JANUARY 27.
Another morning, with the mill stopped, no liquor in the boiling-house, and no work done. The driver brought the most obstinate and insolent of the women to be lectured by me; and I bounced and stormed for half an hour with all my might and main, especially at Whaunica, whose ingratitude was peculiar; as she is the wife of Edward, the Eboe, whom I had been protecting against the charge of theft and Obeahism, and had shown him more than usual kindness. They, at last, appeared to be very penitent and ashamed of themselves, and engaged never to behave ill again, if I would but forgive them this present fault; Whaunica, in particular, assuring me very earnestly, that I never should have cause to accuse her of “bad manners” again; for, in negro dialect, ingratitude is always called “bad manners.” My agent declares, that they never conducted themselves so ill before; that they worked cheerfully and properly till my arrival; but now they think that I shall protect them against all punishment, and have made regularly ten hogsheads of sugar a week less than they did before my coming upon the estate. This is the more provoking, as, by delaying the conclusion of the crop, the latter part of it may be driven into the rainy season, and then the labour is infinitely more severe both for the slaves and the cattle, and more detrimental to their health.
The minister of Savannah la Mar has shown me a plan for the religious instruction of the negroes, which was sent to him by the ecclesiastical commissaries at Kingston. It consisted but of two points: against the first (which recommended the slaves being ordered to go to church on a Sunday) I positively declared myself. Sunday is now the absolute property of the negroes for their relaxation, as Saturday is for the cultivation of their grounds; and I will not suffer a single hour of it to be taken from them for any purpose whatever. If my slaves choose to go to church on Sundays, so much the better; but not one of them shall be ordered to do one earthly thing on Sundays, but that which he chooses himself. The second article recommended occasional pastoral visits of the minister to the different estates; and in this respect I promised to give him every facility—although I greatly doubt any good effect being produced by a few short visits, at considerable intervals, on the minds of ignorant creatures, to whom no palpable and immediate benefit is offered. It appears, indeed, to me, that the only means of giving the negroes morality and religion must be through the medium of education, and their being induced to read such books in the minister’s absence as may recall to their thoughts what they have heard from him; otherwise, he may talk for an hour, and they will have understood but little—and remember nothing. There is not a single negro among my whole three hundred who can read a line; and what I suppose to be wanted on West-Indian estates is not an importation of missionaries, but of schoolmasters on Dr. Bell’s plan, if it could by any means be introduced here with effect. However, in the mean while I told the minister, that I was perfectly well inclined to have every measure tried that might enlighten the minds of the negroes, provided it did not interfere with their own hours of leisure, and were not compulsory. I mentioned to him a plan for commencing his instructions under the most favourable auspices, of which he seemed to approve; and he has promised to make occasional visits on my estate during my absence, which may do good and can do no harm; and, even should it fail to make the negroes religious, will, at least, add another humane inspector to my list. Soon after the minister’s departure, John Fuller came to repair one of the windows. Now John is in great disgrace with me in one respect. Instead of having a wife on the estate, he keeps one at the Bay, so that his children will not belong to me. Phillis, too, who formerly lived with John, says, that she parted with him, because he threw away all his money upon the Bay girls; though John asserts that the cause of separation was his catching the false Phillis coming out of one of the book-keepers’ bedrooms.
However, it is certain, that now his connections are all at the Bay; and I have assured him, that if he does not provide himself with a wife at Cornwall, before my return from Kingston, I will put him up to auction, and call the girls together to bid for him, one offering half a dozen yams, and another a bit of salt fish; and the highest bidder shall carry him off as her property. But to-day, as he came into the room just as the minister left it, I told him that Dr. Pope was coming to give the negroes some instruction; and that he had left part of a catechism for him, which he was to get by heart against his next visit. John promised to study it diligently, and went off to get it read to him by one of the book-keepers. Several of his companions came to hear it from curiosity, and the book-keeper read aloud:—
“John Fuller is gone to the Bay, boys,
On the girls to spend his cash;
And when John Fuller comes home, boys,
John Fuller deserves the lash.”
So John went away shaking his head, and saying, “Massa had told him, that the minister had left that paper to make him a better Christian. But he was certain that the minister had nothing to do with that, and that massa had made it all himself about the Bay girls.”