I
Among a people with whom poetry has been for centuries a universal fashion of emotional utterance, we should naturally suppose the common ideal of life to be a noble one. However poorly the upper classes of such a people might compare with those of other nations, we could scarcely doubt that its lower classes were morally and otherwise in advance of our own lower classes. And the Japanese actually present us with such a social phenomenon.
Poetry in Japan is universal as the air. It is felt by everybody. It is read by everybody. It is composed by almost everybody,—irrespective of class and condition. Nor is it thus ubiquitous in the mental atmosphere only: it is everywhere to be heard by the ear, and seen by the eye!
As for audible poetry, wherever there is working there is singing. The toil of the fields and the labor of the streets are performed to the rhythm of chanted verse; and song would seem to be an expression of the life of the people in about the same sense that it is an expression of the life of cicadæ…. As for visible poetry, it appears everywhere, written or graven,—in Chinese or in Japanese characters,—as a form of decoration. In thousands and thousands of dwellings, you might observe that the sliding-screens, separating rooms or closing alcoves, have Chinese or Japanese decorative texts upon them;—and these texts are poems. In houses of the better class there are usually a number of gaku, or suspended tablets to be seen,—each bearing, for all design, a beautifully written verse. But poems can be found upon almost any kind of domestic utensil,—for example upon braziers, iron kettles, vases, wooden trays, lacquer ware, porcelains, chopsticks of the finer sort,—even toothpicks! Poems are painted upon shop-signs, panels, screens, and fans. Poems are printed upon towels, draperies, curtains, kerchiefs, silk-linings, and women’s crêpe-silk underwear. Poems are stamped or worked upon letter-paper, envelopes, purses, mirror-cases, travelling-bags. Poems are inlaid upon enamelled ware, cut upon bronzes, graven upon metal pipes, embroidered upon tobacco-pouches. It were a hopeless effort to enumerate a tithe of the articles decorated with poetical texts. Probably my readers know of those social gatherings at which it is the custom to compose verses, and to suspend the compositions to blossoming trees,—also of the Tanabata festival in honor of certain astral gods, when poems inscribed on strips of colored paper, and attached to thin bamboos, are to be seen even by the roadside,—all fluttering in the wind like so many tiny flags…. Perhaps you might find your way to some Japanese hamlet in which there are neither trees nor flowers, but never to any hamlet in which there is no visible poetry. You might wander,—as I have done,—into a settlement so poor that you could not obtain there, for love or money, even a cup of real tea; but I do not believe that you could discover a settlement in which there is nobody capable of making a poem.