her own fair Margaret now. She entered, this time, leaning on the arm of tall Bridget, walking as if she were a trifle weary, yet stooping to pick up little Susanna and to cover her with kisses as she moved up the path surrounded by her cloud of girls.
'Not the house, maids,' she cried, 'the yew-trees first! I see my Margaret waiting there. Your news, how marvellous soever, must wait until I have greeted my right-hand daughter and learned how she fares.'
'How art thou, dear Heart?' she enquired, as she stooped down and kissed her eldest daughter, and sat down beside her. 'Hath thy knee pained thee a little less this afternoon?'
'Much less,' answered Margaret gaily, 'in fact I had almost forgotten it, and was about to rise and welcome you with the rest, when a sudden ache reminded me that I must not run yet awhile.'
Mistress Fell shook her head. 'I fear that I shall have to take thee to London and to Wapping for the waters some day. I cannot have my bird unable to fly like the rest of the brood, and obliged to wait behind with a clipped wing.'
'Young Margrett,' as she was called, to distinguish her from her mother, laughed aloud. 'Nay now, sweet mother, 'tis nothing,' she replied. 'Let us think of more cheerful things. In truth we have much to tell you, for we have had an afternoon of visitors and many happenings in thy absence.'
'Visitors?' A slight furrow showed itself in the elder Margaret's smooth forehead. 'Well, that is not strange, since the door of Swarthmoor stands ever open to welcome guests, as all the country knows. Still I would that I had been at home, or thy father. Who were the visitors, daughter?'
It was Bridget who answered.
'My father hath often said that there has been scarce a day without a visitor at Swarthmoor since he first brought you here as its mistress,' she began primly, 'but in all these years, mother, I doubt you have never set eyes on such an one as our guest of to-day. Priest Lampitt said the same.'
'Priest Lampitt? Hath he been here? And I not at home. Truly, it grieves me, children, to have missed our good neighbour. Did he then bring a stranger with him?'
'No, No, No,' a chorus of dissent broke from the girls, all now seated round their mother on the grass, each eager to be the first to tell the tale, yet at a loss for words. Bridget, as usual, stepped into the gap. She explained that 'the Priest had been amazed to find the Stranger here. They had had much discourse. Till at last, Priest Lampitt, waxing hot and fiery ere he departed, strode down the flagged path slashing all the flowers with his cane and never seemed to know what he was doing, though you know, mother, that he loves our garden.'
A shade of real annoyance crossed Mistress Fell's face. 'The good Priest angered in my house,' she said, with real concern in her voice, 'and I not there, but only a pack of giddy maids, who had not wit enough between them to keep a discourteous stranger in his place and prevent his being rude to an old friend! Nay, now, maidens, speak not all together. Ye are too young and do but babble. Let Bridget continue, or my Margaret. Either of them I can trust.' But 'young Margrett' was bending her head still lower, seemingly over her daisy chain.
'Truly, mother,' she said in a low voice close to her mother's ear, 'there are no words for him. He is so—different; I knew not that earth held a man like him. And he will be coming back shortly to the house—maybe he is already awaiting you!'
Mistress Fell looked up now in undisguised alarm. Who was this nameless Stranger who had invaded her house during her absence, and had apparently stolen the heart of her discreet and dignified Margaret, in one interview, by the mere sight of his charms? Young, handsome, quarrelsome; who could he be? What had brought him to Swarthmoor to destroy its peace?
She turned to capable Bridget for information. Bridget, never at a loss, understood her mother's fears, or some of them, and immediately answered reassuringly, 'Be not disquieted, sweet mother. Nothing really untoward has happened. It is true the Stranger disputed hotly with Lampitt, but it was the Priest's blame as much as the Stranger's at first, though afterwards, when Lampitt held out his hand and wished to be friendly, the Stranger turned from him and shook him off. Yet, though his actions were harsh there was gentleness in his face and bearing. He is a man of goodly presence, this Stranger, but quite, quite old, thirty or thereabouts by my guessing.'
The elder Margaret smiled. Bridget continued hastily: 'Or may be more. Any way he seemed older from his gravity, and from his outlandish dress. Under his coat could be seen a leather doublet and breeches, and on his head he wore a large, soft, white hat.'
At these words the concern in Mistress Fell's face disappeared in a moment. A quick look of welcome sprang into her eyes.
'A man in a white hat!' she exclaimed. 'Perhaps, then, his coming forbodes good to us after all. It was only the other night that, as I lay a-dreaming, I saw a man in a large white hat coming towards me. I had been seeking for guidance on my knees, for often I fear we are not wholly in the right way, with all our seeking and religious exercises. In answer to my prayer there came towards me, in my dream, a man, and I knew that he was to be the messenger of God to me and to all my household. Tell me more, maidens, of this Stranger, how he came and whence, and why he left and when he will return.'
This time it was 'young Margrett' who answered. Seeing the sympathy in her Mother's eyes, she found her voice at last, and rejoined quickly:
'He resembleth a Priest somewhat, yet not altogether. He speaketh with more authority than anyone I ever heard. Grave he is too. Grave as my father when he is executing justice. Yet, for all his gravity, as Bridget says, he is wondrous gentle. None of us were affrighted at him, and the little maids ran to him as they do to my father. Moreover, he showed them a curious seal he carried in his pocket with letters intertwined among roses, a "G" I saw, and an "F." Afterwards he took them on his knees and blessed them and they were wholly at ease. Priest Lampitt, who had been watching through a window, his countenance strangely altered by his rage, now took his departure. Seeing him go, the Stranger put down the children gently, setting Susanna with both her feet squarely on the polished floor, as I have seen a shepherd set down a lamb, as if afeared that it might slip. Then he turned in sorrow and spoke a few words to his companion. This was the man who brought him hither, one of the Seekers from Wensleydale or thereabouts, I should judge from his language; but truly none of us paid much heed to him. The two of them left the Hall together, and passed down through the herb-garden, and over the stream. Once I noticed the Stranger turn and gaze back at the house, searching each window, as if looking for something he found not there. Also he smiled at sight of the yew-trees, with a greeting as if they were old friends. Bridget declares that she heard the Stranger, our Stranger, say that he would return hither shortly, when he had set his companion a short distance on his homeward way. But that is now more than two hours agone, and as yet he hath not reappeared.'
'Well then, maids,' replied Mistress Fell briskly, 'let us not linger here. It is high time we went back to the house to welcome our guest, on his return.' So saying, she rose to her feet, and aiding 'young Margrett' with one hand, she drew aside with the other the thick screen of the branches. A ray of sunshine fell upon Margaret Fell, standing there, in the velvety gloom of the old yew-trees, with her six young daughters round her. Sunshine was in her heart too, as she looked down fondly at them for a moment.
Then, lifting up her eyes, she recognised the unknown man she had seen in her dream. In the full blaze of sunlight, coming straight up the flagged path towards her was a Stranger, wearing a white hat. And thus did Mistress Margaret Fell behold for the first time GEORGE FOX.
X. 'BEWITCHED!'[ToC]
'When ye do judge of matters, or when ye do judge of words, or when ye do judge of persons, all these are distinct things. A wise man will not give both his ears to one party but reserve one for the other party, and will hear both, and then judge.'—G. FOX.
'And after I came to one Captain Sands, which he and his wife if they could have had the world and truth they would have received it. But they was hypocrites and he a very light chaffy man, and the way was too strait for him.'—G. FOX.
'James the First was crazed beyond his English subjects with the witch mania of Scotland and the Continent. No sooner had his first parliament enacted new death laws than the judges and the magistrates, the constable and the mob began to hunt up the oldest and ugliest spinster who lived with her geese on the common, or tottered about the village street. Many pleaded guilty, and described the covenants they had formed with black dogs and "goblins called Tibb"; others were beaten or terrified into fictitious confessions, or perished, denying their guilt to the last. The black business culminated during the Civil Wars when scores of women were put to death.'—G.M. TREVELYAN.
X. 'BEWITCHED!'
Saint Swithin's feast was passed. It was a sultry, thundery afternoon of mid July, when three horsemen were to be seen carefully picking their way across the wide wet estuary of the River Leven that goes by the name of 'the Sands.' The foremost rider was evidently the most important person of the three. He was an oldish man with a careworn face, and deepset eyes occasionally lighted by a smile, as he urged his weary horse across the sand. This was no less a person than Judge Fell himself, the master of Swarthmoor Hall, attended by his clerk and his groom, and returning to his home after a lengthy absence on circuit. A man of wide learning, of sound knowledge of affairs, and gifted with an excellent judgment was Thomas Fell. He was as popular now, in the autumn of his days among his country neighbours, as he had been in former times in Parliament, and among the Puritan leaders. Thrice had he represented his native county in the House of Commons, and had been a trusted friend of Oliver Cromwell himself. It was only latterly, men said, since Oliver showed a disposition to grasp more and ever more power for himself that the good Judge, unable to prevent that of which he disapproved, had retired from the intricate problems and difficulties of the Capital. He now filled the office of Judge on the Welsh Circuit and later on that of Vice-Chancellor of the Duchy of Lancaster. But whether he dwelt in the country or in London town it was all one. Wherever he came, men thought highly of him.[10] The good thirsted for his approval. The bad trembled to meet his eye. Yet, it was noted, that even when he was obliged to sentence some poor wretch, he seemed to commiserate him, and he ever sought to throw the weight of his influence on the side of mercy, although no man could be sterner at times, especially when he dealt with a case of treachery or cold-blooded cruelty.
The lines of his countenance were rugged, yet underneath there was always an expression of goodwill, and a kindly light in his eyes that seemed to come from some still quiet fount of happiness within. It was said of the Judge, and truly, that he had the happiest home, the fairest and wisest wife, and the goodliest young family, of any man in the county. That had been a joyful day, indeed, for him, twenty years before, when he brought the golden-haired Margaret Askew, the heiress of Marsh Grange, as his bride to the old grey Hall of Swarthmoor. Sixteen full years younger than her husband was she, yet a wondrous wise-hearted woman, and his companion in all things.
Now that a son and six fair daughters filled the old Hall with music and gay laughter all day long, the Judge might well be no less proud of his 'great family' than even of having been Oliver Cromwell's friend.
He was ever loath to leave that cherished home for his long absences on the Chester and North Welsh Circuit, and ever joyful when the day came that he might return thither. Even the heavy sand that clogged his horse's feet could hardly make him check his pace. The sands of Morecambe Bay are perilous at times, especially to strangers, for the tide flows in with such swiftness that even a galloping horse may not escape it. But the Judge and his companions knew the dangers well enough to avoid them. Their trained eyes instinctively marked the slight depressions in the sand and the line of brogs, or half-hidden trees, that guide travellers across by what is really the safest route, although it may seem to take unnecessary loops and curves.[11] At a little distance lay the lonely Chapel Island, surrounded by the sea even at low tide, where in olden days lived a community of monks, who tolled a bell to guide pilgrims across the shifting sands, or said masses for the souls of those who perished.
As his horse picked its way carefully, the Judge raised his eyes often towards the high plateau on the horizon to which he was steadily drawing nearer with every tedious step. Beloved Swarthmoor! The house itself was hidden, but he could plainly discern the belt of trees in which it stood. He thought of each of the inmates of that hidden home. George, his only son, how straight and tall he was growing, how gallant a rider, and how skilful a sportsman even now, though hasty in temper and over apt to take offence. His gay maidens, were they at this moment singing over some new madrigal prepared to greet him on his return? In an hour or two he should see them all running down the garden path to welcome him, from stately 'young Margrett' to little toddling Susanna. His wife, his own Margaret, well he knew where she would be! watching for him from the lattice of their chamber, where she was ever the first to catch sight of him on his return, as she had been the last to bid him farewell on his departure.
At this point the good Judge's meditations were suddenly interrupted by his groom, who, spurring his horse on a level with his Master's, pointed respectfully, with upraised whip, towards several moving specks that were hastening across the estuary.
The softest bit of sand was over now, the travellers were reaching firmer ground, where it was possible to go at a quicker pace. Setting spurs to his horse the Judge hastened forward, his face flushing with an anxiety he took no pains to conceal.
In those days, when posts were rare and letters difficult to get or to send, an absence of many weeks always meant the possibility of finding bad news at home on the return from a journey.
'Heaven send they bring me no ill tidings!' Judge Fell said to himself as he cantered anxiously forward. Before long, it was possible to make out that the moving specks were a little company of horsemen galloping towards them over the sands. A few minutes later the Judge was surrounded by a group of breathless riders and panting horses, with bits and bridles flecked with foam.
The Judge's fears increased as he recognised all his most important neighbours. Their excited faces also struck him with dread. 'You bring me bad news?' he had called out, as soon as the cavalcade came within earshot. At the answering shout, 'Aye, the worst,' his heart had sunk like lead. And now here he was actually in their midst, and not one of them could speak. 'Out with it, friends,' he commanded, 'let me know the worst. To whom hath evil happened? To my wife? My son? My daughters?'
But even he was hardly prepared for the answer, low-breathed and muttering like a roll of thunder: 'To all.'
'To all!' cried the agonised father. 'Impossible! They cannot all be dead!' Again came the ominous rejoinder, 'Worse, far worse,' and then, in a shout from half-a-dozen throats at once, 'Far, far worse. They are all bewitched!' Bewitched! that was indeed a word of ill-omen in those days, a word at which no man, be his position ever so exalted, could afford to smile. Ever since the days of the first Parliament of the first Stuart king, the penalties for the sin of witchcraft had been made increasingly severe. Although the country was now settling down into an uneasy peace, after the turmoil of the Civil Wars, still its witch hunts were even yet too recent a memory for a devoted husband and father to hear the fatal accusation breathed against his family without dismay. Not all a woman's youth and beauty might always save her, if the hunt were keen. The Judge's lips were tightly pressed together, but his unmoved countenance showed little of his inward alarm as he gazed on the faces round him. His courteous neighbours, who had ridden in such haste with the 'ill news' that 'travels fast,' which of them all should enlighten him? His neighbour Captain Sands? a jovial good-humoured man truly;—no, not he, he could not enter into a husband and father's deep anxiety, seeing that he was ever of a mocking disposition inwardly for all that he looked sober and scared enough now. His brother Justice, John Sawrey? Instinctively Judge Fell recoiled from the thought. Sawrey's countenance might be sober enough in good sooth, seeing he was a leader among professing Puritans, but somehow Judge Fell had always mistrusted the pompous little man. Even bad news would be worsened if he had to hear it from those lips. Therefore it was with considerable relief that the good Judge caught sight of a well-known figure riding up more slowly than the others, and now hovering on the outskirts of the group. 'The very man! My honoured neighbour Priest Lampitt! You, the Priest of Ulverston, will surely tell me what has befallen the members of my household, who are likewise members of your flock?'
But the Priest's face was even gloomier than that of the other gentlemen. In the fewest possible words, but with stinging emphasis, he told the Judge that the news was indeed too true; his wife and young family, yea, and even the household servants had, one and all, been bewitched.
At this the Judge thought his wisest course was to laugh. 'Nay, nay, good friends,' he said, 'that is too much! I know my wife. I trust her good sense utterly. Still it is possible for even the wisest of women to lose her judgment at times. But as for my trusty steward Thomas Salthouse, the steadiest man I have ever had in my employ, if even old Nick himself has managed to bewitch him, he must be a cleverer devil than I thought.'
Then drawing himself up proudly he added, 'So now, Gentlemen, I will thank you to submit to me your evidence for these incredible and baseless allegations.' Priest Lampitt hastened to explain. He spoke with due respect of Mistress Fell, his 'honoured neighbour,' as he called her. ''Tis her well-known kindness of heart that hath led her astray. She hath warmed a snake in her bosom, a wandering Quaker Preacher, who hath beguiled and corrupted both herself and her household.'
'A wandering, Ranting Quaker entertained in my house, during my absence!' Judge Fell had an even temper, but the rising flush on his forehead betokened the effort with which he kept his anger under control. 'I thank ye, gentles, for your news. My wife and I have ever right gladly given food and lodging to all true servants of the Lord, but I will not have any Quakers or Ranters creeping into my house during my absence and nesting there, to set abroad such tales as ye have hastened to spread before me this day. Even the wisest woman is but a woman still, and the sooner I reach home the better.' So saying he raised his hat, and set spurs to his horse. But little Mr. Justice Sawrey, edging out of the group officiously, set spurs to his own horse and trotted after him. Laying a restraining hand on his fellow Justice's bridle, 'One moment more!' he entreated. ''Tis best you should know all ere you return. Not only at Swarthmoor, at Ulverston church also, hath this pestilential fellow caused a disturbance. It was on the Saturday that he arrived at Swarthmoor Hall, and violently brawled with our good Friend Lampitt during Mistress Fell's absence from home.'
A shade of relief crossed the Judge's face, 'My wife absent! I might have sworn to it. The maidens are too young to have sober judgment.' 'Nay, but listen,' continued Sawrey, 'the day after he came to the Hall was not only the Sabbath but also a day of public humiliation. Our good Priest Lampitt, seeing Mistress Fell surrounded by her family in the pew at church, trusted, as did we all, that she had sent the fellow packing speedily about his business. Alack! no such thing, he was but prowling outside. No sooner did the congregation sing a hymn than in he came, and boldly standing on a form, asked leave to speak. Our worthy Priest, the soul of courtesy, consented. Then, oh! the tedious discourse that fell on our ears, how that the hymn we had sung was entirely unsuited to our condition, with much talk of Moses and of John, and I know not what besides, ending up in no less a place than the Paradise of God! Naturally, none of us, gentles, paid much attention. I crossed my legs and tried to sleep until the wearisome business should be ended. When, to my dismay, I was aroused by our honoured neighbour Mistress Fell standing upright on the seat of her pew, shrieking with a loud voice: "We are all thieves, we are all thieves!" This was after the Ranter had finished. While he was yet speaking, she continued to gaze on him, so says my wife, as if she were drinking in every word. But afterwards, having loosed this exclamation about thieves (and she a Justice's wife, forsooth!) she sat down in her pew once more and began to weep bitterly.'
'Yes,' interrupted Lampitt, who had also come alongside by this time, 'and he continued to pour forth foul speeches, how that God was come to teach His people by His own spirit, and to bring them off from all their old ways and religions and churches and worships, for that they were all out of the life and spirit, that they was in that gave them forth.... And so on, until our good friend here,' indicating Sawrey, 'being a Justice of the Peace, called out to the churchwardens, "Take him away, take the fellow away." Whereat Mistress Fell must needs rise up again and say to the officers, "Why may he not speak as well as any other? Let him alone!" And I, willing to humour her——'
'Yes, more fool you,' interrupted Sawrey rudely, 'you must needs echo her, and cry, "Let him alone!" else had I safely and securely clapped him into the stocks.'
Judge Fell, who had listened with obviously growing impatience, now broke away from his vociferous companions. Crying once more, 'I thank you, Sirs, for your well-meant courtesy, but now I pray you to excuse me and allow me to hasten to my home,' he broke away from the restraining hands laid upon his bridle and galloped over the sands. His attendants, who had been waiting at a little distance just out of earshot, eagerly joined him, and the three figures gradually grew smaller and then disappeared into the distance.
The other group of riders departed on their different ways homewards, well satisfied with their day's work. Not without a parting shot from fat Captain Sands as they separated. Raising his whip he said mockingly as he pointed at the Judge's figure riding away in urgent haste: 'Let us hope he may not find the Fox too Foxy when he expels him from his earth!'
FOOTNOTES:
[10] 'Being beloved,' the historian says, 'for his justice, wisdom, moderation, and mercy.'
[11] 'The sands are left uncovered at low water to a great extent; and travellers between Lancaster and Furness had formerly to cross from Hest Bank to Ulverston by the route brogged out by the guides; the brogs being branches of trees stuck in the sand to mark where the treacherous way was safest; a dreary distance of about 14 miles.'—Richardson, Furness, i. 14.
XI. THE JUDGE'S RETURN[ToC]
'The Cross being minded it makes a separation from all other lovers, and brings to God.'—G. FOX.
'Give up to be crossed; that is the way to please the Lord and to follow Him in His own will and way, whose way is the best.'—M. FELL.
'Now here was a time of waiting, here is a time of receiving, here is a time of speaking; the Holy Ghost fell upon them, that they spoke the wonderful things of God.'—G. FOX.
'Mind and consider well the spirit of Christ in you, that's he that's lowly in you, that's just and lowly in you: mind this Spirit in you, and then whither will you run, and forsake the Lord of Life? Will you leave Christ the fountain which should spring in you and hunt for yourselves? Should you not abide within, and drink of that which springs freely, and feed on that which is pure, meek and lowly in spirit, that so you might grow spiritual men into the same Spirit, to be as He is, the sheep of His Pasture? For as is your pasture, so are you filled.... And you shall say no more, I am weak and can do nothing, but all things through him who gives you strength.'—JAMES NAYLER.
XI. THE JUDGE'S RETURN
Not one of the six maidens ever remembered a home-coming over-clouded as was Judge Fell's on that thundery afternoon of late July. Sadder, darker days lay before them in the years to follow, but none more filled with unacknowledged dread. Was this sad, stern-looking man, who dismounted wearily from his horse at the high arched gate, really their indulgent father? He scarcely noticed or spoke to them, as he tramped heavily towards the house. 'He did not even raise an eye towards the window where my mother sits, as she hath ever sat, to welcome him,' young Margrett noticed. The thunder rumbled ominously overhead. The first big drops fell from the gloomy clouds that had been gathering for hours; while upstairs, in her panelled chamber, a big tear splashed on the delicate cambric needlework that lay between the elder Margaret's fingers, before she laid it aside and descended the shallow, oaken stairs to greet her husband.
Margaret Fell looked older and sadder than on the afternoon under the yew-trees, only three weeks before. There was a new shade of care on her smooth forehead: yet there was a soft radiance about her that was also new. Even her voice had gentler tones. She looked as if she had reached a haven, like a stately ship that, after long tossing in the waves, now feels itself safely anchored and at rest.
Happily she has left an account of the Judge's return in her own words, words as fresh and vivid as if they had been written but yesterday, instead of more than two hundred and fifty years ago. We will take up her narrative at the point in Ulverston church at which Judge Fell broke away from Mr. Justice Sawrey when he was telling him the same tale from his point of view, on the glistening sands of the estuary of the Leven.
'And there was one John Sawrey,' writes Mistress Fell, 'a Justice of Peace and professor, that bid the church warden take him [George Fox] away, and he laid hands on him several times, and took them off again, and let him alone; and then after awhile he gave over and he [G.F.] came to our house again that night. He spoke in the family amongst the servants, and they were all generally convinced; as William Caton, Thomas Salthouse, Mary Askew, Anne Clayton, and several other servants. And I was struck into such a sadness, I knew not what to do, my husband being from home. I saw it was the truth, and I could not deny it; and I did as the Apostle saith, "I received truth in the love of it;" and it was opened to me so clear, that I had never a tittle in my heart against it; but I desired the Lord that I might be kept in it, and then I desired no greater portion.'
'He went on to Dalton, Aldingham, Dendron and Ramside chapels and steeple-houses, and several places up and down, and the people followed him mightily; and abundance were convinced and saw that that which he spoke was the truth, but the priests were in a rage. And about two weeks after James Nayler and Richard Farnsworth followed him and enquired him out, till they came to Swarthmoor, and there stayed awhile with me at our house, and did me much good; for I was under great heaviness and judgment. But the power of the Lord entered upon me within about two weeks that he came, and about three weeks end my husband came home; and many were in a mighty rage, and a deal of the captains and great ones of the country went to meet my then husband as he was coming home, and informed him "that a great disaster was befallen amongst his family, and that they were witches; and that they had taken us away out of our religion; and that he must either set them away, or all the country would be undone."'
'So my husband came home, greatly offended; and any may think what a condition I was like to be in, that either I must displease my husband or offend God; for he was very much troubled with us all in the house and family, they had so prepossessed him against us. But James Nayler and Richard Farnsworth were both then at our house, and I desired them both to come and speak to him, and so they did very moderately and wisely; but he was at first displeased with them until they told him "they came in love and goodwill to his house." And after that he had heard them speak awhile, he was better satisfied, and they offered as if they would go away; but I desired them to stay and not go away yet, for George Fox will come this evening. And I would have had my husband to have heard them all, and satisfied himself further about them, because they [i.e. the neighbours] had so prepossessed him against them of such dangerous fearful things in his first coming home. And then he was pretty moderate and quiet, and his dinner being ready he went to it, and I went in, and sate me down by him. And whilst I was sitting, the power of the Lord seized upon me, and he was struck with amazement, and knew not what to think; but was quiet and still. And the children were all quiet and still, and grown sober, and could not play on their musick that they were learning; and all these things made him quiet and still.'
'At night George Fox came: and after supper my husband was sitting in the parlour, and I asked him, "if George Fox might come in?" And he said, "Yes." So George came in without any compliment, and walked into the room, and began to speak presently; and the family, and James Nayler, and Richard Farnsworth came all in; and he spoke very excellently as ever I heard him, and opened Christ's and the apostles' practices, which they were in, in their day. And he opened the night of apostacy since the apostles' days, and laid open the priests and their practices in the apostacy that if all England had been there, I thought they could not have denied the truth of these things. And so my husband came to see clearly the truth of what he spoke, and was very quiet that night, said no more and went to bed. The next morning came Lampitt, priest of Ulverston, and got my husband in the garden, and spoke much to him there, but my husband had seen so much the night before, that the priest got little entrance upon him.... After awhile the priest went away; this was on the sixth day of the week, about the fifth month (July) 1652. And at our house divers Friends were speaking to one another, how there were several convinced hereaways and we could not tell where to get a meeting: my husband being also present, he overheard and said of his own accord, "You may meet here, if you will:" and that was the first meeting that we had that he offered of his own accord. And then notice was given that day and the next to Friends, and there was a good large meeting the first day, which was the first meeting that was at Swarthmoor, and so continued there a meeting from 1652 till 1690 [when the present Meeting-house, given by George Fox, was built]. And my husband went that day to the steeple-house, and none with him but his clerk and his groom that rid with him; and the priest and the people were all fearfully troubled; but praised be the Lord, they never got their wills upon us to this day.'
George Fox in his Journal also records his first eventful interview with Judge Fell as follows:
'I found that the priests and professors and Justice Sawrey had much incensed Judge Fell against the truth with their lies; but when I came to speak with him I answered all his objections, and so thoroughly satisfied him by the scriptures that he was convinced in his judgment. He asked me "if I was that George Fox whom Justice Robinson spoke so much in commendation of among many of the parliament men?" I told him I had been with Justice Robinson and Justice Hotham, in Yorkshire, who were very civil and loving to me. After we had discoursed a pretty while together, Judge Fell himself was satisfied also, and came to see, by the openings of the spirit of God in his heart, over all the priests and teachers of the world, and did not go to hear them for some years before he died. He sometimes wished I was awhile with Judge Bradshaw to discourse with him.'
This was Judge Bradshaw the regicide, and, coming as it did from such a friend of Cromwell's as Judge Fell, the remark was probably a high compliment.
The following year, 1653, George Fox came again to Swarthmoor, where he says he had 'great openings from the Lord, not only of divine and spiritual matters, but also of outward things relating to the civil government. Being one day in Swarthmoor Hall when Judge Fell and Justice Benson were talking of the news in the newsbook, and of the Parliament then sitting, (called the long Parliament) I was moved to tell them, "before that day two weeks the Parliament should be broken up, and the speaker plucked out of his chair"; and that day two weeks Justice Benson told Judge Fell that now he saw that George was a true prophet, for Oliver had broken up the parliament.' Although Judge Fell never actually joined Friends he was their constant protector and helper, and, in the words of Fox, 'A wall to the believers.' If he did not himself attend the meetings in the great Hall at Swarthmoor, he was wont to leave the door open as he sat in his Justice's chair in his little oak-panelled study close at hand, and thus hear all that was said, himself unseen. How entirely his wife had regained his confidence, and how entirely Lampitt and Sawrey had failed to poison his mind against her or her new teacher, is shown by the following letter written about this time, when the Judge was away on one of his frequent absences. It is the only letter to Judge Fell from his wife that has been preserved, but it is ample assurance that no shadow had dimmed the unclouded love of this devoted husband and wife.
'Dear Husband,' Margaret writes, 'My dear love and tender desires to the Lord run forth for thee. I have received a letter this day from you, and am very glad that the Lord carried you on your journey so prosperously.... Dear Heart, mind the Lord above all, with whom is no variableness nor shadow of turning, and who will overturn all powers that stand before Him.... We sent to my dear brother James Nayler and he is kept very close and cannot be suffered to have any fire. He is not free to eat of the jailor's meat, so they eat very little but bread and water. He writ to us that they are plotting again to get more false witnesses to swear against him things that he never spoke. I sent him 2 lb., but he took but 5 [shillings?]. They are mighty violent in Westmorland and all parts everywhere towards us. They bid 5 lb. to any man that will take George anywhere that they can find him within Westmorland.... The children are all in health, praised be the Lord. George is not with us now, but he remembered his dear love to thee....
'Thy dutiful wife till death,
MARGARET FELL.'
'Swarthmoor, Feb. 18, 1653.'
But whether Margaret Fell ever entirely forgave Justice Sawrey for the part he had played in trying to alienate her husband from her, is, to say the least, doubtful. Anyhow, later on she wrote of him as 'a catterpillar which shall be swept out of the way.' And 'swept out of the way' he eventually was, some years later, when it is recorded that 'he was drowned in a puddle upon the road coming from York.' But he was to have time and opportunity to do much harm to Friends, and especially to George Fox, before that happened, as the next two stories will show.
XII. 'STRIKE AGAIN!'[ToC]
'Ulverston consisted of thatched one storied houses, many old shops, gabled buildings standing out towards the street on pillars beneath which neighbours sheltered and gossipped. On market days these projections were filled with goods to tempt gentry and yeomanry to open their purse-strings.'—From 'Home Life in North Lonsdale.'
'By the year 1654 "the man with the leather breeches" as he was called, had become a celebrity throughout England, with scattered converts and adherents everywhere, but voted a pest and a terror by the public authorities, the regular steeple-house clergy, whether Presbyterian or Independent, and the appointed preachers of all the old sects.'—D. MASSON.
'For in those days the high and proud professors and persecutors were generally bitterly set against the people called Quakers, when Presbytery and Independency swimmed and floated in possession, and with their long Lectures against us cried out, "These are the Antichrists come in the last times"'—G. WHITEHEAD.
'For in all things he acquitted himself like a man, yea, a strong man, a new and heavenly-minded man.'—W. PENN of George Fox.
XII. 'STRIKE AGAIN!'
'Love, Wisdom, and Patience will overcome all that is not of God.'—G. FOX.
By the side of even a low mountain the tallest tower looks small. The fells that shelter the old market town of Ulverston from northerly winds are not lofty compared with the range of giants that lies behind them in the distance, Coniston Old Man, Sca Fell, Skiddaw, Helvellyn, and their brethren. But the fells are high enough to make the tall old Church tower of Ulverston look small and toy-like as it rises under their shadow above the thatched roofs of the old town.
Swarthmoor Hall stands on a level plateau on the other side of Ulverston; and it was from Swarthmoor Hall, through a wooded glen by the side of the stream, that George Fox came down to Ulverston Church, one 'Lecture Day' at the end of September 1652.
On a 'Lecture Day' a sermon lasting for several hours was delivered by an appointed teacher; and when that was finished, anyone who had listened to it was free to rise and deliver a message in his turn if he wished to do so. In those days, as there were no clocks or watches in churches, the length of the sermon was measured by turning an hour-glass, until all the sand had run out, a certain number of times. Children, and perhaps grown-up people too, must often have watched the sand with longing eyes when a sermon of several hours' length was in process. On this particular day, Priest Lampitt was the appointed preacher. Lampitt had never forgiven Fox for having persuaded so many of his hearers, and especially the important ladies of Swarthmoor, to forsake their Parish Church, and assemble for their own service at home. His feelings may be imagined, therefore, when, his own sermon ended, he saw George Fox get up and begin to preach in his turn.
George Fox says, 'On a Lecture Day I was moved to go to Ulverston steeple-house, where there was an abundance of professors and priests,[12] and people. And I went up near to Lampitt who was blustering on in his preaching, and the Lord opened my mouth to speak.'
Now among the 'abundance of people' who were present in the Church was that same Mr. Justice Sawrey, 'the Catterpillar,' of whom the last two stories tell. As soon as George Fox opened his mouth and began to preach, up bustled the Justice to him, with a patronising air, and said, 'Now, my good fellow, you may have my permission to speak in this Church, so long as you speak according to the Scriptures.'
Like lightning, George Fox turned round on the high step where he was standing near to Priest Lampitt, and saw at his elbow the little pompous Justice, his face flushed, full of fussiness about his own dignity and anxious to arrange everything according to his own ideas.
George Fox, who felt he had a message from God to deliver, had no intention of being interrupted by any man in this way.
'I stranged at him,' says Fox, 'for speaking so to me!'
'Stranged' is an unfamiliar word, no longer used in modern English. It sounds as if it meant something very fierce, and calls up a picture of George Fox glaring at his antagonist or trying to shout him down. In reality it only means that Fox was astonished at his strange behaviour.
'I stranged at him and told him that I would speak according to the Scriptures, and bring the Scriptures to prove what I had to say, for I had something to say to Lampitt and to them.' 'You shall do nothing of the kind,' said Mr. Justice Sawrey, contradicting his own words of the moment before, that Fox might speak so long as he spoke according to the Scriptures.
Fox paid no attention to this injunction, but went on calmly with his sermon. At first the congregation listened quietly. But Fox had made a new enemy and a powerful one. The little Justice would not be ignored in this way. He whispered to one and another in the congregation, 'Don't listen to this fellow. Why should he air his notions in our fine Church? Beat him! Stop his mouth! Duck him in the pond! Teach him that the men of Ulverston are sensible fellows, and not to be led astray by a ranting Quaker!'
These suggestions had their effect. Possibly the congregation agreed with the speaker. Possibly also, they knew that the little Justice, though short of stature, was of long memory and an ill man to offend. Moreover, a magistrate's favour is a useful thing to have at all times. Perhaps if they hunted Mr. Justice Sawrey's quarry for him in the daytime, he would be more likely to turn a blind eye the next moonlight night that they were minded to go out snaring other game, with fur and feathers, in the Justice's own park! Anyhow, faces began to grow threatening as the Quaker's discourse proceeded. Presently loud voices were raised. Still the calm tones flowed on unheeding. At length, clenched fists were raised; and, at the sight, the smile on the Justice's face visibly broadened. Nodding his head emphatically, he seemed to be saying, 'On, men, on!' till at length, like sparks fanned by a bellows, the congregation's ill-humour suddenly burst into a flame of rage. When at length rough hands fell upon the Quaker's shoulders and set all his alchemy buttons a-jingling, Mr. Justice Sawrey leaned against the back of his high wooden pew, crossed his legs complacently, and laughed long and loud at the joke. The crowd took this as a sign that they might do as they chose. They fell upon Fox, knocked him down, and finally trampled upon him, under the Justice's own eyes. The uproar became so great that the quieter members of the congregation were terrified, 'and the people fell over their seats for fear.'
At length the Justice bethought himself that such behaviour as this in a church was quite illegal, since a man had been sentenced, before now, to lose his hand as a punishment for even striking his neighbour within consecrated walls. He began to feel uneasily that even the excellent sport of Quaker-baiting might be carried too far inside the Church. He came forward, therefore, and without difficulty rescued George Fox from the hands of his tormentors. But he had not finished with the Quaker yet. Leading him outside the Church, he there formally handed him over to the constables, saying, 'Take the fellow. Thrash him soundly and turn him out of the town,' adding, perhaps, under his breath, 'and teach him to behave with greater respect hereafter to a Justice of the Peace!'
George Fox describes in his own words what happened next. 'They led me,' says the Journal, 'about a quarter of a mile, some taking hold of my collar, and some by the arms and shoulders, and shook and dragged me, and some got hedge-stakes and holme bushes and other staffs. And many friendly people that was come to the market, and had come into the steeple-house to hear me, many of them they knocked down and broke their heads also, and the blood ran down several people so as I never saw the like in my life, as I looked at them when they were dragging me along. And Judge Fell's son, running after me to see what they would do to me, they threw him into a ditch of water and cried, "Knock the teeth out of his head!"'
Once well away from the town, apparently, the constables were content to let their prisoner go, knowing that they might trust their fellow-townsmen to finish the job with right good will. The mob yelled with joy to find their prey in their hands at last. With one accord they fell upon Fox, and endeavoured to pull him down, much as, at the huntsman's signal, a pack of hounds sets upon his four-footed namesake with a bushy tail. The constables and officers, too, continued to assist. Giving him some final blows with willow-rods they thrust Fox 'amid the rude multitude, and they then fell upon me as aforesaid with their stakes and clubs and beat me on the head and arms and shoulders, until at last,' their victim says, 'they mazed me, and I fell down upon the wet common.'
The crowd had won! George Fox was down at last! He lay, bruised and fainting, on the wet moss of the common on the far side of the town. Yes, there he lay for a few moments, stunned, bruised, bleeding, beaten nigh to death. Only for a few moments, no longer. Very soon his consciousness returned. Finding himself helpless on the watery common with the savage mob glowering over him, he says, 'I lay a little still without attempting to rise. Then suddenly the power of the Lord sprang through me, and the eternal refreshings revived me, so that I stood up again in the eternal power of God, and stretched out my arms among them all and said with a loud voice: "Strike again! Here are my arms, my head, my cheeks!"'
Whatever would he do next? What sort of a man was this? The rough fellows in the circle around him insensibly drew back a little, and looked in each other's faces with surprise, as they tried to read the riddle of this disconcerting behaviour. The Quaker would not show fight! He was actually giving them leave to set upon him and beat him again! All in a minute, what had hitherto seemed like rare sport began to be rather poor fun.
'There's no sense in thrashing a man who doesn't strike back! Better leave the fellow alone!' some of the more decent-minded whispered to each other in undertones, and then slunk away ashamed. Only one man, a mason, well known as the bully of the town, knew no shame.
'Strike again, sayest thou, Quaker?' he thundered. 'Hast had none but soft blows hitherto? Faith then, I will strike in good earnest this time.' So saying, the mason brought a thick wooden rule that he was carrying down on the outstretched hand before him, with a savage blow that might have felled an ox. After the first shock of agonising pain George Fox lost all feeling from his finger-tips right up to his shoulder. When he tried to draw the wounded hand back to his side he could not do it. The paralysed nerves refused to carry the message of the brain.
'The mason hath made a good job of it this time,' jeered a mocking voice from the crowd. 'The Quaker hath lost the use of his right hand for ever.' For ever! Terrible words. George Fox was but a young man still. Was he indeed to go through life maimed, without the use of his right hand? The bravest man might have shrunk from such a prospect; but George Fox did not shrink, because he did not happen to be thinking of himself at all. His hand was not his own. Not it alone but his whole body also had been given, long ago, to the service of his Master. They belonged to Him. Therefore if that Master should need the right hand of His servant to be used in His service, His Power could be trusted to make it whole.
Thus Fox trusted, and not in vain; since all the while, no thoughts of vengeance or hatred to those who had injured him were able to find even a moment's lodging in his heart.
'So as the people cried out, "he hath spoiled his hand for ever having any use of it more," I LOOKED AT IT IN THE LOVE OF GOD AND I WAS IN THE LOVE OF GOD TO ALL THEM THAT HAD PERSECUTED ME. AND AFTER A WHILE THE LORD'S POWER SPRANG THROUGH MY HAND AND ARM AND THROUGH ME, THAT IN A MINUTE I RECOVERED MY HAND AND ARM AND STRENGTH IN THE FACE AND SIGHT OF THEM ALL.'
This miracle, as it seemed to them, overawed the rough mob for a moment. But some of the greedier spirits saw a chance of making a good thing out of the afternoon's work for themselves. They came to Fox and said if he would give them some money they would defend him from the others, and he should go free. But Fox would not hear of such a thing. He 'was moved of the Lord to declare unto them the word of life, and how they were more like Jews and heathens and not like Christians.'
Thus, instead of thankfully slinking away and disappearing up the hill by a by-path to the friendly shelter of Swarthmoor, Fox strode boldly back into the centre of the town of Ulverston with his persecutors, like a crowd of whipped dogs, following him at his heels. Yet still they snarled and showed their teeth at times, as if to say, they would have him yet if they dared. Right into Ulverston market-place he came, and a stranger sight the old grey town, with its thatched roofs and timbered houses, had surely never seen. In the middle of the market-place the one other courageous man in the town came up to him. This was a soldier, carrying a sword.
'Sir,' said this gallant gentleman, as he met the bruised and bleeding Quaker, 'I am ashamed that you, a stranger, should have been thus ill-treated and abused, FOR YOU ARE A MAN, SIR,' said he. Fox nodded, and a smile like wintry sunshine stole over his worn face. Silently he held out his hand. The soldier grasped it. 'In truth, I am grieved,' he repeated, 'grieved and ashamed that you should have been treated like this at Ulverston. Gladly will I assist you myself as far as I can against these cowards, who are not ashamed to set upon an unarmed man, forty to one, and drag him down.'
'No matter for that, Friend,' said Fox, 'they have no power to harm me, for the Lord's power is over all.' With these words he turned and crossed the crowded market-place again, on his way to leave the town, and not one of the people dared to touch him.
But, as everyone prefers both to be defended himself and to defend others with those weapons in which he himself puts most trust, the soldier very naturally followed Fox, in case 'the Lord's power' might also need the assistance of his trusty sword.
The mob, seeing Fox well protected, turned, like the cowards they were, and fell upon the other 'friendly people' who were standing defenceless in the market-place and beat them instead. Their meanness enraged the soldier. Leaving Fox, he turned and ran upon the mob in his turn, his naked rapier shining in his hand.
'My trusty sword shall teach these cravens a lesson at last,' he thought. Quick as he was, Fox was quicker. He, too, had turned at the noise, and seeing his defender running at the crowd, and the sunshine dancing down the steel blade as it gleamed in the air, he also ran, and dashed up the soldier's weapon before it had time to descend. Then taking firm hold of the man's right hand, sword and all, 'Thou must put up thy sword, Friend,' he commanded, 'if thou wilt come along with me.' Half sulkily, and wholly disappointed, the soldier, in spite of himself, obeyed. But he insisted on accompanying Fox to the outskirts of the town. 'You will be safe now, Sir,' he said, and sweeping his plumed hat respectfully on the ground, as he bowed low to his new friend, the two parted.
Nevertheless, not many days thereafter this very gallant gentleman paid for his chivalrous conduct. No less than seven men fell upon him at once, and beat him cruelly 'for daring to take the Quaker's part.' 'For it was the custom of this country to run twenty or forty people upon one man,' adds the Journal, with quiet scorn. 'And they fell so upon Friends in many places, that they could hardly pass the high ways, stoning and beating and breaking their heads.'
But of the punishment in store for his defender, Fox was happily ignorant that hot afternoon of the riot, as he followed the peaceful brook through its sheltered glen, and so came up again at last, after his rough handling, to friendly Swarthmoor, where young George Fell, escaped from his persecutors and the miry ditch, had arrived before him. 'And there they were, dressing the heads and hands of Friends and friendly people that were broken that day by the professors and hearers of Priest Lampitt,' writes Fox.
'And my body and arms were yellow, black and blue with the blows and bruises I received among them that day.'
FOOTNOTES:
[12] Remember always that by 'priest' George Fox only means a man of any form of religion who was paid for preaching. Lampitt was probably an Independent. 'Professors,' as we have already seen, are the people usually called 'Puritans, who 'professed' or made a great show of being very religious.'
XIII. MAGNANIMITY[ToC]
'Magnanimity ... includes all that belongs to a great soul. A high and mighty Courage, an invincible Patience, an immovable Grandeur; which is above the reach of Injuries; a high and lofty Spirit allayed with the sweetness of Courtesy and Respect: a deep and stable Resolution founded on Humilitie without any Baseness ... a generous confidence, and a great inclination to Heroical deeds; all these conspire to compleat it, with a severe and mighty expectation of Bliss incomprehensible....
'A magnanimous soul is always awake. The whole globe of the Earth is but a nutshell in comparison with its enjoyments. The Sun is its Lamp, the Sea its Fishpond, the Stars its Jewels, Men, Angels, its attendance, and God alone its sovereign delight and supreme complacency.... Nothing is great if compared with a Magnanimous soul but the Sovereign Lord of all the Worlds.'—REV. THOMAS TRAHERNE (A Contemporary of G. Fox).
'They threw stones upon me that were so great, that I did admire they did not kill us; but so mighty was the power of the Lord, that they were as a nut or a bean to my thinking.'—THOMAS BRIGGS, 1685.
XIII. MAGNANIMITY
Beloved Swarthmoor! Dear home, where kind hearts abode, where gentle faces and tender hands were ever ready to welcome and bind up the wounds, both visible and invisible, of any persecuted guest in those troubled times. Surely, after his terrible experiences on the day of the riot at Ulverston, George Fox would yield to the entreaties of his entertainers, and allow himself to be persuaded to rest in peace under the shadow of the Swarthmoor yew-trees, until the bloodthirsty fury against all who bore the name of Quaker, and against himself in particular, should have somewhat lessened in the neighbourhood? Far from it. To 'Flee from Storms' was never this strong man's way.[13] Gentle reeds and delicate grasses may bow as the storm-wind rushes over them. The sturdy oak-tree, with its tough roots grappling firmly underground, stubbornly faces the blast. George Fox, 'ever Stiff as a Tree,' by the admission even of his enemies, barely waited for his 'yellow, black and blue' bruises to disappear before he came forth again to encounter his foes. Certain priests had however taken advantage of this short enforced absence to 'put about a prophecy' that he had disappeared for good, and 'that within a year all these Quakers would be utterly put down.' Great, therefore, must have been their chagrin to hear, only a short fortnight after the Lecture Day at Ulverston, that the hated 'Man in Leather Breeches' was off once more on his dangerous career.
Fox's companion on this journey was that same James Nayler who had followed him on his first visit to Swarthmoor, a few weeks previously. Nayler was one of the most brilliantly gifted of all those early comrades of George Fox, who were hereafter to earn the name of 'the Valiant Sixty.' Clouds and sorrows were to separate the two friends in years to come, but at this time they were united in heart and soul, both alike given up to the joyful service of 'Publishing Truth.' The object of their journey was to visit another recent convert, James Lancaster by name, in his home on the Island of Walney that lies off the Furness coast.
On the way thither the travellers spent one night at a small town on the mainland called Cockan. Here, as usual, they held a meeting with the inhabitants of the place, in order to proclaim the message that possessed them. Their words had already convinced one of their hearers, and more converts to the Truth might have followed, when suddenly, at a low window of the hall where they were assembled, a man's figure appeared, threatening the audience with a loaded pistol which he carried in his hand. As this pistol was pointed, first at one and then at another of George Fox's listeners, all the terrified people sprang to their feet and rushed through the doors of the hall as fast as their legs could carry them. Their alarm was natural; probably most, if not all of them, had seen fire-arms used in grim earnest before this, for the period of the Civil Wars was too recent to have faded from anyone's memory.
'I am not after you, ye timid sheep,' shouted the man with the pistol as the scared people fled past him. 'It is that Deceiver who is leading you all astray that I have to do with. Come out and meet me, George Fox,' he shouted, 'if you call yourself a Man.'
There was no need to ask twice. 'Here I am, Friend,' answered a quiet voice, as the well-known figure, in its wide white hat, long coat, leather breeches and doublet, and girdle with alchemy buttons, appeared standing in the doorway. Then, passing calmly through it, George Fox drew up scarce three paces from his assailant—his body making a large target at close range that it would be impossible to miss. The frightened people paused in their flight to watch. Were they going to see the Quaker slain? The stranger raised his pistol; he aimed carefully. Not a muscle of Fox's countenance quivered. Not an eyelash moved. The trigger snapped....
Nothing happened! The pistol did not go off. As if by a miracle the Quaker was saved.
Seeing this wonderful escape of their leader, some of the other men's courage returned. They rushed back to assist him. They threw themselves upon his assailant and wrenched the pistol from his hand, vowing he should do no further mischief. Fox, seeing in his adversary, not an enemy who had just sought his life, but a fellow-man with a 'Seed of God' hidden somewhere within him and therefore a possible soul to be won, was 'moved in the Lord's power to speak to him; and he was struck with the Lord's power' (small wonder!) 'so that he went and hid himself in a cellar and trembled for fear.
'And so the Lord's power came over them all, though there was a great rage in the country.'
The Journal continues (but it was written many years later, remember, when the account of what had happened could not bring anyone into trouble): 'And ye next morning I went over in a boat to James Lancaster's, and as soon as I came to land there rushed out about forty men, with staffs, clubs, and fishing-poles, and fell upon me with them, beating, punching, and thrust me backwards into the sea. And when they had thrust me almost into the sea, I stood up and went into the middle of them again, but they all laid on me again and knocked me down and mazed me. And when I was down and came to myself, I looked up and saw James Lancaster's wife throwing stones at my face, and her husband lying over me, to keep the stones and blows off me. For the people had persuaded James's wife that I had bewitched her husband, and had promised her that if she would let them know when I came hither they would be my death.
'So at last I got up in the power of God over them all, and they beat me down into the boat. And so James Lancaster came into the boat to me and so he set me over the water.
'And James Nayler we saw afterwards that they were beating of him. For while they were beating of me, he walked up into a field, and they never minded him till I was gone, and then they fell upon him, and all their cry was "Kill him!" "Kill him!" When I was come over to the town again, on the other side of the water, the townsmen rose up with pitchforks, flails, and staves to keep me out of the town, crying, "Kill him! knock him on the head! bring the cart and carry him to the churchyard." And so they abused me and guarded me with all those weapons a pretty way out of the town, and there at last, the Lord's power being over them all, they left me. Then James Lancaster went back again to look for James Nayler. So I was alone and came to a ditch of water and washed me, for they had all dirted me, and wet and mired my clothes, my hands and my face.
'I walked a matter of three miles to Thomas Hutton's, where Thomas Lawson the priest lodged, who was convinced. And I could hardly speak to them when I came in I was so bruised. And so I told them where I had left James Nayler, and they went and took each of them a horse, and brought him thither that night. And I went to bed, but I was so weak with bruises that I was not able to turn me. And the next day, they hearing of it at Swarthmoor, they sent a horse for me. And as I was riding the horse knocked his foot against a stone and stumbled, so that it shook me so and pained me, as it seemed worse to me than all the blows, my body was so tortured. So I came to Swarthmoor, and my body was exceedingly bruised.'
Even within the sheltering walls of Swarthmoor, this time persecution followed. Justice Sawrey had not yet forgiven the Quaker for his behaviour on the day of the riot. He must have further punishment. So right up to Swarthmoor itself came constables with a warrant signed by two Justices (Sawrey of course being one of them), that a certain man named George Fox was to be apprehended as a disturber of the peace. And clapped into gaol George Fox would have been, wounded and bruised as he was, in spite of all that his gentle hostesses could do to prevent it, had it not happened that, just as the constables arrived to execute this order, the master of the house, good Judge Fell himself, must needs return once more, in the very nick of time, home to Swarthmoor. His mere presence was a defence.
He had been away again on circuit all this time that George Fox had been so cruelly treated in the neighbourhood, and had therefore known nothing of the rioting during his absence. Now that he was back at home again, straightway everything went well. The roof seemed to grow all at once more sheltering, the walls of the old hall to become thicker and more able to protect its inmates, when once the master of the house was safely at home once more.
The six girls ran up and down stairs more lightly, smiling with relief whenever they met each other in the rooms and passages. Long afterwards, in the troubled years that were to follow, when there was no indulgent father to protect them and their mother and their friends from the bitter blast of persecution, many a time did the maidens of Swarthmoor recall that day. They remembered how, weeping, they had run down to the high arched gate of the orchard to meet their father, and to tell him what was a-doing up at the Hall. Thus they drew near the house, the Judge's dark figure half hidden among his muslined maidens, even as the dark old yews are hidden in spring by the snowy-blossomed apple-trees. When they saw the Judge himself coming towards them, the constables drawn up in the courtyard began to look mighty foolish. They approached with gestures of respect, giving a short account of what had happened at Walney, and holding out the warrant, signed by two justices, as an apology for their presence at Judge Fell's own Hall during his absence.
All their excuses availed them little. Judge Fell could look stern enough when he chose, and now his eyes flashed at this invasion of his home.
'What brings you here, men? A warrant for the apprehension of George Fox, MY GUEST? Are my brother Justices not aware then that I am a Justice too, and Vice-Chancellor of the county to boot? Under this roof a man is safe, were he fifty times a Quaker. But, since ye are here' (this with a nod and a wink, as the constables followed the Judge up the flagged path and by a side door into his oak-panelled study), 'since ye are here, men, I will give you other warrants a-plenty to execute instead. Those riotous folk at Walney Island are well known to me of old. It is high time they were punished. Take this, and see that the ringleaders who assaulted my guest are themselves clapped into Lancaster Gaol forthwith.'
Well pleased to get off with nothing but a reprimand, the constables departed, and carried out their new mission with right good will. The rioters were apprehended, and some of them were forced to flee from the country. In time James Lancaster's wife came to understand better the nature of the 'witchcraft' that George Fox had used upon her husband. She too was 'convinced of Truth.' Later on, after she had herself become a Friend, she must often have looked back with remorse to the sad day when her husband had been forced to defend his loved and revered teacher with his own body from her blows and stones.
Meanwhile at Swarthmoor there had been great rejoicing over the discomfiture of the constables. No sooner had they departed down the flagged path than back flitted the bevy of girls again into the study, until the small room was full to overflowing. It was like seeing a company of fat bumble-bees, their portly bodies resplendent in black and gold, buzz heavily out of a room, and a gay flight of pale-blue and lemon butterflies flit back in their places. All the daughters fell upon their father, Margaret, Bridget, Isabel, Sarah, Mary, and Susanna; there they all were! tugging off his heavy riding-boots and gaiters, putting away the whip on the whip-rack, while little Mary perched herself proudly on his knee and put up her face for a kiss; and, all the time, such a talk went on as never was about Friend George Fox and the sufferings he had undergone, each girl telling the story over and over again.
'Now, now, maids!' said the kind father at last, 'I have heard enough of your chatter. It is time for you to depart and send Mr. Fox hither to me himself. 'Tis a stirring tale, even told by maidens' lips; I would fain hear it at greater length from the man himself. He shall tell me, in his own words, all that he hath suffered, and the vile usage he hath met with at the hands of his enemies.'
A few minutes later, a steady step was heard crossing the hall and ascending the two shallow stairs that led to the Justice's private sanctum. As George Fox entered the room Judge Fell rose from his seat at the writing-table to receive his guest, and clasped his hand with a hearty greeting.
The study at Swarthmoor is only a small room; but when those two strong men were both in it together, facing each other with level brows and glances of unclouded trust, the small room seemed suddenly to grow larger and more spacious. It was swept through by the wide free airs of heaven, where full-grown spirits can meet and recognise one another unhindered. They disagreed often, these two determined, powerful men. They owned different loyalties and held different opinions; but from the day they first met to the day they parted they respected and trusted one another wholly, and for this each man in his heart gave thanks to God.
George Fox began by asking his host how his affairs had prospered; but when, these enquiries answered, the Judge in his turn questioned his guest of the rough usage he had met with both at Ulverston and in the Island of Walney, to his surprise no details were forthcoming. Had the Judge not had full particulars from his daughters as well as from the constables, he would have thought that nothing of much moment had occurred. George Fox apparently took no interest in the subject; the most he would say, in answer to his host's repeated enquiries, was that 'the people could do no other, in the spirit in which they were. They did but show the fruits of their priest's ministry and their profession and religion to be wrong.'
'I' faith, Margaret, thy friend is a right generous man,' the good Judge remarked to his wife, that same night, a few hours later, when they were at length alone together in their chamber. The festoons of interlaced roses and lilies, carved in high relief on the high black oak fireplace, shone out clearly in the glow of two tall candles above their heads.
'In truth, dear Heart,' he continued, taking his wife's hand in his, and drawing her fondly to him, 'in truth, though I said not so to him, the Quaker doth manifest the fruits of his religion to be right, by his behaviour to his foes. All stiff and bruised though he was, he made nothing of his injuries. When I would have enquired after his hurts, he would only say the Power of the Lord had surely healed him. FOR THE REST, HE MADE NOTHING OF IT, AND SPOKE AS A MAN WHO HAD NOT BEEN CONCERNED.'
FOOTNOTES:
[13] 'Flee from Storms' is a motto in the note-book of Leonardo da Vinci.
XIV. MILES HALHEAD AND THE HAUGHTY LADY[ToC]
'Many a notable occurrence Miles Halhead had in his life.... But his going thus often from home was a great cross to his wife, who in the first year of his change, not being of his persuasion, was often much troubled in her mind, and would often say from discontent, "Would to God I had married a drunkard, then I might have found him at the alehouse; but now I cannot tell where to find my husband."'—SEWEL.
To Friends—To take care of such as suffer for owning the Truth.
'And that if any friends be oppressed any manner of way, others may take care to help them: and that all may be as one family, building up one another and helping one another.'
'And, friends, go not into the aggravating part to strive with it, lest you do hurt to your souls, and run into the same nature; for PATIENCE MUST GET THE VICTORY, and it answers to that of God in everyone and will bring everyone from the contrary. So let your temperance and moderation and patience be known to all.'—GEORGE FOX.
'Non tristabit justum quidquid si accederit.'
'Whatever happens to the righteous man it shall not heavy him.'—RICHARD ROLLE. 1349.
XIV. MILES HALHEAD AND THE HAUGHTY LADY
A Plain, simple man was Miles Halhead, the husbandman of Mountjoy. Ten years older than Fox was he, and wise withal, so that men wondered to see him forsake his home and leave wife and child at the call of the Quaker's preaching, and go forth instead to become a preacher of the Gospel.
Yet, truth to tell, the change was natural and easily explained. All his life Miles had had to do with seeds buried in the ground. Therefore when he heard George Fox preach at his home near Underbarrow in Westmorland, telling all men to consider 'that as the fallow ground in their fields must be ploughed up before it would bear seed to them, so must the fallow ground of their hearts be ploughed up before they could bear seed to God,' Miles' own past experience as a husbandman bore witness to the truth of this doctrine. His whole nature sprang forward to receive it; and thus, in a short while, he was mightily convinced.
Now at that time there were, as we know, many companies of Seekers scattered up and down the pleasant Westmorland dales. Miles himself had been one of such a group, but now, having found that which he had aforetime been a-seeking, nought was of any value to him, but that his old companions should likewise cease to be Seekers, and become also in their turn Finders. Yet Miles wondered often how such an one as he should be able to convince them. For he was neither skilful nor ready of tongue, nor of a commanding presence like Friend George Fox, but only a simple husbandman. Still he was wary in his discourse, from his long watching of the faces of Earth and Sky—full also he was of a most convincing silence; and, though as yet he had proved it not, staunch to suffer for his faith. It was said of him that 'his Testimony was plaine and powerful, he being a plain simple man.'
Thus Miles Halhead began to preach the Gospel, at first only in the hamlets and valleys round his home at Underbarrow near to Kendal. But one day when the daffodils were all abloom, and blowing their golden trumpets silently beside the sheltered streams, it came to him that he must take a further journey, and must follow the golden paths of the daffodils over hill and vale, until at the end of this street of gold he should come to Swarthmoor Hall; that there he might assist his friends at their Meeting, and with them be strengthened and have his soul refreshed.
A walk of seventeen miles or so lay before him, and an easy journey it should prove in this gay springtime, though in winter, when the snow lay drifted on the uplands, it would have been another matter. He could have travelled by the sheltered road that runs through the valley. It being springtime, however, and a sunny day when Miles set out from his home, he chose for pure pleasure to go by the fells. First, he travelled across the Westmorland country till he came to the lower end of Lake Winandermere, where the hills lie gently round like giants' children, being not yet full grown into giants themselves with brows that touch the sky, as they are at the upper end of that same shining lake. Then, leaving Winandermere, across the Furness fells he came, keeping ever on his right hand the Old Man of Coniston, who, with his head for the most part wrapped in clouds, standeth yet, as he hath stood for ages, the Guardian of all that region.
Thus at length, as Miles journeyed, he came within sight of the promontory of Furness, that lies encircled by the sea, even as a babe's head lies in the crook of a woman's elbow. Seeing this, Miles' heart rejoiced, for he knew that his journey's end was in sight, and he tramped along blithely and without fear.
Suddenly, on the path at some distance ahead of him, he saw a patch of brilliant green and purple coming towards him—a gay figure more likely to be met with in the streets of London than on those lonely fells. Miles thought to himself as it drew nearer, ''Tis a woman!' then, 'Nay, it is surely a great Thistle coming towards me; no woman would wear garments such as those in this lonely place.' As he shaded his eyes the better to see what might be approaching, his mind ran back to the first sermon he had ever heard George Fox preach, on his first visit to Underbarrow, when he said, 'That all people in the Fall were gone from the image of God, righteousness and holiness, and were degenerated into the nature of beasts, of serpents, of tall cedars, of oaks, of bulls and of heifers.' ... 'Some were in the nature of dogs and swine, biting and rending; some in the nature of briars, thistles and thorns; some like the owls and dragons in the night; some like the wild asses and horses snuffing up the wind; and some like the mountains and rocks, and crooked and rough ways.' 'I was not certain of his meaning when I first heard him utter these words,' simple Miles thought to himself, 'but now that I see this fine Thistle coming towards me, I begin to understand him. Haply it is but a Thistle in outer seeming, and carries within the nature of a Lily or a Rose.'
Even as he thought of this, the Thistle came yet nearer, and when he could see it more plainly he feared that neither Lily nor Rose was there, but a Thistle full of prickles in very truth. It was indeed a woman, but clad in more gorgeous raiment than Miles had ever seen. Green satin was her robe, slashed with pale yellow silk, marvellous to behold. But it was the hat that drew Miles' gaze, for though newly come to be a Quaker preacher, he had been a husbandman long enough to be swift to notice the garb of all growing, living things, whether they were flowers or dames. Truly the hat was marvellous, of a bright purple satin, and crowned with such a tuft of tall feathers that the wearer's face could scarcely be seen beneath its shade. Dressed all in gaudy style was this fine Madam; and, as she passed Miles, she tilted up her head and drew her skirts disdainfully together, lest they should be soiled by his approach. Although the lady appeared to see him not, but to be gazing at the sky, she was in truth well aware of his presence, and awaited even hungrily a lowly obeisance from him, that should assure her in her own sight of her own importance. For of no high-born lineage was this flaunting dame, no earl's or duke's daughter, else perhaps she had been too well aware of her own dignity and worth to insist upon others acknowledging it. She was but the young wife of the old Justice, Thomas Preston, and a plain Mistress, like Miles' own simple wife at home, in spite of her gay garments and flaunting airs. But the fact that she had newly come to live at Holker Hall, the finest mansion in all that country-side, had uplifted her in her own sight, and puffed her out with pride, sending her forth at all hours into unseasonable places to show off her fine new London clothes.
Therefore she paused a little as she passed Miles, waiting for him to doff his hat and bend his knee, and declare himself in all lowliness her servant. But Miles had never a thought of doing this. Though he was but newly turned Quaker, right well he remembered hearing George Fox say—
'Moreover, when the Lord sent me forth into the world, He forbade me to put off my hat to any—high or low—and I was required to "thee" and "thou" all men and women, without any respect to rich or poor, great or small. And as I travelled up and down, I was not to bid people "Good-morrow," or "Good-evening," neither might I bow or scrape with the leg to anyone, and this made the sects and the professors to rage.'
Miles, too, having learnt this lesson and made it his own, passed by the lady in all soberness and quietness, taking no more notice of her than if she had been one of those dames painted on canvas by the late King's painter, Sir Anthony Van Dyck, which, truth to tell, she mightily resembled. The haughty fair one seeing this, as soon as he had fully passed and she could no longer delude herself with the hope that the longed-for salute was coming, was vastly and mightily incensed. It was not her hat alone that was thistle colour then: her face, her forehead, her neck all blazed and burned in one purple flush of rage. Only her cheeks stayed a changeless crimson, and that for a very excellent reason, easy to guess. Violently she turned herself to a serving-man who was following in her train, following so humbly, and being so much hidden by Madam's fallals and furbelows, that until that moment Miles had not even seen that he was there.
'Back, sirrah!' she said in a loud, angry voice, speaking to the man as if he had been a dog or a horse, 'back with thy staff and beat that unmannerly knave till thou hast taught him 'twere well he should learn to salute his betters.'
The servant was tired of following his lady like a lap-dog, and attending to all her whims and whimsies. Scenting sport more nearly to his liking, he obeyed, nothing loath. He fell upon Miles and beat him lustily and stoutly, expecting every moment that he would resist or beg for mercy.
Mistress Preston meanwhile, having turned full round, watched the thwacking blows, and counted each one as it fell, with a smile of pleasure. But her smile speedily became an angry frown, for Miles, well knowing to whom his chastisement was due, paid no heed to the serving-man, let him lay on never so soundly, but turned himself round under the blows, and cried out in a loud voice to her: 'Oh, thou Jezebel, thou proud Jezebel, canst thou not permit and suffer the servant of the Lord to pass by thee quietly?'
Now at that word 'Jezebel,' Mistress Preston's anger was yet more mightily inflamed against Miles, for she knew that he had discovered the reason why her cheeks had remained pink, and flushed not thistle purple like the rest of her countenance. Even the serving-man smiled to himself, a mocking smile, and hummed in a low voice, as he continued to lay the blows thickly on Miles, a ditty having this refrain—
'Jezebel, the proud Queen,
[217] Painted her face,'
He did not suppose that his mistress would recognise the tune; but recognise it she did, and it increased her anger yet more, if that were possible. She flung out both hands in a fury, as if she would herself have struck at Miles, then, thinking him not fit for her touch, she changed her mind, and spat full in his face. Oh, what a savage Thistle was that woman, and worse far than any Thistle in her behaviour! Loudly, too, she exclaimed, 'I scorn to fall down at thy words!' Her meaning in saying this is not fully clear, but it may be, as Miles had called her Jezebel, she meant that no one should ever cast her down from her high estate, as Jezebel was cast down from the window in the Palace, whence she mocked at Jehu. This made Miles testify yet once more—'Thou proud Jezebel,' said he, 'thou that hardenest thine heart and brazenest thy face against the Lord and His servant, the Lord will plead with thee in His own time and set in order before thee the things thou hast this day done to His servant.'
By this time the lady's lackey had at length stopped his beating, not out of mercy to Miles, but simply because his arm was weary. Yet he still kept humming under his breath another verse of the same ditty, ending—
'Jezebel, the proud Queen,
'Tired her hair!'
Miles, therefore, being loosed from his hands, parted from both mistress and man, and left them standing without more words and himself passed on, bruised and buffeted, to continue his journey in sore discomfort of body until he came to Swarthmoor.
Arrived at that gracious home, his friends comforted him and bound up his aching limbs, as indeed they were well accustomed to do in those days, when the guests who arrived at Swarthmoor had too often been sorely mishandled. Even to this day, in all the lanes around, may be seen the walls composed of sharp, grey, jagged stones, over which is creeping a covering of soft golden moss. So in those old days of which I write, men, aye and women too, often came to Swarthmoor torn and bleeding, perhaps sometimes with anger in their hearts (though Miles Halhead was not of these), and all alike found their inward and outward wounds staunched and assuaged by the never-failing sympathy of kindly hearts, and hands more soft than the softest golden moss.
Thus Miles Halhead was comforted of his friends at Swarthmoor, and inwardly refreshed. Yet the matter of his encounter with the haughty lady, and of her prickly thistle nature, rested on his mind, and he could not be content without giving her yet one more chance to doff her prickles and become a sweet and fragrant flower in the garden of the Lord. Therefore, three months later, being continually urged thereunto by 'the true Teacher which is within,' he determined to take yet another journey and come himself to Holker Hall, and ask to speak with its mistress and endeavour to bring her to a better mind. Thither then in due course he came. Now a mansion surpassing grand is Holker Hall, the goodliest in all that country-side. And a plain man and a simple, as has been said, was Miles Halhead the husbandman of Mountjoy, even among the Quakers—who were none of them gay gallants. Nevertheless, being full of a great courage though small in stature, all weary and travel-stained as he was, to Holker Hall Miles Halhead came. He would not go to any back door or side door, seeing that his errand was to the mistress of the stately building. He walked therefore right up the broad avenue till he came to the front entrance, with its grand portico, where a king had been welcomed before now.
As luck would have it, the door stood open as the Quaker approached, and the mistress of Holker Hall herself happened to be passing through the hall behind. She paused a moment to look through the open door, intending most likely to mock at the odd figure she saw approaching. But on that instant she recognised Miles as the man who had called her Jezebel. Now Miles at first sight did not recognise her, and was doubtful if this could be the haughty Thistle lady he sought, or if it were not a Lily in very truth. For Mistress Preston was clad this hot day in a lily-like frock of white clear muslin, all open at the neck and short enough to show her ankles and little feet, and tied with a blue ribbon round the waist, a garb most innocent to look upon, and more suited to a girl in her teens than to the Justice's wife, the buxom mistress of Holker Hall.
Therefore Miles, not recognising her, did ask her if she were in truth the woman of the house. To which she, seeing his uncertainty, answered lyingly: 'No, that I am not, but if you would speak with Mistress Preston, I will entreat her to come to you.'
Even as the words left her lips, Miles was sensible that she was speaking falsely, seeing how, even under the paint, her cheeks took on a deeper hue. And she, ever mindful that it was that same man who had called her Jezebel, went into the house and returning presently with another woman, declared that here was Mistress Preston, and demanded what was his will with her. No sooner had she spoken a second time than it was manifested to Miles with perfect clearness that she herself and none other was the woman he sought. Wherefore, in spite of her different dress and girlish mien, he said to her, 'Woman, how darest thou lie before the Lord and His servant?'
And she, being silent, not speaking a word, he proceeded, 'Woman, hear thou what the Lord's servant hath to say unto thee,—O woman, harden not thy heart against the Lord, for if thou dost, He will cut thee off in His sore displeasure; therefore take warning in time, and fear the Lord God of Heaven and Earth, that thou mayest end thy days in peace.' Having thus spoken he went his way; she, how proud soever, not seeking to stay him nor doing him any harm, but standing there silent and dumb under the tall pillars of the door, being withheld and stilled by something, she knew not what.
Yet her thistle nature was not changed, though, for that time, her prickles were blunted. It chanced that several years later, when George Fox was a prisoner at Lancaster, this same gay madam came to him and 'belched out many railing words,' saying among the rest that 'his tongue should be cut off, and he be hanged.' Instead of which, it was she herself that was cut off and died not long after in a miserable condition.
Thus did Mistress Preston of Holker Hall refuse to bow her haughty spirit, yet the matter betwixt her and Miles ended not altogether there. For it happened that another April day, some three springs after Miles Halhead had encountered her the first time, as he was again riding from Swarthmoor towards his home near Underbarrow, and again being come near to Holker Hall, he met a man unknown to him by sight. This person, as Miles was crossing a meadow full of daffodils that grew beside a stream, would not let him pass, as he intended, but stopped and accosted him. 'Friend,' said he to Miles, 'I have something to say to you which hath lain upon me this long time. I am the man that about three years ago, at the command of my mistress, did beat you very sore; for which I have been very troubled, more than for anything which ever I did in all my life: for truly night and day it hath been in my heart that I did not well in beating an innocent man that never did me any hurt or harm. I pray you forgive me and desire the Lord to forgive me, that I may be at peace and rest in my mind.'
To whom Miles answered, 'Truly, friend, from that time to this day I have never had anything in my heart towards either thee or thy mistress but love. May God forgive you both. As for me, I desire that it may not be laid to your charge, for you knew not what you did.' Here Miles stopped and gave the man his hand and forthwith went on his way; and the serving-man went on his way; both of them with a glow of brotherhood and fellowship within their hearts. While the daffodils beside the stream looked up with sunlit faces to the sun, as they blew on their golden trumpets a blast of silent music, for joy that ancient injury was ended, and that in its stead goodwill had come.
XV. SCATTERING THE SEED[ToC]
'As early as 1654 sixty-three ministers, with their headquarters at Swarthmoor, and undoubtedly under central control, were travelling the country upon "Truth's ponies"'—JOHN WILHELM ROWNTREE.
'It is interesting to note and profitable to remember, how large a part these sturdy shepherds and husbandmen, from under the shade of the great mountains, had in preaching the doctrines of the Inward Light and of God's revelation of Himself to every seeking soul, in the softer and more settled countries of the South.'—THOMAS HODGKIN.
'Some speak to the conscience; some plough and break the clods; some weed out, and some sow; some wait that fowls devour not the seed. But wait all for the gathering of the simple-hearted ones.' ... 1651.
'Friends, spread yourselves abroad, that you may be serviceable for the Lord and His Truth.' 1654.
'Love the Truth more than all, and go on in the mighty power of God, as good soldiers of Christ, well-fixed in His glorious gospel, and in His word and power; that you may know Him, the life and salvation and bring up others into it.'—G. FOX.
'Go! Set the whole world on fire and in flames!'—IGNATIUS LOYOLA. (To one whom he sent on a distant mission.)
XV. SCATTERING THE SEED
In Springtime the South of England is a Primrose Country. Gay carpets of primroses are spread in the woods; shy primroses peep out like stars in sheltered hedgerows; vain primroses are stooping down to look at their own faces in pools and streams, there are primroses, primroses everywhere. But in the North of England their 'paly gold' used to be a much rarer treasure. True, there were always a few primroses to be found in fortunate spots, if you knew exactly where to look for them; but they were not scattered broadcast over the country as they are further South.
Therefore, North Country children never took primroses as a matter of course, they did not tear them up roughly, just for the fun of gathering them, drop them heedlessly the next minute and leave them on the road to die. North Country children used their precious holiday time to seek out their favourite flowers in their rare hiding-places.
'I've found one!' 'So have I!' 'There they are; two, three, four,—lots!' 'I see them!' The air would be full of delighted exclamations as the children scampered off, short legs racing, rosy cheeks flushing, bright eyes glowing with eagerness, to see who could take home the largest bunch.
The further north a traveller went, the rarer did primroses become, till in Northumberland, the most northerly county of all, primroses used to be very scarce indeed. Until, only a few years ago, a wonderful thing happened. There were days and weeks and months of warm sunny weather all through the spring and summer in that particular year. Old people smiled and nodded to one another as they said: 'None of us ever remembers a spring like this before!'
The tender leaves and buds and flowers undid their wrappings in a hurry to be first to catch sight of the sun, whose warm fingers had awakened them, long before their usual time, from their winter sleep. All over England the spring flowers had a splendid time of it that year.
Even the few scattered primroses living in what Southerners call 'the cold grey North' were obviously enjoying themselves. Their smooth, pale-yellow faces opened wider, and grew larger and more golden, day by day: while new, soft, pointed buds came poking up through their downy green blankets in unexpected places. Moreover, the warm weather lasted right through the summer. Not only did far more primroses flower than usual, but also, after they had faded, there was plenty of warmth to ripen the precious seed packet that each one had carried at its heart. No wonder the children clapped their hands, that joyous spring, when their treasures were so plentiful; but they feared that they would never have such good luck again, even if they lived to be as old as the old people who had 'never seen such a spring before.'
It was not until a year later that the delighted children discovered that the long spell of sunshine and the Enchanter Wind had worked a lasting magic. The ripened seed had been scattered far and wide. The primroses had come to the North to stay; and new Paradises were springing up everywhere.
Now this is a primrose parable of many things, and worth remembering. Among other things it is an illustration of the change that was wrought all over England by the preaching of George Fox.
Think once again of the long bleak years of his youth, when he was struggling in a dark world into which it seemed as if no ray of light could pierce; when he and everyone else seemed to be frozen up in a wintry religion, without life or warmth. Then think how at length he felt the sap rising in his own soul, turning his whole being to the Light, as he found 'there is one, even Christ Jesus, that can speak to thy condition.' This discovery taught him that in all other men's hearts too, if they only knew, there was 'that of God.' Henceforward, to proclaim that Light to others and the seed within their own hearts that responds to the beams of the Sun of Righteousness, was the service to which George Fox devoted his whole life. As his own being blossomed in the spiritual sunshine of his great discovery, he was able to persuade hundreds and thousands of other frozen hearts to yield themselves and turn to the Light, and open and blossom also in that same sunshine. A greater wonder followed. Those other lives, as they yielded themselves, began to ripen too, in different ways, but silently and surely, until they in their turn were ready to scatter the new seed, or, in the language of their day, to 'Publish Truth' up and down all over the country, until the whole face of England was changed.
By the time of George Fox's death, more than one out of every hundred among all the people of England was a Friend. But the Friends never regarded themselves as a Sect, although Sects were flourishing at that time. In 1640 it is said that twenty new kinds of Sects blossomed out in the course of one week. George Fox and his followers believed that the discovery they had made was meant for everybody, as much as sunshine is. Other people nicknamed them 'Quakers,' but they always spoke of themselves by names that the whole world was welcome to share: 'Children of the Light,' 'Friends of the Truth,' or simply 'Friends.' There was nothing exclusive about such names as these. There was no such thing as membership in a society then or for more than fifty years afterwards. Anyone who was convinced by what he had heard, and lived in the spirit of what he professed, became 'Truth's Friend' in his turn.
Neither was there anything exclusive in George Fox's message. 'Keep yourselves in an universal spirit' was what he both preached and practised. It was in 'an universal spirit' that he and his followers scattered all over the country. No wonder they earned the name of 'the Valiant Sixty,' that little band of comrades who in 1654 started out from the North Country on their mission of convincing all England of 'the Truth.'
They were nearly all young men, their leader Fox himself still only thirty at this time. Francis Howgill and John Camm were two of the very few elders in the company. They usually travelled in couples, dear friends naturally going together; for is not the best work always done with the right companion? George Fox, who was leader, not by any outward signs of authority but by fervour of inward power and zeal, occasionally travelled alone. More often he took with him a comrade, such as Richard Farnsworth (of whom we have heard at Pendle), or James Nayler, or Leonard Fell, or many another, of whom there are other stories yet to tell.
Never was George Fox happier than when he was sowing the seed in a new place. All over England there are memories of him, even as far away as the Land's End.
When, in 1656, he reached the rocky peninsula of granite at the extreme south-west of England, he wrote in his journal: 'At Land's End we had a precious meeting. Here was a fisherman, Nicholas Jose, convinced, that became a faithful minister. He spoke in meetings and declared truth to the people, so that I told Friends he was "like Peter." I was glad the Lord raised up His standard in those dark parts of the nation, where since there is a fine meeting of honest-hearted Friends, and a great people the Lord will have in that country.'
Unluckily, some of the other Cornish fisherfolk were not at all 'like Peter.' They were wreckers, and used to entice ships on to the rocks by means of false lights in order to enrich themselves with the spoils washed up on their coasts. This is why George Fox spoke of them as a 'dark people,' and was moved to put forth a paper 'warning them against such wicked practices.'
There are memories of him also in the town which was then called Smethwick, and is now called Falmouth, as well as at grim old Pendennis Castle: one of the twin castles that had been built by King Henry the Eighth to guard the mouth of Falmouth harbour. Here George Fox was confined. From hence he was carried to Launceston, where he lay for many weeks in prison in the awful den of Doomsdale, under conditions so dreadful that it is impossible to describe them here. When, at length, he was set at liberty he found a refuge at the hospitable farmhouse of Tregangeeves near St. Austell—the Swarthmoor of the West of England—with its warm-hearted mistress, Loveday Hambley. At Exeter he stayed at an inn, at the foot of the bridge, named 'the Seven Stars.' In our own day some of his followers have found another 'Inn of Shining Stars' at Exeter also, when their turn has come to be lodged within the grim walls of the Gaol for conscience sake.
Now let us borrow the Giant's Seven-Leagued boots, and fancy ourselves in the far North of England, in 1657, just leaving Cumberland and crossing the Scottish border. Again the same square-set figure in the plain, soft, wide hat is riding ahead. But on this journey George Fox has several others with him: one is our old acquaintance, James Lancaster: Alexander Parker is the name of another of his companions: the third, Robert Widders, Fox himself described as 'a thundering man.' With them rides a certain Colonel William Osborne, 'one of the earliest Quaker preachers north of the Tweed, who came into Cumberland at this time on purpose to guide the party.'[14] Colonel Osborne, who had been present with the other travellers at a meeting at Pardshaw Crag shortly before, 'said that he never saw such a glorious meeting in his life.'
'Fox says that as soon as his horse set foot across the Border, the infinite sparks of life sparkled about him, and as he rode along he saw that the seed of the seedsman Christ was sown, but abundance of clods of foul and filthy earth was above it.'[15]
A high-born Scottish lady, named Lady Margaret Hamilton, was convinced on this journey. She afterwards went in her turn to warn Oliver Cromwell of the Day of the Lord that was coming upon him. Various other distinguished people seem also to have been convinced at this time. The names of Fox's new disciples sound unusually imposing: 'Judge Swinton of Swinton; Sir Gideon Scott of Highchester; Walter Scott of Raeburn, Sir Gideon's brother; Charles Ormiston, merchant, Kelso; Anthony Haig of Bemersyde and William his brother'; but Quakerism never took firm root in the Northern Kingdom, as it did among the dalesmen and townsfolk farther South.
Fox journeyed on, right into the Highlands, but he got no welcome there. 'We went among the clans,' he says, 'and they were devilish, and like to have spoiled us and our horses, and run with pitchforks at us, but through the Lord's power we escaped them.' At Perth, the Baptists were very bitter, and persuaded the Governor to drive the party from the town, whereupon 'James Lancaster was moved to sound and sing in the power of God, and I was moved to sound the Day of the Lord, the glorious everlasting Gospel; and all the streets were up and filled with people: and the soldiers were so ashamed that they cried, and said they had rather have gone to Jamaica[16] than to guard us so, and then they set us in a boat and set us over the water.'
At Leith many officers of the army and their wives came to see Fox. Among these latter was a certain Mrs. Billing, who lived alone, having quarrelled with her husband. She brought a handful of coral ornaments with her, and threw them on the table ostentatiously, in order to see if Fox would preach a sermon against such gewgaws, since the Quakers were well known to disapprove of jewellery and other vanities.
'I took no notice of it,' says Fox, 'but declared Truth to her, and she was reached.' What a picture it makes! The fine lady, with her chains and brooches and rings of smooth, rose-coloured coral heaped up on the table before her, her eyes cast down as she pretended to let the pretty trifles slip idly through her fingers, yet glancing up now and then, under her eyelashes, to see if she had managed to attract the great preacher's attention; and Fox, noticing the baubles well enough, but paying no attention to them. Fixing his piercing eyes not on the coral but on its owner, he spoke to Mrs. Billing with such power that her whole life was changed. Once more Fox had found 'that of God' within this seemingly frivolous woman.
Before he left Scotland he had the happiness of persuading Mrs. Billing to send for her husband, and of helping to make up the quarrel between them. They agreed eventually to live in unity together once more as man and wife.
Fox journeyed on, in this way, year after year, always sowing the seed wherever he went, and sometimes having the joy of seeing it spring up above the clods and bring forth fruit an hundredfold. Even during the long weary intervals of captivity this service still continued. 'Indeed, Fox and his fellow-sufferers never looked upon prison as an interruption in their life service, but used the new surroundings in a fresh campaign.'[17] Thus, the historian tells us: 'Though George Fox found good entertainment, yet he did not settle there but kept in a continual motion, going from one place to another, to beget souls unto God.'[18]
The rest of the 'Valiant Sixty,' meanwhile, were likewise busy, going up and down the country, working in different places and with different methods, but all intent on the one enterprise of 'Publishing Truth.' 'And so when the churches were settled in the North,' says the Journal, 'and the Lord had raised up many and sent forth many into His Vineyard to preach His everlasting Gospel, as Francis Howgill and Edward Burrough to London, John Camm and John Audland to Bristol through the countries, Richard Hubberthorne and George Whitehead towards Norwich, and Thomas Holme unto Wales, that a matter of sixty ministers did the Lord raise up and send abroad out of the North Countries.'
There were far fewer big towns in England in those days than there are now. Probably at least two-thirds of the people lived in the country, and only the remaining third were townsfolk: nowadays the proportions are more than reversed. There was then no thickly populated 'Black Country'; there were then no humming mills in the woollen districts of Yorkshire, no iron and steel works soiling the pure rivers of Tees and Wear and Tyne. Most of the chief towns and industries at that time were in the South.
'London had a population of half a million. Bristol, the principal seaport, had about thirty thousand; Norwich, with a similar number of inhabitants, was still the largest manufacturing city. The publishers of Truth would now make these three places their chief fields of service, showing something of the same concentration of effort at strategic centres which marked the extension of Christianity through the Roman Empire, under the leadership of Paul.'[19]
A certain impetuous lad named James Parnell, already a noted Minister though still in his teens, was hard at work in the counties of East Anglia. In the next story we shall hear how Howgill and Burrough fared in their mission 'to conquer London.'
Splendid tidings came from the two Johns, John Audland and John Camm, of their progress in Bristol and the West: 'The mighty power of God is that way; that is a precious city and a gallant people: their net is like to break with fishes, they have caught so much there and all the coast thereabout.' The memory of the enthusiasm of those early days lingered long in the West, in the memory of those who had shared in them. 'Ah! those great meetings in the Orchard at Bristol I may not forget,' wrote John Audland many years later, 'I would so gladly have spread my net over all and have gathered all, that I forgot myself, never considering the inability of my body,—but it's well, my reward is with me, and I am content to give up and be with the Lord, for that my soul values above all things.'
Women also were among the first Publishers of Truth and helped to spread the message. Even before Burrough and Howgill reached London, two women had been there, gently scattering the new seed. It is recorded that one of them, named Isabella Buttery, 'sometimes spoke a few words in this small meeting.'
Two Quaker girls from Kendal, Elizabeth Leavens and 'little Elizabeth Fletcher,' were the first to preach in Oxford, and a terrible time they had of it. 'Little Elizabeth Fletcher' was then only seventeen, 'a modest, grave, young woman.' Jane Waugh, one of the 'convinced' serving-maids at Cammsgill, was a friend of hers; but Jane Waugh's turn for suffering had not yet come. She was still in the North when the two Elizabeths reached Oxford. This is the account of what befell them there: 'The 20th day of the 4th month [June] 1654 came to this city two maids, who went through the streets and into the Colleges, steeple and tower houses, preaching repentance and declaring the word of the Lord to the people.... On the 25th day of the same month they were moved to go to Martin's Mass House (alias) Carefox, where one of those maids, after the priest had done, spake something in answer to what the priest had before spoken in exhortation to the people, and presently were by two Justices sent to prison.' The Mayor of Oxford seems to have been pleased with the behaviour of the two girls and caused them to be set at liberty again. But the Vice-Chancellor and the Justices would not agree to this, and 'earnestly enquired from whence they came, and their business to Oxford. They answered, "they were commanded of the Lord to come"; and it being demanded "what to do," they answered, to "declare against Sin and Ungodliness, which they lived in." And at this answer the Vice-Chancellor and the Justices ordered their punishment, to be whipped out of town, and demanding of the Mayor to agree to the same, and for refusing, said they would do it of themselves, and signing a paper, the contents whereof was this: To be severely whipped, and sent out of Town as Vagrants. And forthwith, because of the tumult, they were put into the Cage, a place common for the worst of people; and accordingly the next morning, they were whipped, and sent away, and on the backside of the City, meeting some scholars, they were moved to speak to them, who fell on them very violently, and drew them into John's College, where they tied them back to back and pumped water on them, until they were almost stifled; and they being met at another time as they passed through a Graveyard, where a corpse was to be buried, Elizabeth Holme spake something to the Priest and people, and one Ann Andrews thrust her over a grave stone, which hurt she felt near to her dying day.'
Two other women, Elizabeth Williams and a certain Mary Fisher (who was hereafter to go on a Mission to no less a person than the Grand Turk), were also cruelly flogged at Cambridge for daring to 'publish Truth' there. 'The Mayor ... issued his warrant to the Constable to whip them at the Market Cross till the blood ran down their bodies; and ordered three of his sergeants to see that sentence, equally cruel and lawless, severely executed. The poor women kneeling down, in Christian meekness besought the Lord to forgive him, for that he knew not what he did: so they were led to the Market Cross, calling upon God to strengthen their Faith. The Executioner commanded them to put off their clothes, which they refused. Then he stripped them naked to the waist, put their arms into the whipping-post, and executed the Mayor's warrant far more cruelly than is usually done to the worst of malefactors, so that their flesh was miserably cut and torn. The constancy and patience which they expressed under this barbarous usage was astonishing to the beholders, for they endured the cruel torture without the least change of countenance or appearance of uneasiness, and in the midst of their punishment sang and rejoiced, saying, "The Lord be blessed, the Lord be praised, who hath thus honoured us and strengthened us to suffer for his Name's sake." ... As they were led back into the town they exhorted the people to fear God, not man, telling them "this was but the beginning of the sufferings of the people of God."'[20]
These two women were the first Friends to be publicly whipped in England. But their prophecy that 'this was but the beginning' was only too literally fulfilled.
Not only had bodily sufferings to be undergone by these brave 'First Publishers.' Malicious reports were also spread against them, which must have been almost harder to bear.
William Prynne, the same William Prynne who had had his own ears cropped in earlier days by order of the Star Chamber, but who had not, apparently, learned charity to others through his own sufferings, published a pamphlet that was spread abroad throughout England. It was called 'The Quakers unmasked, and clearly detected to be but the Spawn of Romish Frogs, Jesuits and Franciscan Friars, sent from Rome to seduce the intoxicated giddy-headed English Nation.' George Fox called the pamphlet in which he answered this charge by an almost equally uncharitable title: 'The Unmasking and Discovery of Antichrist, with all the false Prophets, by the true Light which comes from Christ Jesus.'
The seventeenth century has truly been called 'a very ill-mannered century.' Certainly these were not pretty names for pamphlets that were so widely read that, to quote the graphic expression of an earlier writer, 'they walked up and down England at deer rates.'
Yet, still, in spite of bodily ill-usage and imprisonment, through good report and through evil report, through fair weather and foul, the work of scattering the seed continued steadily, day after day, month after month, year after year. The messengers went on, undaunted; the Message spread and took root throughout the land; the trials of the work were swallowed up in the triumphant joy of service and of 'Publishing Truth.'
FOOTNOTES:
[14] W.C. Braithwaite, Beginnings of Quakerism.
[15] W.C. Braithwaite, Beginnings of Quakerism.
[16] Jamaica, with its deadly climate, had lately been taken by England from Spain, and was at this time proving the grave of hundreds of English soldiers.
[17] Cameos from the Life of George Fox, by E.E. Taylor.
[18] Sewel's History of the Quakers.
[19] W.C. Braithwaite, Beginnings of Quakerism.
[20] Besse, Sufferings of the Quakers.
XVI. WRESTLING FOR GOD[ToC]
'Being but a boy, Edward Burrough had the spirit of a man. Reviling, slandering, buffetting and caning were oft his lot. Nothing could make this hero shrink.'—SEWEL.
'His natural disposition was bold and manly, what he took in hand he did with his might; loving, courteous, merciful and easy to be entreated; he delighted in conference and reading of the holy scriptures.'—'Piety Promoted.'
'Dear Brother, mind the Lord and stand in His will and counsel. And dwell in the pure measure of God in thee, and there thou wilt see the Lord God present with thee. For the bringing forth many out of prison art thou there set; behold the word of the Lord cannot be bound. The Lord God of Power give thee wisdom, courage, manhood, and boldness, to thresh down all deceit. Dear Heart, be valiant, and mind the pure Spirit of God in thee, to guide thee up into God, to thunder down all deceit within and without. So farewell, and God Almighty keep you.'—GEORGE FOX, to a friend in the ministry.
'So, all dear and tender hearts, abide in the counsel of God, and let not the world overcome your minds but wait for a daily victory over it.'—E. BURROUGH.
'Give me the strength to surrender my strength to Thee in Love.'—RABINDRANATH TAGORE.
XVI. WRESTLING FOR GOD
'A brisk young man with a ready tongue' was the verdict passed upon Edward Burrough, the hero of this story, by a certain Mr. Thomas Ellwood when he met him first in the year 1659.
Ellwood himself, who thus described his new acquaintance, was a young man too at that time, of good education and scholarly tastes. He became later the friend of a certain Mr. John Milton, who thought sufficiently well of his judgment to allow him to read his poetry before it was published, and to ask him what he thought of it; even, occasionally, to act upon his suggestions. Ellwood, therefore, was clearly the possessor of a sober judgment, and not a likely person to be carried away by the glib words of a wandering preacher. Yet that 'brisk young man,' Edward Burrough, did not only 'reach him' with his 'ready tongue,' he also completely 'convinced' him, and altered his whole life: Ellwood returned to his family ready to suffer hardship if need be on behalf of his newly-found faith.
Ellwood's own adventures, however, do not concern us here, but those of the young man who convinced him.
Edward Burrough was one of the best loved and most valiant of all those 'Valiant Sixty' ministers who went forth throughout the length and breadth of England, in 1654, on their new, wonderful enterprise of 'Publishing Truth.' If Edward Burrough was still 'young and brisk' when Ellwood first came across him, he must have been yet younger and brisker on that summer's day, five years earlier, when he left his home in Westmorland in order to 'conquer London.' This was an ambitious undertaking truly for any man, however brisk and ready of tongue.
It is true that the London of those long-ago days of the Commonwealth, before the Great Fire, was a much more compact city than the gigantic, overgrown London of to-day. Instead of 'sprawling over five or six counties,'[21] and containing six or seven million inhabitants, London was then a comparatively small place, its population, though rapidly increasing, did not yet number one million.
'An old map of the year 1610 shows us that London and Westminster were then two neighbouring cities surrounded by meadows. "Totten Court" was an outlying country village. Oxford Street is marked on this map as "The way to Uxbridge," and runs between meadows and pastures. The Tower, Westminster Abbey, St. Paul's Church, ... and some other landmarks are indeed there, but it is curious to read the accounts given by the chronicles of the day of its narrow and dirty streets, in which carts and coaches jostled one another, and foot passengers found it difficult to get along at all.... When the King went to Parliament, faggots were thrown into the ruts in the streets through which he passed, to make it easier for his state coach to drive over the uneven roads!'[22]
Nevertheless this gay little countrified town of timbered houses, surrounded by meadows and orchards, and overlooked by the green heights of 'Hamsted' and Primrose Hill, was then as now the Capital City of England. And England under Oliver Cromwell was one of the most powerful of the States of Europe.
Therefore if a young man barely out of his teens were to succeed in 'conquering London,' and bending it to his will, he would certainly need all his briskness and readiness of tongue.
Edward Burrough probably entered London alone and on foot, after a journey extending over several weeks. He had left his native Westmorland in company with good John Camm, the 'statesman' farmer of Cammsgill. The first stages of their journey were made on horseback. Many a quiet talk the two men must have had together as they rode through the green lanes of England,—that long-ago England of the Commonwealth, its clear skies unstained by any tall chimneys or factory smoke. There were but few hedgerows then, 'a single hedge is a marked feature in the contemporary maps.'[23] The cornfields stretched away in a broad, unbroken expanse as they do to-day on the Continent of Europe and in the lands of the New World.
As they rode, Camm would tell Burrough, doubtless, of his first sight of George Fox, preaching in Sedbergh Churchyard, under the ancient yew-tree opposite the market cross, on that never-to-be-forgotten day of the Whitsuntide Fair. The story of the 'Wonderful Fortnight' would be sure to follow; of the 'Mighty Meeting' on the Fell outside Firbank Chapel; of the gathering of the Seekers at Preston Patrick; and of yet another open-air meeting, when hundreds of people assembled one memorable First Day near his own hillside farm at Cammsgill.
Then it would be the younger man's turn to tell his tale.
'He was born in the barony of Kendal ... of parents who for their honest and virtuous life were in good repute; he was well educated, and trained up in such learning as that country did afford.... By his parents he was trained up in the episcopal worship,'[24] but for a long time, he says that the only religion that he practised was 'going to church one day in seven to hear a man preach, to read, and sing, and rabble over a prayer.' (It is easy to smile at the old-fashioned word; but let us try to remember it when we ourselves are tempted to get up too late in the morning and 'rabble over' our own prayers.)
Gradually the unseen world grew more real. A beautiful and comforting message was given to him in his heart, 'Whom God once loves, he loves for ever.' Now he grew weary of hearing any of the priests, for he saw they did not possess what they spoke of to others, and sometimes he began to question his own experiences.
Nevertheless he felt it a grievous trial to give up all his prospects of earthly advancement and become a Quaker. Yet from the day he listened to George Fox preaching at Underbarrow there was no other course open to him; though his own parents were much incensed with him for daring to join this despised people. They even refused to acknowledge him any longer as a member of their family. Being rejected as a son, therefore, he begged to be allowed to stay on in his home and work as a servant, but this, too, was refused. Thus being, as he says, 'separated from all the glory of the world, and from all his acquaintance and kindred,' he betook himself to the company of 'a poor, despised people called Quakers.'
It must have been a comfort to him, after being cast off by his own family, to find himself adopted by a still larger family of friends, and to become one of the 'Valiant Sixty' entrusted with the great adventure of Publishing Truth.
Riding along with good John Camm, with talk to beguile the way, was pleasant travelling; but this happy companionship was not to last very long. For as they journeyed and came near the 'Middle Kingdom,' or Midlands, they fell in with another of 'Truth's Publishers.'
This was none other than their Westmorland neighbour, John Audland, 'the ruddy-faced linen-draper of Crosslands,' John Camm's own especial comrade and pair among the 'Sixty.'
It may have been a prearranged plan that they should meet here; anyway Camm turned aside with Audland and went on with him to Bristol, where he had already begun to scatter the seed in the west of England, while Edward Burrough pursued his journey in solitude towards London.[25] But his days of loneliness were not to last for long. Either just before or just after his arrival in the great city, two other Publishers also reached the metropolis, one of whom, Francis Howgill, was to be his own especial comrade and pair in the task of 'conquering London.' This was that same Francis Howgill, a considerably older man than Burrough, and formerly a leader among the Seekers, who had been preaching that memorable day at Firbank when he thought George Fox looked into the Chapel and was so much struck that 'you could have killed him with a crab-apple.' Now that they had come together, however, it would have taken more than many crab-apples to deter him and Burrough from their Mission. Together the two friends laid their plans for the capture of London, and together they proceeded to carry them out. The success they met with was astonishing. 'By the arm of the Lord,' writes Howgill, 'all falls before us, according to the word of the Lord before I came to this City, that all should be as a plain.'
Amidst their engrossing labours in the capital the two London 'Publishers' did not forget to send news of their work to Friends in the North. Many letters written at this time remain. Those to Margaret Fell, especially, give a vivid picture of their progress. These letters are signed sometimes by Howgill, sometimes by Burrough, sometimes by both together. But, whatever the signature, the pronouns 'I' and 'we' are used indiscriminately, as if to show that the writers were not only united in the service of Truth but were also one in heart.
'We two,' they say in one letter, 'are constrained to stay in this city; but we are not alone, for the power of our Father is with us, and it is daily made manifest through weakness, even to the stopping of the mouths of lions and to the confounding of the serpent's wisdom; eternal praises to Him for evermore. In this city, iniquity is grown to the height. We have three meetings or more every week, very large, more than any place will contain, and which we can conveniently meet in. Many of all sorts come to us and many of all sorts are convinced, yea, hundreds do believe....'
Again: 'We get Friends together on the First Days to meet together out of the rude multitude; and we two go to the great meeting place which we have, which will hold a thousand people, which is always nearly filled, there to thresh among the world; and we stay till twelve or one o'clock and then pass away, the one to the one place and the other to another place where Friends are met in private; and stay till four or five o'clock.'
Only a month later yet another 'great place' had to be taken for a 'threshing-floor,' or hall where public meetings could be held. To these meetings anyone might come and listen to the preachers' message, which 'threshed them like grain, and sifted the wheat from the "light chaffy minds" among the hearers.'
How 'chaffy' and frivolous this gay world of London appeared to these first Publishers, consumed with the burning eagerness of their mission, the following description shows. It occurs in a letter from George Fox himself when he, too, came to the metropolis, a few months later.
'What a world this is,' he writes ... 'altogether carried with fooleries and vanities both men and women ... putting on gold, gay apparel, plaiting the hair, men and women they are powdering it, making their backs as if they were bags of meal, and they look so strange that they cannot look at one another. Pride hath puffed up every one, they are out of the fear of God, men and women, young and old, one puffs up another, they are not in the fashion of the world else, they are not in esteem else, they shall not be respected else, if they have not gold and silver upon their backs, or his hair be not powdered. If he have a company of ribbons hung about his waist, red or white, or black or yellow, and about his knees, and gets a Company in his hat, and powders his hair, then he is a brave man, then he is accepted, then he is no Quaker.... Likewise the women having their gold, their spots on their faces, noses, cheeks, foreheads, having their rings on their fingers, wearing gold, having their cuffs doubled under and about like a butcher with white sleeves' (how pretty they must have been!), 'having their ribbons tied about their hands, and three or four gold laces about their clothes, "this is no Quaker," say they.... Now are not all these that have got these ribbons hung about their arms, backs, waists, knees, hats, hands, like unto fiddlers' boys, and shew that you are gotten into the basest contemptible life as be in the fashion of the fiddlers' boys and stage-players, and quite out of the paths and steeps of solid men.... And further to get a pair of breeches like a coat and hang them about with points up almost to the middle, and a pair of double cuffs upon his hands, and a feather in his cap, and to say, "Here's a gentleman, bow before him, put off your hats, bow, get a company of fiddlers, a set of music and women to dance, this is a brave fellow, up in the chamber without and up in the chamber within," are these your fine Christians? "Yea," say they. "Yea but," say the serious people, "they are not of Christ's life." And to see such a company as are in the fashions of the world ... get a couple of bowls in their hands or tables [dice] or shovel-board, or a horse with a Company of ribbons on his head as he hath on his own, and a ring in his ear; and so go to horse-racing to spoil the creature. Oh these are gentlemen, these are bred up gentlemen! these are brave fellows and they must have their recreation, and pleasures are lawful. These are bad Christians and shew that they are gluttoned with the creature and then the flesh rejoiceth!'
No wonder that Edward Burrough wrote to Margaret Fell that 'in this city iniquity is grown to the height,' and again, in a later letter: 'There are hundreds convinced, but not many great or noble do receive our testimony ... we are much refreshed, we receive letters from all quarters, the work goes on fast everywhere.... Richard Hubberthorne is yet in prison and James Parnell at Cambridge.... Our dear brethren John Audland and John Camm we hear from, and we write to one another twice in the week. They are near us, they are precious and the work of the Lord is great in Bristol.'
Margaret Fell writes back in answer, like a true mother in Israel, 'You are all dear unto me, and all are present with me, and are all met together in my heart.'
And now, having heard what the 'Valiant Sixty' thought of London, what did London think of the 'Valiant Sixty'? Many years later a certain William Spurry wrote of these early days: 'I being in London at the time of the first Publication of Truth, there was a report spread in the City that there was a sort of people come there that went by the name of plain North Country plow men, who did differ in judgment to all other people in that City, who I was very desirous to see and converse with. And upon strict enquiry I was informed that they did meet at one Widow Matthews in White Cross Street, in her garden, where I repaired, where was our dear friends Edward Burrough and Francis Howgill, who declared the Lord's everlasting Truth in the demonstration of the Spirit of Life, where myself and many more were convinced. A little time after there was a silent meeting appointed and kept at Sarah Sawyer's in Rainbow Alley.'
Very rural and unlike London these places sound: but meetings were not only held in secluded spots, such as the garden in White Cross Street, and the house in Rainbow Alley, they were also held in the tumultuous centres of Vanity Fair.
'Edward Burrough,' says Sewel the historian, 'though he was a very young man when he first came forth, yet grew in wisdom and valour so that he feared not the face of man.' 'At London there is a custom in summer time, when the evening approaches and tradesmen leave off working, that many lusty fellows meet in the fields, to try their skill and strength at wrestling, where generally a multitude of people stand gazing in a round. Now it so fell out, that Edward Burrough passed by the place where they were wrestling, and standing still among the spectators, saw how a strong and dexterous fellow had already thrown three others, and was now waiting for a fourth champion, if any durst venture to enter the lists. At length none being bold enough to try, E. Burrough stepped into the ring (commonly made up of all sorts of people), and having looked upon the wrestler with a serious countenance, the man was not a little surprised, instead of an airy antagonist, to meet with a grave and awful young man; and all stood amazed at this sight, eagerly expecting what would be the issue of this combat. But it was quite another fight Edward Burrough aimed at. For having already fought against spiritual wickedness, that had once prevailed in him and having overcome it in measure, by the grace of God, he now endeavoured also to fight against it in others, and to turn them from the evil of their ways. With this intention he began very seriously to speak to the standers by, and that with such a heart-piercing power, that he was heard by this mixed multitude with no less attention than admiration; for his speech tended to turn them from darkness to light, and from the power of Satan to God.
'Thus he preached zealously; and though many might look upon this as a novelty, yet it was of such effect that many were convinced of the truth.... And indeed he was one of those valiants, whose bow never turned back ... nay he was such an excellent instrument in the hand of God that even some mighty and eminent men were touched to the heart by the power of the word of life which he preached' ... 'using few words but preaching after a new fashion so that he was called a "son of thunder and also of consolation."'
'Now I come also to the glorious exit of E. Burrough, that valiant hero. For several years he had been very much in London, and had there preached the gospel with piercing and powerful declarations. And that city was so near to him, that oftentimes, when persecution grew hot, he said to Francis Howgill, his bosom friend, "I can go freely to the city of London, and lay down my life for a testimony of that truth, which I have declared through the power and spirit of God." Being in this year [1662] at Bristol, and thereabouts, and moved to return to London, he said to many of his friends, when he took leave of them, that he did not know he should see their faces any more; and therefore he exhorted them to faithfulness and steadfastness, in that wherein they had found rest for their souls. And to some he said, "I am now going up to the city of London again, to lay down my life for the gospel, and suffer among friends in that place."'[26]
Thus it befell that Edward Burrough was called to a more deadly wrestling match than any in the pleasant London fields. He was thrown into prison, and there he had to face a mortal foe in the gaol-fever that was then raging in that noisome den. This was to wrestle in grim earnest, with Death himself for an adversary; and in this wrestling match Death was the conqueror.
Charles the Second was now on the throne. He knew and respected Edward Burrough, and did his best to rescue him. Knowing the pestilential and overcrowded state of Newgate at that time, the Merry Monarch, to his lasting credit, sent a royal warrant for the release of Edward Burrough and some of the other prisoners, when he heard of the danger they were in from the foul state of the prison. But this order a certain cruel and persecuting Alderman, named Richard Brown, and some magistrates of the City of London contrived to thwart. The prisoners remained in the gaol. Edward Burrough caught the fever, and grew rapidly worse. On his death-bed he said, 'Lord, forgive Richard Brown, who imprisoned me, if he may be forgiven.' Later on he said, 'I have served my God in my generation, and that Spirit, which has lived and ruled in me shall yet break forth in thousands.' 'The morning before he departed his life ... he said, "Now my soul and spirit is centred into its own being with God; and this form of person must return from whence it was taken...."' A few moments later, in crowded Newgate, he peacefully fell asleep. 'This was the exit of E. Burrough, who in his flourishing youth, about the age of eight and twenty, in an unmarried state, changed this mortal life for an incorruptible, and whose youthful summer flower was cut down in the winter season, after he had very zealously preached the gospel about ten years.'[27]
Francis Howgill, now left desolate and alone, poured forth a touching lament for his vanished 'yoke-fellow.'
'It was my lot,' he writes, 'to be his companion and fellow-labourer in the work of the gospel where-unto we were called, for many years together. And oh! when I consider, my heart is broken; how sweetly we walked together for many months and years in which we had perfect knowledge of one another's hearts and perfect unity of spirit. Not so much as one cross word or one hard thought of discontent ever rose (I believe) in either of our hearts for ten years together.'
George Fox, no mean fighter himself, adds this comment: 'Edward Burrough never turned his back on the Truth, nor his back from any out of the Truth. A valiant warrior, more than a conqueror, who hath got the crown through death and sufferings; who is dead, but yet liveth amongst us, and amongst us is alive.'
But it is from Francis Howgill, who knew him best and loved him most of all, that we learn the inmost secret of the life of this mighty wrestler, when he says:
'HIS VERY STRENGTH WAS BENDED AFTER GOD.'
FOOTNOTES:
[21] Story of Quakerism, E.B. Emmott.
[22] Story of Quakerism, E.B. Emmott.
[23] England under the Stuarts, G.M. Trevelyan.
[24] Sewel's History of the Quakers.
[25] I have followed Thomas Camm's account of his father's journey with Edward Burrough, and of their meeting with John Audland in the Midlands, as given in his book, The Memory of the Righteous Revived. W.C. Braithwaite, however, in his Beginnings of Quakerism, thinks it more probable that Francis Howgill was E. Burrough's companion from the North, and that the two friends reached London together.
[26] Sewel's History of the Quakers.
[27] Sewel's History of the Quakers.
XVII. LITTLE JAMES AND HIS JOURNEYS[ToC]
O, how beautiful is the spring in a barren field, where barrenness and deadness fly away. As the spring comes on, the winter casts her coat and the summer is nigh. O, wait to see and read these things within. You that have been as barren and dead and dry without sap; unto you the Sun of Righteousness is risen with healing in his wings and begins to shine in your coasts.... O, mind the secret sprigs and tender plants. Now you are called to dress the garden. Let not the weeds and wild plants remain. Peevishness is a weed; anger is a weed; self-love and self-will are weeds; pride is a wild plant; covetousness is a wild plant; lightness and vanity are wild plants, and lust is the root of all. And these things have had a room in your gardens, and have been tall and strong; and truth, innocence, and equity have been left out, and could not be found, until the Sun of Righteousness arose and searched out that which was lost. Therefore, stand not idle, but come into the vineyard and work. Your work shall be to watch and keep out the fowls, unclean beasts, wild bears and subtle foxes. And he that is the Husbandman will pluck up the wild plants and weeds, and make defence about the vines. He will tell you what to do. He who is Father of the vineyard will be nigh you. And what is not clear to you, wait for the fulfilling.—JAMES PARNELL. (Epistle to Friends from prison.)
XVII. LITTLE JAMES AND HIS JOURNEYS
'Be willing that Self shall suffer for the Truth, and not the Truth for Self.'
JAMES PARNELL.
Tramping! Tramping! Tramping! An endless journey along the white, dusty highroad it seemed to little James. Indeed the one hundred and fifty miles that separate Retford in Nottinghamshire from Carlisle in far-off Cumberland would have been a long distance even for a full-grown man to travel on foot in those far-off, railroad-less days of 1652. Whereas little James, who had undertaken this journey right across England, was but a boy of sixteen, delicate and small for his age.
'Ye will never get there, James,' the neighbours cried when he unfolded his plans. 'To go afoot to Carlisle! Did any one ever hear the like? It would be a wild-goose chase, even if a man hoped to come to speak with a King in his palace at the end of it; but for thee to go such a journey in order to speak but for a few moments with a man thou dost not know, and in prison, it is nothing but a daft notion! What ails thee, boy?'
The only answer James gave was to knit his brows more firmly together, and to mutter resolutely to himself, as he gathered his few belongings into a bundle, 'I must and I will see George Fox!'
George Fox! The secret was out. That was the explanation of this fantastic journey. George Fox, after gathering a 'great people' up in the North, was now himself kept a close prisoner in Carlisle Gaol: yet he was the magnet attracting this lad, frail of body but determined of will, to travel right across England for the hope of speaking with him in his prison cell.
Let us look back a little and see how this befell.
In the stately old church of Saint Swithin at East Retford a record shows that 'James, son of Thomas Parnell and Sarah his wife, was baptized there on the sixth day of September 1636.' James' parents were pious church people. It must have been a proud and thankful day for them when they took their baby son to be christened in the beautiful old font in that church, where their elder daughter, Sarah, had received her name a few years before. On the font may still be seen the figure of Saint Swithin himself, the patron Saint of the church. This gentle saint, whose dying wish had been that he might be buried in no stately building of stone but 'where his grave might be trod by human feet and watered with the raindrops of heaven,' was the guardian the parents chose for their little lad. All through his short life the boy seems to have shared this love of Nature and of the open air.
James' parents were well-to-do people, and wisely determined to give their only son a good education. They sent him, therefore, as soon as he was old enough, to the Retford Grammar School, to be 'trained up in the Schools of Literature.' James tells us that he was 'as wild as others during the time he was at school, and that he was perfect in sin and iniquity as any in the town where he lived, yea and exceeded many in the wickedness of his life,' until something or other happened to sober the wild boy. He does not say what it was. Perhaps it may have been the news that reached Retford during his school days, that the King of England had been executed at Whitehall, one cold January morning. Or it may have been something quite different. Anyhow, before he left school, he was already anxious and troubled about his soul.
School days finished, he sought for help in his difficulties from 'priests and professors.' But, like George Fox, a few years earlier, James Parnell got small help from them. Some of the priests told him that he was deluded. Others, whose words sounded better, did not practise what they preached. He says, they 'preached down with their tongues what they upheld in their lives.' Therefore he decided, out of his scanty experience, that they all were 'hollow Professors,' and could be of no use to him. A very hasty judgment! But little James was tremendously sure of himself at this time, quite certain that he knew more than most of the people he met, feeling entirely able to set his neighbours to rights, and yet with a real wish to learn, if only he could find a true teacher.
He says, 'I was the first in all that town of Retford which the Lord was pleased to make known His power in, and turn my heart towards Him and truly to seek Him, so that I became a wonder to the world and an astonishment to the heathen round about.'
He adds that, at this time or a little later, even 'his own relations became his enemies.' This is not surprising. A young man of fifteen who described his neighbours and friends as 'the heathen round about' must have been a distinctly trying companion to the aforesaid 'heathen.'
Possibly there was more than one sigh of relief heaved in East Retford when the first of little James's journeys began. It was to be only a short one, to 'a people with whom I found union a few miles out of the town where I lived. The Lord was a-gathering them out of the dark world to sit down together and to wait upon His name.'
These people were either a little group of Friends already gathered at Balby, or they may have been 'Seekers' meeting together here in Nottinghamshire, as they did in the North, at Sedbergh and Preston Patrick and many another place, 'not celebrating Baptism or the Holy Communion,' but 'waiting together in silence to be instruments in the hand of the Lord.' Truly helpful 'instruments' they proved to little James, for they sent him straight on to Nottingham, where a company of 'Children of Light' was already gathered, to worship God. 'Children of Light' is the first, and the most beautiful, name given to the Society of Friends in England.
When these Nottingham Friends saw the vehement, impulsive boy, his thin frame trembling, his eyes glowing, as he poured forth his difficulties, naturally their thoughts went back to the other lad who had also passed through severe soul struggles in this same neighbourhood, some ten or twelve years earlier.
They all said to him, one after the other, 'James Parnell, thou must see George Fox.'
'George Fox!' cried little James eagerly, 'I have never even heard his name. Who is he? Where is he? I will go and find him this very moment, if he can help me.'
At these words, all the Nottingham Friends shook their heads very solemnly and sadly and said, 'That is impossible, James, for our Friend languisheth in Carlisle Gaol. But we can tell thee of him.'
Then one after another they recounted the well-known story of George Fox's boyhood, of his difficulties, of his seeking, of his finding, and lastly of his preaching, when the Power of God shone through him as he spoke, and melted men's hearts till they became as wax.
James, drinking in every word, exclaimed breathlessly as soon as the story was finished, 'That is the man for me. I will set out for Carlisle this very minute to find him!'
Of course all the Friends were aghast at the effect of their words. They declared that he really couldn't and really shouldn't, that it was out of the question, and that he must do nothing of the kind! They did their very best to stop him. But little James (who, as we know, was not in the habit of paying over-much attention to other people's opinions at any time) treated all these remonstrances as if they had been thistledown. He swung his small bundle at the end of a short stick over his shoulder, tightened his belt, tore himself from their restraining hands, and exclaiming, 'Farewell, Friends, I go to find George Fox,' off he set on the long, long journey to Carlisle.
His spirit was aflame with desire to meet his unknown friend. The miles seemed few and short that separated him from his goal. But doubtless some of the women among the 'Children of Light' wiped their eyes as they watched the fiery little figure disappear along the dusty road, and said, 'Truly that lad hath a valiant heart!'
Thus, in a burning fury of desire, the journey began. After many weary days of travel the flame still burned unquenchably, although the boy's figure looked yet leaner and more under-sized than when he left his home.
Tramp, tramp, tramp, on and ever on, till at last the long-desired day came, when, over the crest of a low hill, he made out for the first time the distant spire and towers of the fair Border city. The river Eden in the meadows below lay gleaming in the sunshine like a silver bow.
Threadbare and very dusty were his clothes, his feet swollen and sore, but his chin was pressed well forward, and the light in his eyes was that of a conqueror, when at last, tramp, tramp, tramp, his tired feet came pattering up the stones of the steep old bridge that spans the Eden and leads to Carlisle Town.
'Which is the prison?' James asked himself, as his eyes scanned a bewildering maze of towers and roofs. The tall leaden spire of the Cathedral was unmistakable, 'no prisoners there.' Next he made out the big square fortress of sandstone, red as Red William the Norman who built it long ago, on its central mound frowning over the town.
His unknown friend might very possibly be within those walls. James quickened his tired steps at the thought, and then stopped short, for the gates of the bridge were shut. Droves of sheep and oxen on their way to market filled the entry, and all foot passengers must wait. James threw himself down, full length, on one of the broad stone parapets of the bridge to rest his tired limbs until the way should be clear again. Two men were seated in a stone recess below him, also waiting to pass. At first James noticed only the dress they wore; their tall hats and sombre clothes marked them out as Baptists; the younger man a deacon probably, and the elder a pastor.
Presently James began to listen to their conversation.
'It is well he is safe in the Castle,' said the younger man, 'most pernicious Quaker doctrine did he deliver that Sabbath day in answer to our questions in the Abbey.'
'Pernicious Quaker doctrine!' James pricked up his ears at the words. He settled himself comfortably to listen, without any scruples, seeing that the speakers were in a public place, and besides, the entrance to the bridge was by this time so packed with people that he could hardly have moved off the parapet had he wished.
The older man shook his head. 'I thought I had hewed him in pieces before the Lord,' he said in a low voice, 'for no sooner was he silent than I asked him if he knew what he spake, and what it was should be damned at the last day. Whereat he did but fix his eyes upon me and said that "it was that which spoke in me which should be damned." Even as he spoke my old notions of religion glittered and fell off me, for I knew that through him whom I despised as a wandering Quaker I was listening to the Voice of God. He went on to upbraid me as a flashy notionist and yet, even so, I was constrained to listen to him in silence.'
The pastor's voice had sunk very low: James could hardly catch the last words.
'Aye, no wonder,' rejoined the younger man, 'with those eyes he seemeth to pierce the fleshly veil and to read the secrets of a man's inmost heart. I, too, experienced this, the following market day, he being then come to the market cross "a-publishing of truth" as he and his followers term it, in their quaking jargon. The magistrates, godly men, had sent the sergeants commanding them to stop his mouth. Moreover, they had sent their wives as well, and even the sergeants were less bitter against him than the women. For they declared that if the Quaker dared to defile the noble market cross of Carlisle city by preaching there, they themselves would pluck off the hair from his head, while the sergeants should clap him into gaol. Nevertheless the Quaker would not be stopped. Preach he did, standing forth boldly on the high step of the cross.'
'And what said he?' enquired the older man.
'Right forcibly he declared judgment on all the market folk for their deceitful ways. He spoke to the merchants as if he were a merchant himself, beseeching them to lay aside their false weights and measures and deceitful merchandize, with all cozening and cheating, and to speak truth only to one another. Ever as he spoke, the people flocked closer around him, hanging on his words as if he were reading their secret hearts, so that the sergeants could not come nigh him for the press to lead him away. Thus only when he had finished he stepped down from the cross and would have passed gently away, but I and some of the brethren, thinking that now our turn had come, followed after him. The contention between us was sharp. Yet his words struck into me like knives, and scarce knowing what I did, I cried out aloud, for a strange power was over me. Thereat he fixed his eyes upon me and spake sharply to me, as if he knew that I was resisting the Spirit of the Lord. I know not why, but I was forced to cry out again, "Do not pierce me so with thine eyes. Keep thine eyes off me."'
'Well,' questioned the elder man, 'and what followed? Did his eyes leave thee?'
'They have never left me,' replied the other. 'Wherever I go those eyes burn me yet, although the man himself lies fast in gaol among the thieves and murderers, in the worst and most loathsome of the dungeons. Thither I go every day to assure myself that he is fast caged behind thick walls, and to rejoice my eyes with the sight of the gibbet nailed high over-head upon the castle wall. Men say he shall swing there soon, but of that I know not. Wilt thou come with me now, for see, the bridge is free?'
'Not I,' returned the pastor, moodily, as he shuffled away, like a man ill at ease with himself.
Little James, from his perch on the parapet, had drunk in greedily every word of this conversation. Directly the bridge was clear he crept down and followed the deacon like a shadow. They passed over the silver Eden and up the main street of the city, paved with rough, uneven stones, and with an open sewer flowing through the centre of it. Right across the busy market-place they passed, before the deacon halted beneath the castle walls.
Full of noise and hubbub was Carlisle city that day; yet, as the two entered the courtyard of the castle, James was aware of another sound, rising clear above the tumult of the town—strains of music, surely, that came from a fiddle. As they stepped under the inner gateway and approached the Norman Keep, the fiddler himself came in sight playing with might and main, under a barred window about six feet from the ground. By the fiddler's side, urging him on, was a huge, burly man with a red face. Whenever the fiddler showed signs of weariness the man beside him raising a large tankard of ale to his lips would force him to drink of it, saying, 'Play up, man! Play up!'
The thin, clear strains of the fiddle rose up steadily towards the barred window, but, above them, James caught another sound that floated yet more steadily out through the bars: the firm, full tones of a deep bass voice within, singing loud and strong.
Though he could not see the singer, something in the song thrilled James through and through. Forgetting his weariness he knew that he was near his journey's end at last. As he listened, he noticed a handful of people, listening also, under the barred window.
Loud jeers arose: 'Play up, Fiddler!' 'Sing on, Quaker!' or even, 'Ply him with more ale, Gaoler: the prisoner is the better musician!'
At these cries the fat man's countenance grew ever more enraged. He looked savage and huge, 'like a bear-ward,' a man more accustomed to deal with bears than with human beings. Finally, in his wrath, he turned the now empty tankard upon the crowd and bespattered them with the last drops of the ale, and then called lustily for more, with which he plied the fiddler anew. So the contest continued, but at last, the ale perhaps taking effect, the fiddler's head dropped, his bow swept the strings more wearily, while the strong notes inside the dungeon grew ever more firm and loud. The gaoler seeing, or rather hearing, himself worsted, caught the bow from the fiddler's hand and cracked it over his skull. The fiddler, seizing this chance to escape, leapt to his feet and dashed across the courtyard, followed by the gaoler and the populace in full chase. Even the sombre Baptist deacon gathered up the skirts of his long coat and bestirred his lean legs. The singing ceased. A face appeared at the window: only for an instant: but one glance was enough for James.
Timidly he approached the window, but he had only taken two steps towards it when he found himself firmly elbowed off the pavement and pushed into the gutter. Someone else also had been watching for the crowd to disperse, in order to have a chance of speaking with the prisoner. The new-comer was a portly lady in a satin gown, a much grander person than James had expected to find in the near neighbourhood of a dungeon. She carried a large, covered basket, and, as soon as the way was clear, she set it down on the pavement and began to take out the contents carefully: bread and salt, beef and elecampane ale. Without looking up from her work she called to the unseen figure at the window above her head: 'So thou hast stopped their vain sounds at length with thy singing?'
'Aye,' answered the deep voice from within. 'Thou mayest safely approach the window now, for the gaoler hath departed. After he had beaten thee and the other Friends with his great cudgel, next he was moved to beat me also, through the window, did I but come near to it to get my meat. And as he struck me I was moved to sing in the Lord's power, and that made him rage the more, whereat he fetched the fiddler, saying he would soon drown my noise if I would not cease.'
'Eat now, Dear Heart,' the woman interrupted, 'whilst thou hast the chance.' So saying, she handed some of the dishes up to the prisoner, standing herself on tiptoe beneath the prison window in order to reach his hand stretched out through the bars.
Here James saw his chance.
'Madam,' he cried, 'let me hand the meat up to you.'
The lady looked down and saw the worn, thin face. Perhaps she thought the boy looked hungry enough to need the food himself, but something in his eager glance touched her, and when he added, 'For I have come one hundred and fifty miles to see GEORGE FOX,' her kind heart was won.
'Nay, then, thou hast a better right to help him even than I,' she said, 'though I am his very good friend and Colonel Benson's wife. Thou shall hand up the dishes to me, and when our friend is satisfied, thou and I will finish what remains, for in the Lord's power I am moved to eat no meat at my own house, but to share all my sustenance with His faithful servant who lies within this noisome gaol.'
'Madam,' said the boy, speaking with the concentrated intensity of weeks of suppressed longing, 'for the food, it is no matter, though I am much beholden to you. I hunger after but one thing. Bring me within the gaol where I may speak with him face to face. There is that, that I have come afoot a hundred miles to ask him.
'Bring me to him, speedily I pray you, for, though even unseen I love him,
'I MUST SEE GEORGE FOX.'