On the Kingdom of the Soul
He who desires to obtain and to preserve virtue will adorn, occupy, and arrange his soul like to a kingdom. Free will is the king of the soul. He is free by nature, and yet more free through divine mercy. He will be crowned with a crown named charity. This crown and this kingdom we shall receive from the Emperor, who is the Lord, the Ruler and the King of kings, and we shall possess, rule, and maintain this kingdom in His name. The sovereign, free will, shall dwell in the highest town of the kingdom—that is to say, in the strong desires of the soul. And he will be adorned with a robe of two parts. The right side of the robe shall be a virtue which is called strength, so that he may be strong and powerful to conquer every obstacle, and to dwell at last in heaven in the palace of the great Emperor, bending his crowned head with love and passionate self-surrender before the supreme and sovereign King. This is the fitting work of charity. Through it we receive the crown. Through it we adorn the crown, and through it we maintain and possess the kingdom through all eternity. The left side of the robe shall be a cardinal virtue, which is called moral strength. Through its aid shall free will, the king, put down all immorality and fulfil all virtue, and shall have the power to maintain his kingdom unto death.
This king shall choose councillors in his country, the wisest to be found in the land. These will be two divine virtues, knowledge and discretion, enlightened by the grace of God. They will dwell near the king, in a palace which is called the soul’s strength of reason; but they will be clothed and adorned with a moral virtue which is called temperance, so that the king may always act or refrain from acting according to their counsels. By knowledge we shall purge the conscience from all its faults and adorn it with every virtue; and by discretion we shall give and take, do and leave undone, speak and be silent, fast and eat, listen and reply; and in all things we shall act according to knowledge and discretion, clothed with their moral virtue, which is called temperance or moderation.
This king, free will, shall also set up in his kingdom a judge, who shall be called justice, a divine virtue when it springs from love; and it is one of the highest moral virtues. This judge shall dwell in the conscience, in the centre of the kingdom, in the strongest passions. And he will be adorned with moral virtue, which is called prudence. For justice cannot be perfect. This judge, justice, shall travel through the kingdom with the power and the force of the king, accompanied by wisdom of counsel and by his own prudence. He will promote and dismiss, judge and condemn, kill and keep alive, mutilate, blind and restore sight, lift up and put down, organise, punish, and chastise every sin with perfect justice, and at last destroy all vices.
The people of this kingdom—that is all the pure of soul—shall be established on and in the fear of God; they shall be subject unto God in all virtues, each according to his own capacity. He who has thus occupied, adorned, and regulated the kingdom of his soul, has gone forth in love and virtue towards God, himself, and his neighbour.