ON SEEING, IN THE COUNTRY, HIS PICTURE OF "THE BOTTLE"

Artist, whose hand, with horror wing'd, hath torn
From the rank life of towns this leaf! and flung
The prodigy of full-blown crime among
Valleys and men to middle fortune born,

Not innocent, indeed, yet not forlorn—
Say, what shall calm us when such guests intrude
Like comets on the heavenly solitude?
Shall breathless glades, cheer'd by shy Dian's horn,

Cold-bubbling springs, or caves?—Not so! The soul
Breasts her own griefs; and, urged too fiercely, says:
"Why tremble? True, the nobleness of man

May be by man effaced; man can control
To pain, to death, the bent of his own days.
Know thou the worst! So much, not more, he can."


TO A REPUBLICAN FRIEND, 1848

God knows it, I am with you. If to prize
Those virtues, prized and practised by too few,
But prized, but loved, but eminent in you,
Man's fundamental life; if to despise

The barren optimistic sophistries
Of comfortable moles, whom what they do
Teaches the limit of the just and true
(And for such doing they require not eyes);

If sadness at the long heart-wasting show
Wherein earth's great ones are disquieted;
If thoughts, not idle, while before me flow

The armies of the homeless and unfed—
If these are yours, if this is what you are,
Then am I yours, and what you feel, I share.


CONTINUED

Yet, when I muse on what life is, I seem
Rather to patience prompted, than that proud
Prospect of hope which France proclaims so loud—
France, famed in all great arts, in none supreme;

Seeing this vale, this earth, whereon we dream,
Is on all sides o'ershadow'd by the high
Uno'erleap'd Mountains of Necessity,
Sparing us narrower margin than we deem.

Nor will that day dawn at a human nod,
When, bursting through the network superposed
By selfish occupation—plot and plan,

Lust, avarice, envy—liberated man,
All difference with his fellow-mortal closed,
Shall be left standing face to face with God.


RELIGIOUS ISOLATION