RECAPITULATION.

The Phrygians, earliest settlers of Asia Minor, were active in tillage and trade, and zealous in their peculiar religion. Lydia afterward became the chief power in the peninsula. At the end of three dynasties, it had reached its greatest glory under Crœsus, when it was conquered by Cyrus, and became a province of Persia, B. C. 546.

The first great commercial communities in the world were the Phœnician cities, of which Sidon and Tyre were the chief; their trade extending by sea from Britain to Ceylon, and by land to the interior of three continents. Tyrian dyes, and vessels of gold, silver, bronze, and glass were celebrated. Phœnicia was subject four hundred years to the Assyrian Empire, and became independent at its fall, only to pass under the power of Necho of Egypt, and, in turn, to be subdued by Nebuchadnezzar of Babylon. Baal, Astarte, Melcarth, and the marine deities were objects of Phœnician worship.

Syria Proper was divided into five states, of which Damascus was the oldest and most important.

The Hebrew nation began its existence under the rule of Moses, who led his people forth from Egypt, and through the Arabian Desert, in a journey of forty years. Joshua conquered Palestine by the two decisive battles of Beth-horon and the waters of Merom, and divided the land among the twelve tribes. Judges ruled Israel nearly six hundred years.

Saul, being anointed as king, subdued the enemies of the Jews; but, becoming disobedient, he was slain in battle, and David became king, first of Judah, and afterward of all Israel. He made Jerusalem his capital, and extended his dominion over Syria and Moab, and eastward to the Euphrates. His sacred songs are the source of his enduring fame. Solomon inherited the kingdom, which he enriched by commerce and adorned with magnificent public works, both for sacred and secular uses. The Dedication of the Temple is the great era in Hebrew chronology. The wisdom of Solomon was widely famed, but the luxury of his court exhausted his kingdom, and on the accession of Rehoboam ten tribes revolted, only Judah and Benjamin remaining to the house of David.

Jeroboam fixed his capital at Shechem, and the shrines of his false gods at Bethel and Dan. In spite of the faithful warnings of the prophets, the kingdom of Israel became idolatrous. The nineteen kings who ruled B. C. 975-721 belonged to nine different families. Ahab and Jezebel persecuted true believers and established Tyrian idolatry; but their race was exterminated and Jehu became king. The Ten Tribes reached their greatest power and wealth under Jeroboam II. In the reign of Menahem they became subject to Pul, of Chaldæa. A revolt of Hoshea against Assyria led to the capture of Samaria, and the captivity of both king and people.

The kingdom of Judah, with a smaller territory, had a people more united in faith and loyalty, and was ruled four hundred years by descendants of David. Jehoshaphat made a close alliance with Ahab, which brought many calamities upon Judah. In the reign of Jehoram, Jerusalem was taken by Arabs and Philistines; and after the death of Ahaziah, Athaliah, daughter of Jezebel, usurped the throne. Joash, her grandson, was protected and crowned by Jehoiada, the high priest. The prosperity of Judah was restored by the conquests and efficient policy of Azariah. Ahaz became tributary to Tiglath-pileser, of Assyria, and degraded his kingdom with idolatry. Hezekiah resisted both the religion and the supremacy of the heathen. Manasseh was carried captive to Babylon, and on his return reformed his administration. Josiah cleansed the land from marks of idolatry, rebuilt the Temple, discovered the Book of the Law, and renewed the celebration of the Passover. The Scythians invaded Palestine. Josiah was slain in the battle of Megiddo, and his sons became vassals of Egypt. Nebuchadnezzar subdued both Egypt and Palestine, captured Jerusalem, and transported two successive kings and the mass of the people to Babylon.

QUESTIONS FOR REVIEW.
Book I.—Part I.

1.What are the sources of historical information?[§§ 1-4.]
2.Describe the character and movements of the three families of the sons of Noah.[5], [6].
3.Into what periods may history be divided?[7], [8].
4.Name six primeval monarchies in Western Asia.
5.What were the distinguishing features of the Chaldæan Monarchy?[26.]
6.Name the principal Assyrian kings of the Second Period.[29-31.]
7.Who was Semiramis?[30.]
8.Describe the founder of the Lower Assyrian Empire.[32.]
9.What memorials exist of Sargon?[32.]
10.Describe the career of Sennacherib.[33.]
11.What was the condition of Assyria under Asshur-bani-pal?[34.]
12.What under his son?[35.]
13.What was the early history of Media?[37], [38].
14.What of Phraortes?[39.]
15.Describe the reign of Cyaxares.[40], [41].
16.The character of the Babylonians.[43], [44].
17.The career of Merodach-baladan.[45.]
18.The empire of Nabopolassar.[46.]
19.The conquests and reverses of the greatest Babylonian monarch.[47-52.]
20.The decline and fall of Babylon.[53], [54].
21.Relate the whole history of Lydia.[58], [59].
22.Describe the Phœnician cities and their commerce.[61-64.]
23.To what four kingdoms were they successively subject?[66-68.]
24.Describe the religion of the Phœnicians.[69], [70].
25.What were the divisions of Syria Proper?[71], [72].
26.Describe the rise of the Jewish nation.[73], [74].
27.Their conquest of Palestine.[76], [77].
28.Their government during the First Period.[80.]
29.The reign of Saul.[81-83.]
30.The conquests and character of David.[84-89.]
31.The acts and wisdom of Solomon.[90-94.]
32.What changes occurred at his death?[95.]
33.Compare the two kingdoms.[96-100], [105], [106].
34.What was the policy of Jeroboam?[97], [98].
35.Describe the reign of Ahab.[101.]
36.What kings of Israel had dealing with Assyria?[100], [101].
37.Mention three kings of Judah who had wars with Israel.[104.]
38.Three in alliance with Israel.[105.]
39.Describe the reign of Azariah; of Ahaz, Hezekiah, Manasseh.[106-108.]
40.The events of Josiah’s reign.[109-112.]
41.The relations of three kings with Babylon.[113.]

Note.—A discrepancy will be found between the Egyptian and the Hebrew chronology. The latter, before the accession of Saul, is mainly conjectural; as it is possible that two or more judges were reigning at the same time in different parts of the land. The periods of the several judges and of foreign servitude on [p. 36], are copied literally from the Bible; the times of inter-regnum are conjectured, but probably fall below rather than exceed the truth. If continuous, these periods added together make 535 years,—a longer interval than can be found between the reign of Menephthah and that of Saul (§§ [79] and [154].) It may here be said that many historians believe the “Pharaoh’s daughter” who rescued Moses to have been Mesphra or Amen-set ([§ 146.]) In this case, Thothmes IV was the Pharaoh of the Exodus, and we gain nearly 200 years for the transitional period of the Hebrews.

It may be hoped that Egyptian MSS. now in the hands of diligent and accomplished scholars will soon throw light on this interesting question.