Deification Of Personality

Notwithstanding the rapid sale already of two editions

of “Christ and Christmas,” and many orders on hand, I

have thought best to stop its publication.

In this revolutionary religious period, the increasing [15]

inquiry of mankind as to Christianity and its unity—

and above all, God's love opening the eyes of the blind—is

fast fitting all minds for the proper reception of

Christian Science healing.

But I must stand on this absolute basis of Christian [20]

Science; namely, Cast not pearls before the unprepared

thought. Idolatry is an easily-besetting sin of all peoples.

The apostle saith, “Little children, keep yourselves from

idols.”

The illustrations were not intended for a golden calf, [25]

at which the sick may look and be healed. Christian

Scientists should beware of unseen snares, and adhere

to the divine Principle and rules for demonstration.

They must guard against the deification of finite personality.

Every human thought must turn instinctively to [30]

the divine Mind as its sole centre and intelligence. Until [1]

this be done, man will never be found harmonious and

immortal.

Whosoever looks to me personally for his health or

holiness, mistakes. He that by reason of human love or [5]

hatred or any other cause clings to my material per-

sonality, greatly errs, stops his own progress, and loses

the path to health, happiness, and heaven. The Scrip-

tures and Christian Science reveal “the way,” and per-

sonal revelators will take their proper place in history, [10]

but will not be deified.

Advanced scientific students are ready for “Christ

and Christmas;” but those are a minority of its readers,

and even they know its practicality only by healing

the sick on its divine Principle. In the words of the [15]

prophet, “Hear, O Israel: The Lord our God is one

Lord.”

Friends, strangers, and Christian Scientists, I thank

you, each and all, for your liberal patronage and scholarly,

artistic, and scientific notices of my book. This little [20]

messenger has done its work, fulfilled its mission, retired

with honor (and mayhap taught me more than it has

others), only to reappear in due season. The knowledge

that I have gleaned from its fruitage is, that intensely

contemplating personality impedes spiritual growth; even [25]

as holding in mind the consciousness of disease prevents

the recovery of the sick.

Christian Science is taught through its divine Prin-

ciple, which is invisible to corporeal sense. A material

human likeness is the antipode of man in the image and [30]

likeness of God. Hence, a finite person is not the model

for a metaphysician. I earnestly advise all Christian

Scientists to remove from their observation or study

the personal sense of any one, and not to dwell in thought [1]

upon their own or others' corporeality, either as good or

evil.

According to Christian Science, material personality is

an error in premise, and must result in erroneous con- [5]

clusions. All will agree with me that material portraiture

often fails to express even mortal man, and this declares

its unfitness for fable or fact to build upon.

The face of Jesus has uniformly been so unnaturally

delineated that it has turned many from the true con- [10]

templation of his character. He advances most in divine

Science who meditates most on infinite spiritual sub-

stance and intelligence. Experience proves this true.

Pondering on the finite personality of Jesus, the son of

man, is not the channel through which we reach the [15]

Christ, or Son of God, the true idea of man's divine

Principle.

I warn students against falling into the error of anti-

Christ. The consciousness of corporeality, and what-

ever is connected therewith, must be outgrown. Corporeal [20]

falsities include all obstacles to health, holiness, and

heaven. Man's individual life is infinitely above a

bodily form of existence, and the human concept an-

tagonizes the divine. “Science and Health with Key

to the Scriptures,” on page 229, third and fourth para- [25]

graphs, elucidates this topic.[5]

My Christmas poem and its illustrations are not a text-

book. Scientists sometimes take things too intensely.

Let them soberly adhere to the Bible and Science and

Health, which contain all and much more than they [30]

have yet learned. We should prohibit ourselves the

childish pleasure of studying Truth through the senses, [1]

for this is neither the intent of my works nor possible

in Science.

Even the teachings of Jesus would be misused by sub-

stituting personality for the Christ, or the impersonal [5]

form of Truth, amplified in this age by the discovery of

Christian Science. To impersonalize scientifically the

material sense of existence—rather than cling to per-

sonality—is the lesson of to-day.