I
It seems that gradually all is tending with one accord to prove that the last truths are at the extreme points of thoughts which man has hitherto refused to explore. This may be stated with regard to both moral and positive science; nor is there any reason against adding to these the science of politics, which is only a prolongation of moral science.
For centuries, mankind has, in a measure, lived in a half-way house. A thousand prejudices and, above all, the enormous prejudices of religion hid from it the summits of its reason and of its feelings. Now that the greater number of the artificial mountains that rose between its eyes and the real horizon of its mind have, in a marked manner, subsided, it takes stock at once of itself, of its position in the midst of the worlds and of the aim which it wishes to attain. It is beginning to understand that all that does not go as far as the logical conclusions of its intelligence is but a useless game by the way-side. It says to itself that it will have to cover to-morrow the road which it did not travel to-day and that, in the meantime, by thus wasting its time between every stage, it has nothing to gain but a little delusive peace.
It is written in our nature that we are extreme beings; that is our force and the cause of our progress. We necessarily and instinctively fly to the utmost limits of our being. We do not feel ourselves to live and we are unable to organize a life that shall satisfy us, except upon the confines of our possibilities. Thanks to that self-enlightening instinct, there is a more and more unanimous tendency to stop no longer at intermediate solutions, to avoid henceforth all half-way experiments or at least to hurry through them as rapidly as possible.