FOOTNOTES
[1] Augustin Alveld, so named from the town of his birth, Alveld in Saxony, a Franciscan monk, Lector of his order at Leipzig. It is said of him that what he lacked in learning he made up for in scurrility, so that he himself complains that his own brother-monks wanted to forbid his writing. John Lonicerus, a friend of Luther, published a small book, Biblia nova Alveldensis, Wittenberg, 1520, in which he gathered a long list of Alveld's terms of reproach used against Luther. To him has been attributed the origin of the undignified style adopted by so many since 1520 on both sides of the controversy about Luther's teachings. Vid. H. A. Erhard, in Ersch und Gruber, Encyclopaedia, iii, 277; Algemeine Deutsche Biographi, I, 375.
[2] Cf., Augustine's Confessions, III, vii: "Just as if in armor, a man being ignorant what piece were appointed for what part, should clap a greave upon his head and draw a headpiece upon his leg…"
[3] The four chief literary opponents of Luther in the earlier years of the Reformation—Sylvester Mazolini, usually called Prierias, after the city of his birth, a papal official (Magister sacri palatii) who had published three books against Luther prior to 1520; Thomas of Gaëtano, Cardinal, and papal legate at the Diet of Augsburg, 1518; John Eck, professor in the University of Ingolstadt, who had been Luther's opponent at the Leipzig Disputation in 1519; Jerome Emser, also active at the Leipzig Disputation, whom Luther was to make the laughing-stock of Germany under the name of "the Leipzig goat," an appellation suggested by his coat-of-arms.
[4] The Theological Faculties of Cologne and Louvaine officially condemned Luther's writings; the former August 30th, the latter November 7th, 1519. The text of their resolutions was reprinted by Luther with a reply, Responsio ad condemnationem donctrinalem, etc. (1520); Weimar Ed., VI, 174 ff; Erl. Ed., op. var. arg., IV, 172 ff.
[5] Neidhart.
[6] The views which Luther expounds in this treatise had already been expressed in a Latin work, Resolutiones super Propositione XIII. de protestate Papae, 1519 (Erl. Ed., op. var. arg., III, 293 ff; Weimar Ed., II, 180 ff). The present work is written in German "for the laity."
[7] Christenheit. Luther carefully avoids the use of the word "Church" (Kirche). The reason will appear in the argument which follows. In many places, however, the word "Christendom" would not Luther's meaning, and there is, for the modern reader, no such technical restriction to the term "Church" as obtained among Luther's readers. Where the word Christenheit is rendered otherwise than "Christendom" it is so indicated in a foot-note.
[8] The chief point argued at the Leipzig Disputation, whether the power of the pope is jure divino or jure humano.
[9] Das feine barfüssische Büchlein—i. e., a book written by a bare-footed friar. See below, p. 345.
[10] A comment explanatory of a passage of Scripture or of the Canon Law.
[11] Pallium, a scarf made of sheep's wool, which the pope is privileged to wear at all times, and others only on specified occasions; conferred by the pope on persons of the rank of archbishops; on its bestowal depended the assumption of the title and functions of the office. The granting of pallis became a rich source of revenue for the pope since each new incumbent of a prelacy had to apply for his own pallium in person, or by special representative, and to pay for the privilege of receiving it. At the appointment of Uriel as bishop of Mainz in 1508, even the emperor urged a reduction of one-half the usual fees, especially since the previous incumbent had paid the full price but four years previous. The request was denied. See Art Mainz in PRE 1, 2.
[12] Zur Halfte, so nicht mehr, geistlich. See below, page 356, No. 2.
[13] Is this an allusion to the papal title, servus servorum Dei, "the servant of the servants of God"?
[14] Alveld's German treatise described itself in the title as a "fruitful, useful little book."
[15] Alveld's Latin treatise especially abounds in these appellations.
[16] Alveld belonged to the branch of the Franciscan Order known as the "Observants" (fratres reglaris observatiae), from their strict observance of the Franciscan Rule. See the title of the Latin treatise in Weimar Ed., VI, 277.
[17] Christenheit.
[18] Gemeinde—the German equivalent for the Latin communio, communitas, or congregatio. In Luther's use of the term it means sometimes "community," sometimes "congregation," sometimes even "the Church" (Gemeinde der Heiligen). In this case it translates Alveld's civilitas (Weimar Ed., VI, 278).
[19] Christenheit.
[20] Luther quotes, in German, the reading of the Latin Vulgate.
[21] Christenheit.
[22] Gemeinde. A play on the word. On the second use of the term, compare the similar employment of the English word "parish."
[23] Christenheit.
[24] From Veni Sancte Spiritus, an antiphon for Whitsuntide dating from the eleventh century.
[25] Christenheit.
[26] Es ist erlogen und erstunken.
[27] Gemeinde.
[28] Christenheit.
[29] Versammlung.
[30] Gemeinde.
[31] Versammlung.
[32] Einigkeit oder Gemeinde.
[33] A quaint interpretation of the passage: "The disciples were called Christians first in Antioch."
[34] Christenheit.
[35] Nun bitten wir den heiligen Geist, a popular pre-Reformation hymn, of one stanza, for Whitsuntide, dating from the middle of the thirteenth century; quoted in a sermon by Berthold, the Franciscan, a celebrated German preacher in the Middle Ages, who died in Regesburg in 1272. Published by Luther, with three stanzas of his own added, in his hymn-book of 1524. Vid. Wackernage, Kirchenlied, ii, 44; Koca, Geachicte des Kirchenlieds, i, 185; Julian, Dict. of Hymnology, 821. Also Miss Winkworth's Christian Singers, 38.
[36] Christenheit.
[37] Gemeinde.
[38] Christenheit.
[39] Christenheit.
[40] All sources from which the Church or the clergy derived an income were called in the broader sense, "spiritual" possessions. A further distinction was drawn between two kinds of ecclesiastical income—the spiritualia in this sense being the fees, tithes, etc., and the temporalia the income from endowments of land and the like.
[41] The followers of John Huss.
[42] Zwölfbote, a popular appellation for the apostles, meaning one of the twelve messengers.
[43] See page 351.
[44] Christenheit.
[45] Literally, "Rastrume better than malvoisie." "Rastrum" was a Leipzig beer reported to be extraordinarily bad; "malvoisie," a highly prized, imported wine, known in England as "malmsey."
[46] In the German treatise Alveld says: "It is not enough to have Christ for a shepherd or a head; if that were sufficient, all the heathen, all the Jews, all the errorists, all the heretics would be true Christians. Christ is a lord, a guardian, a shepherd, a head of the whole world, whether we want him or not." (Weimar Ed., VI, 301) In the Latin he says: "No community or assembly (civilitars seu pluralitas) of men can be rightly administered except in the unity of the head, under the Head Jesus Christ." This proposition he develops in detail, saying that "No brothel (contubernium meretricum), no band of thieves, plunderers and robbers, no company of soldiers can be ruled or held together, or long exist without a governor, chief and lord, that is to say, without one head." (Weimar Ed., VI, 278).
[47] See above, p. 358.
[48] Jerome Emser, De disputatione Lipsicense and A venatione Luteriana aegocerotia assertio.
[49] Augustine, In Joannia Ev., 12, 3, 11. (Migne Ed., 35 149 ff.)
[50] Cf. Augustine, De unitate ecclesiae, 5, 8. (Migne Ed., 43, 396 f.)
[51] In his Sermon von Sacrament des Leichnams Christi of 1519 (Weimar Ed., II, 742 ff.) Luther had made a plea for the restoration of the cup to the laity. At the request of Duke George of Saxony, the bishop of Meissen (Jan. 20th, 1520) forbade the circulation of this tract in his diocese (Weimar Ed., VI, 76; Hauerbath, Luther, I, 316). The controversy, to which Luther contributed is Verklärung etlicher Artikel, etc. (Weimar Ed., VI, 78 ff.), was bitterest in the Leipzig circle to which Alved belonged.
[52] See pp. 373 and 380.
[53] A reference to Emser's De disputatione Lipsicense, and A ventione Luteriana aegocerotis assertio, see above, p. 363.
[54] Luther's greeting to a forthcoming and much heralded work of Eck's, which appeared under the title De primatu Petri.
[55] This statement cannot be substantiated. But see commentaries on Acts 26:10 f.
[56] The memory of the warlike and avaricious pope Julius II. was still fresh in the mind of Luther and his contemporaries.
[57] Alveld so announced himself in the title of his Latin treatise. In order go gain the necessary leisure for its composition he had obtained a dispensation from all the capel services of his monastery. See Weimar Ed., VI, 277.
[58] In a similar vein of satire Shakespeare uses this very phrase in "Merry Wives of Windsor," III, 5.
[59] Gemeinde.
[60] Alveld had stated that the attempt had been made "more than 23 times"; and again, "The assembly has existed more than 1486 under the chair of St. Peter which Christ has established." See Weimar Ed., VI.
[61] Gemeinde.
[62] Still the old terminology.
[63] Equivalent to father-confessor. The pope's own confessor is so called.
[64] Alveld makes this distinction in both of his treatises.
[65] Gemeinde.
[66] See page 373.
[67] See especially the Resolutiones super Propositione XIII.
[68] i. e., The Russians, who were in ecclesiastical fellowship with the Orthodox Greek Church. The metropolitan see of Moscow represented the opposition to union with Rome, which had been proposed in 1439; the second metropolitan see of Russia, that of Kief, was until 1519 favorable to the union. See A. Palmieri and W. J. Shipman, in The Catholic Encyclopedia, X, 594 ff; XIII, 255 f., and Adeney, Greek and Eastern Churches, 385 ff.
[69] Gemeinde.
[70] Annates (annatae, annalia), originally the income which a bishop received from the vacant benefices in his diocese, usually amounting to a year's income of the benefice. By a decree of John XXII, 1317 (Extrav. Jn. XXII, Lib. I, C. 2), the annates are fixed at one-half of one year's income of the benefice reckoned on the basis of the tithes, and payable on accession of the new incumbent. Two years later (1319) the same Pope set an important precedent by claiming for himself the annates from all benefices falling vacant in the next two years (Extrav. Comm. 3, 2, C. II). The right to receive annates subsequently became a regular claim of the popes. The term was extended after 1418 to include, beside the annates proper, the so-called servitia, payments made to the curia by bishops and abbots at the time of their accession. Luther discusses the subject at greater length in the Address to the Christian Nobility. (See Vol. II)
[71] See above, p. 362.
[72] Römische Einigkeit.
[73] This is Alveld's explanation in his German treatise.
[74] Comment, equivalent to "lie" or "invention."
[75] Rastrum, see above, note on p. 362.
[76] The sheeps' clothing in which they come.
[77] A reference to the sale of dispensations, more fully discussed in the Address to the Christian Nobility.
[78] At the well-known disputation in the previous year.
[79] John Lonicer in Contra romanistam fratrem, etc., and John Bernhardi in Confutatio inepti et impii libelli, etc.; both replies to Alveld's Latin treatise which appeared shortly before this treatise of Luther's.
[80] Gemeinde.
[81] A promise fulfilled in his Address to the Christian Nobility.
[82] In the title to his Latin treatise.
[83] Of the German treatise.
INDEX
SCRIPTURE REFERENCES
INDEX
Aaron
Abraham
Abraham's bosom
Absolution
Abuses, in the Mass
Achatius
Adam
Address to the Christian Nobility
Adlolf of Merseberg
Adversity, blessings of
the greatest
Aegidius, St.
Agatha, St.
Agricola
Albrecht of Mainz
Altar-cloths
Alveld
Ambrose
Anapatist
Annates
Anthony, St.
Antichrist
Antilogistae
Apology
Apostate
Apostle
Apostles
Aristotle
Articles of faith
Assurance of salvation
Attrition
Augsburg Confession
Diet of
Augustine
Augustine's Confessions
Auxiliatores
Ave Maria
Aven amal
Babylon, king of
Babylonian captivity
Baptism
three parts of
the sign of
a flood of grace
a covenant
and penance
significance of
makes guiltless
comfort of
always to be remembered
false confidence in
Baptismal collect
vows
Barbara, St.
Barbara's, St., Day
Begangniss
Beggars
Bendedictite
Benevolence
Bernard of Clairvaux
Bernhardi, John
Bertholdt
Bible, Translation of
Bishop, qualifications of
Bishops all equal
Blasius, St
Blessings
within us
before us
behind us
beneath us
on left hand
on right hand
above us
Bohemians
bon Christian
Boniface VIII.
Books, heathen, are dangerous
Both kinds, communion in
Brandenburg, Bishop of
Breviary
Bridget, St.
Cajetan
Canon of the Mass
Law
Canonical Hours
Canonisation
Carthusians
Castigation
Casuistry
Catherine, St.
Celia, St.
Ceremonies
one instituted by Christ
Charity
Charles V.
Chastity
vows of
Children, training of
Chimera
Christ, our example
our greatest blessing
our Priest
righteousness of
Christ, the Rock
Christenheit
Christian, the name
Church membership does not make
lord of all
Christopher, St.
Church
authority of
corruption of
House of Prayer
spiritual mother
worldliness of
not bound to Rome
a spiritual community
three uses of the term
marks of
Cicero
Clergy
Collects
Cologne
Commandments, Ten
First
Second
Third
First three
Fourth
First four
Fifth
Sixth
Seventh
Eighth
Ninth and Tenth
of God
a guide in confession
in prayer
of the Church
Comment
Commissaries
Communion without confession
of saints
Community, government of
Compostella
Confession
Roman Catholic conception of
Lutheran conception of
why we confess
insincere
when not to make
justifies
of sin
Sacrament
Confessionalia
Confessional Letters
Conscience
troubled
evil
Considerateness
Constitutions
Contrition
Corporal
Councils
Courtesans
Covenant
Covetousness
Cranach
Cranmer
Creed
Cross of Christ
Cup, why withheld
Curse, a fount of blessing
Custom, value of
Cypriacus, St.
Cyprian
Damned, the
David
Day and night
Death and dumb, Mass for
Death
a blessing
bitterness of, due to si
a door to life
a penance and satisfaction
Decrees, papal
Decretals
Defensores
Devil
Dietenberger, John
Dionysus
Dionysus, St.
Diseases, number known
Dishonesty
Disobedience
Dispensation from vows
Disputation
Doctors
Easter Day
Eck
Elevation of the host
Elmser
Endowments
Enemies, duties toward
Epicureans
Erasmus, Disider
Erasmus, St.
Estates, why instituted
Esther, Queen
Eternal punishment
Eucharistia
Eustachiua, St.
Evils, within us
never fully known
before us
behind us
beneath us
on our left hand
on our right hand
above us
to be loved
Excommunication
Exodus, a type
Extreme Unction
Faith
the highest good work
Faith makes works good
the test of good works
makes all works equal
in the Mass
true priestly office
stages of
work of the First Commandment
includes all good works
and daily sin
and prayer
infirmity of
baptismal
Fasting
Fathers, Church
Fear
Feeding, meaning of
Feiertag
Fides, Informis, formata, informata
Flattery
Flesh, the
Flood, a type of baptism
Forgiveness of sin
Fourteen defenders
Frederick the Wise
Fuggers, the
Gelübde
Gemeinde
General Councils
George of Saxony
George the Martyr
German Books
Mass
Germans, characterised
Gerson
Gideon
Glosses
Gluttony
God, Name
God, praise of
to have a god
wants our help
Goliath
a type of sin
Good name, danger of
need of
works
none pure
defined
how rejected
how they differ
Treatise.
outline
importance
Gospel
Gottesdienst
Graces of pardon
Gratia infusa
Gratias
Greed
Greek Church
Gregory
Guilt of sin
remission of
Gulden
Habitus
Head and lord
of Christendom
Heathen
Heaven
Heinse, Simon
Hell
full of God
Heresy
Heretic
Herod
Highpriest, a type of Christ
History, value of
Holidays
Holiness and prayer
as title of the pope
Holy Spirit
Home, a Church
Honor as a motive to good works
Hope
Husband and wife, duties of
Hymns quoted
Hypocrites
Idolatry
Imitatio Christi
Immersion
Indulgence Letters
fairs
Indulgences
Inner man
Instruction to indulgence sellers
Intercession of the Church
Israel, a type
Jahrmarket
James, St.
Jeduthun
Jerome
Jesus, Name of
Jews
the three
Job
Job's wife
John XXII.
John of Saxony
John Baptist, St., Day of
Joseph's wagons
Jubilee Indulgence
Judas
Julius II.
Justice of God
Justification
by faith
Keys of the Church
power of
Koestlin
Laity
Last Day
Law of Moses, abolished
Lawrence, St.
Laws
and works
produce sects
purpose of
Legends of saints
Leipzig
Disputation at
Leo X.
Letter to
Letters of pardon
Liberality
Liberty of a Christian
Life, a spiritual baptism
repentance
beginning of death
Lonicer
Lord's Day
Lord's Prayer
Supper
Louvaine
Love of God
required in a bishop
Low Mass
Luther's coarse language
inconsistency
indifference to slander
lack of love
love of peace
pride
submission to pope
zeal for Christ
Luther's zeal for the pope
writings
self-abasement
sense of duty
master of theology
called a heretic
Luxury
Mainz, Boshopric
Malvoisie
Man, two natures
three parts of
Manasseh, Payer of
king
Margaret, St.
Mass
a memorial
not a good work
not a sacrifice
fruit of
anniversary
golden
mortuary
requiem
yearly
of the Holy Cross
of our Lady
for the dead
Masters, duties of
Mathesius
Matthias, St.
Meekness
limits of
Meissen, bishop of
Melanchthon
Men, four classes of
Mersio
Metanoia
Micaiah
Mildigkeith
Miltitz
Modus confitendi
Monastic houses
Monica, St.
Monks
Monstrance
Mortal sin
when to be confessed
Muscovites
Moses
Mother of God
Naaman
New Testament
Treatise on
Year's Present
Noah
Nobility, German
Address to
Oaths
Obedience
to Church
to masters
to parents
to state
Octavianus
Oelgoetzen
Offering, in the Mass
Offertory
Officiales
Officium
Old Testament
Opus operatum
operati
operantis
Orders, monastic
Original sin
Our Lady
Outward man
Ovid
Pallium
Pantaleon, St.
Papacy, corruption of
Papacy, Luther's conclusion of
Treatise on
Papal bulls
pardons
power
of human right
Pardon
Parents, duties of
toward
Paschal, St.
Paschal Lamb
Passion of Christ
Passover
Pastor
Pater noster
Paul, St.
the hermit
Paul of Bourgos
peccata aliena
Penalty of sin
remission of
Penance
mistaken
Penitence
Penitential Canons
Persecution
Persia
Person and office
Personal faith
Peter, St.
Peter's, St., at Rome
Petros, Petra
Pfennig
Pharisee and Publican
Pharisees
Pilgrimages
Plagues
Pledge of Baptism
Plenary indulgence
Poentitentia
Pope
power over purgatory
powers of
the devil's vicar
Popes, some heretics
Power of the Church
of the keys
Praise of men, to be avoided
Prayer
as a good work
without ceasing
outward and inward
and holiness
common
power of
House of
in pulpit
thoughtless
what is to be prayed for
for the dead
in the mass
Preaching
Preceptorium, Luther's
Precepts of the Church
Preparation for the mass
Preparatotia
"Prevail against the gates of hell,"
Prierias
Priest
vicar of God
arrogance of
Priesthood of believers
reforms suggested to
Private confession
Princes, duties of
Promises of God
Prostitution
Protests against Indulgences
Proverbs quoted
Providence
Purgatory
Purpose of better life
Quæstiones
Rastrum
Real Presence
Reason of man, perilous
Reformation
Reforms, suggested to princes
Relics
Rent-charges
Repentance
Roman Catholic doctrine
Requiems
Reservatio culpæ
poenæ
Reserved cases
Resolutiones
super prop. XIII.
Rest, bodily
spiritual
Reuchlin
Riches not sin
Rietschl
Right hand and left band
Righteous man defined
Rock, a type of Christ
does not signify authority
Roman Church
See
Rome
corruption in
Rosary
Russians
Sabbath
Sacrament
Sacrament of the Altar
Sacramental sign
efficacy
Sacramentarians
Sacraments, number of
Sacrifice, of the Haas
spiritual
Sadducees
Saints
worship of
days
Sanctification
Sanctus
Sanftmüthigkeit
Satisfaction
sacramental
Scriptures
estimate of
Roman usage of
Sebastian's, St., Day
Sects
Sentences, of Peter Lombard
Sermo
Sermon, the
v. Sacrament des Leichnams
Serpent, a type of Christ
Servants, duties of
Severinus
Shame
mother of glory
motive to avoid evil
Seal, the sacrament a
Sheba, Queen of
Signs, given by God
of the sacrament
Silence, when a sin
Sin
after baptism
daily, and faith
distinctions of
fictitious
mortal
secret
venial
the nature of the body
the three armies of
Sinful inclinations, do not condemn
are truly sin
Sinnlichkeit
Sixtus IV.
Solicitude
Solomon, a type
Sorgfältigkeit
Spalatin
Spenlein, Georg
"Spiritual"
authority
birth
contrasted with temporal
when to be resisted
estate
finery
wickedness
Spirituales
Spiritualia
Staupitz
Still Mass
Suffering
sanctified by Christ
second step of faith
Sunday
Superstition in the Mast
Sylvester, v. Prierias
Taufe
Temporalis
Temporal authority
contrasted with spiritual
Temptation
sent by God
Terence
Tessaradecas
Testament, defined
of the Mass
parts of
Tetzel
Thanksgiving, in the Mass
Theses, XCV.
text of
Thief on the Cross
Torgau
Transubstantiation
Treasure of the Church
Trent, Decrees of
Trust, in God
Truth loveth light
witnessing to
Truthfulness
Turk
Romans the true Turks
Type and fulfilment
Unbelief
Unity of the Church
Veni sancte Spiritus
Venial sin
Verklärung etlicher Artikel
Vicar, the pope no
Vierzehnheiligenkirche
Vitus, St
Votum saciamenti
satisfactionis
Vow, of baptism
Vows
commutation of
dispensation of
Wahrheit sagen
War
Wicked, prosperity of
Will of man, perilous
Witness to truth
Wittenberg, castle church
Woman
Word of God
the
Words of the Sacrament
of baptism
Works and faith
Work-righteous saints
Works of mercy
Worldly
Worry
Worship
Writings of men
Wrong, to be resisted
Young, training of the
Zarephath, widow of
Zedekiah
Zwölfbote
SCRIPTURE REFERENCES
OLD TESTAMENT
Genesis— 1:31 1:51 2:3 2:17 3:15 3:19 6:2f. 6:15 8:21 9:9f. 12:1,3 12:6 15:6 17:11 18:18 22:18 45:28ff. Exodus— 3:6ff. 12:7 12:11 12:13 13:9 13:18ff. 13:21 15:23ff. 15:27 16:4f. 18:17ff. 32:11 32:28 32:32 34:26 Leviticus— 11:4 21:5 21:14 Numbers— 14:15ff. 15:19ff. 21:7 21:8 25:1ff. Deuteronomy— 6:16 12:8,32 17:6 28:14 28:65ff. 29:5ff. 32:10ff. 32:13 32:15 Joshua— 7:19 23:6 Judges 3:1ff. 6:37ff. I. Samuel— 1:17f. 2:6 10:6 17:51 21:9 II. Samuel— 12:13 19:6 24:13f. I. Kings— 10:19 19:4 22:24 II. Kings— 4:40 5:20 6:16f. 7:19 21:6 Esther 6:1f. Job— 1:10f. 2:9f. 5:7 6:3 7:1 9:28 31:24 38:10f. Psalm— 1:2 1:3 2:8 2:12 4:7 4:9 6 6:1 15:4 18:3 19:4 19:6 19:9 19:12 23 23:4 23:5 24:1 25:11 26:3 28:5 29:10 30:6 32:1 32:5 32:7 33:5 33:18 34:1 34:18 34:22 37:5 37:25 39 39:6 40:18 45:14f. 50:15 51:5 51:10 54:7 57:7 57:11 62:8 62:10 68:6 73:1 73:12 73:15 73:28 77:11 78:5 80:6 82:2ff. 82:3f. 84:4 89:23 90:10 91:7 91:14 91:15 92:5 102:22 104:15 104:24 104:25 104:33 106:23 106:24 110:4 111:3 111:4f. 115:1 116:11 116:13 119:35,37 119:52 120:4 125:2 128:1-4 132:9 137:9 138:4 139:2f. 139:5 139:12 139:13 142:2 143:2 143:5 145:18 146:12 147:11 Proverbs— 1:20 11:3 16:19 18:10 18:17 21:1 22:15 24:16 27:21 29:7 Ecclesiastes— 1:2,14 5:18 6:2 9:7ff. 10:15 Song of Songs— 2:9 4:6 8:6 Isaiah— 1:22 3:2 6:3 7:9 9:6 9:13 10:32 11:5 28:21 31:9 43:24 46:8 48:1 54:3 56:7 57:5 57:20 60:23 64:7 65:3 65:13ff. 66:17 Jeremiah— 1:6 2:28 7:21 7:31 10:23 12:1 18:4f. 18:8 27:6f. 29:7 32:35 49:12 Lamentations— 3:22f. 3:32f. Ezekiel— 13:10 14:13ff. 20:44 22:30 Daniel 2:48 Hosea— 2:5 8:11f. Amos— 4:11 7:10 Micah 3:2 Zechariah— 2:8 3:2 Malachi— 1:10 3:17
APOCRYPHA
Esther 14:10
Wisdom of Solomon—
2:24
3:2f.
4:7
4:10-14
5:6f.
7:16
8:1
15:2
Ecclesiasticus, or Wisdom of Sirach—
2:5
5:8
7:40
11:26
18:30
21:1
31:8f.
45:4
Baruch—
1:11f.
2:21f.
3:17
Prayer of Manasseh—
7
NEW TESTAMENT
Matthew— 4:17 5:16 5:18 5:22 5:44 6:2 6:7 6:10 6:26ff. 6:31f. 7:3 7:12 7:14 7:15 7:16f. 9:24 10:8 10:22 11:9 11:11 11:21ff. 11:30 13:25 14:3-11 14:30ff. 15:14 16:15 16:18 16:19 16:23 17:25 18:7 18:16 18:18 18:19f. 19:17ff. 21:9 21:13 22:35 22:44 23:4 23:24 24:9f. 24:23 24:24ff. 24:31 24:48ff. 25:34ff. 25:35 25:40 25:41 26:26ff. 26:27 26:28 28:19 Mark— 10:13ff. 11:24 14:22ff. Luke— 2:14 6:27f. 6:32f. 6:36 10:6 10:37 11:9ff. 12:18 12:21ff. 12:32 12:50 13:1ff. 16:22f. 16:25 17:5 17:20 17:21 17:34 18:1 18:10f. 21:11 21:25 22:15 22:17 22:19ff. 22:20 22:32 23:14 23:28 23:35 23:39 24:46f. 24:47 John— 3:5 3:14 3:20f. 3:25 3:30 4:14f. 4:21f. 4:24 5:43 6:28f. 6:29 6:63 7:38 8:28 8:51 9:4 10:12f. 14:6 14:15,21 14:23 15:10 16:2 18:22 18:36 20:22 20:23 21:15 Acts— 1:3 1:23ff. 4:34 5:29 11:26 13:2 14:22 Romans— 1:17 1:24 2:3 2:4 2:6 3:8 3:25 5:3 5:4 5:8f. 6:4 6:8 6:12 7:7 7:14-19 7:18 7:19 7:22 7:24f. 8:1 8:2 8:26 8:28 8:32 8:34 8:36 9:3 9:5 10:9ff. 10:14 11:20 12:4 12:8 12:14f. 13:1 13:3f. 13:4 13:12f. 14:1 14:6 14:8f. 14:23 15:4 I. Corinthians— 1:30 2:16 3:1 3:5 3:23 5:7 10:3 10:4 10:6 10:12 10:13 10:17 10:30f. 10:31 11:21f. 11:23ff. 11:25 11:26 12 12:6 12:22ff. 12:26 13:3 15:55ff. II. Corinthians— 3:7 3:17 4:2 5:20 10:30f. 12:7 Galatians— 2:20 3:2 3:28 5:6 5:13 5:17 5:24 6:2 6:10 Ephesians— 3:20 4:5 4:15f. 5:15 5:22ff. 6:5 6:7 6:17 Philippians— 1:21 2:4ff. 2:12 Colossians— 2:16 3:3 3:5 3:17 3:18ff. 3:22 4:1 II. Thessalonians 2:3f. I. Timothy— 1:2ff. 1:9 4:1ff. 6:1 6:17 II. Timothy 3:1ff. Titus— 1:14 2:8f. 2:1-10 3:1 3:5 Hebrews— 5:6,10 8:13 9:6ff. 9:16f. 9:24 11:1 11:6 11:24ff. 12:1 12:3 12:4ff. 12:6 13:15 James— 1:6 1:12 2:10 4:3 5:16 I. Peter— 2:7 2:9 2:11 2:13 2:14f. 2:16 2:18f. 2:19ff. 3:3 3:6ff. 3:20f. 4:1 4:12 4:18 4:19 5:7 5:9 II. Peter— 1:10 2:8 I. John— 1:9 2:1 f. 2:27 3:9 3:19ff. Revelation— 1:6 5:10 13:17 17:4