New Commandment

The divinity of St. John's Gospel brings to view over- [1]

whelming tides of revelation, and its spirit is baptismal;

he chronicles this teaching, “A new commandment I

give unto you, That ye love one another.” [5]

Jesus, who so loved the world that he gave his life

(in the flesh) for it, saw that Love had a new command-

ment even for him. What was it?

It must have been a rare revelation of infinite Love, a

new tone on the scale ascending, such as eternity is ever [10]

sounding. Could I impart to the student the higher

sense I entertain of Love, it would partly illustrate the

divine energy that brings to human weakness might and

majesty. Divine Love eventually causes mortals to turn

away from the open sepulchres of sin, and look no more [15]

into them as realities. It calls loudly on them to bury

the dead out of sight; to forgive and forget whatever is

unlike the risen, immortal Love; and to shut out all op-

posite sense. Christ enjoins it upon man to help those

who know not what he is doing in their behalf, and there- [20]

fore curse him; enjoins taking them by the hand and

leading them, if possible, to Christ, by loving words and

deeds. Charity thus serves as admonition and instruc-

tion, and works out the purposes of Love.

Christian Science, full of grace and truth, is accom- [25]

plishing great good, both seen and unseen; but have

mortals, with the penetration of Soul, searched the secret

chambers of sense? I never knew a student who fully

understood my instructions on this point of handling

evil,—as to just how this should be done,—and carried [30]

out my ideal. It is safe not to teach prematurely the [1]

infant thought in Christian Science—just breathing new

Life and Love—all the claims and modes of evil; there-

fore it is best to leave the righteous unfolding of error

(as a general rule) alone, and to the special care of the [5]

unerring modes of divine wisdom. This uncovering and

punishing of sin must, will come, at some date, to the

rescue of humanity. The teacher of divine metaphysics

should impart to his students the general knowledge that

he has gained from instruction, observation, and mental [10]

practice.

Experience weighs in the scales of God the sense and

power of Truth against the opposite claims of error.

If spiritual sense is not dominant in a student, he will

not understand all your instructions; and if evil domi- [15]

nates his character, he will pervert the rules of Christian

Science, and the last error will be worse than the first—

inasmuch as wilful transgression brings greater torment

than ignorance.