A VOW
Like the Aztec Emperors of ancient Mexico, who took a solemn oath to make the Sun pursue his wonted journey, I too have vowed to corroborate and help sustain the Solar System; vowed that by no vexed thoughts of mine, no attenuating doubts, nor incredulity, nor malicious scepticism, nor hypercritical analysis, shall the great frame and first principles of things be compromised or shaken.
THE SPRINGS OF ACTION
'What am I? What is man?' I had looked into a number of books for an answer to this question, before I came on Jeremy Bentham's simple and satisfactory explanation: Man is a mechanism, moved by just so many springs of Action. These springs he enumerates in elaborate tables; and glancing over them this morning before getting up, I began with Charity, All-embracing Benevolence, Love of Knowledge, Laudable Ambition, Godly Zeal. Then I waited, but there was no sign or buzz of any wheel beginning to move in my inner mechanism. I looked again: I saw Arrogance, Ostentation, Vainglory, Abomination, Rage, Fury, Revenge, and I was about to leap from my bed in a paroxysm of passions, when fortunately my eye fell on another set of motives, Love of Ease, Indolence, Procrastination, Sloth.
IN THE CAGE
'What I say is, what I say!' I vociferate, as a Parrot in the great cage of the World, I hop, screeching, 'What I say is!' from perch to perch.
SHRINKAGE
Sometimes my soul floats out beyond the constellations; then all the vast life of the Universe is mine. Then again it evaporates, it shrinks, it dwindles; and of all that flood which over-brimmed the bowl of the great Cosmos, there is hardly enough now left to fill a teaspoon.
VOICES
'You smoke too much!' whispers the still small voice of Conscience.
'You are a failure, nobody likes you,' Self-contempt keeps muttering.
'What's the good of it all?' sighs Disillusion, arid as a breath from the Sahara.
I can't tell you how all these Voices bore me; but I can listen all day with grave attention to that suave bosom-Jesuit who keeps on unweariedly proving that everything I do is done for the public good, and all my acts and appetites and inclinations in the most amazing harmony with Pure Reason and the dictates of the Moral Law.
EVANESCENCE
How the years pass and life changes, how all things float down the stream of Time and vanish; how friendships fade, and illusions crumble, and hopes dissolve, and solid piece after piece of soap melts away in our hands as we wash them!
COMPLACENCY
Dove-grey and harmless as a dove, full of piety and innocence and pure thoughts, my Soul brooded unaffectedly within me—I was only half listening to that shrill conversation. And I began to wonder, as more than once in little moments like this of self-esteem I have wondered, whether I might not claim to be something more, after all, than a mere echo or compilation—might not claim in fact to possess a distinct personality of my own. Might it not be worth while, I now asked myself, to follow up this pleasing conjecture, to retire like Descartes from the world, and spend the rest of life, as he spent it, trying to prove my own existence?
MY PORTRAIT
For after all I am no amœba, no mere sack and stomach; I am capable of discourse, can ride a bicycle, look up trains in Bradshaw; in fact, I am and calmly boast myself a Human Being—that Masterpiece of Nature, a rational, polite, meat-eating Man.
What stellar collisions and conflagrations, what floods and slaughters and enormous efforts has it not cost the Universe to make me—of what astral periods and cosmic processes am I not the crown and wonder?
Where, then, is the Esplanade or Alp or earth-dominating Terrace for my sublime Statue; the landscape of palaces and triumphal arches for the background of my Portrait; stairs of marble, flung against the sunset, not too narrow and ignoble for me to pause with ample gesture on their balustraded flights?
THE RATIONALIST
Occultisms, incantations, glimpses of the Beyond, intimations from another world—all kinds of supernaturalisms are distasteful to me; I cling to the known world of common sense and explicable phenomena; and I was much put out to find, this morning, a cabbalistic inscription written in letters of large menace on my bath-room floor. TAM HTAB—what could be the meaning of these cryptic words, and how on earth had they got there? Like Belshazzar, my eyes were troubled by this writing, and my knees smote one against the other; till majestic Reason, deigning to look downward from her contemplation of eternal causes, spelt backwards for me, with a pitying smile, the homely, harmless inscription on the BATH MAT, which was lying there wrong side up.
THOUGHTS
One Autumn, a number of years ago—I forget the exact date, but it was a considerable time before the War—I spent a few weeks in Venice in lodgings that looked out on an old Venetian garden. At the end of the garden there was a rustic temple, and on its pediment stood some naked, decayed, gesticulating statues—heathen gods and goddesses I vaguely thought them—and above, among the yellowing trees, I could see the belfry of a small convent—a convent of Nuns vowed to contemplation, who were immured there for life, and never went outside the convent walls.
The belfry was so near that when, towards dusk, the convent bell began to ring against the sky, I could see its bell-rope and clapper moving; and sometimes, as I sat there at my window, I would think about the mysterious existence, so near me, of those life-renouncing virgins.
Very clearly it comes back to me, the look of that untidy garden, of those gesticulating statues, and of that convent bell swinging against the sky; but the thoughts that I thought about those Nuns I have completely forgotten. They were probably not of any especial interest.
PHRASES
Is there, after all, any solace like the solace and consolation of Language? When I am disconcerted by the unpleasing aspects of existence, when for me, as for Hamlet, this fair creation turns to dust and stubble, it is not in Metaphysics nor in Religion that I seek reassurance, but in fine phrases. The thought of gazing on life's Evening Star makes of ugly old age a pleasing prospect; if I call Death mighty and unpersuaded, it has no terrors for me; I am perfectly content to be cut down as a flower, to flee as a shadow, to be swallowed like a snowflake on the sea. These similes soothe and effectually console me. I am sad only at the thought that Words must perish like all things mortal; that the most perfect metaphors must be forgotten when the human race is dust.
'But the iniquity of Oblivion blindly scattereth her poppy.'
DISENCHANTMENT
Life, I often thought, would be so different if I only had one; but in the meantime I went on fastening scraps of paper together with pins.
Opalescent, infinitely desirable, in the window of a stationer's shop around the corner, gleamed the paste-pot of my daydreams. Every day I passed it, but every day my thoughts were distracted by some hope or disenchantment, some metaphysical perplexity, or giant preoccupation with the world's woe.
And then one morning my pins gave out. I met this crisis with manly resolution; putting on my hat, I went round the corner and bought three paste-pots and calmly took them home. At last the spell was broken; but Oh, at what a cost!
Unnerved and disenchanted, I sat facing those pots of nauseating paste, with nothing to wait for now but death.
ASK ME NO MORE
Where are the snows of yesteryear? Ask me no more the fate of Nightingales and Roses, and where the old Moons go, or what becomes of last year's Oxford Poets.
FAME
Somewhat furtively I bowed to the new Moon in Knightsbridge; the little old ceremony was a survival, no doubt, of dark superstition, but the Wish that I breathed was an inheritance from a much later epoch. 'Twas an echo of Greece and Rome, the ideal ambition of poets and heroes; the thought of it seemed to float through the air in starlight and music; I saw in a bright constellation those stately Immortals; their great names rang in my ears.
'May I, too,——' I whispered, incredulous, as I lifted my hat to the unconcerned Moon.
NEWS-ITEMS
In spite of the delicacy of my moral feelings, and my unrelaxed solicitude for the maintenance of the right principles of conduct, I find I can read without tears of the retired Colonels who forge cheques, and the ladies of unexceptionable position who are caught pilfering furs in shops. Somehow the sudden lapses of respected people, odd indecorums, backbitings, bigamies, embezzlements, and attempted chastities—the surprising leaps they make now and then out of propriety into the police-courts—somehow news-items of this kind do not altogether—how shall I put it?—well, they don't absolutely blacken the sunshine for me.
And Clergymen? If a Clergyman slips up, do not, I pray you, gentle Reader, grieve on my account too much.