Love Your Enemies.
Who is thine enemy that thou shouldst love him? Is
it a creature or a thing outside thine own creation? [10]
Can you see an enemy, except you first formulate this
enemy and then look upon the object of your own conception?
What is it that harms you? Can height, or
depth, or any other creature separate you from the
Love that is omnipresent good,—that blesses infinitely [15]
one and all?
Simply count your enemy to be that which defiles,
defaces, and dethrones the Christ-image that you should
reflect. Whatever purifies, sanctifies, and consecrates
human life, is not an enemy, however much we suffer in [20]
the process. Shakespeare writes: “Sweet are the uses
of adversity.” Jesus said: “Blessed are ye, when men
shall revile you, and persecute you, and shall say all
manner of evil against you falsely, for my sake; ... for
so persecuted they the prophets which were before [25]
you.”
The Hebrew law with its “Thou shalt not,” its de-
mand and sentence, can only be fulfilled through the
gospel's benediction. Then, “Blessed are ye,” inso-
much as the consciousness of good, grace, and peace, [1]
comes through affliction rightly understood, as sanctified
by the purification it brings to the flesh,—to pride, self-
ignorance, self-will, self-love, self-justification. Sweet,
indeed, are these uses of His rod! Well is it that the [5]
Shepherd of Israel passes all His flock under His rod
into His fold; thereby numbering them, and giving them
refuge at last from the elements of earth.
“Love thine enemies” is identical with “Thou hast
no enemies.” Wherein is this conclusion relative to [10]
those who have hated thee without a cause? Simply, in
that those unfortunate individuals are virtually thy best
friends. Primarily and ultimately, they are doing thee
good far beyond the present sense which thou canst entertain
of good. [15]
Whom we call friends seem to sweeten life's cup and
to fill it with the nectar of the gods. We lift this cup
to our lips; but it slips from our grasp, to fall in frag-
ments before our eyes. Perchance, having tasted its
tempting wine, we become intoxicated; become lethar- [20]
gic, dreamy objects of self-satisfaction; else, the con-
tents of this cup of selfish human enjoyment having lost
its flavor, we voluntarily set it aside as tasteless and
unworthy of human aims.
And wherefore our failure longer to relish this fleet- [25]
ing sense, with its delicious forms of friendship,
wherewith mortals become educated to gratification in
personal pleasure and trained in treacherous peace?
Because it is the great and only danger in the path
that winds upward. A false sense of what consti- [30]
tutes happiness is more disastrous to human progress
than all that an enemy or enmity can obtrude upon
the mind or engraft upon its purposes and achievements [1]
wherewith to obstruct life's joys and enhance its sor-
rows.
We have no enemies. Whatever envy, hatred, revenge
—the most remorseless motives that govern mortal mind [5]
—whatever these try to do, shall “work together for good
to them that love God.”
Why?
Because He has called His own, armed them, equipped
them, and furnished them defenses impregnable. Their [10]
God will not let them be lost; and if they fall they shall
rise again, stronger than before the stumble. The good
cannot lose their God, their help in times of trouble.
If they mistake the divine command, they will recover
it, countermand their order, retrace their steps, and [15]
reinstate His orders, more assured to press on safely.
The best lesson of their lives is gained by crossing
swords with temptation, with fear and the besetments
of evil; insomuch as they thereby have tried their
strength and proven it; insomuch as they have found [20]
their strength made perfect in weakness, and their fear
is self-immolated.
This destruction is a moral chemicalization, wherein
old things pass away and all things become new. The
worldly or material tendencies of human affections and [25]
pursuits are thus annihilated; and this is the advent of
spiritualization. Heaven comes down to earth, and
mortals learn at last the lesson, “I have no enemies.”
Even in belief you have but one (that, not in reality),
and this one enemy is yourself—your erroneous belief [30]
that you have enemies; that evil is real; that aught but
good exists in Science. Soon or late, your enemy will
wake from his delusion to suffer for his evil intent; to [1]
find that, though thwarted, its punishment is tenfold.
Love is the fulfilling of the law: it is grace, mercy,
and justice. I used to think it sufficiently just to abide
by our State statutes; that if a man should aim a ball at [5]
my heart, and I by firing first could kill him and save
my own life, that this was right. I thought, also, that
if I taught indigent students gratuitously, afterwards
assisting them pecuniarily, and did not cease teachi
ing the wayward ones at close of the class term, but [10]
followed them with precept upon precept; that if my
instructions had healed them and shown them the sure way
of salvation,—I had done my whole duty to students.
Love metes not out human justice, but divine mercy.
If one's life were attacked, and one could save it only [15]
in accordance with common law, by taking another's,
would one sooner give up his own? We must love our
enemies in all the manifestations wherein and whereby
we love our friends; must even try not to expose their
faults, but to do them good whenever opportunity [20]
occurs. To mete out human justice to those who per-
secure and despitefully use one, is not leaving all retribu-
tion to God and returning blessing for cursing. If special
opportunity for doing good to one's enemies occur not,
one can include them in his general effort to benefit the [25]
race. Because I can do much general good to such as
hate me, I do it with earnest, special care—since they
permit me no other way, though with tears have I striven
for it. When smitten on one cheek, I have turned the
other: I have but two to present. [30]
I would enjoy taking by the hand all who love me not,
and saying to them, “I love you, and would not know-
ingly harm you.” Because I thus feel, I say to others: [1]
Hate no one; for hatred is a plague-spot that spreads
its virus and kills at last. If indulged, it masters us;
brings suffering upon suffering to its possessor, through-
out time and beyond the grave. If you have been badly [5]
wronged, forgive and forget: God will recompense this
wrong, and punish, more severely than you could, him
who has striven to injure you. Never return evil for evil;
and, above all, do not fancy that you have been wronged
when you have not been. [10]
The present is ours; the future, big with events.
Every man and woman should be to-day a law to him-
self, herself,—a law of loyalty to Jesus' Sermon on the
Mount. The means for sinning unseen and unpunished
have so increased that, unless one be watchful and stead- [15]
fast in Love, one's temptations to sin are increased a
hundredfold. Mortal mind at this period mutely works
in the interest of both good and evil in a manner least
understood; hence the need of watching, and the danger
of yielding to temptation from causes that at former [20]
periods in human history were not existent. The action
and effects of this so-called human mind in its silent argu-
ments, are yet to be uncovered and summarily dealt with
by divine justice.
In Christian Science, the law of Love rejoices the heart; [25]
and Love is Life and Truth. Whatever manifests aught
else in its effects upon mankind, demonstrably is not Love.
We should measure our love for God by our love for man;
and our sense of Science will be measured by our obedience
to God,—fulfilling the law of Love, doing good to all; [30]
imparting, so far as we reflect them, Truth, Life, and Love
to all within the radius of our atmosphere of thought.
The only justice of which I feel at present capable, [1]
is mercy and charity toward every one,—just so far as
one and all permit me to exercise these sentiments toward
them,—taking special care to mind my own business.
The falsehood, ingratitude, misjudgment, and sharp [5]
return of evil for good—yea, the real wrongs (if wrong
can be real) which I have long endured at the hands of
others—have most happily wrought out for me the law
of loving mine enemies. This law I now urge upon the
solemn consideration of all Christian Scientists. Jesus [10]
said, “If ye love them which love you, what thank have
ye? for sinners also love those that love them.”