| | Pages |
| Preface. | [v] |
| Demoniality: origin of the word.—Wherein
that crime differs from those
of Bestiality and Sodomy.—Opinion
of St Thomas. Nrs 1 to 8. | [1] |
| Material intercourse with Incubi and
Succubi is not a thing of imagination;
testimony of St Austin. Nrs 9 and 10. | [15] |
| Wizards and Witches; their relations
with the Devil; ceremonials of their
profession. Nrs 11 to 23. | [21] |
| Artifices resorted to by the Devil for the
assumption of a body. Nr 24. | [31] |
| Incubi do not assail but women. Nr 26. | [35] |
| Goblins have no dread of exorcisms. Nr 27. | [37] |
| Humorous story of signora Hieronyma:
the enchanted repast. Nr 28. | [37] |
| Men begotten by Incubi: Romulus and
Remus, Plato, Alexander the Great,
Cæsar-Augustus; Merlin the Enchanter,
Martin Luther.—The Antechrist
to be born of an Incubus. Nr 30. | [53] |
| Incubi are not pure spirits: they beget,
and therefore have a body of their own.—Remark
concerning Giants. Nrs 31
to 33. | [57] |
| Angels are not all pure spirits: decision
to that effect of the second Council of
Nicea Nr 37. | [71] |
| Existence of rational creatures or animals
other than man, and endowed,
like him, with a body and a soul. Nrs 38
to 43. | [85] |
| Wherein do those animals differ from
man? What their origin? Do they all
descend from one individual, as men
descend from Adam? Is there between
them a distinction of the sexes? What
are their manners, laws, social customs?
Nrs 44 to 50. | [87] |
| What are the shape and organisation of
their body? A comparison drawn from
the composition of wine. Nrs 51 to 56. | [95] |
| Are those animals subject to diseases,
to physical and moral infirmities, to
death? Nrs 57 and 58. | [107] |
| Are they born in the original sin? Have
they been redeemed by Jesus-Christ,
and are they capable of beatitude and
damnation? Nrs 61 and 62. | [119] |
| Proofs of their existence. Nrs 65 to 70. | [123] |
| Story of an Incubus and of a young
Nun. Nr 71. | [139] |
| Story of a young deacon. Nr 72. | [145] |
| Incubi are affected by material substances:
they therefore participate of the
matter of those substances. Nr 73. | [149] |
| Instance drawn from the history of Tobit;
ejection of the Incubus which
vexed Sarah; cure of old Tobias.
Nrs 74 to 76. | [151] |
| St Anthony falls in with a Faun in the
wilderness: their conversation. Nr 77
to 84. | [161] |
| Other proofs of the corporeity of Incubi,
especially the Manna of the Hebrews
or Bread of Angels. Nrs 90 to 95. | [179] |
| In what sense are to be understood the
words of Christ: “Other sheep I have
which are not of this fold?” Apollo’s
address to the Emperor Augustus:
the end of the Gods. Nrs 96 to 101. | [191] |
| “The Great Pan is dead”, or the death
of Christ announced to Fauns, Sylvans
and Satyrs: their bewailing. Nr 102. | [203] |
| Solving of the problem: How can a
woman be impregnated by an Incubus?—Comparison
of Giants with
mules. Nrs 104 and 105. | [207] |
| Wherein lies the generating virtue;
why no more Giants are born. Luxuria
in humido. Nrs 106 to 111. | [211] |
| Appreciation of the crime of Demoniality:
1o committed with the Devil;
2o committed with an Incubus. Nrs 112
to 114. | [219] |
| Is Demoniality more grievous than Bestiality?—Conclusion.
Nr 115. | [223] |
| Appendix | [227] |
| Biographical Notice | [245] |
