ABBEY OF CROYLAND
(Ingulf’s Chronicle of Croyland. Tr. by H. T. Riley)
(a) Croyland consisting of fenny lands, it was not able to support a foundation of stone; wherefore the king [Ethelbald] ordered huge piles of oak and beech in countless numbers to be driven into the ground, and solid earth to be brought by water in boats a distance of nine miles, from a place called Upland, and to be thrown into the marsh. And thus whereas the holy Guthlac had been previously content with an oratory made of wood, he both began and finished a church, founded a convent, enriched the place with decorations and lands. (p. 8.)
(b) [c. A.D. 892]. In years of drought ... [the abbots] put their marshes into a state of cultivation ... and for three or four years had fruit a hundredfold for all the seed sown ... the monastery was enriched beyond measure in consequence; and so great was the abundance of corn, that it was able to relieve the whole adjacent country therewith; while, from the resort thither of countless multitudes of needy people, the vill became very greatly increased (p. 107).
(c) [c. A.D. 1013] this year the inundations had increased to an unusual degree in consequence of the frequent showers, and consequently rendered the neighbouring fens, as also the marshlands adjoining thereto, impassable. Accordingly all the population repaired thereto, and infinite multitudes flocked to the spot; the choir and the cloisters were filled with monks, the rest of the church with priests and clerks, and the whole abbey with laymen; while the cemetery was filled night and day with women and children under tents (p. 114).
(d) [A.D. 1085] ... in (account of) our settlement at Croyland, no villeins, bordars, or socmen[18] are put down, as is the case in our other lands; for, except through fear of impending war, few or none would persevere in living with us. For, in the same way that on war breaking out, all of the neighbouring country, rich as well as poor, men as well as women, resorted to Croyland from every side, as a place of refuge, so again on the serenity of peace being restored by the Lord, all, returning homewards, quitted our monastery; our own household of domestics, together with their wives and children, being the only persons left; to whom ... I have lately demised a great part of the marshes and meadows of the seat of our monastery, for a certain annual rent, and the performance of other services; letting to some the same to farm for a certain number of years, and conveying it to others in fee for the purposes of cultivation.