The One Great Reality

by Louisa Clayton

THE SON OF GOD IS COME

Where did He come from? When did He come? Why did He come? These are some of the questions we must try to answer.

First, where did He come from? He came forth from God. He was in the bosom of the Father from all Eternity. He said to the disciples, "I came forth from the Father and am come into the world." [Footnote: St. John xvi. 28.]

We have read of two beginnings, now we will look at another beginning. In the first chapter of St. Mark's Gospel, and the first verse, we read, "The beginning of the Gospel of Jesus Christ, the Son of God." Here we have the beginning of all that grand and glorious work of Salvation which is still being carried on by our Lord at the Father's right hand in heaven.

So we read of three beginnings, and these three are all of God. There is one more which is also of God.

It is the beginning of the life of Christ in the soul. When we read about "the beginning of the gospel of Jesus Christ," we know it means the beginning of His life on earth. Have you ever asked whether there has been a beginning of His life in your heart? Is it only what you read about, or is it a personal experience in your soul? Alas! many join in singing the chorus, "What a wonderful Saviour," who cannot say, "He is my own dear Saviour." They have never been able to say "My spirit hath rejoiced in God my Saviour."

What is this personal experience of the life of Christ in the soul? It is
what the Apostle Paul describes when he says, "I have been crucified with
Christ, nevertheless I live, yet not I, but Christ liveth in me."
[Footnote: Gal. ii. 20.]

"Once far from God and dead in sin,
No light my heart could see:
But in God's Word the light I found,
Now Christ liveth in me."

In writing to the Galatians he says, "My little children, you for whom I am again undergoing, as it were, the pains of child-birth, until Christ is fully formed within you" [Footnote: Gal. iv. 19.] (Weymouth's translation).

THE SON OF GOD IS COME.

Secondly, When did He come? "It was when the fulness of the time was come," [Footnote: Gal. iv. 4.] that is when the time was ripe for it. God's clock is never too fast or too slow: so at the exact moment "when the fulness of time was come God sent forth His Son." Still and always His Son, but now "made of a woman," "God, manifest in the flesh"—the God-man.

THE SON OF GOD IS COME.

What is His Name? God Himself gave the Name. "Thou shalt call His name Jesus." [Footnote: St. Matt. i. 21.] No other name was to be given: it is a command, "thou shalt call His name Jesus, for He shall save": that is why He is come. "He is come to seek and to save that which was lost." "Thou shalt call His name Jesus, for He Himself shall save His people from their sins." He is presented to us as a living personal Saviour. The promise is, "He, Himself shall save." It means that He will abide in each believing soul for ever. Yes, moment by moment and for ever. He abides in us as the Deliverer from all sin. What a glorious promise! Are you living in the reality of it?

"Jesus! Name of wondrous love,
Human Name of God above."

It is the God-given Name. "The Name which is above every name." Is it precious to you?

THE SON OF GOD IS COME.

Thirdly, Why did He come? The King sends ambassadors to represent him in foreign countries, but God sent "His own dearly loved Son." "For God so loved the world that He gave His only begotten Son." [Footnote: St. John iii. 16.] The little word "so" means love in its unutterable fulness, and God is the source of it. Have you ever thanked Him for the unspeakable gift of His dear Son? Link the two words together, God—the world: it means God and you: God and me. Then link together loved and gave. It will take Eternity to get to the bottom of those two words. Now add that other precious text, "He loved me: He gave Himself for me," [Footnote: Gal. ii. 20.] and you have "the grace of God bringing salvation."

Six times in the Epistles we find the words "He gave Himself," and in I
Peter ii. 24, it says, "Who His own self bare our sins in His own body on
the tree." This is why the Son of God is come, and it is this which makes
Him so personally real to us when earthly things are fading away.

I knew a working man who had a long, painful illness which lasted three years. I rejoice to say that soon after it began he was converted. He was so earnest that his one thought was to tell others what a dear Saviour he had found, and many were led to Christ through his example and testimony. His mother was converted through him and she is now carrying on the Christian work which he began. What was it that changed this man? It was the Holy Spirit revealing Christ to him as a living personal Saviour. The day before he died he said to his sister, "I had such a lovely time with the Master this morning in between the pain. Oh! it was like healing balm to me and He gave me a little hymn—

"'Jesus loves me, He who died
Heaven's gate to open wide:
He will wash away my sin,
Let His little child come in.'"

How wonderful that a man nearly 40 years of age should find such comfort in a simple little hymn. But it is thus the Lord reveals Himself.

Do you feel that you are like a lost sheep? "The Son of man is come to seek and to save that which was lost." [Footnote: St. Luke xix. 10.]

THE SON OF GOD IS COME!

It is a fact, a certainty. A great reality. Nothing can take it from us. It is a living experience in our inmost hearts. "And we know," says the Apostle John, "that the Son of God is come, and hath given us an understanding, that we may know Him that is true; and we are in Him that is true, even in His Son, Jesus Christ. This is the true God, and eternal life." [Footnote: I John v. 20.]

The Son of God is come and God presents Him to us as His Perfect Son and our Perfect Saviour. Twice during His earthly ministry there was a voice from heaven which said, "This is My beloved Son in whom I am well pleased": "In whom I have perfect delight now and for ever." Can you reply, "This is my Beloved Saviour and He is everything to me"? [Footnote: St. Matt. iii. 17 and xvii. 5.] He is either everything or nothing.

Are you like the merchant in the parable, "seeking goodly pearls, who when he had found one pearl of great price went and sold all that he had and bought it"? Is your heart singing

"I've found the pearl of greatest price,
My heart doth sing for joy;
And sing I must for Christ is mine!
Christ shall my song employ!"

A Chinese convert told one of the missionaries that he happened to take up a Testament which had been sold to the people of the house by a colporteur, but they could not see the meaning of it, so they laid it on one side. "But," he went on to say, "from the moment my eyes lighted upon it, I was greatly attracted by it. So I read and kept on reading till the meaning dawned upon me, and then," he added with a beaming face, "I found the Pearl of Great Price."

This reminds me of that strange story of a very valuable pearl necklace worth £117,000 which was lost about a year ago. It was sent by post from Paris to London when it suddenly disappeared and no one knew what had become of it. A very large reward was offered to any one who found it.

But now comes the wonderful part of the story. One morning, a man of the name of Horne was on his way to the factory where he was employed when he saw a large match-box lying in the gutter in St. Paul's Road, near London. He picked it up and put it in his pocket. Presently he went into a public-house to have a glass of beer and there he met two of his mates. He took the match-box out of his pocket, pushed it open, and seeing it was filled with what he thought were white beads or marbles, he said to them, "What do you think of these, I've just picked them up?" "Oh! they're no good," replied one of the men, "throw them away." However, Horne decided to take them to the Police Station. The officers looked at them and said they were worth nothing, but gave him a receipt for them.

On their way to the factory they turned into another public-house for a drink, and while there Horne found one of the marbles loose in his coat pocket. "Oh!" he said, "I've got one of them left." Holding it up in his fingers, he looked round and asked, "Will any one give me a penny for it?" But no one would have it.

In another public-house where they stopped, he offered the pearl for a glass of beer, but no one accepted the offer. The pearl which was worth many hundreds of pounds was despised by one and all. Then Horne offered it for a packet of cigarettes, but again it was handed back with the remark, "That's no good to me." So one of his friends suggested that he should crush it under the heel of his boot as it was no good.

Later on when some one asked him what he had done with it he said he had thrown it away.

It is a wonderful story and quite true. "Oh!" you say, "what a thousand pities, if that man Horne had only known its value, it would have made him a rich man in one day."

Are you not surprised that none of these men ever thought of finding out the real value of that pearl? But is it not stranger still that scarcely any one ever stops to inquire who Jesus Christ really is, and the meaning of His death on the Cross? You listened just now with astonishment to the questions and answers about this valuable pearl, and yet the same questions are being asked every day about another Pearl, God's Pearl of great price, and people are treating it with the same indifference. How the angels must look on and wonder!

There are two questions which you have to answer now. First, What think ye of Christ, whose Son is He? Can you say, "He is the Son of God"? Think of the Glory of His Person: it is "the glory of the only begotten of the Father." Think of His Divine Mission: sent by God to be the Saviour now and the Judge by and by. Think of Him as God's great Gift to a perishing world. Have you received Him?

The other question which you have to answer is, "What shall I do with Jesus?" Remember God hath given to us Eternal Life and this life is in His Son. "He who has the Son has life, and he who has not the Son of God has not life." [Footnote: I John v. 12.] Jesus is pleading with you, saying, "Ye will not come," that means, you are unwilling to come to Me "that you may have Life." [Footnote: St. John v. 40.] By and by you will have to face another question, "What will He do with me?"

"The Son of God is come." It is God Himself who presents Him to us: "Behold the Lamb of God who taketh away the sin of the world." [Footnote: St. John i. 29.] He is the One whom God Himself has provided and set apart: and "now He has appeared once for all to put away sin by the sacrifice of Himself." [Footnote: Heb. ix. 26.] There on Calvary's Cross before the eyes of crowds of people "who came together to see that sight," He is set forth as the spotless Son of God who was made an offering for sin. He it is "whom God now sets forth to us as a propitiation." [Footnote: Rom. iii. 25.] He it is, and no other, whom God sets forth as a Mercy seat, the Blood-sprinkled Mercy Seat. God's eye rests on Christ and His finished work, and because it is a full, perfect and sufficient satisfaction for all our sins, "God sets Him forth in order to demonstrate His righteousness that He may be shown to be righteous Himself and the giver of righteousness to those who believe in Jesus." Oh, what a comfort it is to me to know that He is always there standing before God as the Righteous One, and therefore when God looks at me in all my unworthiness He does not see me, He only sees His dear Son.

When that godly physician Sir James Simpson was dying, the minister who was by his bedside asked if he had any doubts. He looked up and said, "I have no doubts; when I stand before God I shall just hold up Christ to God."

This is why Jesus is come, and this is why Jesus died, that the believing soul may hold Him up to God as "the One who has been made unto us wisdom, righteousness, sanctification and redemption," [Footnote: I Cor. i. 30.] and it is all God's doing, from first to last. I love to say to myself,—

"I'm a poor sinner and nothing at all,
But Jesus Christ is my all in all."

Our salvation depends on believing God's Word, that He has accepted our Surety. When God raised Him from the dead, it was a proof that all the claims of His holiness and justice had been fully met and satisfied. The debt is paid because Jesus paid it all. He gave Himself as a ransom—the redemption price for all.

So now God sets Him forth in all His untold preciousness and proclaims the glorious message, "Deliver him, that poor helpless sinner, from going down into the pit. I have found a ransom." [Footnote: Job xxxiii. 24.]

What was the price to be paid? "The Son of man is come to give His life a ransom for many." "We are redeemed, not with silver and gold, but with the precious blood of Christ." Who can tell how precious? "More precious far than gold." Think what it cost the Father: He gave His only Son. "Having yet one son, His well-beloved, He said, I will send Him."

Think what it cost the Son of God. Think of His agony in the garden, and then the hiding of His Father's face, and last of all the pouring out His soul unto death on the cross. Our redemption is doubly precious, not only because of the price paid, but because of the Divine and Holy One who paid it, the Lord of glory, even the Son of God Himself, "Which things even the angels desire to look into." [Footnote: 1 Pet. i. 12.] They long to see into the depths of this wondrous redeeming love.

Can you sing this chorus from your heart—

"Precious, precious,
Precious is my Lord to me;
Precious, precious,
Everything in Him I see."

Think of what we have been rescued from! Christ has redeemed us from sin, and death and hell.

Think of the cost of this great salvation, and then ask yourself, how much is it worth to me? We shall only be able to answer that question when we are safe home in the glory. Then we shall be looking back on death, looking back on the Judgment of the great White Throne, as never having come into it: looking back on the old world which has passed away.

"When this passing world is done,
When has sunk yon glorious sun,
When I go to Christ in glory,
Looking o'er life's finished story;
Then, Lord, shall I fully know
Not till then—how much I owe."

Think of the last plague which God sent upon Egypt. It was not till the midnight cry, that exceeding great and bitter cry had resounded through the land of Egypt showing that the destroying angel had entered the houses of the Egyptians, leaving death and desolation there; it was not till the judgment had actually come that the Israelites realised the delivering power of the blood which they had sprinkled on their doorposts. Think of their wonder and of their thankfulness. They had believed and obeyed before, but now their hearts are filled with gratitude and praise. If you have really cast yourself and all your sins on Christ, then you too will join in the new song, saying, "Thou art worthy, for Thou wast slain and hast redeemed us to God by Thy Blood." [Footnote: Rev. v. 9.]

To receive Christ now into our hearts by faith is to be born of God: [Footnote: St. John. i. 12, 13.] spiritual life is imparted to the believer.

To feed upon Christ day by day is to live by Him: [Footnote: St. John vi. 57.] this is the evidence of life in the believer.

To see Christ by and by and to be like Him, is life perfected in glory.
[Footnote: 1 John iii. 2.]

Dear fellow sinners, let me entreat you most earnestly in the light of an Eternity that is coming, and as you value your precious, never-dying souls, do not trifle with God's unspeakable Gift. "How shall we escape if we neglect so great salvation?" [Footnote: Heb. ii. 3.] No one either in heaven or upon earth can answer that question. If the lost in hell could speak to us they would tell us that there is no escape.

THE SON OF GOD IS COME,

and oh! the wonder of it all, "He came to where I was." The words of this beautiful hymn describe it—

"I looked and there was none to help,
'No man' could meet my case:
A weary, world-worn heart was mine,
Without a resting place.
Then One drew near, the Christ of God,
With pitying eyes He scanned,
Jesus came to me where I was,
And took me by the hand.

"He led me first to Calvary's mount,
And, oh! what sight it gave!
The agony, the life out-poured,
It cost Him there to save.
My heart fell broken at His feet,
Who could such love withstand?
The love that came to where I was,
And took me by the hand.

"He lifted me upon a rock,
Round me His light He shed;
He poured His peace into my heart,
He healed, He held, He fed.
Ah! then I knew that holy One,
The whole could understand.
The One who came to where I was,
And took me by the hand.

"And since that day, through all the days,
His love my way has planned:
He comes to bless me where I am,
He takes me by the hand.
This glorious One is all to me,
He shall my life command,
The Christ who came to where I was,
And took me by the hand."