FOOTNOTES:
[1] L. M. Bristol, Social Adaptation, Harvard Economic Studies, Vol. XIV. Cambridge 1915.
[2] Communist Manifesto. Authorized English Translation, Chicago, 1898.
[3] W. J. Ghent, Mass and Class, Chap. 1. New York, 1905.
[4] Grundriss der Sociologie; Moore's Translation, p. 85. Annals Am. Acad. Pol. Sci. Phil. 1899.
[5] G. Tarde, Social Laws, p. 41. New York, 1899. The Laws of Imitation, p. 22. New York, 1903.
[6] See [Chap. I.]
[7] i.e., The so-called, Intellectuals.
[8] Economic Foundations of Society, pp. 51 seq. New York, 1889.
[9] Cf. [Chap. I.]
[10] The Theory of the Leisure Class. New York, 1899.
[11] Inductive Sociology, p. 99, New York, 1901.
[12] Descriptive and Historical Sociology, p. 275, New York, 1906.
Transcriber's notes:
The following is a list of changes made to the original. The first line is the original line, the second the corrected one.
In all of them the catastrophy is more or less immediately
In all of them the catastrophe is more or less immediately
and final judgement which in the preceding form of belief were
and final judgment which in the preceding form of belief were
is to be preceeded by tremendous portents of the most terrible sort.
is to be preceded by tremendous portents of the most terrible sort.
Thebiad. In fact a large number of Jewish Apocalyses which the
Thebiad. In fact a large number of Jewish Apocalypses which the
He maintains that in the Mellennium, death will be abolished
He maintains that in the Millennium, death will be abolished
Apolinaris was indeed the most Judaising Christian in his Chiliasm
Apollinaris was indeed the most Judaizing Christian in his Chiliasm
indignantly denounces as 'figments,' 'mere old wives fables' and
indignantly denounces as 'figments,' 'mere old wives' fables' and
'doctrines of Jews.'[19] Although Apolinarianism was condemned
'doctrines of Jews.'[19] Although Apollinarianism was condemned
of note in the west. It is aboundantly evident however, from the
of note in the west. It is abundantly evident however, from the
and incongruities as the pagan myths which proviked so many
and incongruities as the pagan myths which provoked so many
Chiliasts--are held to be insoluable as to the time of their appearance;
Chiliasts--are held to be insoluble as to the time of their appearance;
dead, and yet to be born. The entity was eternal, indestructable,
dead, and yet to be born. The entity was eternal, indestructible,
the otherwise unintelligible success of that saint in combatting
the otherwise unintelligible success of that saint in combating
expression to this accomplished fact and it is no derrogation of his
expression to this accomplished fact and it is no derogation of his
words restriction in matrimony whether Chilastic or monastic is due
words restriction in matrimony whether Chiliastic or monastic is due
of the movement, were influenced more by Chilastic concepts than
of the movement, were influenced more by Chiliastic concepts than
[3] Cf. Parables in I Enoch XXXVII-IXXI.
[3] Cf. Parables in I Enoch XXXVII-LXXI.
[4] Cf. Apocalypse of Baurch; 4 Ezra, 4 Maccabees.
[4] Cf. Apocalypse of Baruch; 4 Ezra, 4 Maccabees.
Fourth: What may be distinguished as the specifically Christain
Fourth: What may be distinguished as the specifically Christian
the pupose of giving him a vest and an overcoat in addition to what
the purpose of giving him a vest and an overcoat in addition to what
and rightly discharged his service to Him.[13]
and rightly discharged his service to Him."[13]
The inconsistent and irreconciliable nature of the evidence about
The inconsistent and irreconcilable nature of the evidence about
references to interest, which may perhpas be due to the fact that in
references to interest, which may perhaps be due to the fact that in
condeming interest as such. In the minds of the early Christians the
condemning interest as such. In the minds of the early Christians the
prediliction of certain types of pecuniary interest for that reformer's
predilection of certain types of pecuniary interest for that reformer's
system of eccliastical polity. The Roman law did indeed fix a
system of ecclesiastical polity. The Roman law did indeed fix a
or act up to all thay they believe. Imagine a man acting on the
or act up to all that they believe. Imagine a man acting on the
institution they were perfectly familar and in universal observance
institution they were perfectly familiar and in universal observance
It was immoral to invest money in the consrtuction company that
It was immoral to invest money in the construction company that
economic and matters--and on other matters also. The difference in a
economic matters--and on other matters also. The difference in a
As soon as Christain doctrines became widespread enough to
As soon as Christian doctrines became widespread enough to
villange or serfdom. But this change cut off the economic margin
villeinage or serfdom. But this change cut off the economic margin
that of Bibical exegesis. In the well known sermon or essay on:
that of Biblical exegesis. In the well known sermon or essay on:
pyhsical possessions, but spiritual qualities of greed and avarice.
physical possessions, but spiritual qualities of greed and avarice.
that shall with difficulty enter into the kingdom," is to be apprehended
that shall with difficulty enter into the kingdom, is to be apprehended
the reward of which is salvation." "Sell thy possessions." What is
the reward of which is salvation." "Sell thy possessions. What is
expositions of Christian Scripture, penning the most powerful apologitic
expositions of Christian Scripture, penning the most powerful apologetic
honors upon the lowliest drugery;[37] they turned princes into plowmen
honors upon the lowliest drudgery;[37] they turned princes into plowmen
institutions of society can indeed be changed. But they can be changed--or
institutions of society can indeed be changed. But they can be changed--on
lack theoritical justification tend to accumulate such justification
lack theoretical justification tend to accumulate such justification
the spread of Chriatian theology by liberating it from the burden
the spread of Christian theology by liberating it from the burden
influence is economic. Christianity by teaching the virtues of honesty
influence is economic. Christianity by teaching the virtues of honesty,
Penticost and immediately afterwards was due primarily to the fact
Pentecost and immediately afterwards was due primarily to the fact
began to develope doctrines and practices even slightly at
began to develop doctrines and practices even slightly at
motive, the threatened loss of livlihood, entering along with anger
motive, the threatened loss of livelihood, entering along with anger
of the crowds only after agitation diliberately stirred up by interested
of the crowds only after agitation deliberately stirred up by interested
also the villages and country places and yet it sees possible to stop it and
also the villages and country places and yet it seems possible to stop it and
teaching many not to sacrifice or to worship the gods. Speaking
teaching many not to sacrifice or to worship the gods." Speaking
pagan public. Most noticable of all is the indifference of the mob
pagan public. Most noticeable of all is the indifference of the mob
clamor and blows and draggings and roberies and stonings and
clamor and blows and draggings and robberies and stonings and
more through permeation of the public mind by Christianity. There
more thorough permeation of the public mind by Christianity. There
very extent and throughness and duration of the persecution
very extent and thoroughness and duration of the persecution
belongs in the reign of Septimus Severns instead of that of Marcus
belongs in the reign of Septimus Severus instead of that of Marcus
circumstances more or less in obeyance. On the whole it was undoubtedly
circumstances more or less in abeyance. On the whole it was undoubtedly
more violent at the end of the period tham at the beginning.
more violent at the end of the period than at the beginning.
Serverus, 202 A.D. In the account given by Eusebius of the martydom
Severus, 202 A.D. In the account given by Eusebius of the martyrdom
case it was not the product of any spontanious popular movement.
case it was not the product of any spontaneous popular movement.
They were not called forth by any imperial edict--they preceeded the
They were not called forth by any imperial edict--they preceded the
governmental, legal precess would ever, or could ever, take on.
governmental, legal process would ever, or could ever, take on.
persecution among us did not begin with the royal decree but proceeded
persecution among us did not begin with the royal decree but preceded
accumlated sentiment and social unrest must of necessity discharge
accumulated sentiment and social unrest must of necessity discharge
perhaps be going beyong the evidence to say that in this interval,
perhaps be going beyond the evidence to say that in this interval,
away from them and drove the Jews out of the city, permiting the
away from them and drove the Jews out of the city, permitting the
being reconciled to the bishop. Some of them therefore hurrried
being reconciled to the bishop. Some of them therefore hurried
people in a struggle over the most obstruse and recondite metaphysical
people in a struggle over the most abstruse and recondite metaphysical
to the Christians mob movement against the pagans and to the
to the Christians' mob movement against the pagans and to the
experience. (b) Operation as an isolating device (c) Revolt against
experience. (b) Operation as an isolating device. (c) Revolt against
were free from its defects as an instrument of hierarchial ambition.
were free from its defects as an instrument of hierarchical ambition.
town of Phrygia was to become the capitol of the world wide kingdom
town of Phrygia was to become the capital of the world wide kingdom
produced no alternation whatever in the creeds of the Church. As
produced no alteration whatever in the creeds of the Church. As
ever possible, by profound changes, of an economic nature, in the
even possible, by profound changes, of an economic nature, in the
of men to ane another in the matter of making a living are the main,
of men to one another in the matter of making a living are the main,
associated with the loosing group, it suffered the natural fate of the
associated with the losing group, it suffered the natural fate of the
But scarcely has the inevitable course of events hounded to its
"But scarcely has the inevitable course of events hounded to its