Relaxing the Muscles.
In relaxing movements, the whole arm and hand, shoulder, elbow, wrist, fingers, are shaken until the joints are completely relaxed and a warm, tingling sensation passes through the entire arm. It is then dropped at the side in perfect passivity. The result is twofold—a feeling of repose and controlling power, and an absence of that nervous tendency to “fidget,” or handle something, glove buttons, or watch chain, without which a morning call can scarcely be accomplished by either hostess or guest. This alone will give us a sense of perfect rest which we have never before experienced. Similar exercises are given for other portions of the body—legs and feet—a revolving of the head to limber the neck; a revolution of the shoulders and the body to gain that flexibility which is the secret of grace.
Delsartean exercises break up constrained awkward physical habits, establish in their stead restful, graceful, natural ones. Of these there are many classes.
The Delsarte relaxing exercises precede and prepare the way for all others. In their restful removal of nerve-tension they appeal especially to the overworked, nervous class.
The Delsarte sleep exercises are useful in overcoming insomnia. The Delsarte laws of expression give us a key to character, study, and the laws that underlie all art. The Delsarte work develops self-possession. The Delsarte rythmical exercises enable one not only to appear better and feel better, but, by a reflex action, to be better.
In this physical work the first object is an entire, absolute letting go of all unnecessary tension, all tension that has overstrained the muscles through an excess of effort in our daily life, though many times this effort is purely unconscious on the part of the individual. “How many a patient, trusting soul do we see with the muscles of the forehead strained and elevated until the eyebrows never fall to their normal height,” or the brows are contracted until the hard lines graven between the eyes ever bespeak either pain or care.
The founders of the Benedictine nuns caught some echo of this truth when, by a rule of their order, no sister among them is permitted to wear a frown upon her brow. And the placid-faced sisterhood evidence in their sweet expressions the close relation between the exoteric and esoteric of our natures; the reflex action between the physical and the spiritual entities of our being.