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Whatever the ultimate truth may be, whether we admit the abstract, absolute and perfect infinity—the changeless, immovable infinity which has attained perfection and which knows everything, to which our reason tends—or whether we prefer that offered to us by the evidence, undeniable here below, of our senses—the infinity which seeks itself, which is still evolving and not yet established—it behoves us above all to foresee in it our fate, which, for that matter, must, in either case, end by absorption in that very infinity.