REFERENCES:
G. W. Curtis: The Life, Character, and Writings of William Cullen Bryant, Commemorative Address before the New York Historical Society, 1878.
Parke Godwin: A Biography of William Cullen Bryant, 1883.
John Bigelow: William Cullen Bryant, ‘American Men of Letters,’ 1890.
W. A. Bradley: William Cullen Bryant, ‘English Men of Letters,’ 1905.
I
HIS LIFE
The author of ‘Thanatopsis’ was born at Cummington, a village among the hills of western Massachusetts, on November 3, 1794. Through his father, Doctor Peter Bryant, a physician, he traced his ancestry to Stephen Bryant, an early settler at Duxbury; through his mother, Sarah Snell, he had ‘a triple claim’ to ‘Mayflower’ origin.
Doctor Bryant was a many-sided man. He collected books, read poetry (Horace was his favorite), wrote satirical verse, was a musician and something of a mechanic. He was an ardent Federalist, a member of the Massachusetts legislature for several terms, and then of the senate. He possessed in high degree the art of imparting knowledge. Medical students thought themselves fortunate in being allowed to study under his direction. Doctor Bryant’s father and grandfather were both physicians, and he hoped that his second-born (who was named in honor of the Scottish practitioner, William Cullen) would follow in the ancestral footsteps.
Bryant began to make verses in his eighth year. At ten he wrote an ‘address’ in heroic couplets, which got into newspaper print. The boy used to pray that he might write verses which would endure. A political satire, The Embargo or Sketches of the Times, ‘by a youth of thirteen,’ if not in the nature of evidence that the prayer had been answered, so delighted Doctor Bryant that he printed it in a pamphlet (1808). A second issue containing additional poems was brought out the next year. To this the author put his name.
Bryant was taught Greek by his uncle, the Reverend Thomas Snell of Brookfield, and mathematics by the Reverend Moses Hallock of Plainfield. He entered the Sophomore class at Williams College in October, 1810, and left the following May. He was to have spent the two succeeding years at Yale, but the plan had to be abandoned for want of money. Some time during the summer of 1811 ‘Thanatopsis’ was written in its first form and laid aside.
The poet began reading law with Judge Samuel Howe of Worthington, who once reproached his pupil ‘for giving to Wordsworth’s Lyrical Ballads time that belonged to Blackstone and Chitty.’ He continued his studies under William Baylies of Bridgewater, was admitted to the bar at Plymouth in August, 1815, practised awhile at Plainfield, and then removed to Great Barrington. The lines ‘To a Waterfowl’ were written the night of the young lawyer’s arrival in Plainfield.
He made progress in his profession and was called to argue cases at New Haven and before the supreme court at Boston. The intervals of legal business were given to poetry. Bryant’s father urged him to contribute to the new ‘North American Review and Miscellaneous Journal,’ the editor of which was an old friend. The young lawyer-poet seeming indifferent to the suggestion, Doctor Bryant carried with him to Boston two pieces he had unearthed among his son’s papers, namely, ‘Thanatopsis’ in its first form, and ‘A Fragment’ now called ‘Inscription at the Entrance of a Wood.’ Both were printed in the ‘Review’ for September, 1817. Other poems followed, together with three prose essays (on ‘American Poetry,’ on ‘The Happy Temperament,’ and on the use of ‘Trisyllabic Feet in Iambic Verse’). He also contributed poems to ‘The Idle Man,’ Richard Henry Dana’s magazine, and the ‘United States Literary Gazette.’
In June, 1821, Bryant married Miss Frances Fairchild of Great Barrington. In April of this year he had been invited to give ‘the usual poetic address’ before the Phi Beta Kappa Society at Harvard. ‘The Ages’ was written for this occasion and publicly read on August 30. At the instance of his Boston friends, Bryant printed ‘The Ages’ with seven other pieces in a little pamphlet entitled Poems.
Never in love with the law, the poet began to regard it with aversion. He was intellectually restless and took to play-writing. A farce, ‘The Heroes,’ in ridicule of duelling, was sent to his friends, the Sedgwicks, in New York, who admitted its merits but doubted its chances of success on the stage, Bryant, at the suggestion of Henry Sedgwick, made two or three visits to the city in search of congenial work. He thought he had found it when he undertook to edit ‘The New York Review and Athenæum Magazine,’ a periodical made by amalgamating ‘The Atlantic Magazine’ with the older ‘Literary Review.’ Bryant wrote to a friend that it was a livelihood, ‘and a livelihood is all I got from the law.’
The editor of the ‘Review’ was active in various ways. He studied the Romance languages, gave a course of lectures on poetry before the Athenæum Society (1825), and annual courses on mythology before the National Academy of the Arts of Design (1826–31). He was amused with New York life; Great Barrington had not been amusing. He published verse and prose in his own review and helped Sands and Verplanck edit their annual, ‘The Talisman.’ Somewhat later he edited Tales of the Glauber Spa (1832), the joint work of Sands, Leggett, Paulding, Miss Sedgwick, and himself.[1]
The ‘Review’ suffered from changes in the business management, and Bryant’s prospects became gloomy. At this juncture (1826) he was invited to act as assistant to William Coleman, editor of the ‘New York Evening Post.’ In 1828 he became ‘a small proprietor in the establishment,’ and when Coleman died (July, 1829) Bryant assumed the post of editor-in-chief and engaged as his assistant William Leggett, a young New Yorker who had shown a marked ability in conducting a weekly journal called ‘The Critic.’ ‘I like politics no better than you do’ (Bryant had written to Dana), ‘but ... politics and a bellyfull are better than poetry and starvation.’
His theory of the journalist’s function is well known. ‘He regarded himself as a trustee for the public.’[2] Party was much, and Bryant was a strong Democrat, but the people were greater than party.
Bryant’s handling of public questions belongs to political history. His lifelong fight against a protective tariff, his defence of Jackson’s policy respecting nullification and the United States Bank, his maintenance of the right to discuss slavery as freely as any other subject about which there is a difference of opinion, his insistence that the question of giving the franchise to negroes in the state of New York be settled on its merits and as a local matter with which neither Abolitionist nor slave-holder had anything to do, his determined stand against the annexation of Texas and enlargement of the area of slavery, his position on a multitude of questions which in his life as a public censor he found it necessary to defend or to attack—are fully set forth in the two biographies by his coadjutors.
From 1856 Bryant acted with the Republican party, giving his cordial support to Frémont and to Lincoln. He was a presidential elector in 1861. He advocated the election of Grant in 1868, and again in 1872, the latter time reluctantly ‘as the best thing attainable in the circumstances.’
To secure the independence and detachment that would enable him to judge measures fairly, Bryant avoided intercourse with public men, kept away from Washington, took no office, and was otherwise singular. In this way he at least secured a free pen. As to the tone of the comments on men in public life, Bryant approved the theory of a brother editor who maintained that nothing should be said which would make it impossible for him who wrote and him who was written about to meet at the same dinner-table the next day. It is not pretended, however, that he was uniformly controlled by this theory. What was the prevailing idea of his journalistic manner may be known from Felton’s review of The Fountain, in which he marvels that these beautiful poems can be the work of one ‘who deals with wrath, and dips his pen daily in bitterness and hate....’
Since 1821 no collection of Bryant’s verse had been made. Then after ten years he gathered together eighty-nine pieces, including the eight which had appeared in the pamphlet of 1821, and issued them as Poems, 1832. Through the friendly offices of Irving the book was reprinted in England with a dedicatory letter to Samuel Rogers. Notwithstanding favorable notices, both English and American, Bryant was despondent. ‘Poetic wares,’ he said, ‘are not for the market of the present day ... mankind are occupied with politics, railroads, and steamboats.’ But he found it necessary to reprint the volume in 1834 (with additional poems), and again in 1836.
His work in prose and verse after 1839 includes The Fountain and Other Poems, 1842; The White-Footed Deer and Other Poems, 1844; Poems, 1847; Letters of a Traveller, 1850; Poems, 1854; Letters from Spain, 1859; Thirty Poems, 1864; Letters from the East, 1869; The Iliad of Homer, translated into English blank verse, 1870; The Odyssey, 1871–72; Orations and Addresses, 1873; The Flood of Tears, 1878.
The introduction to the Library of Poetry and Song is from Bryant’s pen, as is also the preface to E. A. Duyckinck’s (still unpublished) edition of Shakespeare. His name appears as one of the authors of A Popular History of the United States (1876), together with that of Sydney Howard Gay, on whom fell the burden of the actual writing. It is unfortunate that no adequate reprint of Bryant’s political leaders has been made. As much ought to be done for him as Sedgwick did for Leggett.
Bryant found relief from the strain of editorial work in foreign travel. He was abroad with his family in 1834–36, visiting France, Italy, and Germany. He did his sight-seeing deliberately, spending a month in Rome, two months at Florence, three months in Munich, and so on. He had been four months at Heidelberg, when, says one of his biographers (in phrases which he never learned from Bryant), ‘His studious sojourn at this renowned seat of learning was interrupted by intelligence of the dangerous illness of his editorial colleague,’ and he returned home. During a visit to England in 1845 Bryant met Rogers, Moore, Herschel, Hallam, and Spedding, heard one of his own poems quoted at a Corn Law meeting, where among the speakers were Cobden and Bright, and carried a letter of introduction to Wordsworth from Henry Crabb Robinson. He made yet other journeys to Europe and to the East.
Notable among Bryant’s public addresses were the orations on Cooper (1852) and Irving (1860) delivered before the New York Historical Society. He was a founder and the third president of the Century Association, first president of the New York Homœopathic Society, president of the American Free Trade League, and member of literary and historical societies innumerable. He held no public office, but as time went on it might almost be said that an office was created for him—that of Representative American. He seemed the incarnation of virtues popularly supposed to have survived from an older and simpler time. He was a great public character. The word venerable acquired a new meaning as one reflected on the career of this eminent citizen who was born when Washington was president, who as a boy had written satires on Jefferson, and who as a man had discussed political questions from the administration of John Quincy Adams to that of Hayes. Other men were as old as he, Bryant seemed to have lived longer.
‘And when at last he fell, he fell as the granite column falls, smitten from without, but sound within.’[3] His death was the result of an accident. He gave the address at the unveiling of the statue of Mazzini in Central Park. Though wearied with the exertion and almost overcome by the heat, he was able to walk to the house of a friend. As he was about entering the door he fell backward, striking his head violently against the stone step. He never recovered from the effects of this fall, and died on June 12, 1878.
II
BRYANT’S CHARACTER
We seldom think of Bryant other than as he appears in the Sarony photograph of 1873. With the snowy beard, the furrowed brow, the sunken but keen eyes, a cloak thrown about the shoulders, he is the ideal poet of popular imagination. Thus must he have looked when he wrote ‘The Flood of Years,’ and it is difficult to realize that he did not look thus when he wrote ‘Thanatopsis.’ We do not readily picture Bryant as young or even middle-aged.
Parke Godwin saw him first about 1837. He had a ‘wearied, almost saturnine expression of countenance.’ He was spare in figure, of medium height, clean shaven, and had an ‘unusually large head.’ He spoke with decision, but could not be called a copious talker. His voice was noticeably sweet, his choice of words and accuracy of pronunciation remarkable. When anything was said to awaken mirth, his eyes gleamed with ‘a singular radiance and a short, quick, staccato but hearty laugh followed.’ He was more sociable when his wife and daughters were present than at other times. Bryant’s reserve was always a conspicuous trait.
Under that prim exterior lurked fire and passion. ‘In court he often lost his self-control.’ It was thought that Bryant might keep a promise he once made of thrashing a legal opponent within an inch of his life (‘if he ever says that again’) though the man was twice his size. Not long after he became editor-in-chief of the ‘Post’ Bryant cowhided a journalistic adversary who had bestowed upon him by name, ‘the most insulting epithet that can be applied to a human being.’[4] It was the only time his well-schooled temper outwitted him.
His friendships were strong and abiding. He had an inflexible will and a keen sense of justice, so keen that it drove him out of the law. No thought of personal ease or advantage could turn him from a course he had mapped out as right. He was generous. His benefactions were many and judicious, and the manner of their bestowal as unpretending as possible.
Bryant’s ‘unassailable dignity’ was a marked trait of character. He refused an invitation to a dinner given Charles Dickens by a ‘prominent citizen’ of New York. ‘That man,’ said Bryant, ‘has known me for years without asking me to his house, and I am not going to be made a stool-pigeon to attract birds of passage that may be flying about.’
He was perfectly simple-minded, incapable of assuming the air of famous poet or successful man of the world. Doubtless he relished praise, but he had an adroit way of putting compliments to one side, tempering the gratitude he really felt with an ironical humor.
III
THE LITERARY CRAFTSMAN
Bryant was a deliberate and fastidious writer. His literary executors could never have said of him that they found ‘neither blot nor erasure among his papers.’ His copy, written on the backs of old letters or rejected manuscripts, was a wilderness of interlineations and corrections, and often hard to decipher.
Famous as he was for correctness, it seems a mere debauch of eulogy to affirm that all of Bryant’s contributions to the ‘Evening Post’ do not contain ‘as many erroneous or defective forms of expression’ as ‘can be found in the first ten numbers of the Spectator.’ But there is little danger of overestimating his influence on the English of journalism during the forty years and more that he set the example of a high standard of daily writing. He was sparing of advice, though in earlier days he could not always conquer the temptation to amuse himself over the English of his brother editors.[5] It has been denied that he had any part in compiling the famous ‘index expurgatorius,’ but it is not unreasonable to suppose that this list, embodying traditions of the editorial office, had his approval. Bryant was for directness and precision in writing. Ideas must stand on their merits, if they have them, for such phrasing will define them perfectly.
His prose style may be studied in his books of travel and his addresses. The literary characteristic of Letters of a Traveller and its companion volumes is excessive plainness, a homely quality like that of a village pedagogue careful not to make mistakes. One is often reminded of the honest home-spun prose of Henry Wansey’s Excursion to the United States.
Turning to the volume of Orations and Addresses, the reader finds himself in another world. Bryant’s memorial orations are among the best of their kind, stately, uplifting, and at times even majestic. They belong to a type of composition which lies midway between oratory and literature and unites certain characteristics of each. Written primarily to be heard, and adapted to public utterance, they are also meant to be read. They must stand the test of the ear and then that of the eye. The listener must find his account in them as they come from the lips of the orator, and he who afterward turns at leisure the pages of the printed report must be satisfied. Bryant’s speeches are markedly ‘literary;’ and though oratorical they are wholly free from bombast. Poet though he was, he built no cloud-capped towers of rhetoric.
Coming now to his verse, we find that his poetic flights, though lofty, were neither frequent nor long continued. Apparently he was incapable of writing much or often. This seems true even after allowance is made for his busy and exacting life as a journalist. For years together he composed but a few lines in each year.
His theory fitted his own limitations. Bryant maintained that there is no such thing as a long poem, that what are commonly called long poems are in reality a succession of short poems united by poetical links. The paradox grows out of the vagueness attaching to the words ‘length’ and ‘poem.’ Exactly what a poem is, we shall never know. That is a shadowy line which divides poetry from verse. And there is no term so unmeaning as length. When does a poem begin to be long—is it when the poet has achieved a hundred verses or a thousand, when he has written six cantos or twelve?
To say, as Bryant is reported to have said, that ‘a long poem is no more conceivable than a long ecstasy,’ is to make all poetry dependent on an ecstatic condition. And it reduces all poetic temperaments to the same level. Why may not poetry be an outcome of ‘the true enthusiasm that burns long’?
Bryant showed skill in handling a variety of metrical forms; it is unsafe to say that he excelled only in blank verse. With declared partisanship for the short poem, he nevertheless did not cultivate the sonnet. Up to the time he was fifty-eight years of age he had written but twelve, and for some of these he apologized, saying, ‘they are rather poems in fourteen lines than sonnets.’
Comparing the length of his life with the slenderness of his poetical product, we are tempted to bring against this eminent man the charge of wilful unproductiveness. This reluctance, or inertia, or whatever it may be called, has helped to give the impression of a lack of spontaneity. We are aware of the effort through the very exactness with which the thing has been done. Bryant resembled certain pianists who plead as excuse for not playing, a lack of recent practice. When after repeated urgings one of the reluctant brotherhood ‘consents to favor us,’ he plays with precision enough but rarely with abandon. The conscious and over-solicitous artist shows in every note.
If much writing has its drawbacks, it also has its value. And the poet who sings frequently cannot offer as a reason for not performing, the excuse that his lyre has not been out of the case for weeks, and that in all probability a string is broken.
IV
THE POET
The fine stanzas entitled ‘The Poet’ contain Bryant’s theory of his art. The framing of a deathless poem is not the pastime of a drowsy summer’s day.
No smooth array of phrase,
Artfully sought and ordered though it be,
Which the cold rhymer lays
Upon his page with languid industry,
Can wake the listless pulse to livelier speed,
Or fill with sudden tears the eyes that read.
The secret wouldst thou know
To touch the heart or fire the blood at will?
Let thine own eyes o’erflow;
Let thy lips quiver with the passionate thrill;
Seize the great thought, ere yet its power be past,
And bind, in words, the fleet emotion fast.
* * * * *
Yet let no empty gust
Of passion find an utterance in thy lay,
A blast that whirls the dust
Along the howling street and dies away;
But feelings of calm power and mighty sweep,
Like currents journeying through the windless deep.
This is flat contradiction of the idea that entirely self-conscious and self-controlled art can avail to move the reader. Bryant pleads for deepest feeling in exercise of the poetic function; it is more than important, it is indispensable. Of that striking poem ‘The Tides,’ he said ‘it was written with a certain awe upon me which made me hope that there might be something in it.’ The poem proved to be one of Bryant’s noblest conceptions. Yet a lady of ‘judgment’ told one of Bryant’s friends, who of course told him, that she did not think there was much in it.
Nature appeals to Bryant in her broad and massive aspects. ‘The Prairies’ is an illustration. Gazing on the ‘encircling vastness’ for the first time, the heart swells and the eye dilates in an effort to comprehend it:—
Lo! they stretch,
In airy undulations, far away,
As if the ocean, in his gentlest swell,
Stood still, with all his rounded billows fixed,
And motionless forever.
As the poet looks abroad over the vast and glowing fields, there sweeps by him a vision of the races that have peopled these solitudes and perished to make room for races to come. It is magnificent even if it is not scientific. In the sense it gives of the spaciousness of the prairies with the myriad sounds of life projected on the great elemental silence, it is a true American poem.
‘A Hymn of the Sea’ is another illustration of that largeness of view characteristic of Bryant. Each thought is lofty and far-reaching. The cloud that rises from the ‘realm of rain’ shadows whole countries, the tornado wrecks a fleet, whirling the vast hulks ‘like chaff upon the waves:’—
These restless surges eat away the shores
Of earth’s old continents; the fertile plain
Welters in shallows, headlands crumble down,
And the tide drifts the sea-sand in the streets
Of the drowned city.
He conveys the idea not only of spaciousness but of endless duration in the lines describing the coral worm laying his ‘mighty reefs,’ toiling from ‘age to age’ until
His bulwarks overtop the brine, and check
The long wave rolling from the southern pole
To break upon Japan.
Certain lines in ‘A Forest Hymn’ are also remarkable for the sense they give of vast reaches of time, stretching not forward but backward into eternity:—
These lofty trees
Wave not less proudly that their ancestors
Moulder beneath them. Oh, there is not lost
One of earth’s charms: upon her bosom yet,
After the flight of untold centuries,
The freshness of her far beginning lies
And yet shall lie.
The ‘Song of the Stars,’ though not one of Bryant’s happiest poems,—the hypercritical reader feeling that the ‘orbs of beauty’ and ‘spheres of flame’ might have made a more appropriate metrical choice for their song,—shows none the less the poet’s strength in dealing with nature in the large. The lines ‘To a Waterfowl’ are magical in part by virtue of the impression they make of immense distance. With the poet’s penetrating vision we can see the solitary way through the rosy depths, the pathless coast, and the one bit of life in
The desert and illimitable air.
Bryant’s mind readily lifts itself from the minute to the massive, as in the poem ‘Summer Wind,’ a fine example of the crescendo effects he knew so well how to produce. In a few lines he gives the sensation of heat, closeness, exhaustion, and pictures the plants drooping in a stillness broken only by the ‘faint and interrupted murmur of the bee.’ His thought then sweeps upward to the wooded hills towering in scorching heat and dazzling light, and then still higher to the bright clouds,
Motionless pillars of the brazen heaven—
Their bases on the mountains—their white tops
Shining in the far ether....
The poet never wearies of this majestic pageantry of the natural world. In ‘The Firmament,’ in ‘The Hurricane’ (imitated from Heredia), in ‘Monument Mountain,’ his chief thought is to translate the reader to his own lofty vantage-ground.
But Nature is not merely a spectacle, it has a power to heal and invigorate. Life loses its pettiness when one leaves the city and seeks the forest. The holy men who hid themselves ‘deep in the woody wilderness’ perhaps did not well—
But let me often to these solitudes
Retire, and in thy presence reassure
My feeble virtue. Here its enemies,
The passions, at thy plainer footsteps shrink
And tremble and are still.
The poet finds inspiration not alone in the terror of the storm, the majesty of the forest, the gray waste of ocean, the mystery of the night of stars, but in the humbler things, the rivulet by which he played as a child, the violet growing on its bank, the hum of bees, the notes of hang-bird and wren, the gossip of swallows, and the gay chirp of the ground squirrel. ‘The Yellow Violet’ and the lines ‘To the Fringed Gentian’ spring from this love of the unobtrusive charms of Nature. Less familiar than these, but a faultless example of Bryant’s art, is ‘The Painted Cup:’—
... tell me not
That these bright chalices were tinted thus
To hold the dew for fairies, when they meet
On moonlight evenings in the hazel bowers,
And dance till they are thirsty.
The poet will not call up ‘faded fancies of an ‘elder world.’ If the fresh savannahs must be peopled with creatures of imagination, it may be done without borrowing European elves:—
Let then the gentle Manitou of flowers,
Lingering among the bloomy waste he loves,
Though all his swarthy worshippers are gone—
Slender and small, his rounded cheek all brown
And ruddy with the sunshine; let him come
On summer mornings, when the blossoms wake,
And part with little hands the spiky grass,
And touching, with his cherry lips, the edge
Of these bright beakers, drain the gathered dew.
Bryant wrote poems of freedom. The earlier of these, ‘The Song of the Greek Amazon,’ the ‘Massacre at Scio,’ the ‘Greek Partisan,’ and ‘Italy,’ voice his sympathy with the oppressed nations of the Old World, the ‘struggling multitude of states,’ that ‘writhe in shackles.’
Among his later poems on the same theme, ‘Earth,’ ‘The Winds,’ ‘The Antiquity of Freedom,’ and ‘The Battle Field’ are representative. The first three with their many stately lines show how spontaneously his thought, even when nature is not the subject, grows out of the contemplation of nature and then returns to such contemplation as to a resting place. ‘The Battle Field,’ the expression of a noble faith in the outcome of ‘a friendless warfare,’ contains the most inspiring of his quatrains, as it is one of the best contributions made by an American poet to the stock of quotable English verse:—
Truth, crushed to earth, shall rise again;
The eternal years of God are hers;
But Error, wounded, writhes with pain,
And dies among his worshippers.
His patriotic poems are few in number, but Bryant’s reticence must be taken into account. Coming from him, the verses mean more than if they came from another. Two of the best are ‘Oh Mother of a mighty Race’ and ‘Not Yet.’ The second of these, written in July, 1861, has a finely imaginative stanza in which are pictured the dead monarchies of the past eager to welcome another broken and ruined land among their number:—
Not yet the hour is nigh when they
Who deep in Eld’s dim twilight sit,
Earth’s ancient kings, shall rise and say,
“Proud country, welcome to the pit!
So soon art thou like us brought low!”
No, sullen group of shadows, No!
To the same year belong the spirited verses ‘Our Country’s Call:’—
Strike to defend the gentlest sway
That Time in all his course has seen.
* * * * *
Few, few were they whose swords of old
Won the fair land in which we dwell;
But we are many, we who hold
The grim resolve to guard it well.
Strike, for that broad and goodly land,
Blow after blow, till men shall see
That Might and Right move hand in hand,
And glorious must their triumph be!
Such was the temper of men who had looked with philosophic composure and curiosity on the movements of the sometimes well-nigh frenzied abolitionists. The blow at the integrity of the nation fired their cool patriotism to white heat.
What lightness of touch Bryant had is shown in that exquisite lyric ‘The Stream of Life.’ He could be conventional, as in the love poem where he celebrates ‘the gentle season’ when ‘nymphs relent,’ and very sensibly advises the young lady ’ere her bloom is past, to secure her lover.’ He was not strong in wit or humor. The verses ‘To a Mosquito’ might have been read with good effect to a party of well-fed clubmen after dinner, but finding them in the same volume with ‘A Forest Hymn’ gives one an uncomfortable surprise, like finding a pun in Lowell’s Cathedral. That Bryant could write agreeable narrative verse, ‘The Children of the Snow’ and ‘Sella’ bear witness. That he is at his best in meditative poems, lofty characterizations of Nature, grand visions of Life and Death, is proved by hundreds of felicitous verses which have become an inalienable part of our young literature.
He never really excelled the work of his youth. Bryant will always be known as the author of ‘Thanatopsis.’ This great vision of Death is his stateliest poem and his best, the most felicitous of phrase and the loftiest in imagery. Written by a stoic, magnificently stoical in tone, it offers but a stoic’s comfort after all. Perhaps this is a secret of its popularity, on the theory that while professed pagans are few the instinct towards paganism still exists, and most among those who say least about it.
V
LATEST POETICAL WORK THE ILIAD AND THE ODYSSEY
The collected edition of Bryant’s poems of 1854 contains a handful of translations, twelve from the Spanish, four from the German, one each from the French, the Provençal, the Portuguese, and the Greek. In 1864 a translation of the fifth book of the Odyssey was printed in the volume entitled Thirty Poems. The praise which it called out gave Bryant the impulse to further experiments of the same sort; and after the death of his wife (in 1866), when the necessity was upon him of forgetting his grief so far as possible in some engrossing work, he undertook a version of the Iliad and the Odyssey entire.
He gave himself methodically to the task, translating about forty lines a day. Later he increased the daily stint to seventy-five lines. He chose blank verse because ‘the use of rhyme in a translation is a constant temptation to petty infidelities.’
Bryant retained the misleading Latin forms of proper names. Worsley says: ‘Not even Mr. Gladstone’s example can now make Juno, Mercury, and Venus admissible in Homeric story.’ But Worsley confessed his own inability to write Phoibos, Apollôn, and Kirké. Bryant’s argument for his course looks specious: ‘I was translating from Greek into English, and I therefore translated the names of the gods, as well as the other parts of the poem.’ Probably he had an affection for the old nomenclature, a sentiment like Macaulay’s, who ‘never could reconcile himself to seeing the friends of his boyhood figure as Kleon, and Alkibiadês, and Poseidôn, and Odysseus.’[6]
An enthusiastic admirer of Bryant declares that in the opinion of ‘competent critics’ his versions of Homer ‘will hold their own with the translations of Pope, Chapman, Newman, or the late Earl Derby.’ Much depends on the question of what a ‘competent critic’ is, and which one of several competent critics is to be taken as final authority. Competent critics, who, by the way, seldom agree, have a habit of agreeing on anything sooner than the merits of a version of Homer. And when one remembers the fearful attack made by Matthew Arnold on Newman (‘Any vivacities of expression which may have given him pain I sincerely regret’)—he may well hesitate to take as a compliment the statement that Bryant will ‘hold his own’ with Newman.
The question of the higher merit of the poem rests with the experts at last. Pessimists all, they are discouragingly hostile to metrical versions of the Iliad. Yet the most uncompromising of them would hardly deny a lay reader the privilege of enjoying Homer, in so far as possible, through the medium of Bryant’s blank verse. They might even be persuaded to admit that this version has a peculiar adaptability to the needs of the public; that the clarity and beauty of the English, the dignified ease of the measure, the sustained energy and vigor of the performance as a whole, fit Bryant’s Homer in a high degree to the use for which it was intended. The argument from popularity, that always unsafe and often vicious argument, has a measure of force here. Granting that Homer in any honest translation is better than no Homer at all, may not the uncompromising scholars be called on to rejoice that this more than honest, nay, this admirable translation of the Iliad has sold to the extent of many thousands of copies? Where there are so many buyers, there must be readers not a few.
* * * * *
Bryant was one of those unusual men who have two distinct callings. Much surprise has been expressed at his apparent ability to carry on his functions of journalist and poet without clash. But is it true, or more than superficially true, that he did so carry them on? To be sure, he wrote his editorial articles at the newspaper office and his verses elsewhere, but this is a mere mechanical distinction. A man of Bryant’s depth of conviction and passionate temperament does not throw off care when he boards a suburban train for his country home.
The history of Bryant’s inner life has not been written, perhaps cannot be. This is not to imply that his character was enigmatic and mysterious, but merely to emphasize the fact of his extraordinary reserve. More than most self-contained men he kept his own counsel. Such a history would show how deep his experience of the world had ploughed into him, and it might explain in a degree the remote and stoical character of his verse.
Bryant’s poetical work as a whole has an impassive quality often described as coldness. Partly due to his genius and accentuated by the excessive retouching to which he subjected his verse, it grew in still larger measure out of his determination not to impart to his verse any of the feverishness of spirit consequent upon a life of political warfare. The poet held himself wonderfully in check, as a man of iron will allows no mark of the strong passion under which he labors to show in his face. Bryant was rarely betrayed into so much of personal feeling as flashed out in that bitter stanza of ‘The Future Life:’—
For me the sordid cares in which I dwell,
Shrink and consume my heart, as heat the scroll;
And wrath has left its scar—that fire of hell
Has left its scar upon my soul.
While the detachment was not complete, Bryant undoubtedly kept his poetic apart from his secular life in a way to command admiration. This he accomplished by extraordinary self-restraint. As a part of the varied and long-continued discipline to which he subjected himself, the self-restraint made for character. The question, however, arises whether the poetry did not, in certain ways, suffer under the very discipline by which the character developed.