Influence of Roman Catholic Religion in Favor of Slavery
In my entire travels in Africa, either alone or after meeting with Mr. Campbell at Abbeokuta, I have neither seen nor heard of any Roman Catholic Missionaries; but the most surprising and startling fact is, that every slave-trading point on the coast at present (which ports are mainly situated South and East) where the traffic is carried on, are either Roman Catholic trading-ports, or native agencies protected by Roman Catholics; as Canot, formerly at Grand Cape Mount, Pedro Blanco, and Domingo at Wydah in Dahomi. And still more, it is a remarkable and very suggestive reality that at all of those places where the Jesuits or Roman Catholic Missionaries once were stationed, the slave-trade is not only still carried on in its worst form as far as practicable, but slaves are held in Africa by these white foreigners at the old Portuguese settlements along the Southern and Eastern coasts, of Loango and Mozambique for instance; and although some three years have elapsed since the King of Portugal proclaimed, or pretended to proclaim "Liberty to all the people throughout his dominions," yet I will venture an opinion, that not one in every hundred of native Africans thus held in bondage on their own soil, are aware of any such "Proclamation." Dr. Livingstone tells us that he came across many ruins of Roman Catholic Missionary Stations in his travels—especially those in Loando de St. Paul, a city of some eighteen or twenty thousand of a population—all deserted, and the buildings appropriated to other uses, as store-houses, and the like. Does not this seem as though slavery were the legitimate successor of Roman Catholicism, or slave-traders and holders of the Roman Catholic religion and Missionaries? It certainly has that appearance to me; and a fact still more glaring is, that the only professing Christian government which in the light of the present period of human elevation and national reform, has attempted such a thing, is that of Roman Catholic Spain, (still persisting in holding Cuba for the wealth accruing from African Slaves stolen from their native land) which recently expelled every Protestant Missionary from the African Island of Fernando Po, that they might command it unmolested by Christian influence, as an export mart for the African Slave-Trade. To these facts I call the attention of the Christian world, that no one may murmur when the day of retribution in Africa comes—which come it must—and is fast hastening, when slave-traders must flee.