CHAPTER 15.

Assassination of the Duke d'Enghien.

I resided at Berlin on the Spree Quay, and my apartment was on the ground floor. One morning I was awoke at eight o'clock, and told that Prince Louis-Ferdinand was on horseback under my windows, and wished me to come and speak to him. Much astonished at this early visit, I hastened to get up and go to him. He was a singularly graceful horseman, and his emotion heightened the nobleness of his countenance. "Do you know," said he to me, "that the Duke d'Enghien has been carried off from the Baden territory, delivered to a military commission, and shot within twenty four hours after his arrival in Paris?" "What nonsense!" I answered, "don't you see that this can only be a report spread by the enemies of France?" In fact I confess that my hatred of Bonaparte, strong as it was, never went the length of making me believe in the possibility of his committing such an atrocity. "As you doubt what I tell you," replied Prince Louis, "I will send you the Moniteur, in which you will read the sentence." He left me at these words, and the expression of his countenance was the presage of revenge or death. A quarter of an hour afterwards, I had in my hands this Moniteur of the 21st March, (30th Pluviose), which contained the sentence of death pronounced by the military commission sitting at Vincennes, against the person called Louis d'Enghien! It is thus that the French designated the descendant of heroes, who were the glory of their country. Even if they abjured all the prejudices of illustrious birth, which the return of monarchical forms would necessarily recall, could they blaspheme in thus manner the recollection of the battles of Lens and Rocroi? This Bonaparte who has gained so many battles, does not even know how to respect them; with him there is neither past nor future; his imperious and contemptuous soul will recognize nothing for opinion to hold sacred; he admits only respect for the force which is in existence. Prince Louis wrote to me, beginning his note in these words, "The person called Louis of Prussia begs to know of Madame de Stael, &c." He felt the insult offered to the royal blood from which he sprung, to the recollection of the heroes, in the roll of whom he burned to place his name. How was it possible, after this horrible action, for a single monarch in Europe to connect himself with such a man? Necessity, will it be said? There is a sanctuary in the soul to which his empire never ought to penetrate; if there were not, what would virtue be upon this earth? a mere liberal amusement which could only suit the peaceful leisure of private individuals.

A lady of my acquaintance related to me, that a few days after the death of the Duke d'Enghien, she went to take a walk round the castle of Vincennes; the ground, still fresh, marked the spot where he had been buried; some children were playing with little quoits upon this mound of turf, the only monument for the ashes of such a man. An old invalid, with silvered locks, was sitting at a little distance, and remained some time looking at these children; at last he arose, and leading them away by the hand, said to them, shedding some tears, "Do not play there, my children, I beseech you." These tears were all the honors that were paid to the descendant of the great Conde, and the earth did not long bear the impression of them.

For a moment at least, public opinion seemed to awaken in France, and indignation, was general. But when these generous flames were extinguished, despotism was but the more easily established, from the vain efforts which had been made to resist it. The first consul was for some days rather uneasy at the disposition of men's minds. Fouche himself blamed this action; he made use of this expression, so characteristic of the present regime: "It is worse than a crime; it is a fault." There are many ideas in this short phrase; but fortunately we may reverse it with truth, by affirming that the greatest of faults is crime. Bonaparte asked an honest senator, what was thought of the death of the Duke d'Enghien. "General," replied he, "it has given great affliction." "I am not astonished at it," said Bonaparte, "a house which has long reigned in a country always interests:" thus wishing to connect with motives of party interest the most natural feeling that the human heart can experience. Another time he put the same question to a tribune, who, from the desire of pleasing him, answered: "Well, general, if our enemies take measures against us, we are in the right to do the same against them;" not perceiving that this was tantamount to a confession that the deed was atrocious. The first consul affected to consider this act as dictated by reasons of state. One day, about this period, in a discussion with an intelligent man about the plays of Corneille, he said, "You see that the public safety, or to express it better, that state necessity, has with the moderns been substituted in the place of the fatality of the ancients: there is, for instance, such a man, who naturally would be incapable of a crime, but political circumstances impose it upon him as a law. Corneille is the only one who has shewn, in his tragedies, an acquaintance with state necessity; on that account, if he had lived in my time, I would have made him my prime minister." All this appearance of good humour in the discussion was intended to prove that there was nothing of passion in the death of the Duke d'Enghien, and that circumstances, meaning such as the head of the state is exclusively the judge of, might cause and justify every thing. That there was nothing of passion in his resolution about the Duke d'Enghien, is perfectly true; people would have it that rage inspired the crime,—it had nothing to do with it. By what could this rage have been provoked? The Duke d'Enghien had in no way provoked the first consul: Bonaparte hoped at first to have got hold of the Duke de Berry, who it was said, was to have landed in Normandy, if Pichegru had given him notice that it was a proper time. This prince is nearer the throne than the Duke d'Enghien, and besides, he would by coming into France have infringed the existing laws. It therefore suited Bonaparte in every way better to have sacrificed him than the Duke d'Enghien; but as he could not get at the first, he chose the second, in discussing the matter in cold blood. Between the order for carrying him off, and that for his execution, more than eight days had elapsed, and Bonaparte ordered the punishment of the Duke d'Enghien long beforehand, as coolly, as he has since sacrificed millions of men to the caprices of his ambition. We now ask, what were the motives of this horrible action, and I believe it is very easy to penetrate them. First, Bonaparte wished to secure the revolutionary party, by contracting with it an alliance of blood. An old jacobin, when he heard the news, exclaimed, "So much the better! General Bonaparte is now become one of the convention." For a long time the jacobins would only have a man who had voted for the death of the king, for the first magistrate of the republic; that was what they termed, giving pledges to the revolution. Bonaparte fulfilled this condition of crime, substituted for that of property required in other countries; he thus afforded the certainty that he would never serve the Bourbons; and thus such of that party as attached themselves to his, burnt their vessels, never to return.

On the eve of causing himself to be crowned by the same men who had proscribed royalty, and of re-establishing a noblesse composed of the partisans of equality, he believed it necessary to satisfy them by the horrible guarantee of the assassination of a Bourbon. In the conspiracy of Pichegru and Moreau, Bonaparte knew that the republicans and royalists had united against him; this strange coalition, of which the hatred he inspired was the sole bond, had astonished him. Several persons who held places under him, were marked out for the service of that revolution which was to break his power, and it was of consequence to him that henceforward all his agents should consider themselves ruined beyond redemption, if their master was overturned; and, finally, above all, he wished at the moment of his seizing the crown to inspire such terror, that no one in future should think of resisting him. Every thing was violated in this single action: the European law of nations, the constitution such as it then existed, public shame, humanity, and religion. Nothing could go beyond it; every thing was therefore to be dreaded from the man who had committed it. It was thought for some time in France, that the murder of the Duke d'Enghien was the signal of a new system of revolution, and that the scaffolds were about to be re-erected. But Bonaparte only wished to teach the French one thing, and that was, that he dared do every thing; in order that they might give him credit for the evil he abstained from, as others get it for the good they do. His clemency was praised when he allowed a man to live; it had been seen how easy it was for him to cause one to perish. Russia, Sweden, and above all England, complained of this violation of the Germanic empire; the German princes themselves were silent, and the weak sovereign on whose territory the outrage had been committed, requested in a diplomatic note, that nothing more should be said of the event that had happened. Did not this gentle and veiled expression, applied to such an act, characterize the meanness of those princes, who made their sovereignty consist only in their revenues, and treated a state as a capital, of which they must get the interest paid as quietly as they could?