I. THE CONSTITUTION OF LYCURGUS.
Having enlisted the aid of most of the prominent citizens, who took up arms to support him, Lycurgus procured the enactment of a code of laws founded on the institutions of the Cretan Minos, by which the form of government, the military discipline of the people, the distribution of property, the education of the citizens, and the rules of domestic life were to be established on a new and immutable basis. The account which Plutarch gives of these regulations asserts that Lycurgus first established a senate of thirty members, chosen for life, the two kings being of the number, and that the former shared the power of the latter. There were also to be assemblies of the people, who were to have no right to propose any subject of debate, but were only authorized to ratify or reject what might be proposed to them by the senate and the kings. Lycurgus next made a division of the lands, for here he found great inequality existing, as there were many indigent persons who had no lands, and the wealth was centered in the hands of a few.
In order farther to remove inequalities among the citizens, Lycurgus next attempted to divide the movable property; but as this measure met with great opposition, he had recourse to another method for accomplishing the same object. He stopped the currency of gold and silver coin, and permitted iron money only to be used; and to a great quantity and weight of this he assigned but a small value, so that to remove one or two hundred dollars of this money would require a yoke of oxen. This regulation is said to have put an end to many kinds of injustice; for "who," says Plutarch, "would steal or take a bribe; who would defraud or rob when he could not conceal the booty—when he could neither be dignified by the possession of it nor be served by its use?" Unprofitable and superfluous arts were also excluded, trade with foreign states was abandoned, and luxury, losing its sources of support, died away of itself.
Through the efforts of Lycurgus, Sparta was delivered from the evils of anarchy and misrule, and began a long period of tranquillity and order. Its progress was mainly due, however, to that part of the legislation of Lycurgus which related to the military discipline and education of its citizens. The position of Sparta, an unfortified city surrounded by numerous enemies, compelled the Spartans to be a nation of soldiers. From his birth every Spartan belonged to the state; sickly and deformed children were destroyed, those only being thought worthy to live who promised to become useful members of society. The principal object of Spartan education, therefore, was to render the Spartan youth expert in manly exercises, hardy, and courageous; and at seven years of age he began a course of physical training of great hardship and even torture. Manhood was not reached until the thirtieth year, and thenceforth, until his sixtieth year, the Spartan remained under public discipline and in the service of the state. The women, also, were subjected to a course of training almost as rigorous as that of the men, and they took as great an interest in the welfare of their country and in the success of its arms. "Return, either with your shield or upon it," was their exhortation to their sons when the latter were going to battle. The following lines, supposed to be addressed by a Spartan mother to the dead body of her son, whom she had slain because he had ingloriously fled from the battle-field, will illustrate the Spartan idea of patriotic virtue which was so sedulously instilled into every Spartan:
Deme'trius, when he basely fled the field,
A Spartan born, his Spartan mother killed;
Then, stretching forth his bloody sword, she cried
(Her teeth fierce gnashing with disdainful pride),
"Fly, cursed offspring, to the shades below,
Where proud Euro'tas shall no longer flow
For timid hinds like thee! Fly, trembling slave,
Abandoned wretch, to Pluto's darkest cave!
For I so vile a monster never bore:
Disowned by Sparta, thou'rt my son no more."
—TYMNÆ'US.
There were three classes among the population of Laconia—the Dorians, of Sparta; their serfs, the He'lots; and the people of the provincial districts. The former, properly called Spartans, were the ruling caste, who neither employed themselves in agriculture nor practiced any mechanical art. The Helots were slaves, who, as is generally believed, on account of their obstinate resistance in some early wars, and subsequent conquest, had been reduced to the most degrading servitude. The people of the provincial districts were a mixed race, composed partly of strangers who had accompanied the Dorians and aided them in their conquest, and partly of the old inhabitants of the country who had submitted to the conquerors. The provincials were under the control of the Spartan government, in the administration of which they had no share, and the lands which they held were tributary to the state; they formed an important part of the military force of the country, and had little to complain of but the want of political independence.