5

That, I think, is about as much as we may be permitted to declare, for the moment, to the spirit anxiously facing the unfathomable space wherein death will shortly hurl it. It can still hope to find there the fulfilment of its dreams; it will perhaps find less to dread than it had feared. If it prefer to remain expectant and to accept none of the hypotheses which I have expounded to the best of my power and without prejudice, it nevertheless seems difficult not to welcome, at least, this great assurance which we find at the bottom of every one of them, namely, that infinity could not be malevolent, seeing that, if it eternally tortured the least among us, it would be torturing something which it cannot tear out of itself and that it would therefore be torturing its very self.

I have added nothing to what was already known. I have simply tried to separate what may be true from that which is assuredly not true; for, if we do not know where truth is, we nevertheless learn to know where it is not. And, perhaps, in seeking for that undiscoverable truth, we shall have accustomed our eyes to pierce the terror of the last hour by looking it full in the face. Many things, beyond a doubt, remain to be said which others will say with greater force and brilliancy. But we need have no hope that any one will utter on this earth the word that shall put an end to our uncertainties. It is very probable, on the contrary, that no one in this world, nor perhaps in the next, will discover the great secret of the universe. And, if we reflect upon this even for a moment, it is most fortunate that it should be so. We have not only to resign ourselves to living in the incomprehensible, but to rejoice that we cannot go out of it. If there were no more insoluble questions nor impenetrable riddles, infinity would not be infinite; and then we should have for ever to curse the fate that placed us in a universe proportionate to our intelligence. All that exists would be but a gateless prison, an irreparable evil and mistake. The unknown and the unknowable are necessary and will perhaps always be necessary to our happiness. In any case, I would not wish my worst enemy, were his understanding a thousandfold loftier and a thousandfold mightier than mine, to be condemned eternally to inhabit a world of which he had surprised an essential secret and of which, as a man, he had begun to grasp the least tittle.

THE END