OPOBO RIVER.
After leaving Andoni, and continuing down the coast some ten or fifteen miles, the Opobo discharges itself into the sea. This river, marked in ancient maps as the Rio Condé and Ekomtoro, is the most direct way to the Ibo palm-oil-producing country.
This river was well known to the Portuguese and Spanish slave traders, but as Bonny became the great centre for the slave trade, this river was completely deserted and forgotten to such an extent that, though an opening in the coast line was shown on the English charts where this river was supposed to be, it was never thought worth the trouble of naming, and remained quite unknown to the English traders until it came suddenly into repute, owing to Ja Ja establishing himself here in 1870.
The people here are the Bonny men and their descendants who followed Ja Ja’s fortunes, therefore their manners and customs are identical with those of Bonny.
The physical appearance of these people is somewhat better than that of the Bonny men, owing, I think, to the position of their town, which is built on a better soil, and raised a few feet higher than that of Bonny from the level of the river, also their uninterrupted successful trade since their arrival in this country has doubtless not a little contributed to their improved condition, while, on the other hand, the Bonny men suffered severely during the years from 1869 to 1873, owing to Ja Ja barring their way to the markets, and they seem never to have recovered themselves.
Trading stations of the white men are at the mouth of the river and at Eguanga, the latter a station a few miles above Opobo town.
Opobo became, under King Ja Ja’s firm rule, one of the largest exporting centres of palm oil in the Delta, and for years King Ja Ja enjoyed a not undeserved popularity amongst the white traders who visited his river, but a time came when the price of palm oil fell to such a low figure in England that the European firms established in Opobo could not make both ends meet, so they intimated to King Ja Ja that they were going to reduce the price paid in the river, to which he replied by shipping large quantities of his oil to England, allowing his people only to sell a portion of their produce to the white men. The latter now formulated a scheme amongst themselves to divide equally whatever produce came into the river, and thus do away with competition amongst themselves. Ja Ja found that sending his oil to England was not quite so lucrative as he could wish, owing to the length of time it took to get his returns back, namely, about three months at the earliest, whilst by selling in the river he could turn over his money three or four times during that period. He therefore tried several means to break the white men’s combination, at last hitting upon the bright idea of offering the whole of the river’s trade to one English house. The mere fact of his being able to make this offer shows the absolute power to which he had arrived amongst his own people. His bait took with one of the European traders; the latter could not resist the golden vision of the yellow grease thus displayed before him by the astute Ja Ja, who metaphorically dangled before his eyes hundreds of canoes laden with the coveted palm oil. A bargain was struck, and one fine morning the other white traders in the river woke up to the fact that their combination was at an end, for on taking their morning spy round the river through their binoculars (no palm oil trader that respects himself being without a pair of these and a tripod telescope, for more minute observation of his opponents’ doings) they saw a fleet of over a hundred canoes round the renegade’s wharf, and for nearly two years this trader scooped all the trade. The fat was fairly in the fire now, and the other white traders sent a notice to Ja Ja that they intended to go to his markets. Ja Ja replied that he held a treaty, signed in 1873, by Mr. Consul Charles Livingstone, Her Britannic Majesty’s Consul, that empowered him to stop any white traders from establishing factories anywhere above Hippopotamus Creek, and under which he was empowered to stop and hold any vessel for a fine of one hundred puncheons of oil. In June, 1885, the traders applied to Mr. Consul White, who informed King Ja Ja that the Protectorate treaty meant freedom of navigation and trade.
So the traders finding their occupation gone, decided amongst themselves to take a trip to Ja Ja’s markets, the only sensible thing they had done since the trouble commenced. This was a step in the right direction, namely, by attempting to break down the curse of Western Africa id est, the power of the middle-man.
The names of the four traders who first attempted to trade in the Ibo markets of King Ja Ja deserve to be recorded, for their action was not without great risk to themselves. They were:
| Mr. S. B. Hall Mr. Thomas Wright Mr. Richard Foster | } | English |
| Mr. A. E. Brunschweiler—Swiss. | ||
To these must be added the name of Mr. F. D. Mitchell, who, though not in the first trip to the markets, joined in the subsequent attempt to establish business amongst the interior tribes. Their reception at the markets was not altogether a success, owing to the reception committee, or whatever represented it in those parts, being packed with either Ja Ja’s own people or Ibos favourable to him.
This good beginning was continued under great difficulties by these first traders with little profit or success for about two years, owing to the great power of Ja Ja amongst the interior tribes and the pressure he was able to bring to bear on the Ibo and Kwo natives.
In the meantime, clouds had been gathering round the head of King Ja Ja. His wonderful success since 1870 had gradually obscured his former keen perception of how far his rights as a petty African king would be recognised by the English Government under the new order of things just being inaugurated in the Oil Rivers; honestly believing that in signing the Protectorate treaty of December 19th, 1884, with the sixth clause crossed out, he had retained the right given him by the commercial treaty of 1873 to keep white men from proceeding to his markets, he got himself entangled in a number of disputes which culminated in his being taken out of the Opobo River in September, 1887, by Her Britannic Majesty’s Consul, Mr. H. H. Johnston, C.B., now Sir Harry Johnston, and conveyed to Accra, where he was tried before Admiral Sir Hunt Grubbe, who condemned him to five years’ deportation to the West Indies, making him an allowance of about £800 per annum and returning a fine of thirty puncheons of palm oil, value about £450 in those days, which the late Consul Hewett had imposed upon him, a fine that the Admiral did not think the Consul was warranted in having imposed.
Poor Ja Ja did not live to return to his country and his people whom he loved so well, and whose condition he had done so much to improve, though at times his rule often became despotic. One trait of his character may interest the public just now, as the Liquor Question in West Africa is so much en evidence, and that is, that he was a strict teetotaler himself and inculcated the same principles in all his chiefs. In his eighteen years’ rule as a king in Opobo he reduced two of his chiefs for drunkenness—one he sent to live in exile in a small fishing village for the rest of his life, the other, who had aggravated his offence by assaulting a white trader, he had deprived of all outward signs of a chief and put in a canoe to paddle as a pull-away boy within an hour of his committing the offence.
During the Ashantee campaign of 1873 Sir Garnet Wolseley sent Captain Nicol to the Oil Rivers to raise a contingent of friendly natives; on his arrival in Bonny he was not immediately successful, so continued on to Opobo, where he was the guest of the writer. Upon Captain Nicol explaining his errand, Ja Ja furnished him with over sixty of his war-boys, most of whom had seen considerable fighting in the late war between Bonny and Opobo. The news reaching Bonny of what Ja Ja had done, put the Bonny men upon their mettle, and when Captain Nicol reached Bonny on his way back to Ashantee, he found a further contingent waiting for him from the Bonny chiefs.
This combined contingent did good work against the Ashantees, being favourably mentioned in despatches. Poor Captain Nicol, who raised them, and commanded them in most of their engagements with the enemy, was, I regret to say, killed whilst gallantly leading them on in one of the final rushes just before Coomassie was taken.
In recognition of the above services of his men, Her Most Gracious Majesty Queen Victoria presented King Ja Ja with a sword of honour, the King of Bonny receiving one at the same time.
Shipwrecked people were always sure of kindly treatment if they fell into the hands of Ja Ja’s subjects, for he had given strict orders to his people dwelling on the sea-shore to assist vessels in distress and convey any one cast on shore to the European factories, warning them at the same time on no account to touch any of their property. He was also the first king in the Delta to restrain his people from plundering a wrecked ship, though the custom had been from time immemorial that a vessel wrecked upon their shores belonged to them by rights as being a gift from their Ju-Ju—an idea held by savage people in many other parts of the world.
It seems a pity that a man who had so many good qualities should have ended as he did. He was a man who, properly handled, could have been made of much use in the opening up of his country. Unfortunately, the late Consul Hewett was prejudiced against Ja Ja from his first interview with him, finding in this nigger king a man of superior natural abilities to his own.
Had the late Mr. Consul Hewett had the fiftieth part of the ability in dealing with the natives his sub and successor, Mr. H. H. Johnston, showed, there would never have been any necessity to deport Ja Ja. Unfortunately, between Ja Ja’s stubbornness and the late Consul Hewett’s bungling, matters had come to such a pass that some decisive measures were actually necessary to uphold the dignity of the Consular Office.
When Mr. H. H. Johnston succeeded the late Mr. Consul Hewett, the Opobo palaver was in about as muddled a state as it was possible for it to have got into. Matters had been in an unsatisfactory state for some years between King Ja Ja and the late Consul. Ja Ja had over-stepped the bounds of propriety in more ways than one. He tried the same tactics with Mr. Johnston, who to look at, is the mildest-looking little man you can imagine, and therefore did not fill the native’s eye as a ruler of men; but Mr. Johnston very soon let Ja Ja and the natives generally see he was made of different stuff to his predecessor, and the first attempts on Ja Ja’s part not to act up to the lines he laid down for him settled his fate. Mr. Johnston offered him the choice of delivering himself up quietly as a prisoner or being treated as an enemy of the Queen, his town destroyed and himself eventually captured and exiled for ever. He elected to give himself up, was taken to Accra and there tried and condemned after a fair hearing. I was present myself at the trial, and old friend as I was to him, I don’t think the verdict would have been otherwise had I been in the judge’s place, though there were many extenuating circumstances in his case, all of which were fully considered by Admiral Hunt Grubbe in his final sentence.
I feel confident that had Mr. Consul Johnston had the management of affairs in the Opobo a few years earlier, Ja Ja would never have been deported, and instead of having to censure him, he would have handled him in such a manner as to make use of his influence in furthering British interests. I do not think I can describe the late King Ja Ja better than Mr. Consul Johnston did in a letter he addressed to Lord Salisbury under date of September 24th, 1887, wherein he writes as follows:—“Ja Ja’s chief friends and supporters for years past have been the naval officers on the coast. His generous hospitality, his frank, engaging manner, his naïf discourse, and amusing crudities of diction have gained the ready sympathy of these gentlemen; no doubt Ja Ja is no common man, though he is in origin a runaway slave,[89] he was cut out by nature for a king, and he has the instinct of rule, though it not unfrequently degenerates into cruel tyranny.
“His demeanour is marked by quiet dignity, and his appearance and conversation are impressive.
“Nevertheless, I know Ja Ja to be a deliberate liar,[90] who exhibits little shame or confusion when his falsehoods are exposed. He is a bitter and unscrupulous enemy[91] of all who attempt to dispute his trade monopolies, and the five British firms whose trade he has almost ruined during the past two years.”
A complaint often made against the Government by merchants established on the West Coast of Africa is want of official protection and assistance; in many cases in the past this has been the case; but they certainly could not make this complaint during the few months that Mr. Consul Johnston was at the head of the Consular service in the Oil Rivers. I will here give a summary of what exertions were made by the Government to assist the merchants in their praiseworthy attempts to get behind the middlemen in this one river, where Ja Ja was always given the credit of being the head and front of the obstruction, nothing ever being said about the king and chiefs of Bonny, who were equally interested with Ja Ja in keeping the white men out of the markets, their principal markets being on the River Opobo.
Owing to the energetic representations of Mr. Consul H. H. Johnston, the British Government placed at his disposal for the settlement of the market question and the Ja Ja palaver the following Government vessels, viz., the Watchful, the Goshawk, the Alecto, the Acorn, the Royalist, and the Raleigh, the latter bringing Admiral Sir Hunt Grubbe up from the Cape of Good Hope for the trial of King Ja Ja.
Result: Within a very short time after the deportation of Ja Ja, all the firms who had been so anxious to establish in the interior markets and thus get behind the middlemen (without doubt the curse of the Oil Rivers and every part of Africa where they are tolerated) gave up trading at the interior markets that had caused the Government so much trouble to open for them, and made an agreement with the middlemen, represented in this case by the Bonny men and Opobo men, that they would not attempt to trade any more in the interior markets if the middlemen would promise to trade with no European firm that attempted to trade in the interior markets. On the writer’s last visit to the Opobo in 1896 there was only one firm trading in the interior markets, and that firm was not one of those that were in the river at the time of the clamour for the removal of Ja Ja and the opening of the interior in 1887.