5
So it is not merely in a figurative sense, such as that foreshadowed by the current idiom, where it speaks of the vascular tree, the branches of nerves, or the ovarian cluster; it is not merely by analogy, but in a literal and strictly scientific sense that our heart, fundamentally, is nothing but a medusa and our kidneys sponges, that our intestines represent the polyps and our skeleton the polypites, that our reproductive organs are worms or molluscs, that the vertebral column and the spinal marrow take the place of the Echinodermata, while the Brachiopoda and the Ctenophora would be derived from our eye and the reptiles found in our digestive apparatus, the birds in our respiratory organs and so on.
I repeat, there is no question here of metaphors or of more or less approximate, elastic and plausible correspondences but of rigorously and meticulously established proofs.
I cannot, of course, set before you the details of Dr. Jaworski’s exegesis. It would not permit of the slightest solution of continuity and, in the three volumes published so far, it leads us to conclusions which are very difficult to contest. People used to assert, without attaching too much faith to what they said or scrutinizing it too closely, that man is a microcosm. It seems to be clearly proved to-day that this is not merely literally defensible, but scientifically accurate. We are a prehistoric colony, immense and innumerous, a living agglomeration of all that lives, has lived and probably will live upon earth. We are not only the sons or brothers of the worms, the reptiles, the fish, the frogs, the birds, the mammals and no matter what monsters have defiled or affrighted the surface of the globe: we bear them within us; our organs are no other than themselves; we nourish all their types; they are only awaiting an opportunity to escape from us, to reappear, to reconstitute themselves, to develop and to plunge us once again into terror. In this respect, quite as much as in respect of the secret thoughts, the vices and the phantoms with which we are filled, we might repeat the words which Emerson’s old man used to speak to his children, when they were frightened by a strange face in the dark passage:
“Children, you will never see anything worse than yourselves!”
If all the species were to disappear and only man remained, none would be lost and all might be reborn of his body, as though they were coming out of Noah’s ark, from the almost invisible protozoa down to the formidable antediluvian colossi which could lick the roofs of our houses.
It is therefore fairly probable that all these species take part in our existence, in, our instincts, in all our feelings, in all our thoughts; and here once more we are led back to the great religions of India, which foresaw all the truths that we are gradually discovering and which already, thousands of years ago, were telling us that man is everything and that he must recognize his essence in every living creature.
HEREDITY AND PREEXISTENCE