Hurrell Froude: Memoranda and Comments

by Louise Imogen Guiney

INDEX

(By Miss M. H. JAMES)

A

• Abbott, Dr. G. A., on R. H. F. and the Oxford Movement, in ‘The Anglican Career of Cardinal Newman,’ [344].
  • implied view of, as to R. H. F.’s eventual change of creed, [225].
• Abercromby, James, elected Speaker of the House of Commons, 1835., [174 note].
• Abolition of Slavery by Great Britain, made law, 1833., R. H. F.’s views on, [170], [274].
• Absolutions, the, phrase of R. H. F., describing, [106].
• Address of the Clergy to the Archbishop of Canterbury (Howley), set on foot, 1833., [128], R. H. F.’s disappointment with, [130].
• Albano, death of R. I. Wilberforce at, 1857., [35 note].
• Algiers, R. H. F. on his visit to, [84].
• ‘Allan Water,’ favourite air of R. H. F., [45].
• Altar, the, R. H. F. on its extreme sanctity, [149].
• Altars, stone, the first modern Anglican Church to possess, [178], that designed by R. H. F. for Dartington, [ib.]
• America (U.S.), R. H. F.’s desire to visit, [133], and criticism of the place assigned in, to preaching, [ib.], the wish never realised, [142].
• Amiens Cathedral, architectural defects of, T. Mozley on, [394].
• “Amuse,” use of the word by R. H. F., and Newman, in its obsolete sense, [157].
• ‘Anglican Career, The, of Cardinal Newman,’ by Dr. G. A. Abbott, cited on R. H. F.’s connection with the Oxford Movement, [344].
• ‘Anglican Revival, The,’ by Rev. J. H. Overton, D.D., cited on the Court of Delegates, [113] & [note.],
• and on R. H. F.’s connection with the Oxford Movement, [324].
• Antigua, visited and described by R. H. F., [135-6].
• ‘Anti-Jacobin Review and Magazine, The,’ reference to an old verse in, by R. H. F., [127 & note].
  • cited on the chief additions to his creed derived by Newman, from R. H. F., [260].
    • on Newman’s objurgations of Roman Catholicism, and R. H. F.’s remarks thereon, [186].
    • on R. H. F.’s connection with the Oxford Movement, [259].
• ‘Apologia pro Vita Sua,’ by Newman, history of R. H. F.’s Breviary given in, [187].
• “Apostolical,” R. H. F.’s reason for using as an epithet, [257].
• ‘Apostolical Succession, The, in the English Church,’ (Tract 15), R. H. F.’s criticisms on, [194], Gladstone’s attitude to, in 1834., [158].
• Arch, the pointed, evolution of, [394].
• Architecture, see [Gothic] and [Italian].
• ‘Arians, The, of the Fourth Century,’ by Newman, [70], [393], and its importance, [143 & note], [177], Bunsen’s critique on the Tractarians based on, [187], Stephen’s objections to, [193].
• Armathwaite Hall, Cumberland, home of the Spedding family, [2], birthplace of Margaret Spedding, (R. H. F.’s mother), its beautiful surroundings, and owners in 1829., [60].
  • his definition of the said Church, [249], and attitude in regard to, [278], [279].
  • Newman’s query regarding, [145].
  • and Newman, a lady’s comment on, [190].
  • cited on R. H. F.’s writings as collected in the Remains, [280].
• Arnold, Thomas, D.D. on the Church of England in 1832-3., [114].
  • R. H. F.’s views on the alteration of them, [136 & note].
• Articles, The, question of Declaration v. Subscription, discussed in Convocation, 1835., R. H. F. not in favour of the change, [174].
• Association of Friends of the Church, proposed, [118].
• Austerity of the religion of Newman, and R. H. F., [63], [305], [350], [403].
• ‘Autobiography of Isaac Williams,’ ed. by Ven. Sir G. Prevost, cited on R. H. F.’s connection with the Oxford movement, [320].
• Aveton Giffard, home of R. H. F.’s grandparents, [4].

B

• Bagot, Hon. and Rt. Rev. Richard, Bishop of Oxford, R. H. F. ordained priest by, [368].
• Balliol College, Oxford, beginning of its scholarly pre-eminence, [62].
• Bancroft, see [Saravia and Bancroft].
• Barbados, (see also [Codrington College], and [Negroes]), the Archdeaconry of, once offered to Keble, [131].
  • atmospheric and artistic defects of, [151-2].
  • climate of, [131], [144].
  • emancipation in and its consequences, anticipated, [134], and actual, [160], [169].
  • great hurricane at, in 1831., [131], [150], [151].
  • life of R. H. F. at, as told in his letters, [131] et seq., lack of gain to his health from his stay there, [143], [173], [176], no traces of his residence to be found there, [173].
  • vegetation of, its luxuriance, [135], and special interest of to R. H. F., [132].
• Baring-Gould, Rev. S., see [Gould], Rev. S. Baring-.
• “Basil,” Newman’s sobriquet for R. H. F., [165], [256], letter suggesting, [163].
• Bassenthwaite Lake, home of R. H. F.’s mother beside, [60].
• Bastille, the fall of, Keble’s epoch-making sermon on the anniversary of, [113].
• Battels, at Codrington College as at Oxford, [143].
• Bavaria, Louis Charles, King of, generosity of, to German artists in Rome, (1833.), [96].
• Becket, see [Life of], and [S. Thomas à Becket].
• Beeching, Prof. H. C., in ‘Lyra Apostolica’ as edited by him, on R. H. F.’s poems in that collection, [404].
• Benedictine monks of Buckfast Abbey, Buckfastleigh, their remembrance of R. H. F., [229].
• Bennett, Rev. W. J. E., of Frome, writer of the Preface to the reprint of ‘State Interference’ from R. H. F.’s ‘Remains,’ [209].
• Benthamism, Christianity’s greatest enemy, according to Stephen, [193].
• Bible, the, whether the only authoritative teaching, according to R. H. F., in present times, [171].
• Bishops, mode of their appointment, R. H. F. on need for change in, [148].
  • objected to as patrons, by R. H. F., [172].
• Bisley, the first place where Anglican daily services were revived, (by Rev. T. Keble) 1834., [149 note], [322].
  • marriage of Rev. J. Keble at, [160 note].
• Blachford, Lord, see [Rogers, Frederic].
• Blake, William, resemblance of R. H. F.’s style to, in a poem in ‘L. Apostolica,’ [404].
• Blessed Virgin Mary, question of R. H. F.’s devotion towards, [305-6].
• Bogue, Rev. J. R., husband of Mary Froude, R. H. F.’s sister, [189].
• Boni, Felippo di, verse by, suggested as fit motto for R. H. F.’s ‘Remains,’ [208].
• Bonnell’s ‘Life,’ a religious work, R. H. F.’s opinion on, [44].
• Boone, James Shergold, editor of the ‘British Critic,’ 1835., and R. H. F., [186].
• Bowden, J. W., Apostolicorum princeps, beloved of Newman, [167].
  • contributions of, to ‘L. Apostolica,’ [404].
  • first and last sight by, of R. H. F., [174].
  • letter to Newman, on the death of R. H. F., [198].
    • from Newman on the publication of R. H. F.’s ‘Private Thoughts,’ [206].
  • cited on the Oxford Movement and its bearings, [115].
• Bowdler, Henrietta Maria, see [Smith, Elizabeth].
• Breviary, the Roman, R. H. F.’s first acquaintance with, [47], his own copy and its history, [187-8], its influence on Newman, and on the Oxford Movement, [352], [356].
• “Bright and beautiful,” Miss Harriett Newman’s epithets for R. H. F., [199 note], [243], [405].
• ‘British Critic, The, and Quarterly Theological Review,’
  • critique by R. H. F., on Blanco White, in, [187], [191].
  • letters of Thomas Becket, arranged by R. H. F. (in note S. Thomas à Becket) issued in, [192].
  • reviews in on R. H. F.’s ‘Remains.’
    • Mozley, Rev. T., on his character, irony, and influence, [398].
    • Rogers, F., on his connection with the Oxford Movement, [306].
• • its editor, (see [Rose, Rev. H. J.]), ‘L. Apostolica,’ written for, [97].
  • issue in, of excerpts from Dartington Parish Books, 1834., [144].
  • Newman’s article in, on ‘Monasticism,’ R. H. F. on, [181-2].
  • citedon Christie’s ordination, [161].
    • on the marriage of Henry Wilberforce, [160 note].
    • on Newman’s ‘Arians’, [143 & note].
• ‘British Magazine, The,’ contributions to, of R. H. F., in 1832., [79], [124 & note], in 1832-3., [239], R. H. F.’s plans for using as a means of propagating the Oxford Movement, [324].
• Brockedon, William, of Totnes, R.A., friend and protégé of Archdeacon Froude, his career, and unfinished portrait of R. H. F., [5] & [note], see also [Preface].
• Bucer, [164].
• Buckfast Abbey, Buckfastleigh, see [Benedictines].
• Bull, Bishop, and the Nonjurors, R. H. F.’s attitude to, Archdeacon Froude on, [371 note].
• Buller, Rev. Anthony, friendship of, for R. H. F., [128], the latter’s funeral service read by, [192].
• Bulteel, Henry Bellenden, R. H. F.’s comparisons of the Reformers to, [72] & [note], et alibi.
  • his adverse view of the Tractarians, [187].
• Bunsen, Baron Christian Carl Josias, Prussian Chargé d’Affaires in Rome, 1833., acquaintance with, of Newman and R. H. F., [100].
• Buonarotti, M. Angelo, see [Michael Angelo].
  • on R. H. F.’s use of “conspiracy” to describe the Oxford Movement, [154].
• Burgon, Dean, on the authorship of Tract 8., [125].
• Burn, Rev. A., letter to, from Rev. C. Marriott, cited on the authorship of Tract 8., [125].
• ‘Butler’s Analogy,’ reference to, by R. H. F., [113].
• Buxton, Sir T. Fowell, anti-slavery leader, [139] & [note].
• Byron, Lord, Clough, and others, difference in the ideas suggested to, by a sight of Ithaca, [352].

C

• “C.,” an unidentified writer in the ‘British Magazine,’ [144] & [note].
• Cadiz, visited by R. H. F., [82].
• ‘Callista,’ a tale of early Christian times, by Newman, [180].
• Calvert, Dr. J. M., his view on R. H. F.’s health in 1833., [127].
• Cambridge men, “log-rolling” and versatility of, R. H. F. on, [103].
• Canterbury.
  • Archbishops of, see [Howley], [Longley] and [Tait].
  • Viscount, see [Sutton, Sir C. Manners].
• Cape St. Vincent, Naval battle of, 1833., [81] [note].
• Caraccas, visited by R. H. F., native mode of landing at, [141].
• ‘Cardinal Newman,’ by R. H. Hutton, cited on R. H. F.’s connection with the Oxford Movement, [329].
• Catholic practices and institutions, Oxford attitude to, in R. H. F.’s day, Canon B. Smith cited on, [224].
• ‘Catholicism, Roman and Anglican,’ by Principal A. M. Fairbairn, cited on R. H. F. as a leading spirit of the Oxford Movement, [408].
• Celibacy in relation to the men of the Oxford Movement, [310 note].
  • views of Newman on, strengthened by R. H. F., [66].
• Cerigo, British government in 1833., [89].
• Champernowne family, the, of Dartington House, beloved of I. Williams, [322].
  • Arthur, eldest son of Arthur Champernowne, death of, [67] [note].
  • Caroline, afterwards Mrs. Isaac Williams, [160 note], [322].
  • Henry, (the second son), [204], donor of land for Mary Spedding’s memorial almshouse, [10], death of, [67] [note].
• Charles I., “adored” by R. H. F., (1825.), [24].
  • his intended negotiations for reconciliation with the Church of Rome, [101].
  • a saint to the Oxford Tractarians, [361].
• ‘Cherwell Water Lily, The, and other Poems,’ by Rev. F. W. Faber, allusions in, to R. H. F., and the Oxford Movement, [263],
• Chichester, Very Rev. George Chandler, Dean of, his charge of 1839., cited on the improvement in the Church of England, [379 & note].
• Chillingworth, William, cited on Jeremy Taylor as a “discourser,” [182].
• Cholderton Rectory, filled by the Rev. T. Mozley, [203 note].
• Christ, silence as to, of R. H. F.’s private prayers, [272].
• ‘Christian Observer, The,’ criticism of, on R. H. F.’s contributions to ‘L. Apostolica,’ [204].
• Christian system in Europe (1833.), R. H. F.’s views on its decayed state, [94].
  • attitude to, of Isaac Williams, [320].
  • criticisms of R. H. F. on, [28-31], [58], of its Protestantism, [303], cf. [320], of the reference to the Real Presence in the verses for Nov. 5., [171-2] & [note], [324]; his request for a copy, [143].
  • Keble on his aims in writing, [30].
  • Wordsworth’s offer to go over, [ib.]
• ‘Christian Year, The,’ by Rev. J. Keble, American edition of, and its peculiarities, [159].
  • letters to, from R. H. F. on his interview with Wiseman, (1833.), controversy on, when printed in the ‘Remains,’ [100-3], [104]; on marriage, [160]; on Newman’s illness in Sicily, [117].
  • marriage of, 1847., [160 note].
• Christie, Rev. John Frederick, [195].
  • “testamentary” ideas of, [213].
  • and Lord Blachford’s addendum to his book on R. H. F., [221].
• Church, Very Rev. R. W., Dean of S. Paul’s, in ‘The Oxford Movement’ on R. H. F., in relation thereto, [235], [295 note]; his reviewers on the question of R. H. F.’s possible eventual change of faith, [225]; views of on the publication of the ‘Remains,’ cited by Rigg, [297].
• Church, the, variously defined, [249].
• ‘Church Discipline,’ by R. H. F., its value, [146].
• Church Independence, conceived of as a divine prerogative by R. H. F., [220].
  • difficulty of the laity in supporting, R. H. F. on, [172].
  • in the early nineteenth century, J. Mozley on, [278], in country districts, J. A. Froude on, [359-61], after 1830., the general searchings of heart concerning, [239], [249], R. H. F.’s definite views on, [250] et seq.
  • disestablishment of, R. H. F.’s views on, [114], [121], [251], [261], [287], [291].
  • forebodings of separation in, R. H. F. on, [148].
  • increase of, in Catholic-mindedness, [223].
  • of the later period, change in the character of, [308].
  • attitude within, to “enthusiasm,” [309].
  • need of outlet in, for devotional and penitential feelings, Newman on, [310 note].
  • in Queen Elizabeth’s time, R. H. F. on, [123].
  • rise and fall of, R. H. F. on, cited by Ward, [248] & note.
  • saints of, deficiencies of, as compared with Roman Catholic saints, R. H. F. on, [165].
  • and State, changes in relations between, 1882-3., effect of on the Oxford High Churchmen, [113], views of R. H. F. and Dr. Arnold cited, on the position, [114].
  • some of R. H. F.’s epithets for, [303].
  • teaching of, not the true equivalent of Prayer-Book teaching, R. H. F. on, [170].
  • two chief wants felt in, by R. H. F., [317].
  • views of, as to the Eucharist, [145], [163-5], [251].
  • and Church of Rome, views of R. H. F. and Newman on, contrasted, [252].
• Church of England, attitude of, as to frequent Communion challenged by R. H. F., his reasons, [149].
• ‘Church of the Fathers,’ by Newman, [165].
  • continuity and contemporaneousness of its practices, unrealised by Tractarians, [224].
  • effect of the doctrine of the Infallibility of the Church, on any advances from the Church of England, [101].
  • stone Altars obligatory in, [178 note].
• Church of Rome (in the local and the universal sense), attitude to, of R. H. F., at the time of his visit to Rome and after, [101], [103], [162], [225], [249], [259], [272], [288], [302-6], [325], [337], [357], [361-2], [371 note].
  • of the Middle Ages, and leaders of the Tractarians, “feminine sternness” of their aspect, [115].
• Churchmen and the Church of England at the time of the Oxford Movement, [239], [249].
  • on the ‘Remains,’ adverse view of, [209], [281].
• Churton, Ven. Edward, Archdeacon of Cleveland, and his brilliant brother, [53 note].
• Churton, William Ralph, brother of the above, Fellow of Oriel, his impressions of the French, in 1830., [104], his death and memoirs, [53 & note], memorial to designed by R. H. F., for S. Mary’s, Oxford, [56].
• Clark, Charlotte, wife of Rev. J. Keble, [160 note], on the death of R. H. F., [199], her sister married to Rev. Thomas Keble, [190 note], [199].
• Clergy, country, in the early nineteenth century, status of, J. A. Froude on, [359-60], views of R. H. F. on, [118], [137], [150], views of Rose, [137].
• Clerical authority, modern, basis for, R. H. F. on, [122], [171].
• Clough, Arthur Hugh, and other modern, ideas suggested to, by the sight of classical localities, [332-3].
  • palms of, enormous, [144].
  • post held by R. H. F. at, [143] & note, his abode and mode of life at, [147] et seq.
  • situation of, and appearance, [149-51], R. H. F.’s designs for the improvements at, [151], [395].
• Cockermouth, birthplace of Wordsworth, [60].
• Codrington College, Barbados, origin and history of, [143] & [note], reorganisation of, by Bishop Coleridge, [132 note].
• Coleridge, Rev. George May, nephew of the poet, master of Ottery St. Mary Free School, R. H. F.’s first schoolmaster, [5], [132 note].
  • letter to, from Archdeacon Froude, on R. H. F.’s attitude to the Roman Catholic Church, cited, [371 note].
  • from Keble, on College Tutors and their Pastoral duties, cited [36].
  • cited on R. H. F.’s relation to the Oxford Movement.
• Coleridge, Samuel Taylor, [5], cited on the character of Charles Lamb, [221], and on the epicene aspect of men of genius, [116].
  • Codrington College reorganised by, [132 note].
  • visit of to England, 1834., [144], [152], [161] note.
• Coleridge, Sir John Duke, cited as to the respective share of Keble and Newman in the ‘Remains,’ [203], his views on, inferred, [209].
  • Tutors, see [Tutors of Oxford Colleges].
• Coleridge, William Hart, Bishop of Barbados during R. H. F.’s time there, [132], R. H. F. on his character, [135], and his “Z”-ness, [142,] he accompanies him on a Visitation, [132], [135] et seq.
• College of S. Mary, Oxford, see [Oriel College].
  • Cathedral, efforts to complete in 1829., R. H. F.’s interest in, [395], the High Altar as the model for R. H. F.’s altar at Dartington, [178]; impression left by, on R. I. Wilberforce, [394].
• Collings, Phillis, wife of Richard Hurrell, and their descendants, [4].
  • Service, the, (see also [Eucharist]), and Tract 93., [126].
• Cologne, disedifying effect of, on F. W. Faber, [93].
• Communion, frequent, attitude of the Church of England to, challenged by R. H. F., his reasons, [148-9].
• Congress or Conference of Tractarians at Hadleigh, [117-8], [239], [289], called “the conspiracy,” by R. H. F., and by W. Palmer, [154].
• “Conspiracy,” use of the term, by William Palmer of Worcester and R. H. F. for the Oxford Movement, [154], and by Archbishop Tait, [ib.]
  • at Oxford, 1835., R. H. F.’s last vote recorded at, [174].
• ‘Contemporary Review’ and ‘Nineteenth Century,’ controversy in, between Prof. E. A. Freeman and J. A. Froude, on the ‘Life and Times of Thomas Becket,’ by R. H. F., [363].
• Convocation and the censure on Hoadly, 1717., R. H. F. on, [132], [133].
• Coplestone, Edward, Provost of Oriel, and later Bishop of Llandaff, his fine voice, [49] & [note], [50].
• Corfu, visit of R. H. F. to, [86] et seq.
  • of Trent, and its decrees, alleged effect of in preventing the reconciliation with the Holy See, of the Church of England, [101], [288].
• Cornish, Hubert, private Tutor of J. A. Froude, [397].
• Council of Epaon, (517.), rule of, as to Stone Altars, [178 note].
• Court of Delegates, the, its duties modified in 1832-3., [313].
• Cranmer, (see also [Reformers]), and his associates, attitude of R. H. F. towards, [164], [208], and of the other Tractarians, [337], [361].
• Creed, the, the great article of, forced forward by Newman, [239].
• Creed (held by Newman), additions to, derived from R. H. F., [260],
• Critical faculties of R. H. F., inhibitive (in conjunction with his health) of original work, [155].
• Cross, the, of Christ, great lives of which it has been the keynote, [285].
• Cumberland, churches in, R. H. F., on their poor aspect, [60], [61].
• Cwmcynfelin, Wales, visit of R. H. F., Prevost, and others to, 1826., [322].
• Cythera, see [Cerigo].

D

• Daily services in the Anglican communion first revived by Rev. T. Keble at Bisley, 1834., [149 note], [322].
• Dalgairns, Rev. J. B., one of the Oxford extremists, [225].
• ‘Daniel,’ poem by R. H. F., [107].
• Dart river, at Dartington, [322], house beside, once owned by Sir Walter Ralegh, 63 note, lines by Newman on its beauties, [65], woods along, [22-3].
• Dartington.
  • almshouses at, in memory of Mrs. Froude, erected by her sister Mary, [10].
  • associations of, with R. H. F., his birth at, [4], his great affection for, [63]; friends visiting him there, Keble, 1823., [22], Newman, 1831., [63], last visit of the latter, 1835., and farewell of to R. H. F., (thenceforth his “Yarrow left unvisited”), [185], [221]; R. H. F.’s stay at, 1833., (the event of the phosphorescent gleam, [120]), [129], his return to, 1835., [176], latter days at, local influence, love of children and architectural occupations, [179], his death and burial at, 1836., [197], [335].
  • burial-place of Mary Isabella Bogue (née Froude), [189].
  • death of Phillis Spedding (née Froude) at, 1835., [177].
  • House, the Champernowne family of, (q.v.) [322].
  • old Church, (S. Mary’s), its condition in Archdeacon Froude’s time, [11], Altar at set up by R. H. F., its model, [178], his other alterations in, [ib.] taken down (1878.), xiv.
  • Parish Books, excerpts from, printed in the ‘British Magazine,’ [144].
• Dartmouth Harbour, associations with, of R. H. F., [48], [152].
• ‘David and Jonathan,’ poem by Newman, in ‘L. Apostolica,’ [91], [201].
• Davison, John, Fellow and Tutor of Oriel, high repute of, and subsequent career, [40] & [note], his death, various views of held at Oxford, his unfinished Scripture Commentary, and Tractarian sympathies, [153], Newman on his character, [154].
• Death, its beautifying effect, R. H. F. on, [49].
• de Lisle, Ambrose Phillipps, and his anticipations of the outcome of the Oxford Movement, [223], letter to from Wiseman on the same, [343].
  • on disestablishment and its nineteenth century advocates, [114].
• Denbury, estate and living of, belonging to Archdeacon Froude, [4], [19 note]; alterations at, R. H. F.’s share in, [23]; Rev. J. R. Bogue at, when curate to the Archdeacon, [189].
• Desmoulins, Camille, recalled by a speech of R. H. F., [116].
• Devonian characteristics of R. H. F., [2].
• Devonshire, beauties of, Newman on, 63-[5].
• ‘Dialogue between the Old and New Self,’ by R. H. F. in ‘L. Apostolica,’ [404-5].
• Diary of R. H. F., excerpts from, [12] et seq., [269-70], and see ‘[Remains].’
• Disestablishment, views on, of R. H. F., [114], [251], [261], [287], [291].
• Divinity Professorship at Oxford, Lord Melbourne’s action concerning, [193], [206 note].
• Doane, G. W., American editor of the ‘Christian Year,’ [159 note].
• Dobell, Bertram, [221 note].
• Domes, R. H. F.’s ideas anent, [99], [394].
• Domremy and Jeanne d’Arc, an analogy with R. H. F. in, [116].
• Dornford, Joseph, Fellow and Tutor of Oriel, colleague of R. H. F., and Newman in their tutorial struggles, [36], his after life, [59 note].

E

• Early Church, the, reticence of, as to holy things, [383].
• East Farleigh, Kent, living held in turn by R. I. and H. Wilberforce, [35 note], [167 note].
• Eastward position, the, R. H. F. on, [144].
• “Economy,” what Newman meant by, [350],
• Edgbaston, the Oratory at, R. H. F.’s Breviary now in, [188].
• ‘Edinburgh Review,’ article in, by Sir W. Hamilton, on the Practical theology of Luther and others, [164] & [note].
• Edmond, Charles, editor of ‘Poetry of the Anti-Jacobins,’ [127 note].
• Egesta, visited by R. H. F., [93], his description, [94], unscientific construction of, T. Mozley on, [394].
• ‘Eikon Basilike,’ read by R. H. F., [32].
• Eleanor Crosses, the, the model for the Oxford Martyrs’ Memorial, [337].
• Ellis, Havelock, cited on the positive tendency of modern English thought, [1] & [note].
• Elmsley, Peter, S.T.P. Camden Professor of History at Oxford, 1824., [27] & [note].
• Elrington, Thomas, Bishop of Ferns, illness of, 1835., [69] & [note].
  • in Barbados, effects of, anticipated, [134], and actual, [160], [169].
• Emancipation Act, attitude of the Pope to, Philpotts cited on, [361].
• Endell St., London, after whom named, [50].
• England, effect on, of the Oxford Movement, Cardinal Manning on, [221].
  • characteristics of R. H. F., [243].
  • College at Rome, Wiseman the head of, 1833., [101].
  • materialism, movers and movements against, in the early nineteenth century, [114].
  • thought, modern, positive tendency of, Havelock Ellis cited on, [1] & [note].
• English character, dislike in, to extremes, [212-3], insularity of its individualism, [220].
• Enthusiasm, attitude of the Church of England towards, [309].
• Epaon, Council of, (517.), decision of, as to Stone Altars, [178 note].
• Ephesus, the Canon of, as to Patriarchs, R. H. F. on, [194].
• Epicene appearance of men of genius, S. T. Coleridge cited on, [116].
• Erastian definition of the Church (of England), about 1830., [249].
• Erastianism, (see also [Disestablishment]), views of R. H. F. on, [261].
• Essays by R. H. F. in the ‘British Magazine,’ 1833., preferable in style to his sermons, [126].
• ‘Essays on Various Subjects,’ by Cardinal Wiseman, cited on R. H. F.’s connection with the Oxford Movement, [338].
• Eton, the school of R. H. F., [5], [9], his contemporaries, [6], effects of education at, as shewn in him, [391].
• Eucharist, the, (see also [Communion]), Church of England attitude to, R. H. F. on, (and on his own), [163-5], [251]; reasons for his devotion to, [250]; his views on, [375-6]; teaching of the ‘Tracts’ concerning, considered “Popish,” [145].
• Eucharistic Doctrine, the, R. H. F. the first of his generation to be drawn to, [220], his views on, Wiseman on, [342].
  • definition by, of the Church (of England), [249].
  • Revival, attitude of R. H. F. and Keble to, [292].
• Evangelical party, the, less attractive characteristics of, [305].
• ‘Evangelical Succession’ by Sir James Stephen, cited on R. H. F.’s connection with the Oxford Movement, [263].
  • Mozley’s dislike for, [216].
• Evangelicalism, emergence of Newman from, [353].
• ‘Examiner, The,’ sense shewn by, 1833., [395].
• Exeter, Bishop of, see [Philpotts].

F

• Faber, Rev. Frederick William, disedified by Cologne, [93].
  • effect on, of the ‘Remains,’ [225].
  • references by, to R. H. F. and the Oxford Movement in ‘The Cherwell Water Lily and other Poems,’ [263].
• Fairbairn, Principal A. M., in ‘Catholicism, Roman and Anglican,’ on R. H. F. as the moving spirit among the Tractarians, [408].
• Fairford, home of Keble’s father, [21 note], [42], visit to, of R. H. F., 1832., [75].
• Faith, according to the New Testament, R. H. F.’s conception of, [314-5].
  • as defined by the Editors of the ‘Remains,’ [381].
• Falmouth, point de départ of R. H. F. in 1832., [78-9], and again in 1833., [130].
  • Newman’s poem written at, [78].
• ‘Farewell to Feudalism,’ poem by R. H. F., [111].
• ‘Fashion, The, of this World passeth away,’ verses by R. H. F., [45].
• Fathers of the Church, views of, on Tradition, Newman exercised over, [182],
• R. H. F. on, [183].
• Faussett, Rev. Godfrey, letter to, from Newman on R. H. F.’s views of the Church of Rome after his visit to Italy, cited, [333]; his pulpit denunciations of the ‘Remains,’ [210].
• Fell, see [Hammond and Fell].
• Fellows and Fellowships, see [Oriel College].
• Fellowship dues of R. H. F., his disposal of, [161], [195], [198], [339].
• “Feminine sternness” of the aspect of the great Mediæval Churchmen, R. H. F. on, [115].
• Ferns, Bishop of, see [O’Brien].
• Ferrier, Susan Edmonstone, and her novel ‘Marriage,’ [91 & note].
• Fillingham, Rev. R. C., and the Oxford Martyrs’ Memorial, his views as to its erection, [208 note].
• Florence under Savonarola compared with Oxford, during the Tractarian activity, [155].
• France, the “High Church” party of Republicans in, and their aims, 1833., R. H. F. on, [105].
• Francia, Francesco, delight of R. H. F. in his paintings, [98].
• Freedom, the divine prerogative of the Church, R. H. F.’s insistence on, [220].
  • people, Churton’s impressions of, in 1830., [104], R. H. F.’s growing appreciation of, [ib.]
• French fishermen, the, off Devon coast, and their gratitude, [30].
• Freeman, Prof. E., in the ‘Contemporary Review,’ on the ‘Life and Times of Thomas Becket’ by R. H. F., [363].
• Froude or ffroud, of Walkhampton, grandfather of R. H. F., his wife, property, and descendants, [4].
• Froude, Elizabeth, aunt of R. H. F., [4].
• Froude, family, the, [4], artistic gifts of, [85], [90], [391], origin of their name, [34], their love of paradox, [256].
  • funeral sermon preached by, on Rev. G. M. Coleridge, [5].
  • introduction of, to Carlyle, [3].
  • literary style of, compared with that of R. H. F., [219].
  • cited on Church practices at Dartington, [10], [11].
    • on the Archdeacon’s rectorial character, [360].
    • on R. H. F.’s instructions in case of disagreement between Keble and Newman, [55].
    • on R. H. F.’s ‘Life and Times of Thomas Becket,’ in controversy with Prof. Freeman, [363] et seq.
    • in ‘The Oxford Counter-Reformation’ on R. H. F.’s connection therewith, [358].
    • on R. H. F.’s possible eventual change of creed, [224].
• Froude, James Anthony, fifth son and youngest child of Archdeacon Froude, [6 note], [8], [9], historian, [357], essayist, [70], scholar and artist, [391], educated at Eton, R. H. F.’s letter on, and on himself, cited [6 note], at Oxford, his matriculation after R. H. F.’s death, [176].
• Froude, John Spedding, third son of Archdeacon Froude, [9], [140], letter of R. H. F. to, from Malta, [85].
• Froude, Margaret, aunt of R. H. F., [4].
  • almshouse erected in memory of, [10].
  • birthplace of, [60].
  • his gifts derived from, [2], [276], influence on him, [2], [12-14], her letter on his health and peculiar temperament, [6], [221], [266].
  • death of, [9].
  • references to her in his letters, [42], [44], [60].
• Froude, Margaret, née Spedding, wife of Archdeacon Froude, and mother of R. H. F., [2].
• Froude, Margaret, (Mallock), eldest daughter of the above, her marriage, husband, son and death, [9], [10] & [note], family pet name for, [20].
• Froude, Mary Isabella, (Bogue), third daughter of Archdeacon Froude, [9], her marriage and early death, [67], [189].
• Froude, Phillis, widow of Robert ffroud, grandmother of R. H. F., conservatism of, at Denbury, [26] & [note], death of, [194].
• Froude, Phillis Jane, (Spedding), second daughter of Archdeacon Froude, [3], [9], pet diminutive for, at home, [20], marriage of, ill-health, early death of, and son, [3], [67], [162], [165], [175-6].
• Froude, Rev. John, original of Blackmore’s “Păsson Chowne,” [11] & [note].
  • character and characteristics of, chiefly from his friend’s comments thereon, (see Part II. passim), 2, 4, [5], not to be discerned from his writings alone, [218].
  • as summed up by Mozley, Newman and others, [190-200],
  • by Newman, [330], by Oakeley, [299] et seq.
  • celibate views of, [66].
  • charm, as felt by his intimates, [219], [222].
  • contrasted (with Keble and Newman) as to class of mind, with Rose, Palmer and Perceval, [334].
  • critical faculties of, inhibitive in his state of health, of original work, [155].
  • Dean Burgon on, [154].
  • his dread of the effects of society on himself, [129].
  • elliptical genius of, a parallel to, [182].
  • epithets applied to, by Miss H. Newman and others, [199 note], [243], [405].
  • exaggerated way of speech, and writing, its drawbacks, [214-6], [244-5], his defence of his way of talking, [323], his strong expressions, explained by his Editors, [387]; Wiseman on, [341]; his style, and its “irony,” [398].
  • great personal influence, [357].
  • habit of belying his own motives, an instance, [103-4].
  • the integrant strain in his character, [226].
  • “Irony” of, [349-50], [398].
  • “kindness and sweetness,” general testimony to, [198-9].
  • lack of insight into others’ minds, [246] & see [105].
  • lack of learning, [105], Dean Hook on his “learning,” [120 note].
  • the leading spirit with Keble and Newman, [227], his survival in the latter, [228].
  • his literary style, [252], and “little language,” its effect on the readers of the ‘Remains,’ [214-6]; effects of his style on Newman’s, [215], reasons for its severity, [218] et seq.
  • love of boats and boating, [28].
  • love for nature, [63].
  • melancholy of, [252-3].
  • mental characteristics noted by Rogers, [319].
  • his mother on his character as a youth, [6], [221], [266].
  • not “doctrinally speculative,” [292-3].
  • his open and confiding nature, [5].
  • open-mindedness as a traveller, [105].
  • the poet and fascinator par excellence of the Froude family, his noble literary sacrifice, [219], true value of his work, [220].
  • points in him appealing specially to Roman Catholics, [228-9].
  • his private Prayers, [272].
  • possibility of his having become a separatist, [224-5].
  • rashness of, 120, [154].
  • his religious attitude, [212], [251], and austerity, [305], [350], [403] et seq., its effect on his life, [217], and on his literary style, [219].
  • resemblance of to Hamlet, [252], [324], to Henry Martyn, [241], [408], and to Pascal, [240].
  • his self-discipline, [12] et seq., [241], [255], [267], [311], [341], [346-9], [403].
  • his alleged spiritual progeny and their tendency towards “Rome,” [226].
  • his state of mental flux, indicated by Churton, [281].
  • his stern watch over the “little fox” of the tongue, [217].
  • his Toryism, [260], [361], [392].
  • traces of his ignorance of R. C. system shewn in the ‘Remains,’ [288].
  • his unceremonious ways with men and things, impersonal character of, [216-7].
  • events of his life, in order of date, birth of, and baptism, [4], early education, and portrait of by Brockedon [5] & [note], Eton life of, [6]; Oxford life of, begins, [9]; his delicate health, [ib.]; his friendship with Keble, [10]; reads with him at Southrop, [21]; beginning of their correspondence, (v. [Letters] infra), [12], [23]; his double Second Class at Oxford, etc., [24], [35-6]; his tuition of his brother “Bob,” [25]; his Greek and other studies, [27], [32], [41]; criticisms on the ‘Christian Year’ (q.v.), [29], [31]; his joke on his own name, [32], [36]; his pleasure in Miss Elizabeth Smith’s writings, [33-4]; the beginning of his friendship with Newman, [35]; his Fellowship, [35], [356-7]; his Tutorship, [48], its finale, [162]; the fight of the Tutors of whom he is one, [36-7]; tour in Cumberland, [43]; reading of “good books,” [44]; verses by, written in 1827., [45-6]; (see [Breviary]); anxiety over “Bob,” [49], grief at his death, [51]; action as to the Provostship, [50]; his injunctions as to a possible disagreement between Keble and Newman, [55-6]; he designs Churton’s memorial, [56]; beginning of his intimate correspondence with Newman, (see [letters] infra), [57]; prepares for ordination, visits the Speddings, [58], [60], goes to Glendalough, [59-60];
    • to Christie, on his meeting with Wiseman and on the dictates of the Council of Trent, [100-3], [104];
    • on marriage, [160]; on Newman’s illness in Sicily, [117].
    • to Archdeacon Froude, from Barbados, [134], [140], [147].
    • to William Froude, from Rome, [99] et seq.; from France, [104]; on his scientific work, [112]; from Barbados, [138].
    • to Rev. Edward Hawkins, [50].
    • to Keble, sent and unsent, on his mental life, [12] et seq.; general topics, [22], [24], [25], [28]; on the ‘Christian Year,’ [29], [30], on a book by Miss Elizabeth Smith, [33], [34]; on some of his college acquaintances, [40]; on his scruples, etc., [42], [44]; on penance, [47]; on his life at Oxford, [48]; on New Year’s day 1828., [49]; after “Bob” Froude’s death, [52]; general, [54]; on Newman as a “heretic,” [55]; again on the ‘Christian Year,’ and on his Cumberland and other journeys, [58]; on his lectures at Oxford, [61]; on his health, [75]; on his Mediterranean tour, [79], from Rome, [94], from Naples, [333], with poems, [106], [107]; on the shining bushes at Dartington, [120]; from Barbados, [131], do. on the Visitation journey, [136], on the Bishop of Barbados, [142], on his health, [143], general, [153]; on the phrase “the Church teaches,” [170]; after his return, on the same, [191].
    • to and from Newman, see under that head.
    • to Rogers, from Barbados, [15].
    • to Rev. R. I. Wilberforce from Barbados, [167-9].
  • his sermon on Knowledge, preached at S. Mary’s, Oxford, [61-2]; end of his Lectures at Oxford, [62], [323]; consequences, in the Oxford Movement, [63]; suggested work with Newman at Littlemore, [63], and elsewhere, falls through, [68], literary plans and studies, parochial work at Denbury, [69], beginning of his chronic illness, [71-3], [74], [75], schemes of, for a Quarterly, [73]; plans of his father for a foreign tour for, [74]; his post as Junior Treasurer of Oriel, [74], [198], sketch of by Miss Giberne nominally made at this date (1832.), [75]; the Mediterranean tour decided on, Newman invited to join, [77], the departure and progress of his journey, [78] et seq. [393], effect on his views, [396], events at Rome, [94], meeting with Severn, [96], the visit to Wiseman, (q.v.), [101], [103], health of R. H. F., [102], pleasure of in France and the French, [104], some poems of his period, [106-12]; interest taken by, in W. Froude’s work, [112]; at the Hadleigh Conference, [117], his indiscreet name for it, [154]; a touch of mysticism, [121]; his vocation, [122-3]; his connection with the Tracts, [124-6]; his departure for Barbados, 1833., [127], his post and life there, [131] et seq., goes on a Visitation, [134] et seq.; no benefit to his health, [143], [162]; returns to England no better, [173], his appearance on arrival home, [174]; illness and death of his sister Phillis, at Dartington, [176-7]; the stone altar and other improvements by, at Dartington, [178-9], his last days and their activities, [179], [185-97], Newman’s last visit to, [184-5]; unwise method of treatment pursued with, [193]; disposal of the Fellowship dues, [161], [195], [339]; his death, [197], [335], effect of the news of, at Oxford, [198], comments on of various friends, [198-200]; the collection of his papers and their publication as his ‘Remains,’ [see that head]; lack of contemporary notices of his death, [202]; centenary wreath placed on his grave, 1903., [202].
  • letters and correspondence of, ease and sympathy of his style in, [243].
    • his place in it, [116-7], aims in forwarding, [119], bearing of his health thereon, [122], methods of “rousing,” [125], way of supporting, [161], [195], [198], [339]; his “Basil-” like-ness, [165-6]; the “perfect flower” of, [211]; the “traveller” and the “wing and talon,” [222]; the “poker,” of Newman, [354], and of Keble, [123]; a “philosopher” of the Movement, [193]; the “stimulator,” [353], [356], [402]; one of the “leading triumvirate”
    • in, [362]; effect of his death thereon, [355].
  • publication of extracts from the letters suggested by Williams, [205].
  • in relation to the Oxford Movement, see [Part II.]
  • his personal appearance, [5], [199 note], [243], [299], [405].
    • Abolition of Slavery, [274], and on the Negroes of Barbados, [170], [274].
    • Absolution, [106].
    • the Altar, [149].
    • the Articles, [174].
    • Celibacy, [66], [310].
    • the Church, [250].
    • the Churches of England and Rome, see those heads.
    • clergy, status of, [118], [137], [150].
    • disestablishment, [114], [161], [261], [287], [291].
    • Eastward position, [244].
    • the Eucharist, [163-5], [220], [250], [251], [342].
    • Faith, 314-[5].
    • Fasting, [12] et seq. and see ‘[Remains]’ Part II.
    • Freedom of the Church, [220].
    • God, [315].
    • Heber, [258].
    • Jurors, [258], and Nonjurors, [139], [160], [353].
    • Latimer, and his colleagues, see their names and [Reformers].
    • Laud, [24], [392].
    • Mendicant Orders, [168].
    • Monasticism, [122], [181-2], [251].
    • Ordination, [4], and the Sacraments, [149].
    • Penance, [7].
    • the Prayer-Book, [170], [250].
    • Preaching, [133].
    • Private Judgment, [362].
    • Scotch Orders, [161].
    • Self-government, see [that head].
    • Speech and its dangers, [217].
    • Tradition, see [that head].
    • the Wesleyan system, [172].
  • his poems, see [Poems by R. H. F.]
  • some of his views on.
  • his writings (see [Life and Times of Becket], articles in the ‘[British Critic],’ etc., Poems, Remains, Sermons, and Tracts), his character not to be discerned from, [218]; unsuitability of his private writings for publication, [214] et seq.
• Froude, Rev. Richard Hurrell, (referred to throughout this index as R. H. F.), eldest son of Archdeacon Froude, [2], [4], [9].
  • his approval of R. H. F.’s sermon on the separation of Church and State, [121].
  • characterisation of, by R. H. F., [276].
  • contributions of, to the ‘Remains,’ [203], his satisfaction with the book, [209].
  • dedication of Newman’s Parochial Sermons offered to, [185].
  • his Denbury property (see also [Denbury]), 19 note.
  • and the disposal of R. H. F.’s Oxford belongings, [187], [198].
  • good resolutions of R. H. F., on behaviour towards, [15], [17].
  • and his laurels, [23].
  • letters of, to Sir J. D. Coleridge, on R. H. F.’s attitude to the Roman Catholic Church, [371 note].
  • letters to Newman, on the proposed Mediterranean journey, [74]; on R. H. F.’s rashness, [129]; on his failing health, [195], [196], last hours and death, [195].
  • letters from R. H. F., from Barbados, [134], [140], [147], [224] & note.
  • his rectorial character, J. A. Froude on, [11], [360].
  • Williams on, [322].
• Froude, Rev. Robert Hurrell, Rector of Dartington, and sometime incumbent of Denbury, Archdeacon of Totnes, father of R. H. F., his family and the derivation of its name, [3], his birth and parentage, [4],
• his marriage, [3], his many children, [4], his friend W. Brockedon, [5 & note], his death in 1859., [4 note].
  • letters to, from R. H. F., (at Rome), on stained glass and on S. Peter’s, [99]; on his scientific work, [112].
  • cited on Archdeacon Froude’s satisfaction with the ‘Remains,’ [209].
  • on sharing R. H. F.’s love of paradox, [256].
• Froude, Robert Hurrell, (Bob), second son of Archdeacon Froude, [9], [31], [47], educated at Eton, [ib.], R. H. F.’s tuition of and consequent studies at Oxford, [25], his failing health, [49], and college tricks, [49], [50], death of, R. H. F.’s letters on, and on his fine character, [51], [52-3].
• Froude, William, fourth son of Archdeacon Froude, afterwards the distinguished engineer, [9], [357], R. H. F.’s tuition of, [21], [54], Oxford life of, [54], [68], [77], degree taken by, [77-8], subsequent attainments of, [54], [357], [391]; scientific work of at Oxford, [112], [175].
• Fry, Mrs. Elizabeth, and her brother-in-law Sir T. Fowell Buxton, [139 note].

G

• Genoa, visit of R. H. F. to, [102].
• German painters, school of, in Rome, 1833., their study of Raphael, [96].
• Giants’ Causeway, visited by R. H. F., 1829., [59].
• Giberne, Miss Maria, her sketch of R. H. F., Newman, and T. Mozley, 1832., [75]. See also [Preface].
• Gibraltar, visit of R. H. F. to, [82] et seq.
• Gladstone, Rt. Hon. W. E., expectations of, by Newman in 1834., [158].
  • his defence of the ‘Remains’ in the House of Commons, [210], his regret at R. H. F.’s attacks in, on the ‘Reformers,’ [ib.]
  • Italian travels of, 1832-3., [103 note].
• Glendalough, S. Kevin’s cave at, visited by R. H. F., [59 note].
• God, certain existence of, as conceived of, by R. H. F., [315], and by Newman in youth, [315 note].
• Gold, production of a red stain for glass from, R. H. F.’s queries concerning, [99].
• ‘Golden Keys,’ phrase used by R. H. F. for the Absolutions, [106].
• Golightly, Rev. C. P., called ‘Golius’ by R. H. F., [188] & [note], his original and later attitude to the Oxford Movement, and share in the Martyrs’ Memorial, [337].
• ‘Goose,’ the famous, of the ‘Remains,’ [211], [270].
• Gothic architecture, interest of R. H. F. in, [395], his articles on, in the ‘British Magazine,’ [79], his remarks on, in connection with M. Angelo, [96].
• Gould, Rev. S. Baring-, cited on Keble’s first visit to Dartington, [22 note].
• Gray’s ‘Elegy,’ and its purport, R. H. F. on, [29].
• Greek studies of R. H. F., and views on various authors, [27] et seq.
• Greenaway on the Dart, house at, once owned by Sir Walter Ralegh, [63 note].
• Gregory VII., Pope, (Hildebrand), [220], attitude of the Oxford Movement towards, [361].
• Gregory XVI., Pope, 1833., apparently not visited by R. H. F. and Newman, [100].
• Grey, Lord, and his interpretation of the Coronation Oath, [98] & [note].
• Guernsey, visited by R. H. F., [54].

H

• Hadleigh, Archdeacon W. R. Lyall at, visit of R. H. F. to, [129] & [note].
  • Conference, the, and its objects, [117-8], [239], [289], called “the conspiracy” by R. H. F., and by W. Palmer, [154].
• Halifax, Lord, the ‘Church’ of, its young Froudians and their future, [226].
• Hamilton, Sir W., his article on Admission of Dissenters to the Universities, cited by R. H. F. on Luther, Melancthon etc., [164] & [note].
• Hamlet, resemblance of R. H. F. to, I. Williams cited on, [252], [324].
• Hammond and Fell, views of, on altering the Articles, R. H. F.’s conception of, [136] & [note].
• Hampden, Rev. R. D., D.D., Divinity Professor at Oxford, afterwards Bishop of Hereford, colleague of Hawkins at Oriel, [62]; 1836 called the ‘Hampden Year’ of the Oxford Movement, [190].
• Hampdenism at Oxford, [195], what it meant to both High and Low Churchmen, [206 note].
• Hare, Rev. J. C., his phrase for R. H. F., [295].
  • his ‘taste,’ [103].
• Harpsfield, Nicholas, as a writer on the Breviary, [188].
• Harrison, Rev. B., one of the Oxford Movement group, [180] & note.
  • attitude of, to the Martyrs’ Memorial, [337].
  • his friend, the Abbé Jäger, and Newman, [180].
  • his influence on Gladstone, as to the Apostolical Succession, [158].
• Hawkins, Rev. Edward, Fellow, and (later), Provost of Oriel, the ‘great’ Provost, [40 note].
  • attitude of, towards R. H. F. and other would-be “pastoral” Tutors of Oriel, [36], [37].
  • attitude towards, of the Oriel Tutors and its results, [357].
  • and his colleagues as Lecturers after the resignation of the Tutors, [62].
  • letter to, from R. H. F., on his Provostship, [50] & [note].
• Hazlitt, William, a parallel between his axiom on thinking ill of men, and R. H. F.’s remark thereon, [218].
• Head, Sir Edmund Walker, Bart., and his art knowledge, [103] & [note].
• ‘Heaven-in-Earth,’ verses by R. H. F., [46].
• Heber, Bishop Reginald, views of R. H. F. on, cited, [258].
• Henry II., see [Becket].
  • his encroaching on Church rights, a parallel to that of Henry II., [284].
• Henry VIII., fall of the Church under, R. H. F.’s phrase concerning, [284].
• Herbert, George, tender piety of, yet short of Christian perfection, [285].
• “Heretic,” Newman so called by R. H. F., [293].
• Hildebrand, see [Gregory] VII., Pope.
• ‘Historical Notes on the Tractarian Movement,’ by the Rev. F. Oakeley, cited on R. H. F.’s connection therewith, [299].
• Hoadly, censure of Convocation on, 1717., R. H. F. on, [132], [133], [378].
  • Mr., a patron of W. Brockedon, [5 note].
• Holdsworth family, the, of Dartmouth, [322].
• Holland, Canon H. Scott, in Beeching’s Edition of ‘L. Apostolica,’ on the place of R. H. F. in the Oxford Movement, [402].
• Holy things, reticence of the Early Church upon, [383].
  • on R. H. F.’s “learning,” [120 note].
• Hook, Dean, attitude of, to the Martyrs’ Memorial, [337].
  • and the King’s supremacy, R. H. F. on, [124].
  • his wish, as reported by Walton, and applied to R. H. F., [377].
• Hooker, Bishop, his definition of the Church of England, [249].
• Hooppell, Rev. R. E., cited on the Froude family, [3] & [note].
• Hope-Scott, J. R., see [Scott, J. R. Hope-].
• House of Commons, attack in, on the ‘Remains,’ [210].
• Howe, Earl, verses on his famous victory cited by R. H. F., [127 note].
• Howley, Most Rev., Archbishop of Canterbury, Address to, by the clergy, [128].
• Humboldt, cited on a lofty mountain near La Guayra, and on the heat there, [140].
  • family the, related to the Coplestones, [49 note].
• Hurrell, an old Devonshire name, [3].
• Hurrell, Phillis, wife of Robert Froude of Walkhampton, (grandmother of R. H. F.), and her children, [4], death of, 1836., mentioned in R. H. F.’s last letter to Newman, [194].
• Hurrell, Richard, of Modbury, his wife, and descendants, [4].
• Hursley, Hampshire, Keble’s charge of, [28], his first Sunday at, saddened by R. H. F.’s recent death, [198].
• Hutton, R. H., in ‘Cardinal Newman,’ on R. H. F.’s connection with the Oxford movement, [329].
• Hyerès, R. H. F.’s impressions of, [104].
• ‘Hymns from the Parisian Breviary’ edited by Newman, [207].

I

• Ideas, not facts, R. H. F.’s chief topics of conversation, [122].
• Incumbent, the English, of 1830., J. A. Froude on the status of, [359-60].
• India, as a missionary field for R. H. F. and himself, Newman’s dreams of, [156].
• Infallibility of the Church.
  • Hammond’s view cited by R. H. F., [122].
  • of the Church of Rome, alleged effect of the doctrine of, on the Reunion of Christendom, [101].
• Irish bishoprics, abolition of, 1833., [113].
  • tour of R. H. F., 1829., [59].
• “Irony,” the, of R. H. F.’s introspection, J. Mozley on, [349-50], as shewn in the ‘Remains,’ [398].
• ‘Isles of the Sirens,’ poem by Newman, allusion in, to Ithaca, [331-2].
• Italian Renaissance architecture, Oxonian preference for, [395 note].
• Italy, visit of R. H. F. and Newman to, [78] et seq.
• Ithaca, as seen by R. H. F., [87], Newman’s poetic allusion to, [331-2].

J

• Jäger, Abbé, and his writings, [180].
• Jansenist Saints, R. H. F.’s scheme for a Tract on, [165].
• Jansenists, the, in Holland, [258].
• Jebb, Bishop, source of his views on Church and Christian doctrine, [239].
• Jeune, Bishop, his quotation from the ‘Christian Year’ against the Real Presence, and Keble’s alteration of the verse, [171-2 note].
• Jewel, Bishop, R. H. F.’s phrase concerning, [296], [301], [336].
• Job, the Book of, its difficulties for R. H. F., [113].
• John VI., King of Portugal, [81 note].
• John of Salisbury, [104 note], [173], his saying to Becket cited by R. H. F., [160].
• “Johnny Raw,” the Dartington pony, R. H. F.’s comments on his demise, [31],
• Johnson, Dr., cited on Law’s ‘Serious Call,’ [44].
• Jones, Rev. Spencer, cited on the logical outcome of the Oxford movement, [223] & [note].
  • main feelings shewn in, Rogers on, [310], [311], [316].
  • Wiseman on, [330].
• Journal of R. H. F., (see also [Diary] and ‘[Remains]’) comments on, by Dr. Abbott, [346].
• Jurors of William III.’s reign, attitude of R. H. F. towards, [258].

K

• Keats, the poet, his friend Mr. Severn, met by R. H. F. in Rome, [96 note].
  • Lowell cited on the needful haste in his work, [218].
• Keble, Elizabeth, [160] note, [190 note], [199].
• Keble, Mary Anne, letter, (unsent) to her brother John, on the death of, from Rogers, [311].
• Keble, Rev. J., father of the author of the ‘Christian Year,’ home of in Fairford, [21].
  • illness and death of, [131], [153], [162], [173].
  • religious views of, [162 note].
• Keble, Rev. John, tutor of R. H. F. at Oriel, the writer of the ‘Christian Year,’ [10].
  • accident to, 1835., [18].
  • alleged Romeward tendencies of, J. A. Froude on, and their consequences, [363].
  • the Archdeaconry of Barbados declined by, and why, [131].
  • first curacy of, and notable pupils there, [21], second curacy, 1825., [28].
  • and the [Christian Year], see that heading, called, in that connection, the singer of revived devotion, [356].
  • co-editor of R. H. F.’s ‘Remains,’ (q.v.), [203], the Preface attributed to him, [336], his realisation of the difficulty of publishing them, [211], Newman, on his incapacity to criticise his writing, [203].
  • contributions of, to ‘L. Apostolica,’ [107], [404].
  • his curate, see Rev. [R. F. Wilson].
  • and his eight colleagues in publishing Churton’s ‘Remains,’ [53 note].
  • his fun, in writing, free from “Hurrellisms,” [216].
  • his humility, [323].
  • his ignorance of Kant and Coleridge, [116].
  • his living of Hursley, sad first Sunday at, [198].
  • and R. H. F., friendship between, [292], his advice to R. H. F. on penance, [47], his confidence in R. H. F.’s critical powers, [155], influence of R. H. F. on, (Keble’s “poker”), [123], [227], [235], and his on R. H. F., [47], [276], [321], the two called, by Newman the “Philosophers” of the Oxford Movement, [193].
  • Letters to, from R. H. F., see [Letters and Correspondence], under the latter.
    • from, to Newman, on R. H. F.’s health and “youngness,” [142], on his death, [199], on his ‘Private Thoughts,’ [204], on publishing extracts from his letters, [205], on the ‘Remains,’ Churton’s adverse view of, and Archdeacon Froude’s satisfaction, [209].
    • from Rogers, (unsent), on the death of Miss Keble, [311], and others cited from the ‘Remains,’ [312] et seq.
  • marriage and wife of, [160] & note, [185], [190 note], [199].
  • Newman’s love for, [167].
  • and the Oxford Movement, [294], “father” of the Movement according to Newman, [238], [292], his unfitness for leadership, [405].
  • poem of the ‘Mother out of Sight’ long unpublished, [306].
  • refusal of the Divinity Professorship anticipated by Newman, [193].
  • resemblance of, to S. Philip Neri, Newman on, [239].
  • sermon preached by, on National Apostasy at S. Mary’s, Oxford, [113].
  • his understanding of Newman brought about by R. H. F., [55].
  • views of, on confession, [268-9]; on frequent Communion, [149] & [note], on the Martyrs’ Memorial, [208] & [note], [337], on the mistaken indoor treatment of R. H. F., [192]; on the pastoral character of College Tutors, [36]; on his perusal of R. H. F.’s ‘Private Thoughts,’ 206.
  • wish of, for R. H. F. to have a country parish, [68].
• Keble, Rev. Thomas, Vicar of Bisley, Anglican daily services first reintroduced by, [149 note], [322].
  • influence of, on Isaac Williams, [322].
  • married to a sister of Mrs. John Keble, [190 note], [199].
• Ken, Bishop, [130], [285].
• Keswick, location of Armathwaite Hall, the home of the Speddings, [2].
  • visit of R. H. F. to his relations at, 1829., [58].
• ‘Key, A, to the Popery of Oxford,’ by Rev. Peter Maurice, cited on R. H. F. as exhibited in the ‘Remains,’ [407].
• Kingsley, Rev. Charles, his view of the non-virility of the Tractarian leaders, [115], [299].
• Kingston, a home of the Devonshire Froudes, [4].
• Klopstock, Frederick Gottlieb, and his two wives, Elizabeth Smith’s translated work on, [34] & [note].

L

• Lacordaire, Père, republicanism of, [105 note].
• Lady Margaret Professor at Oxford, see [Faussett], Rev. G.
• La Guayra, visited by R. H. F., [139], [140].
• Lake District, scrambles of R. H. F. in, [43].
• Lamb, Charles, his “universality and totality of character” paralleled by that of R. H. F., [221].
• Lamennais, Abbé de, republicanism of, [105 note], caught up by R. H. F., [114].
• ‘Lamp, The,’ notable statement in, of the Rev. S. Jones on the logical outcome of the Oxford Movement, [223 note].
• Latimer, (and his colleagues), attitude of the Oxford Movement to, [361].
  • and the Oxford Martyrs’ memorial, [308], [337].
  • phrase used concerning, by R. H. F., [301], [306].
• Laud, Archbishop, attitude of R. H. F. to, [24], [392].
  • the Church of England in his time, [101].
  • and Ken, their fate at the hands of posterity, [130].
• Laudians, the, (R. H. F. and his Oriel friends), [37].
• Lavington, the Sargents of, [145 note].
• Law and Hoadly, controversy between, R. H. F. on, [132].
• Law’s ‘Serious Call,’ Keble’s rebuke of R. H F. concerning, and its effect, [44], [321].
  • Dr. Johnson cited on, [44].
• Laxart, Durand, and La Pucelle, [116].
• Lay Synod, a, R. H. F.’s ideas as to, [124].
• Lazaret, the, at Malta, and its builders, [90].
• Leach, Thomas, cited on R. H. F.’s supposed Romeward inclinations, [325].
• ‘Lead, kindly Light,’ association of, with the Straits of Bonifacio, [78].
• Leghorn, letter of R. H. F. to William Froude from, on stained glass and on S. Peter’s, Rome, etc., [99].
• Letters of R. H. F., ease and sympathy of, [243].
  • suggested publication of, Newman on, to Keble, [205].
• ‘Letters and Correspondence of John Henry Newman’ edited by Miss Anne Mozley, cited on R. H. F.’s influence on the Oxford Movement, [408].
• Liberalism of Newman, Keble’s attitude towards, [248].
• “Liberalism” as used by Newman, source of his attitude towards, [330].
• ‘Life and Times of Thomas Becket,’ by R. H. F., progress of, [132], [159], [160], [220], articles on, issued in the ‘British Magazine,’ [192], Freeman and J. A. Froude’s controversy on, [363] et seq.
• ‘Life and Correspondence of the late Robert Southey,’ cited on the ‘Remains,’ [406].
• ‘Life, The, of Samuel Wilberforce, Bishop of Oxford,’ cited on his view of the ‘Remains,’ [408].
• “Lionisers,” past and present sense of the word, [59] [note].
• Little Hempston, fourteenth-century priests’ house at, R. H. F. on its position, etc., [22].
  • thunderstorm near, described by R. H. F., [26].
• Littlemore, Newman’s early English Chapel at, its designer and peculiarities, [178].
  • schemes for R. H. F.’s joint work at, [63].
• Liturgy, the, an historical account of, R. H. F.’s sketch for, [48].
• Lives of Apostolical Divines of the Church of England, scheme for, of R. H. F., [160].
• Lives of Bishops Andrewes, Cosin, and Overall, R. H. F.’s wish to write, [160].
• Llandaff, Bishop of, see [Coplestone, Edward].
  • lectures by, on Liturgical subjects, etc., 1827, effect of, on R. H. F., [47], [48].
  • ordaining Bishop of R. H. F., [368].
• Lloyd, Dr. Charles, Bishop of Oxford, alarm of R. H. F. at the books considered requisite by, [34] & [note].
• Lockhart, William, effect on, of the ‘Remains,’ [225].
  • Major John, Governor of Cythera, 1835., [89] & [note].
• Longley, Rev. Charles Thomas, Headmaster of Harrow, afterwards Archbishop of Canterbury, [89] & [note].
• ‘Loss and Gain,’ a story, by Newman, [180-1].
  • and the Council of Trent, [101].
• Luther and his associates, Sir W. Hamilton’s criticism on, in the ‘Edinburgh Review,’ [164] & [note].
  • Beeching’s edition with Introduction by Canon H. Scott Holland cited on R. H. F.’s influence on the Oxford Movement, [402]. cited on R. H. F.’s poems in that collection, [404].
  • contribution invited, from Christie, [102] & [see note], [117].
  • early days of, [98 note].
  • first home of some of the poems in, [97], [324].
  • evolution of, Newman’s account of, [402].
  • poems contributed by R. H. F. to, [106], [107], [108-9], [110], [111], [112], [324]; his criticisms on, [204-5].
  • publication of, date of, [204].
  • respective number of poems by the various contributors to, [404], why their anonymity was discarded, [107].
• ‘Lyra Apostolica,’ associations of some of the poems comprised in, [76], [78], [85 note], [91], [201 note], [401 note].

M

• Mallock, William Hurrell, son of R. H. F.’s sister, Margaret, [10 note].
• Mallock, William, father of the above, [ib.]
• Malta, visit of R. H. F. to, his impressions, [85] et seq., his health when there, [85 note].
• Manning, Cardinal, on the effect on England of the Tractarian Movement, [221].
• Manning, Mrs. wife of Archdeacon (afterwards Cardinal), Manning and her sisters, [145 note].
• ‘Marriage,’ by Miss Ferrier, quaint note by Newman on his reading of it, [91].
• Marriott, Rev. C., cited on the authorship of Tract 8., [125].
• Martyn, Henry, disparaging comparison of R. H. F. to, [241], [408].
• Martyrs’ Memorial at Oxford, why erected, (1841.), [208].
  • its origin, [337].
• Marvell, Andrew, suggestion of his style, in a poem by R. H. F. in ‘L. Apostolica,’ [404-5].
• Maurice, Rev. Peter, of Yarnton, Chaplain of New College, in ‘A Key to the Property of Oxford,’ on R. H. F.’s character as shewn in the ‘Remains,’ [407].
  • reference in the same to Littlemore Chapel, [178].
• Mediæval Church, reasons for its attractions for R. H. F., [353].
• Mediterranean voyage of R. H. F., his father, and Newman, with descriptions by the two friends, [78-9] et seq.
• Melbourne, Lord, and the Divinity Professorship at Oxford, [193], [206 note].
  • on the Oxford Movement, [113].
• ‘Memoir of the Rev. John Keble,’ by Sir J. D. Coleridge, cited on R. H. F.’s relation to the Oxford Movement, [276].
• ‘Memoirs,’ by the Rev. Mark Pattison, cited on R. H. F., [407].
• ‘Memoirs of Joshua Watson,’ edited by Ven. Archdeacon E. Churton, cited on the ‘Remains,’ [281].
• Mendicant Orders, references to by R. H. F., [168].
• Messina, visit of R. H. F. to, [92].
• Michael Angelo Buonarotti, his use of coloured stone in S. Peter’s at Rome, [96].
• Miguel, Dom Maria-Evarista, usurping King of Portugal, 1832., [81] & [note].
• Milton, prejudices of Keble against, shared by R. H. F., [24] & [note], [247], [272], [275], [296], [361].
• Mirehouse, bequeathed by T. Story to John Spedding the younger, [3].
  • notable literary visitors to John Spedding at, [61].
• Modbury, Devon, the Hurrells and Froudes of, [3], [4].
• “Monarchy,” Lord Grey’s dislike to the use of the word, [98 note].
• Monasticism, Newman’s writings on, his misgivings concerning and R. H. F.’s rebutter, [181-2].
• Monasticism, revival of desired by R. H. F., [122], [251],
• Montalembert, Comte de, republicanism of, [105 note].
• ‘Monthly Repository,’ [221 note].
• Montserrat Island, visited by R. H. F., [136].
• Morpeth, Lord, his attack in the House of Commons, on Newman, as editor of the ‘Remains,’ [210].
• Motto to the ‘Remains,’ and I. Williams’ translation of it, [207].
• Mount Miserere, St. Christophers, (W. Indies), [137].
• Mozley, John, betrothal of to Jemima Newman, [195]; their marriage, [190 note].
• Mozley, Miss Anne, editor of ‘John Henry Newman: Letters and Correspondence to 1845,’ on her only sight of R. H. F., [174], on the intimacy between him and Newman, and his incitement of the latter to novel-writing, [180-1], on his influence on the Oxford Movement, [408], and on his open and confiding nature, [57].
  • criticism by, of T. Mozley’s review of the ‘Remains,’ [401].
  • letter to, from Newman on the attack in the House of Commons on the ‘Remains,’ [210].
  • cited on R. H. F.’s charm in conversation, [242].
  • on his peculiar views of earthly things, [349].
  • on his views in 1832-3., [248], [296].
• Mozley, Rev. J. B., continuer and editor of R. H. F.’s ‘Life of Becket,’ [203].
  • his indictment of Evangelicalism, [216].
  • and the plans for Littlemore Chapel, [178].
  • at Plymtree, [185 note].
  • projects of, for R. H. F. to join in a country cure, [68], why unfulfilled, [68-9].
  • sketch of, by Miss Giberne, 1832., [75].
  • cited on R. H. F.’s design for Churton’s memorial, [56] & [note].
    • on R. H. F.’s Gothic tastes, [179].
    • on R. H. F. and the Oxford Movement, [391].
    • on R. H. F.’s death, and its effect at Oriel, [198].
    • on the stoic character of Archdeacon Froude, [196].
    • on the ‘Remains,’ [398], denying their tendency to Roman Catholicism, [225].
    • on William Froude’s scientific tastes at Oxford, [175].
  • and other Oriel Fellows, not First Class men, [35].
• Mozley, Rev. T., [185], [188], and his first wife, Harriett Newman, [190] & [note], [352].
• Mysticism of Newman and of R. H. F., [121].

N

• Naples, its disedifying effect on R. H. F., [93].
• ‘Narrative, A, of Events’ connected with the Publication of the Tracts for the Times,’ by W. Palmer, cited on R. H. F.’s connection with the Oxford Movement, [287].
• “National Apostasy,” Keble’s memorable sermon on, at St. Mary’s, Oxford, [115].
• Nations, and the Zeitgeist, [115].
• Nature, love for, of Newman and R. H. F., [63].
• Negrophobia, not a chronic affliction of R. H. F., [169].
• Negroes, (see also [Emancipation]), of Barbados, admitted to Communion at the same time as the Whites, [132].
  • characteristics of, R. H. F. on, [168]; their manners, [139], their ugliness; [132], [134].
• Nevis Island, visited by R. H. F., [135], [136].
• ‘New Jacobin,’ [127 note].
• Newman, Harriett, sister of Newman, afterwards Mrs. T. Mozley, her epithet for R. H. F., [199 note], [243], [405].
  • letters to, from Newman, cited from Dartington, [65], from Malta, [88 note]; on his visit to Egesta, [94 note]; on his mother’s death, [200].
  • marriage of, [190] & [note], [352].
• Newman, Jemima, sister of Newman, afterwards Mrs. John Mozley, [190], [195], letters to, from him cited, on his loneliness at Malta, [92]; on his dream of going to India, [156]; on his visit to R. H. F., [182]; on his 35th birthday, his surrender to God’s Will, and fears of losing R. H. F., [195]; others from Mrs. Rickards, cited, on R. I. Wilberforce, [40 note].
• Newman, Mary Sophia, youngest sister of Newman, early death of, [76] & [note].
• Newman, Mrs., mother of Newman, lays the foundation-stone of the Chapel at Littlemore, 1835., [178].
  • letters to, from him on his stay at Dartington, [63]; on the Oriel Fellowships of 1826., [35].
  • death of, [290], [352], letter of Newman on, to Harriett Newman, [290].
• Newman, Rev. John Henry, friend of Richard Hurrell Froude, a leader of the Oxford Movement, afterwards Cardinal Newman, attitude of to Nature, [63], [65].
  • austerity of his religion, [63], [305], [350], [403].
  • contrasted with Pusey by Père Ragey, [226].
  • doctrine of, as to salvation, [351].
  • efforts of, to change the tone of Oriel College, [356].
  • feminine side of his character, [298].
  • friendship of, with R. H. F., its origin and lifelong effects, [35], [123], [228], [237], [238], [247], [294], R. H. F.’s early impressions of, as shy, [40], and a “heretic!”, [55], beginning of their intimate correspondence, (see [letters] infra) [57], his invitation to R. H. F. to join him in work at Littlemore, [63], first visit to him at Dartington, [63], his sermon preached there, [67]; R. H. F.’s invitation to him to join the Mediterranean tour, [77], accepted, [78], its events, [79] et seq., his only tiff with R. H. F., [91], their interview with Wiseman, [101], [103], [179], [288], [304], [343 note], his long stay at Rome, [104]; return to Sicily, [104], and serious illness there, [117]; Maurice, cited on the effects of their Italian travels, [178]; last visit to R. H. F., [183-5]; and death of, [197-8]; letters on his death, see [letters] infra; indecision of, after this event, [227].
    • references to R. H. F. in his writings, and sermons, [76], [157-8], [180-1], [406].
    • ‘Remains of the Rev. R. H. Froude,’ edited by, and by Keble, (see ‘[Remains]’), reasons given by, for their publication to various friends, [325], [337].
    • remarks by him on R. H. F. and his characteristics, on his critical powers, [155]; on his Mediævalism, [225]; on his place in the Oxford Movement, [115], [259]; on his “Protestantism,” [101]; on the source of his ideas, [116]; on his view of Virgil, [61]; on Rose and Palmer’s view of him and of Palmer, (their lack of learning etc.), [119]; on the two deficiencies in his character, [246], [296]; on his own position and R. H. F.’s at Oxford, [21].
  • growing sense of communion with the departed, [352].
  • ideas suggested to, by the sight of Ithaca, [332].
  • ignorance of, as to symbolism of sanctuary lamps in Italian churches, [224].
  • influences moulding his life and views, see [friendship with R. H. F.]
  • leader in the issue of the Tracts, [123], [290] & [note].
    • authorship of Tract 8. often attributed to, [124].
    • influences on, of the other Tractarians, [292].
    • Tracts by, admiration of R. H. F. for, [153], effects of No. 85. on W. G. Ward, [282], [283].
  • letters to and from, in sequence of date under each writer;—
    • to Bowden, on R. H. F.’s death, [198]; on his ‘Private Thoughts,’ [206].
    • from Archdeacon Froude, on the Dartington Altar, [178]; on R. H. F.’s rashness, [129]; on R. H. F.’s last hours and death, [195-7].
    • to R. H. F., on the spirit of the time, [115]; on the Tracts, and on H. Wilberforce’s marriage, [145]; on R. H. F.’s “flaming articles,” and on Rose, [146-7]; on his apparent neglect of R. H. F., [152], [156]; India as a field, [156]; on the existing Church system, [157]; on the Tracts in volume form, [158]; on the blessings of friendship, [167]; on his new volume of sermons and on Keble’s marriage, etc., [184-5]; for New Year, [190]; on his talk with Stephen; and on his fear of Keble’s refusing the Oxford Divinity Professorship, [193]; on the possibilities of God’s making use of him, [351].
    • from R. H. F., the first letter, [57]; autobiographical, [57]; on Cumberland, [61]; on toothache, [62], on literary schemes and Greek studies, [69], on his health, [72], and on a suggested Review, [73], [74]; on the proposed Mediterranean tour, [77]; or Perceval, [119]; on a sermon on the possible severance of Church and State, [121]; from Barbados, [128], on the vocabularium apostolicum, [128]; various topics, [133]; a joint letter to Keble and N. [142]; on the American edition of the ‘Christian Year,’ and on his literary work and schemes, [158-60], on “ratting and being married”, [160];
    • on the disposal of his Fellowship dues, [161]; on his depression, on the Church of England attitude to the Eucharist, and on schemes for the Tracts, [163], Newman’s comment on this letter, [165]; on his health, and the death of Keble’s father, [172]; on his return to England, [173], and to Dartington, [176]; on some women’s study of Newman’s writings, [177]; on Monasticism, [181]; on Tradition and the view of the Fathers, [183]; last letters, on his literary work and health, [185], [187], [188-9]; the final letter, on his grandmother’s death and on the suggested revision of the Tracts, [194]; on his epithets in ‘Via Media,’ [343].
    • to Keble, on the Address of the Clergy and R. H. F.’s disappointment thereat, [130]; on R. H. F.’s depression, [152], on his conversation with Stephen, [193]; on R. H. F.’s death and last days, [199], on his ‘Private Thoughts,’ [204], on the suggested publication of his letters, [205], on Archdeacon Froude’s satisfaction with the ‘Remains,’ [209].
    • from Keble, on R. H. F.’s health and “youngness,” [142].
    • to Mozley, on Lord Morpeth’s attack on him as Editor of the ‘Remains,’ [210].
    • to Miss Harriett Newman, from Dartington, [65]; from Malta, [88 note]; on his visit to Egesta, [94 note]; on his mother’s death, [200].
    • to Miss Jemima Newman, on his loneliness at Malta, [92], on India as a field for his work, [156]; on a proposed visit to R. H. F., [182]; on his 35th birthday, his surrender to God’s will, and fears of losing R. H. F., [195].
    • to Mrs. Newman (his mother), on the Oriel Fellowship of 1826., [35]; on his stay at Dartington.
    • to Mrs. Rickards, on R. H. F.’s health and association with the Oxford Movement, veiled allusion, [130].
    • to Rogers on the death of Miss Rogers, [200-1]; on his reasons for desiring to publish R. H. F.’s ‘Private Thoughts,’ [205].
    • from Rogers, during his last visit to R. H. F., [189].
    • to Mr. Hope-Scott, on the scope of the Church, [310 note].
    • to Wilson, on the people as the fulcrum of the Church’s power, [102].
    • to Wilson, on the state of R. H. F.’s health in 1835., [188].
  • the Martyrs’ Memorial as “a good cut at,” [338].
  • Mediterranean tour of, with R. H. F., and its events, [77], [78], [79] et seq., the famous interview with Wiseman, [103], [179], [288], [304], [343 note], return to Sicily and illness, [117], alleged effects of the tour, [178].
  • ‘Lyra Apostolica’ begun at Rome, during, [85] & [note], fine quality of his poems in, [109-10].
  • and the Oxford Movement, passim, his real position in relation thereto, that of “rouser,” [125], J. A. Froude on, [365], himself on, “the rhetorician,” [193], on his place and that of Keble and R. H. F. in, [406].
  • on its evolution, [62], [115].
  • teaching of, on self-knowledge, [348].
  • University honours, [35].
  • views of, on frequent Communion, (in 1833-4.), [149] & [note].
  • Williams on his first impression of, [322-3].
  • wrestling of, with the subject of Tradition, [182].
  • writings of, (see ‘[Lyra Apostolica]’ and under names), their unique literary charm, [220]; the fine quality of his poems, [109-10], his style as affected by R. H. F.’s downrightness, [215].
  • cited on the greater purity of “our creed” than of the “Roman,” 1833., [93].
    • on the importance to his whole life of his becoming acquainted with the Breviary, [352], [356].
    • on Keble’s Oxford status, [22].
    • on his own and R. H. F.’s election to Oriel Fellowships, [35], and on the end of his Tutorship, [62].
    • on the resemblance between Keble and S. Philip Neri, [229 note].
    • on the severe type of Isaac Williams’ religion, [305].
• ‘Nineteenth Century,’ see ‘[Contemporary Review]’ and
• Nixon, Lieutenant-Colonel J. Lyons, President of Nevis, [136 note].
• Noetics, the, of Oxford, Davison assumed as one of, [153].
• Nonconformist definition of the Church, circa 1830., [249].
• Nonjurors, the, attitude of R. H. F. to, [139], [160], [353], his father on, [371 note], shared by the other Tractarians, [361].

O

• Oakeley, Rev. Canon Frederick, [85 note], one of the Oxford extremists, in ‘Historical Notes on the Tractarian Movement,’ cited on R. H. F.’s connection therewith, [299].
  • his underlined copy of the ‘Christian Year,’ [159].
  • his quotation, and its bearing on R. H. F.’s possible eventual change of creed, [225].
• O’Brien, Rt. Rev. Bishop of Ferns and Leighlin, his severe characterisation of R. H. F., based on the ‘Remains,’ [210].
• ‘Old Self and New Self,’ poem by R. H. F., [108-9].
• Oratory, the English, a sort of veneration of, for R. H. F., [229].
• Ordination and the administration of the Sacraments, R. H. F. on, [149].
• Oriel College, (College of S. Mary), Oxford, (see Coplestone and Hawkins, Provosts of), association of R. H. F. with, [2], [4], his matriculation at, 1821., [9], commencement at, of his intimacy with Newman, [37].
  • Blanco White at, his influence on R. H. F. and his friends, [46-7].
  • election of Provost, 1828., reasons for R. H. F.’s absence from, [62].
  • Fellowships first thrown open by, to the whole University, [35], its standards for electing Fellows, 35, consequent troubles at, [36].
  • and Common Room life, features of, in R. H. F.’s day, [356].
  • five hundredth anniversary of its foundation, R. H. F.’s (private) prayer on this occasion, [41].
  • impression produced at, by the death of R. H. F., [198].
  • Junior Treasurership of, R. H. F.’s excellent work in the past, [198], his resignation, [74].
  • Martyrs’ Memorial, the, originated in, [337].
  • Noetics of, [153].
  • and the Oxford Movement, the leaders chiefly Oriel men, [115], Rannie, cited on, [356] et seq.
  • “tea-drinking” (and temperance) at, [392].
  • Tutorships at, Keble’s, its effect on R. H. F., [10], R. H. F.’s (with others), their aims and ideals, result of the defeat of the Tutors on themselves and on their College, [62].
• ‘Oriel College,’ by David Watson Rannie, cited on R. H. F.’s connection with the Oxford Movement, [356].
• ‘Oriel College, Reminiscences chiefly of,’ by Rev. T. Mozley, cited on the same subject, [391].
• Oriel or Whatelian School, the Keble school as opposed to, [322].
• Oscott College, Newman at, 1846., [227].
• Ottery St. Mary, Free School, and its master, R. H. F.’s early education received at, [5], [132 note].
• Overton, Rev. J. H., D.D., in ‘The Anglican Revival,’ on R. H. F.’s connection in the Oxford Movement, [324].
• Oxford, Bishops of, see [Lloyd] and [Wilberforce].
  • the Martyrs’ Memorial at, origin of, [337], and why erected, [208] & [note].
• ‘Oxford Counter-Reformation, The,’ by J. A. Froude, cited on R. H. F.’s connection therewith, [358].
• ‘Oxford High Anglicanism and its Chief Leaders,’ by Rev. Dr. J. H. Rigg, cited on R. H. F.’s connection therewith, [291].
• ‘Oxford Movement, The,’ by Dean Church, cited on R. H. F.’s connection therewith, [235].
• Oxford Movement, the, accused of “ecclesiastical fopperies,” [221], and of Mediævalism, [225].
  • attitude of towards Catholic practices, [224], to Cranmer, [361], and the Reformers, [210], to the Nonjurors, [361].
  • R. H. F.’s last efforts on behalf of, [161], [195], [198], [339].
  • history of, sketched by Sir J. Stephen, [263].
  • its inciting causes, [248], [351], original intentions, [290], anticipated outcome, [223] & [note], [343] & [note], effect on of the issue of the ‘Remains,’ [245], the “new party” evolved from, their ultimate destination, [225-6].
• Oxford Movement, The, its leaders, (see also under each name) “feminine sternness” of, [115], [116], or alleged lack of virility, [299]; the leading triumvirate of, J. A. Froude on, [362],
  • Lord Melbourne on, [113].
  • its most important year, “the Hampden Year,” 1836., [190].
  • Rogers’ value to, R. H. F. on, [190-1].
  • Ward’s views on, and account of its attitude and spirit, cited, [285].
• R. H. F. as the “perfect flower” of, [211], the “traveller” and the “wing and talon” of, [222]; Mozley on, [391], severe character of their religion, [63], [305], [350], [403].
  • extremists of, [225].
  • R. H. F.’s desire to return to, 1835., [181], and return, [188], [397].
  • High Churchmen of, [291].
  • life, in the time of the Tractarians, Mark Pattison on, [155].
  • Newman’s “young men” at, their Mediævalism, [225].
  • Oxford Movement in, see [Oxford Movement] supra.
• Oxford University, Divinity Professorship, at, Lord Melbourne’s action concerning, [195], [206 note].

P

• Pæstum compared with Egesta, [95].
• Palermo, Newman’s long delay at, 1833., [117].
• Palmer, Rev. W., of Worcester College, Oxford, author of ‘Origines Liturgicæ,’ attitude of, to the Martyrs’ Memorial, [337].
  • and the Oxford Movement; first shocked by R. H. F., [257], afterwards enlisted by him among the Tractarians, [324], one of the Hadleigh Conference, his use of the word “conspiracy” for, [154], co-author with Newman, of Tract 15., severely criticised by R. H. F., [194] & [note], [291]; Tract 63. called by R. H. F. his “analysis of Palmer,” [126].
  • views of, on the social status of the clergy, [118].
• Paradox, love of the Froudes for, [256].
• ‘Parochial Sermons’ by Newman, [91], [157], [177], [185], R. H. F. on, [159], [165], veiled references, to him, in them, [157-8], [406].
• Parthenon, the, ideas of R. H. F. on, [394].
• Pascal, Blaise, resemblance of R. H. F. to, noted by Dean Church, [240 note], [253].
  • cited on the Eucharist, [164].
• “Păsson Chowne” of Blackmore’s novel, and his prototype, “Păsson Freüde,” [11] & [note].
• Patriarchs, the, the Canon of Ephesus concerning, R. H. F. on, [194].
• Pattison, Rev. Mark, on the effects of the Oxford Movement on University life, [155].
  • on his slight acquaintance with R. H. F., (in ‘Memoirs’), [407].
• Penance, R. H. F. on, Keble’s advice to him concerning, [47].
• Penry, an Elizabethan Puritan, R. H. F. on, [123].
• Perceval, Rev. Arthur Philip, [289], invited to join the Hadleigh “conspiracy” by Palmer, [154].
  • reviser of the ‘Churchman’s Manual,’ [119].
  • views of R. H. F., Rose and Palmer on, [ib.]
• Peter Martyr, and his associates, [164].
• Philpotts, Rt. Rev. Henry, Bishop of Exeter, 1831 et seq., cited on the attitude of the Papacy to the Emancipation Act, [361].
• Piercefield Park, sometime home of Elizabeth Smith, [33 note].
• Pindar, R. H. F. on the “Tory feeling” of, [61].
• Pinder, Rev. John Hothersal, first Principal of Codrington College, Barbados, [147].
• Pindus Mountains and others, seen from Zante, [90].
• Plymtree, Rev. T. Mozley at, [185 note].
• Poems by Richard Hurrell Froude:—
  • ‘As well might sun and rain contending,’ fragment, part of, ‘Lord, I have fasted, I have prayed,’ [112].
  • ‘Daniel,’ in ‘L. Apostolica,’ [107].
  • ‘Dialogue between the Old Self and the New,’ in ‘L. Apostolica,’ [108], [404-5].
  • ‘Farewell to Feudalism,’ in ‘L. Apostolica,’ [111].
  • ‘The Fashion of this World passeth away,’ [45].
  • ‘Heaven-in-Earth,’ [46].
  • ‘On the Hateful Party,’ in ‘L. Apostolica,’ [98].
  • ‘Sight against Faith,’ in ‘L. Apostolica,’ [110].
  • ‘The Summons,’ [46].
  • ‘Trembling Hope,’ for ‘L. Apostolica,’ [106].
  • ‘Tyre,’ for ‘L. Apostolica,’ [110].
  • ‘Weakness of Nature,’ for ‘L. Apostolica,’ [111], [112]; lines afterwards added to, [112].
  • ‘What is Home? thou silly, silly, wight,’ [318].
• Poems by John Henry Newman—
  • ‘Isles of the Sirens,’ [331-2].
  • ‘Lead, Kindly Light,’ and its associations, [78].
  • ‘Separation of Friends,’ [330].
  • ‘There strayed awhile amid the woods of Dart,’ [65].
• ‘Poetry of the Anti-Jacobins’ and its Editor, [127 note].
• Pole, Reginald, Cardinal, R. H. F.’s admiration for, [304].
• “Popery,” attributed to the Tractarians, [172], “no danger,” according to Stephen, his reasons, [193].
• “Popish,” epithet applied to Newman’s Tracts, [145].
• Portugal, Coast of, as commented on by R. H. F., [79] et seq.
  • John VI., King of, [81 note].
• Praed, William Mackworth, a school-fellow of R. H. F. at Eton, [6].
• Præmunire, the question of, in the ‘Remains,’ how treated by the critics, [211].
  • views of Newman on R. H. F.’s articles on, [146].
• Prayer-Book, the, attitude of R. H. F. towards, [250].
• Prayer-Book teaching not a convertible term for Church Teaching, R. H. F. on, [170].
• Prayers of R. H. F., absence of the name of Christ from, [272]; that on the 500th anniversary of Oriel College, [41].
• Preaching, views of R. H. F. on, [133].
• Prevost, Ven. Archdeacon Sir George, [269], [312], his wife, first curacy and later benefices of, [43] & [note], ill-health of, [162].
  • cited in his edition of ‘The Autobiography of Isaac Williams, B.D.,’ on R. H. F.’s connection with the Oxford Movement, [320].
• Private Judgement, views on, of R. H. F., [362].
• “Private thoughts” of R. H. F., Newman on, [204-5].
• Privy Council, the, in relation to ecclesiastical causes, [113], [114].
• “Prose,” a, Oxford meaning of the term, [191 note].
• ‘Prosperity,’ poem by Newman, allusion in, to R. H. F., [76] & [note].
• Protestantism, attitude of, to the future life, [213].
  • attitude of R. H. F. to, [191], [259], [272].
  • History of, a good, desired by R. H. F., [184].
• Publications by Newman, see names of his works separately.
• Pugin, A. N. Welby, and his vernacular, [215].
• Pulpit and Altar, relative position and value of, according to R. H. F., [149].
• Puritans of the Elizabethan period, R. H. F. on, [123].
• “Puritanism, Latitudinarianism, Popery, Infidelity,” all acquired by the Whigs, according to R. H. F., [133]; deductions of his Editor from this view, [133 note].
• Pusey, Edward Bouverie, D.D., school-fellow of R. H. F.’s at Eton, [6].
  • dismay of, at the decision against Stone Altars, [178 note].
  • and his friends, R. H. F. and Keble, [345], contrasted with Newman by Père Ragey, [226-7].
  • individuality of, and of Keble and Newman, [398].
  • his ignorance of Kant and Coleridge, [116 note].
  • letter to, from Rose, cited, asking for a notice of the ‘Remains,’ [209]; another from W. G. Ward on the effect on him of reading the ‘Remains,’ [282].
  • in relation to the Oxford Movement, [125], [290], [294], [334], [362].
  • theological interests of, [356].
  • views held by in 1823., Newman’s attitude towards, [55].
  • views of, on the ‘Remains,’ inference as to, [301].

R

• Ragey, Père, contrasting the mental methods of Newman and Pusey, [226-7].
• Ralegh, Sir Walter, house of, beside the Dart, [63].
• Raleigh, Prof., views of, on Milton as a poet, [24 note].
• Rannie, David Watson, in ‘Oriel College,’ on R. H. F.’s connection with the Oxford Movement, [356].
• Raphael, Sanzio d’Urbino, his pictures at Rome and their state in 1833., R. H. F. on, and on German study of, and its results, [96-7].
• Rationalism, in relation to Doctrine, “flaming papers,” by R. H. F., on, [146].
• “Ratting,” as used by R. H. F. and Newman, [145 note], [160 note].
• Real Presence, the, reference to in ‘The Christian Year,’ [171] & [note].
• ‘Recessional,’ by Rudyard Kipling, resemblance to, in idea, of Newman’s ‘Isles of the Sirens,’ [332].
• Reding, Charles (in ‘Loss and Gain’), see [Willis and Reding].
• Reformation, The, in England, attitude of R. H. F. to, his phrase for, [72-3], his views shared by others, [132], [136], [162], [164], [271], [336].
• Reformers, the, (see also [Cranmer], [Ridley], [Latimer], [Luther], &c.) attitude of R. H. F. and others to, and denunciations of, [164], [190], [245-6], [259], [260], [271], [284], [286], [287], [291], [292], [293], [294], [301], [337], attitude of the Oxford Movement to, J. A. Froude on, [361], “not to be quashed by the Froudes of these times,” Stephen, cited, [271].
  • a non-sentimental, misliked of the multitude, [212].
• Religion of R. H. F. and of Newman, character of, [63], [305], [350], [403].
• Religious works read by R. H. F., 1826., [43-5].
  • absence of the name of Christ from prayers in, [354].
  • appearance of, and impressions given by, [208], its Editors and contents, [202-3], their attitude, [296-7], and miscalculation, [244] et seq., their reasons for publishing, [210-11], [325], [367] et seq., inapposite time of its publication, and ethical risk of issuing, [211] et seq., the “goose for dinner” matter, and its bearings, [211], reasons for the adverse view excited by, of R. H. F., [214], contrasted with the ‘Apologia’ as a presentment of the person concerned, [246], its unfairness to R. H. F., [353]; defects in the editing of, [218], effect of, [265], [277-8], [336], on the subsequent seceders from the Church of England, [225]; a veritable storm centre, [210], spoken against in the House of Commons, and defended by Gladstone, [ib.], reasons for its small sale, [208], [209], [211] et seq., [218]; the motto of, [207]; one of the most discussed letters in, [100]; the sole reprint from, [208-9]; traces of R. H. F.’s ignorance of the Roman Catholic system in, [288], points insisted on by the Editor, [286].
  • approved by his father, [209].
  • cited on his connection with the Oxford Movement, [367].
  • extracts (at length) from, on R. H. F.’s family, education, writings, etc., and on the reasons for publication, [367] et seq.
  • the first of modern introspective publications, [211].
  • private and public views on, [209], [210] et seq., and see [Part II.]
• ‘Remains, The, of the Rev. R. H. Froude’;—
• ‘Remains of William Ralph Churton published by his friends, Keble Froude, and others, [53 note].
• ‘Reminiscences chiefly of Oriel College,’ by the Rev. T. Mozley, cited on R. H. F.’s influence on the Oxford Movement, [391].
• Reunion of Christendom, R. H. F. a pledge for, [229].
  • letter to from Newman on R. H. F.’s health and exile, [130].
  • cited on the indications shown by R. H. F.’s handwriting, [247].
• Rickards, Rev. Samuel, a friend of R. H. F., [30].
  • views of R. H. F. on, [164], [208].
• Ridley, (see also [Cranmer], [Latimer], etc., and [Reformers]), and the Oxford Martyrs’ Memorial, [337].
  • cited, in ‘Oxford High Anglicanism and its Chief Leaders,’ on R. H. F. and his connection with the Oxford movement, [291].
• Rigg, Rev. J. H., D.D., cited on the probability of R. H. F.’s eventual change of creed, [225].
• Rivingtons, publishers of the ‘Remains,’ [203], and ‘Tracts,’ [145].
• Robinson, Crabb, and Hazlitt, a parallel meeting of Newman and R. H. F., [35].
• Rogers, Canon, father of F. R., (Lord Blachford), a friend of R. H. F., [130].
• Rogers, Colonel, cicerone of R. H. F. at Gibraltar, [83].
  • confidant of H. Wilberforce’s qualms over his marriage, [146].
  • eye-troubles of, [188].
  • letters
    • to, from Dean Church on R. H. F.’s resemblance to Pascal, [240].
    • from R. H. F. on his Christmas in Barbados, [151].
    • from Newman, on the death of Miss Rogers, [200-1].
    • from Newman, on the suggested visit
    • to R. H. F., 182; on the ‘Private Thoughts’ of R. H. F., [205], [337]; to Newman, on his last visit to R. H. F., and on his sister and her fiancé, [189]; on R. H. F.’s rapid decline, [190], [192]; on Stephen’s article on R. H. F., [264].
    • to Miss Rogers on R. H. F.’s health, [175].
  • R. H. F. on his value to the Oxford Movement, [190-1].
  • visit of, to R. H. F. in his last days, [182], [185], [187], [188], [195].
  • cited on R. H. F.’s appearance, character and habits, [254], on his aspect on the return from Barbados, [174-5].
  • on the ‘Remains,’ Newman’s reasons for publishing, [205], [337], his review of, in the ‘British Critic,’ [306], on effect of that book on W. G. Ward, [283], on Stephen’s article on R. H. F., [264 note].
  • work of, with Dean Church, on R. H. F., [221].
• Rogers, Frederic, afterwards Lord Blachford, a pupil of R. H. F. and of Newman, [75].
• Rohan-Chabot family, fellow-travellers with R. H. F. in Messina, [92].
  • Catholic definition of the Church in 1830., [249-50].
  • Hagiology, attractions of, for R. H. F., [285].
• Roman Breviary, see [Breviary].
  • R. H. F.’s supposed tendencies towards, see under [Church of Rome].
• Roman Catholicism, Newman’s objurgations of, R. H. F. on, [186] & [note].
  • ardent wish of Newman to reach, [93], his query at, regarding Dr. Arnold, [145], his stay at, 1833., [104].
  • impressions of R. H. F. on, chief interest of his visit, [94], et seq., his meeting with Wiseman, [101], scheme of, for re-visiting with Isaac Williams, [167], [168], [173], [175], [179].
  • W. G. Ward’s attitude to, in 1841., [285].
• Rome, (see also [Church of Rome]), association of ‘Lyra Apostolica’ with, [85 note].
• Rose Bank and Rose Hill, Iffley, homes of Newman’s mother and sisters, [63], [92], [93].
  • Newman’s wish for R. H. F. to be associated with him, [146-7].
  • sonnet by R. H. F., postponed publication of, by, [97 note], [99].
  • on the ‘Remains,’ letter to Pusey favourable to, [209], on Rogers’ criticism of it, [309 note].
  • on R. H. F.’s lack of fear of “inferences,” [380], on his strong hold of first principles, [261], and association with the Oxford Movement, [261-2].
  • on the social status of the clergy, [137].
  • Palmer, and Perceval contrasted as to classes of mind, with R. H. F., Keble, and Newman, [334].
• Rose, Rev. Hugh James, editor of the ‘British Magazine’ and rector of Hadleigh, [153], the Hadleigh conference called by, [118], [289], his preliminaries of campaign, [119], and progress, [124].
• Routh, Martin, D.D., President of Magdalen College, Oxford, a living representative of the High Church of the eighteenth century in R. H. F.’s days at Oxford, [292].
• Rubrics, the, misapplication of, R. H. F. on, (to Newman) [128].
• Ruby tint for glass, derived from gold, R. H. F.’s queries on, [99].
• Ruskin, John, cited on the limitations of the judgement of the People, [212] & [note].
• Ryder, Henry, his views modified by his acquaintance with R. H. F., [321].
• Ryder, Rev. George Dudley, his wife and marriage, and his brothers-in-law, [145] & [note], [160].

S

• Sacheverell’s Trial, High Church popularity among the lower classes at the time of, R. H. F. on, [133].
• S. Ambrose, reference to, of Wiseman, in relation to R. H. F., [343].
• St. André, Jean Bon de, song referring to, applied by R. H. F. to himself, [127 note].
• S. Augustine, and others, their imitators among the Tractarians according to Wiseman, [344] & [note].
• S. Basil the Great, R. H. F. likened to, by Newman, [165-6].
• S. Bernard and S. Benedict, their ideal of moderation, [130].
• St. Christopher’s (St. Kitt’s), W. Indies, visited by R. H. F., [135], his description, [137].
• S. Columbkille, [59 note].
• St. David’s, Bishop of, see [Thirlwall].
• S. Dionysius, observance of his day in Corfu, [87].
• S. Ebbe’s parish, Oxford, [68], R. H. F.’s reasons for declining work in, [69],
• S. Francis of Sales, R. H. F.’s grouping of, [165] & [note], [303].
• S. Giles’ church, Oxford, its pure early English architecture, R. H. F.’s delight in, [395].
• S. Giles-in-the-Fields, London, Tyler’s first benefice, [50].
• S. Gregory Nazianzen, some resemblances of Newman to, [165-6].
• St. John, Rev. Ambrose, of the Oratory, the dearest friend of Newman’s later life, [228].
• S. Kevin’s cell or bed, Glendalough, visited by R. H. F., [59-60].
• S. Mary’s Church, Dartington, where R. H. F. and his brothers were “received,” [4], the stone altar at, and other alterations in, by R. H. F., [178].
  • R. H. F.’s sermon on Knowledge preached at, 1830., [61].
  • Keble’s sermon on National Apostasy, 1833., [113].
• S. Mary-the-Virgin’s Church, Oxford, introduction of daily services at, by Newman, [149].
• St. Mary Church, Torquay, funeral of Rev. G. M. Coleridge at, [5].
• S. Paul’s Cathedral, and its architecture, [96].
• S. Peter’s Cathedral, Rome, administration for, and interest on, of R. H. F., [96], [99], [395].
• S. Philip Neri, resemblance to, of R. H. F. and of Keble, [229] & [note].
• S. Sepulchre’s Church, Cambridge, and its Stone Altar, [178 note].
• S. Spiridion, patron of Corfu, his body, and festival, [90] & [note].
• S. Swithun, weather-proverb concerning falsified, 1831., [68] & [note].
• St. Thomas, Island, visited by R. H. F., [139].
  • John of Salisbury, his biographer, and his saying to him, cited by R. H. F., [160].
• S. Thomas à Becket, (see [Life and Times of]), his name for the poor, [127].
• Saint-making, R. H. F. on, [130].
• Saints, Roman Catholic, superiority of, in R. H. F.’s view, and in Rogers’ (see [Part II.]), [285].
• Salisbury, see [John of Salisbury].
• Salvation, sureness of, Newman’s usual doctrine on, [351].
• Saravia and Bancroft, King James’ translators of the A. V., “revivers of orthodoxy in England,” R. H. F., on, [124].
• Sargent, Rev. John of Lavington, his daughters and their noted husbands, [145 note], [160 note].
• Savonarola, [185].
• “Sawney,” as used by R. H. F., [6 note], [77], [319] & [note], [346].
• Scotch Orders, preference for, of R. H. F., [161].
• Scott, Dean, cited on the effect of the ‘Remains’ on W. G. Ward, [283].
• Scott, James Robert Hope, effect on, of the ‘Remains’, [225]; letter of Newman to, on the Church and its scope for devotional and penitential feelings, [310 note].
• Scott, Sir G. G., designer of the Oxford Martyrs’ Memorial, [337].
• Scott, Sir Walter, guest of the Bunsens in Rome, [100], visit of, to S. Kevin’s bed, [59 note].
• Sedgwick, Adam, Woodwardian Professor of Geology at Cambridge, 1833., [103] & [note].
• Self-government, R. H. F.’s struggles for, [12] et seq., [241], [253], [267], [311], [341], [346-9], shewn in ‘L. Apostolica,’ [403].
• Self-knowledge, Newman’s doctrine concerning, [348], [349].
• Sermons by R. H. F., written in 1833., [121], [126], that on Knowledge preached at Oxford 1830., [61], the style of his preaching, [62].
• Severn, Joseph, artist and friend of Keats, R. H. F.’s acquaintance with, in Rome, [96-8].
• Ships, resistance and propulsion of, W. Froude’s experiments concerning, R. H. F.’s interest in, [112].
• Sicily, Newman’s illness in, [117].
• ‘Sight against Faith,’ sonnet by R. H. F., in ‘L. Apostolica,’ [110-11], [405].
• Simcox, Mr., cited on Newman’s indecision after R. H. F.’s death, [227].
• Smith, Rev. Bernard, Canon, cited on the Oxford attitude to Catholic practices, [224].
• Smith, Elizabeth, of Burnhall, Oriental scholar and poetess, R. H. F.’s admiration of her writings, [33], not extended to her translations of Klopstock, [34].
• ‘Smug’ as used by R. H. F., [161] & [note].
• Social status of the Clergy, views on, of R. H. F., [118], [137], [150].
• Society, its effect on himself feared by R. H. F., [129].
• Society of the Holy Cross, called a “conspiracy” by Archbishop Tait, [154].
• Solitude and dejection, Newman on, [200].
• Southampton, as seen from the sea, R. H. F. on, [28].
  • cited on his own virtuous memory and its survival, [213].
• Southey, Robert, poet-laureate, attitude of, to the ‘Remains,’ [214], cited on their publication, [406].
• Southrop and other parishes, forming Keble’s first curacy, [21] & [note].
• Spedding family, the, its origin, migrations and homes, [2], [3].
• Spedding, Anthony, uncle of R. H. F., [2].
• Spedding, Edward, only child of Phillis Spedding (née Froude), his early death, [177].
• Spedding, James, the Baconian, friend of Tennyson and the Froudes, cousin of R. H. F., [2], his home and parentage, [3], his connection with Carlyle, [ib.]
• Spedding, John, of Armathwaite Hall, his wife and family, [2].
• Spedding, John, the younger, [2], becomes heir to Thomas Story of Mirehouse, [3], his wife and sons, [ib.], his notable guests, [60], R. H. F.’s visit to, 1829., [58-60].
• Spedding, Margaret, wife of John, the elder, and mother of Margaret, afterwards wife of Archdeacon R. H. Froude, [2].
• Spedding, Margaret, the younger, wife of Archdeacon R. H. Froude, and mother of R. H. F., her birth and parentage, [2], her marriage, [3].
• Spedding, Mary, aunt of R. H. F., [2], [4], [8], [9], almshouse erected by, with tablet in memory of her sister Mrs. Froude, [10].
• Spedding, Phillis Jane, née Froude, [3], [9], [20], wife of Thomas Story Spedding, her marriage, ill-health, son, and death, [3], [67], [162], [165], [175-6].
• Spedding, Thomas Story, eldest brother of James, (the Baconian), and his wife Phillis, R. H. F.’s sister, [3], remarriage of, [178].
• Spedding, William, uncle of R. H. F., [2].
• Speech and its dangers, R. H. F.’s realisation of, [217].
• Stained glass and glass mosaic, R. H. F.’s letter on, to W. Froude, 1833., [99].
  • Newman’s conversation with, and note on, [193].
  • cited on the “ecclesiastical fopperies” of R. H. F. and the Tractarians, [221] & [note].
  • cited in ‘Evangelical Succession,’ on R. H. F. and the Oxford Movement, [263].
• ‘State Interference in Matters Spiritual,’ by R. H. F.; its value, [146], the only reprint from the ‘Remains,’ [269].
• Stephen, Sir James, annoyance of, at R. H. F.’s attitude to the West Indian slaves, [169].
• Stevenson, Robert Louis, ‘Letters’ of, cited, [14 note].
• Story, Thomas, and his heirs, [3], [178].
• Straits of Bonifacio, birthplace of, ‘Lead, Kindly Light,’ [78].
• ‘Summons, The,’ unfinished verses by R. H. F., [46].
• Sutton, Sir C. Manners, raised to the peerage as Viscount Canterbury, 1835., [174 note].

T

• Tait, Archbishop, his use of the word “conspiracy,” [154].
• Taormina, charms of, for Newman, [66].
• Taylor, Jeremy, his failings as a “discourser,” Chillingworth cited on, [182].
• Tennyson, friendship of, for James Spedding, [3].
• Theology, R. H. F.’s lack of any “turn” for, [246].
• Thierry, A., his history of the Norman Conquest criticised by R. H. F., [77] & [note].
• Thirlwall, Rev. Connop, D.D., Bishop of St. David’s, the historian, [103] & [note].
• ‘Thoughts in Past Years,’ poems by Isaac Williams, cited on R. H. F.’s connection with the Oxford Movement, [326].
• Thureau-Dangin, Paul, cited on R. H. F.’s interview with Wiseman, [179] & [note], and on his possible eventual change of creed, [225].
• Tintern, associations of, for R. H. F., [43].
• Tithes, R. H. F. on, [172].
• Torbay, [180], calms of, [152]; described by Newman, [63].
• Torquay, its first beginnings, [26].
• Toryism of the first Latitudinarians, R. H. F. on, [133], his own Toryism, [260], [361], [392].
• Totnes, [322], Rev. R. H. Froude, Archdeacon of, [4].
• Tractarian Movement, (see also [Oxford Movement]), history of its beginning, [239], [285], [289], [290-1], [342], [352].
  • leaders of, long omission of R. H. F.’s name from the biographies of, [231]; his definition of their position in 1835., [172]; their outward aspect, [115], [116].
  • • abuse of, as “Popish,” reason for this, and results of their issue, [145].
    • Protestantism of some, according to R. H. F., his cavils at, [172].
    • some on the “safest course” urged by R. H. F., [137].
    • suggested revision of, by R. H. F., [194].
    • Tract 15., and its authors, R. H. F.’s criticism of, [194] & [note], [291 note].
    • Tracts by R. H. F., notably No. 8., after assigned to Newman, [124-5], No. 9., No. 59., and No. 63., aim of this last, [126], [177 note], his request for “lots” of, [143].
    • Tracts by Newman, No. 85., influence of, on W. G. Ward, [282].
    • ‘Via Media,’ in relation to alterations in the Articles, [136 note].
    • in volume form, issue of, 1834., [158].
  • Tracts issued by, the first, by Newman, appearance of, [123].
• Tractarian times, distinctive features of, see [Zeitgeist, the], of 1832-3.
• Tradition, in the Roman Catholic Church, its weight and the attitude of R. H. F. to, [132], [171], [293], [320], the question of the view of the Fathers on, considered by Newman, [182], R. H. F. on, [183].
• ‘Trembling Hope,’ poem by R. H. F., in ‘L. Apostolica,’ [106].
• Trench, Rev. Richard Chevenix, curate at Hadleigh, in 1833., [118].
• Trent, Council of, see [Councils].
• “Tridentines,” R. H. F.’s term used against Roman Catholics, [302], [396], his view of the Tridentine decrees, [333].
• Tucker, Rev. J., Dean of Corpus Christi College, Oxford, Newman on his prospects of work in India, [156].
• Turner, J. M. W., the great Painter, [394].
• Tutors of Oxford Colleges, and their duties, views vainly held concerning by R. H. F. and his Oriel colleagues, [36-7].
• ‘Twelve Good Men,’ by Dean Burgon, cited on R. H. F. and the Tracts, [125], and on his use of the word “conspiracy,” [154].
• Tyler, Rev. John Endell, “Bob” Froude’s trick on, [50].
  • his London parish and the street named after him, [50].
• ‘Tyre,’ poem by R. H. F., in ‘L. Apostolica,’ [110], image of the fisherman in, [405].
• Tyrrell, Rev. George, S.J., cited on the Eucharistic doctrine, [220 note].

U

• Understanding and Genius, methods of, contrasted by R. H. F., [120].
• Universities, the attitude of, to Church and State, 1832., [114].

V

• Valentinian II., the Emperor, (a Catechumen), R. H. F. compared to, by Wiseman, [343].
• Valetta, Newman’s poem dated from, R. H. F.’s influence on, [76].
• Vatican Library, the, and its treasures, [98], R. H. F.’s plan for historical research in, [179].
• “Vocabularium Apostolicum,” the, of R. H. F., [127], [251], [387].

W

• Ward, William George, of Balliol College, Oxford, “Ideal” Ward, leader of the Oxford “extremists,” the chief exponent of the Church principles of the Tractarian Leaders, [325], not on the scene at the time of R. H. F.’s death, [335], the effect on him, of the ‘Remains,’ [225], his own statement on this point made to Pusey, [282], [283].
• Ward, Wilfrid, in ‘William George Ward and the Oxford Movement,’ on R. H. F.’s connection with the latter, [282].
• ‘Watchman, The,’ poem by Newman, in ‘L. Apostolica,’ indicative of the impulsion given by R. H. F., [402-3].
• Watson, Joshua, letter of Rev. H. J. Rose to, cited on Rogers’ criticism of the ‘Remains,’ [309 note].
• ‘Weakness of Nature,’ poem by R. H. F., [111-2], additional stanza to, [404].
• Weekes, H., sculptor of the statues of the Oxford Martyrs’ Memorial, [337].
• Wellington, Duke of, Testimonial to, when Chancellor of Oxford University, condemnation of, by R. H. F., [190].
• Wesley, Rev. John, [119].
• Wesleyan system, the, R. H. F. on, [172],
• West Indies, (see [Barbados] and other islands under their names) religious prospects of, R. H. F. on, 1835., [169], and on the kind of clergy needed in, [150].
• Westmacott, Sir R., the Painter, [394].
• ‘What is home, you silly, silly wight?’ poem by R. H. F., [318].
  • his definition of the Church, [250].
  • his anti-donnish ways, at Oriel, [40] & [note].
  • and other Oriel Fellows not First Class men, [35].
• Whately, Richard, Archbishop of Dublin, and Blanco White, [195] & [note].
• Whatelian school at Oxford, as opposed to the Keble school, [322].
• Whewell, Rev. W., Master of Trinity College, Cambridge, [103] & [note].
• Whiggery and Puritanism, R. H. F. on, [133].
  • his change of faith, [195 note], and R. H. F.’s review on, in the ‘British Critic,’ [186], [187], [195].
• White, Rev. Joseph Blanco, at Oriel, his influence on R. H. F. and his special friends, [46-7].
  • his engagement, Newman on, [145], his misgivings thereanent, [146], his marriage, [160], [190 note].
  • letter to, from R. H. F., 1835., [167].
  • his wife a sister of the wife of S. Wilberforce, [145 note], [160 note], [190 note].
• Wilberforce, Henry, Vicar of East Farleigh, [35 note], [198].
  • letters to, from R. H. F., [46], [51].
  • Newman’s invitation to, to join him at Littlemore, [63].
  • results of his admiration for Cologne Cathedral, etc., [394-5].
  • temperament of, [40] & [note].
• Wilberforce, Robert Isaac, (elder brother of H. W. and S. W.), friend of R. H. F., brief summary of his career, [35 note]; pupil of Keble, at Southrop, [22], [235], [320], elected to an Oriel Fellowship, [35 note], end of his Tutorship at, [62], his profundity of mind, [70 note].
  • his engagement and R. H. F.’s congratulations, [31], his wife and her sisters, [145 note], [160] note, [190 note].
  • his review of ‘L. Apostolica’ and special praise of R. H. F.’s contributions, [204].
  • visit to, at Brighstone in the Isle of Wight, of R. H F., [85 note].
  • cited on R. H. F.’s melancholy, [252], and on the ‘Remains,’ [408].
• Wilberforce, Rev. Samuel, afterwards Bishop of Oxford, his attitude to the Oxford Martyrs’ Memorial, [337].
• Wilberforce, William, the Emancipator, and his successor, [139 note]; his remarkable sons, [35 note].
• William I., King of Holland, his political difficulties alluded to, by R. H. F., [69].
• William III., the Jurors of his reign, R. H. F.’s attitude towards, [258].
• William IV., new difficulties in the relation between Church and State introduced in the reign of, [113].
• ‘William George Ward and the Oxford Movement’ by Wilfrid Ward, cited on R. H. F. and his connection with the latter, [282].
• Williams, Jane, sister of Isaac, wife of Ven. Sir George Prevost, [43 note], [322].
• Williams, Mrs. Isaac, née Caroline Champernowne, [322].
  • bad health of, [127], [158], [162 note].
  • a bad sailor, [28].
  • companion of R. H. F. in Cumberland in 1826., [43], [312].
  • contributions of, to ‘L. Apostolica,’ [404].
  • curacy of, and poetical works by, 43 & [note], second curacy at Windrush, [322] & [note].
  • instigator of daily service at S. Mary’s, Oxford, [149 note].
  • influence of, on Keble, [22].
  • joint pupil of Keble, with R. H. F., [235], [320].
  • his love affair, [160] & [note], his wife, [322].
  • love of Newman for, [167].
  • Oxford Tutorship of, [322].
  • and the ‘Remains,’ publication of extracts from R. H. F.’s letters suggested by, [205].
    • reasons given to, by Newman on the publication of the book, [325].
    • translation by, of the motto to the book, [207].
  • on Archdeacon Froude, [322].
  • visit of, to Devonshire, with R. H. F., [321].
  • views of, as described by Newman, [305 note].
  • cited
    • (in ‘Thoughts on Past Years’), on R. H. F.’s connection with the Oxford Movement, [326].
    • on R. H. F.’s resemblance to Hamlet, [252], [324].
    • on R. H. F.’s uniqueness, [222].
    • on his first impressions of Newman, [322-3].
    • on his Oxford and Southrop friendship with R. H. F. and his colleagues, [320].
• Williams, Rev. Isaac, a friend of the Froudes, [9], [102], [116], [185].
• Willis and Reding, (in ‘Loss and Gain’), see [181 note].
  • letter to Newman, on R. H. F.’s failing health, 1835., [188], one from Newman, on the people as the fulcrum of Church power, [102 note].
  • cited on the difficulties in the editing of the ‘Remains,’ [211].
• Wilson, Rev. R. F., curate to Keble, as characterised by R. H. F. misquoting Keble, [188], Keble’s disclaimer, [192].
  • interview with, of R. H. F. and Newman on the relation between Protestantism and the Church of Rome, [101], [103], [179], [288], [304], [343 note].
  • letter from, to A. P. de Lisle on the Oxford Movement, [343-4 note].
  • remark to, of Canon B. Smith, on the Oxford attitude towards Catholic practices, [224].
  • cited (in ‘Essays on Various Subjects’), on R. H. F.’s connection with the Oxford Movement, [338].
    • on R. H. F.’s visit to him in Rome, with Newman, [343 note].
• Wiseman, Dr., afterwards Cardinal, head of the English College in Rome, [101].
  • his face an exception to Coleridge’s generalisation as to the expression of men of genius, [116].
  • his offer to revise the ‘Christian Year,’ [30].
• Wordsworth, William, the poet, birthplace of, [60].
• Wren, Sir Christopher, and his adoption of the classic form for S. Paul’s Cathedral, [96].
• Wye, river, Keble’s expedition up, with R. H. F., referred to, [43].

Y

• Yonge, James, M.D., a famous Exeter physician, his verdict on R. H. F.’s health, 1832. et seq., [74], [183], [187].
• York Minster, beauty of the unseen details in, R. H. F.’s joy in, [395].

Z

• “Z.,” a, meaning of the term among the Tractarians, [142].
• Z.’s, the Barbados clergy described as, by R. H. F., [169].
• Zante, its cliffs, wine, etc., [86-7], [88], longing of R. H. F. to live at “among the people,” [105].
• Zeitgeist, the, of 1832-3 in England, some of the Oxford Leaders cited on, [115].

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