Chapter III. The Visible and the Invisible World
The Chemical Region.
If one who is capable of consciously using his spiritual body with the same facility that we now use our physical vehicles should glide away from the earth into interplanetary space, the earth and the various other planets of our solar system would appear to him to be composed of three kinds of matter, roughly speaking. The densest matter, which is our visible earth, would appear to him as being the center of the ball as the yolk is in the center of an egg. Around that nucleus he would observe a finer grade of matter similarly disposed in relation to the central mass, as the white of the egg is disposed outside the yolk. Upon a little closer investigation he would also discover that this second kind of substance permeates the solid [pg 055] earth to the very center, even as the blood percolates through the more solid parts of our flesh. Outside both of these mingling layers of matter he would observe a still finer, third layer corresponding to the shell of the egg, except that this third layer is the finest most subtile of the three grades of matter, and that it inter-penetrates both of the two inner layers.
As already said, the central mass, spiritually seen, is our visible world, composed of solids, liquids and gases. They constitute the earth, its atmosphere, and also the ether, of which physical science speaks hypothetically as permeating the atomic substance of all chemical elements. The second layer of matter is called the Desire World and the outermost layer is called the World of Thought.
A little reflection upon the subject will make clear that just such a constitution is necessary to account for facts of life as we see them. All forms in the world about us are built from chemical substances: solids, liquids and gases, but in so far that they do move, these forms obey a separate and distinct impulse, and when this impelling energy leaves, the form becomes inert. The steam [pg 056] engine rotates under the impetus of an invisible gas called steam. Before steam filled its cylinder, the engine stood still, and when the impelling force is shut off its motion again ceases. The dynamo rotates under the still more subtile influence of an electric current which may also cause the click of a telegraph instrument or the ring of an electric bell, but the dynamo ceases its swift whirl and the persistent ring of the electric bell becomes mute when the invisible electricity is switched off. The form of the bird, the animal and the human being also cease their motion when the inner force which we call life has winged its invisible way.
All forms are impelled into motion by desire:—the bird and the animal roam land and air in their desire to secure food and shelter, or for the purpose of breeding, man is also moved by these desires, but has in addition other and higher incentives to spur him to effort, among them is desire for rapidity of motion which led him to construct the steam engine and other devices that move in obedience to his desire.
If there were no iron in the mountains man could not build machines. If there were no clay in the soil, the bony structure of the [pg 057] skeleton would be an impossibility, and if there were no Physical World at all, with its solids, liquids and gases, this dense body of ours could never have come into existence. Reasoning along similar lines it must be at once apparent that if there were no Desire World composed of desire-stuff, we should have no way of forming feelings, emotions and desires. A planet composed of the materials we perceive with our physical eyes and of no other substances, might be the home of plants which grow unconsciously, but have no desires to cause them to move. The human and animal kingdoms however, would be impossibilities.
Furthermore, there is in the world a vast number of things, from the simplest and most crude instruments, to the most intricate and cunning devices which have been constructed by the hand of man. These reveal the fact of man's thought and ingenuity. Thought must have a source as well as form and feeling. We saw that it was necessary to have the requisite material in order to build a steam engine or a body and we reasoned from the fact that in order to obtain material to express desire there must also be a world composed of desire stuff. Carrying [pg 058] our argument to its logical conclusion, we also hold that unless a World of Thought provides a reservoir of mind stuff upon which we may draw, it would be impossible for us to think and invent the things which we see in even the lowest civilization.
Thus it will be clear that the division of a planet into worlds is not based on fanciful metaphysical speculation, but is logically necessary in the economy of nature. Therefore it must be taken into consideration by any one who would study and aim to understand the inner nature of things. When we see the street cars moving along our streets, it does not explain to say that the motor is driven by electricity of so many amperes at so many volts. These names only add to our confusion until we have thoroughly studied the science of electricity and then we shall find that the mystery deepens, for while the street car belongs to the world of inert form perceptible to our vision, the electric current which moves it is indigenous to the realm of force, the invisible Desire World, and the thought which created and guides it, comes from the still more subtile World of Thought which is the home world of the human spirit, the Ego.
It may be objected that this line of argument makes a simple matter exceedingly intricate, but a little reflection will soon show the fallacy of such a contention. Viewed superficially any of the sciences seem extremely simple; anatomically we may divide the body into flesh and bone, chemically we may make the simple divisions between solid, liquid and gas, but to thoroughly master the science of anatomy it is necessary to spend years in close application and learn to know all the little nerves, the ligaments which bind articulations between various parts of the bony structure, to study the several kinds of tissue and their disposition in our system where they form the bones, muscles, glands, etc., which in the aggregate we know as the human body. To properly understand the science of chemistry we must study the valence of the atom which determines the power of combination of the various elements, together with other niceties, such as atomic weight, density, etc. New wonders are constantly opening up to the most experienced chemist, who understands best the immensity of his chosen science.
The youngest lawyer, fresh from law school knows more about the most intricate cases, in his own estimation, than the judges upon the Supreme Court bench who spend long hours, weeks and months, seriously deliberating over their decisions. But those who, without having studied, think they understand and are fitted to discourse upon the greatest of all sciences, the science of Life and Being, make a greater mistake. After years of patient study, of holy life spent in close application, a man is oftentimes perplexed at the immensity of the subject he studies. He finds it to be so vast in both the direction of the great and small that it baffles description, that language fails, and that the tongue must remain mute. Therefore we hold, (and we speak from knowledge gained through years of close study and investigation), that the finer distinctions which we have made, and shall make, are not at all arbitrary, but absolutely necessary as are divisions and distinctions made in anatomy or chemistry.
No form in the physical world has feeling in the true sense of that word. It is the indwelling life which feels, as we may readily see from the fact that a body which responded [pg 061] to the slightest touch while instinct with life, exhibits no sensation whatever even when cut to pieces after the life has fled. Demonstrations have been made by scientists, particularly by Professor Bose of Calcutta, to show that there is feeling in dead animal tissue and even in tin and other metal, but we maintain that the diagrams which seem to support his contentions in reality demonstrate only a response to impacts similar to the rebound of a rubber ball, and that must not be confused with such feelings as love, hate, sympathy and aversion. Goethe also, in his novel “Elective Affinities,” (Wahlverwandtschaft), brings out some beautiful illustrations wherein he makes it seem as if atoms loved and hated, from the fact that some elements combine readily while other substances refuse to amalgamate, a phenomenon produced by the different rates of speed at which various elements vibrate and an unequal inclination of their axes. Only where there is sentient life can there be feelings of pleasure and pain, sorrow or joy.
The Etheric Region.
In addition to the solids, liquids and gases which compose the Chemical Region of the [pg 062] Physical World there is also a finer grade of matter called Ether, which permeates the atomic structure of the earth and its atmosphere substantially as science teaches. Scientists have never seen, nor have they weighed, measured or analyzed this substance, but they infer that it must exist in order to account for transmission of light and various other phenomena. If it were possible for us to live in a room from which the air had been exhausted we might speak at the top of our voices, we might ring the largest bell or we might even discharge a cannon close to our ear and we should hear no sound, for air is the medium which transmits sound vibrations to the tympanum of our ear, and that would be lacking. But if an electric light were lighted, we should at once perceive its rays; it would illumine the room despite the lack of air. Hence there must be a substance, capable of being set into vibration, between the electric light and our eyes. That medium scientists call ether, but it is so subtile that no instrument has been devised whereby it may be measured or analyzed and therefore the scientists are without much information concerning it, though forced to postulate its existence.
We do not seek to belittle the achievements of modern scientists, we have the greatest admiration for them and we entertain high expectations of what ambitions they may yet realize, but we perceive a limitation in the fact, that all discoveries of the past have been made by the invention of wonderful instruments applied in a most ingenious manner to solve seemingly insoluble and baffling problems. The strength of science lies vested in its instruments, for the scientist may say to anyone: Go, procure a number of glasses ground in a certain manner, insert them in a tube, direct that tube toward a certain point in the sky where now nothing appears to your naked eye. You will then see a beautiful star called Uranus. If his directions are followed, anyone is quickly and without preparation, able to demonstrate for himself the truth of the scientist's assertion. But while the instruments of science are its tower of strength they also mark the end of its field of investigation, for it is impossible to contact the spirit world with physical instruments, so the research of occultists begins where the physical scientist finds his limit and are carried on by spiritual means.
These investigations are as thorough and as reliable as researches by material scientists, but not as easily demonstrable to the general public. Spiritual powers lie dormant within every human being, and when awakened, they compensate for both telescope and microscope, they enable their possessor to investigate, instanter, things beyond the veil of matter, but they are only developed by a patient application and continuance in well doing extended over years, and few are they who have faith to start upon the path to attainment or perseverance to go through with the ordeal. Therefore the occultist's assertions are not generally credited.
We can readily see that long probation must precede attainment, for a person equipped with spiritual sight is able to penetrate walls of houses as easily as we walk through the atmosphere, able to read at will the innermost thoughts of those about him; if not actuated by the most pure and unselfish motives, he would be a scourge to humanity. Therefore that power is safeguarded as we would withhold the dynamite bomb from an anarchist and from the well-intentioned but [pg 065] ignorant person, or, as we withhold match and powder barrel from a child.
In the hands of an experienced engineer the dynamite bomb may be used to open a highway of commerce, and an intelligent farmer may use gunpowder to good account in clearing his field of tree-stumps, but in the hands of an ill-intentioned criminal or ignorant child an explosive may wreck much property and end many lives. The force is the same, but used differently, according to the ability or intention of the user, it may produce results of a diametrically opposite nature. So it is also with spiritual powers, there is a time-lock upon them, as upon a bank safe, which keeps out all until they have earned the privilege and the time is ripe for its exercise.
As already said, the ether is physical matter and responsive to the same laws which govern other physical substances upon this plane of existence. Therefore it requires but a slight extension of physical sight to see ether, (which is disposed in four grades of density), the blue haze seen in mountain canyons is in fact ether of the kind known to occult investigators as “chemical ether.” Many people who see this ether, are unaware [pg 066] that they are possessed of a faculty not enjoyed by all. Others, who have developed spiritual sight are not endowed with etheric vision, a fact which seems an anomaly until the subject of clairvoyance is thoroughly understood.
The reason is, that as ether is physical matter, etheric sight depends upon the sensitiveness of the optic nerve while spiritual sight is acquired by developing latent vibratory powers in two little organs situated in the brain: the Pituitary body and the Pineal gland. Nearsighted people even, may have etheric vision. Though unable to read the print in a book, they may be able to “see through a wall,” owing to the fact that their optic nerve responds more rapidly to fine than to coarse vibrations.
When anyone views an object with etheric sight he sees through that object in a manner similar to the way an x-ray penetrates opaque substances. If he looks at a sewing machine, he will perceive, first an outer casing; then, the works within, and behind both, the casing furthest away from him.
If he has developed the grade of spiritual vision which opens the Desire World to him and he looks at the same object, he will [pg 067] see it both inside and out. If he looks closely, he will perceive every little atom spinning upon its axis and no part or particle will be excluded from his perception.
But if his spiritual sight has been developed in such a measure that he is capable of viewing the sewing machine with the vision peculiar to the World of Thought, he will behold a cavity where he had previously seen the form.
Things seen with etheric vision are very much alike in color, they are nearly reddish-blue, purple or violet, according to the density of the ether, but when we view any object with the spiritual sight pertaining to the Desire World, it scintillates and coruscates in a thousand ever changing colors so indescribably beautiful that they can only be compared to living fire, and the writer therefore calls this grade of vision color sight, but when the spiritual vision of the World of Thought is the medium of perception, the seer finds that in addition to still more beautiful colors, there issues from the cavity described a constant flow of a certain harmonious tone. Thus this world wherein we now consciously live and which we perceive by means of our physical senses is preeminently [pg 068] the world of form, the Desire World is particularly the world of color and the World of Thought is the realm of tone.
Because of the relative proximity or distance of these worlds, a statue, a form, withstands the ravages of time for millenniums, but the colors upon a painting fade in far shorter time, for they come from the Desire World, and music which is native to the World furthest removed from us, the World of Thought, is like a will-o-the-wisp which none may catch or hold, it is gone again as soon as it has made its appearance. But there is in color and music a compensation for this increasing evanescence.
The statue is cold and dead as the mineral of which it is composed and has attractions for but few though its form is a tangible reality.
The forms upon a painting are illusory yet they express life, on account of the color which has come from a region where nothing is inert and lifeless. Therefore the painting is enjoyed by many.
Music is intangible and ephemeral, but it comes from the home world of the spirit and though so fleeting it is recognized by the spirit as a soul-speech fresh from the celestial [pg 069] realms, an echo from the home whence we are now exiled, and therefore it touches a cord in our being, regardless of whether we realize the true cause or not.
Thus we see that there are various grades of spiritual sight, each suited to the superphysical realm which it opens to our perception: Etheric vision, color vision and tonal vision.
The occult investigator finds that ether is of four kinds, or grades of density:
The Chemical Ether,
The Life Ether,
The Light Ether,
The Reflecting Ether.
The Chemical Ether is the avenue of expression for forces promoting assimilation, growth and the maintenance of form.
The Life Ether is the vantage ground of forces active in propagation, or the building of new forms.
The Light Ether transmits the motive power of the sun along the various nerves of living bodies and makes motion possible.
The Reflecting Ether receives an impression of all that is, lives and moves. It also [pg 070] records each change, in a similar manner as the film upon a moving picture machine. In this record mediums and psychometrists may read the past, upon the same principle as, under proper conditions, moving pictures are reproduced time and again.
We have been speaking of ether as an avenue of forces, a word which conveys no meaning to the average mind, because force is invisible. But to an occult investigator the forces are not merely names such as steam, electricity, etc. He finds them to be intelligent beings of varying grades, both sub and superhuman. What we call “laws of nature,” are great intelligences which guide more elemental beings in accordance with certain rules designed to further their evolution.
In the Middle Ages, when many people were still endowed with a remnant of negative clairvoyance, they spoke of Gnomes and Elves or Fairies, which roamed about the mountains and forests. These were the earth spirits. They also told of the Undine or water-sprite, which inhabited rivers and streams, of Sylphs which were said to dwell in the mists above moat and moor, as air spirits, but not much was said of the Salamanders, [pg 071] as they are, fire spirits, and therefore not so easily detected, or so readily accessible to the majority of people.
The old folk stories are now regarded as superstitions, but as a matter of fact, one endowed with etheric vision may yet perceive the little gnomes building green chlorophyll into the leaves of plants and giving to flowers the multiplicity of delicate tints which delight our eyes.
Scientists have attempted time and again to offer an adequate explanation of the phenomenon of wind and storm but have failed signally, nor can they succeed while they seek a mechanical solution to what is really a manifestation of life. Could they see the hosts of sylphs winging their way hither and thither, they would know who and what is responsible for the fickleness of the wind; could they watch a storm at sea from the etheric view-point they would perceive that the saying “the war of the elements” is not an empty phrase, for the heaving sea is truly then a battlefield of sylphs and undines and the howling tempest is the war cry of spirits in the air.
Also the salamanders are found everywhere and no fire is lighted without their [pg 072] help, but they are mostly active underground. They are responsible for explosions and volcanic eruptions.
The classes of beings which we have mentioned are still sub-human, but will all at some time reach a stage in evolution corresponding to the human, though under different circumstances from those under which we evolve. But at present the wonderful intelligences we speak of as the laws of nature, marshall the armies of less evolved entities mentioned.
To arrive at a better understanding of what these various beings are, and their relation to us, we may take an illustration: Let us suppose that a mechanic is making an engine, and meanwhile a dog is watching him. It sees the man at his labor, and how he uses various tools to shape his materials, also how, from the crude iron, steel, brass and other metals the engine slowly takes shape. The dog is a being from a lower evolution and does not comprehend the purpose of the mechanic but it sees both the workman, his labor and the result thereof, which manifests as an engine.
Let us now suppose that the dog were able to see the materials which slowly [pg 073] change their shape, assemble and become an engine but that it is unable to perceive the workman and to see the work he does. The dog would then be in the same relation to the mechanic as we are to the great intelligences we call laws of nature, and their assistants, the nature spirits, for we behold the manifestations of their work as force moving matter in various ways but always under immutable conditions.
In the ether we may also observe the angels, whose densest body is made of that material, as our dense body is formed of gases, liquids and solids. These beings are one step beyond the human stage, as we are a degree in advance of the animal evolution. We have never been animals like our present fauna, however, but at a previous stage in the development of our planet we had an animal-like constitution. Then the angels were human, though they have never possessed a dense body such as ours, nor ever functioned in any material denser than ether. At some time, in a future condition, the earth will again become ethereal. Then man will be like the angels. Therefore the Bible tells us that man was made a little while lower than the angels (Paul's letter to [pg 074] the Hebrews, second chapter, seventh verse; see marginal reading.)
As ether is the avenue of vital, creative forces, and as angels are such expert builders of ether, we may readily understand that they are eminently fitted to be warders of the propagative forces in plant, animal and man. All through the Bible we find them thus engaged: Two angels came to Abraham and announced the birth of Isaac, they promised a child to the man who had obeyed God. Later these same angels destroyed Sodom for abuse of the creative force. Angels foretold to the parents of Samuel and Samson, the birth of these giants of brain and brawn. To Elizabeth came the angel (not archangel) Gabriel and announced the birth of John, later he appeared also to Mary with the message that she was chosen to bear Jesus.
The Desire World.
When spiritual sight is developed so that it becomes possible to behold the Desire World, many wonders confront the newcomer, for conditions are so widely different from what they are here, that a description must sound quite as incredible as a fairy tale to anyone who has not himself seen them. [pg 075] Many cannot even believe that such a world exists, and that other people can see that which is invisible to them, yet some people are blind to the beauties of this world which we see. A man who was born blind, may say to us: I know that this world exists, I can hear, I can smell, I can taste and above all I can feel but when you speak of light and of color, they are nonexistent to me. You say that you see these things, I cannot believe it for I cannot see myself. You say that light and color are all about me, but none of the senses at my command reveal them to me and I do not believe that the sense you call sight exists. I think you suffer from hallucinations. We might sympathize very sincerely with the poor man who is thus afflicted, but his scepticism, reasonings and objections and sneers notwithstanding we would be obliged to maintain that we perceive light and color.
The man whose spiritual sight has been awakened is in a similar position with respect to those who do not perceive the Desire World of which he speaks. If the blind man acquires the faculty of sight by an operation, his eyes are opened and he will be compelled to assert the existence of light and [pg 076] color which he formerly denied, and when spiritual sight is acquired by anyone, he also perceives for himself the facts related by others. Neither is it an argument against the existence of spiritual realms that seers are at variance in their descriptions of conditions in the invisible world. We need but to look into books on travel, and compare stories brought home by explorers of China, India or Africa and we shall find them differing widely and often contradictory, because each traveler saw things from his own standpoint, under other conditions than those met by his brother authors, and we maintain that the man who has read most widely these varying tales concerning a certain Country and wrestled with the contradictions of narrators, will have a more comprehensive idea of the country or people of whom he has read, than the man who has only read one story assented to by all the authors. Similarly, the varying stories of visitors to the Desire World are of value, because giving a fuller view, and more rounded, than if all had seen things from the same angle.
In this world matter and force are widely different. The chief characteristic of matter here is inertia: the tendency to remain at [pg 077] rest until acted upon by a force which sets it in motion. In the Desire World, on the contrary, force and matter are almost indistinguishable one from the other. We might almost describe desire-stuff as force-matter, for it is in incessant motion, responsive to the slightest feeling of a vast multitude of beings which populate this wonderful world in nature. We often speak of the “teeming millions” of China and India, even of our vast cities, London, New York, Paris or Chicago, we consider them overcrowded in the extreme, yet even the densest population of any spot upon earth is sparsely inhabited compared with the crowded conditions of the Desire World. No inconvenience is felt by any of the denizens of that realm, however, for, while in this world two things cannot occupy the same space at the same time, it is different there. A number of people and things may exist in the same place at the same time and be engaged in most diverse activities, regardless of what others are doing, such is the wonderful elasticity of desire stuff. As an illustration we may mention a case where the writer while attending religious service, plainly perceived at the altar certain beings interested in furthering that [pg 078] service and working to achieve that end. At the same time there drifted through the room and the altar, a table at which four persons were engaged in playing cards. They were as oblivious to the existence of the beings engaged in furthering our religious service, as though these did not exist.
The Desire World is the abode of those who have died, for some time subsequent to that event, and we may mention in the above connection that the so-called “dead” very often stay for a long while among their still living friends. Unseen by their relatives they go about the familiar rooms. At first they are often unaware of the condition mentioned: “that two persons may be in the same place at the same time,” and when they seat themselves in a chair or at the table, a living relative may take the supposedly vacant seat. The man we mistakenly call dead will at first hurry out of his seat to escape being sat upon, but he soon learns that being sat upon does not hurt him in his altered condition, and that he may remain in his chair regardless of the fact that his living relative is also sitting there.
In the lower regions of the Desire World the whole body of each being may be seen, but [pg 079] in the highest regions only the head seems to remain. Raphael, who like many other people in the middle ages was gifted with a so-called second sight, pictured that condition for us in his Sistine Madonna, now in the Dresden Art Gallery, where Madonna and the Christ-child are represented as floating in a golden atmosphere and surrounded by a host of genie-heads: conditions which the occult investigator knows to be in harmony with actual facts.
Among the entities who are, so to speak, “native” to that realm of nature, none are perhaps better known to the Christian world than the Archangels. These exalted Beings were human at a time in the earth's history when we were yet plant-like. Since then we have advanced two steps: through the animal and to the human stage of development. The present Archangels have also made two steps in progression; one, in which they were similar to what the angels are now, and another step which made them what we call Archangels.
Their densest body, though differing from ours in shape, and made of desire stuff, is used by them as a vehicle of consciousness in the same manner that we use our body. They [pg 080] are expert manipulators of forces in the Desire World, and these forces, as we shall see, move all the world to action. Therefore the Archangels work with humanity industrially and politically as arbitrators of the destiny of peoples and nations. The Angels may be said to be family-spirits whose mission is to unite a few spirits as members of a family, and cement them with ties of blood and love of kin, while the Archangels may be called race and national spirits, as they unite whole nations by patriotism or love of home and country. They are responsible for the rise and fall of nations, they give war or peace, victory or defeat as it serves the best interests of the people they rule. This we may see, for instance, from the book of Daniel, where the Archangel Michael (not to be confounded with the Michael, who is ambassador from the sun to the earth), is called the prince of the children of Israel. Another Archangel tells Daniel, (in the tenth chapter) that he intends to fight the prince of Persia by means of the Greeks.
There are varying grades of intelligence among human beings, some are qualified to hold high and lofty positions entirely beyond the ability of others. So it is also among [pg 081] higher beings, not all Archangels are fitted to govern a nation and rule the destiny of a race, people or tribe, some are not fitted to rule human beings at all, but as the animals also have a desire nature these lower grades of Archangels govern the animals as group-spirits and evolve to higher capacity thereby.
The work of the race spirits is readily observable in the people it governs. The lower in the scale of evolution the people, the more they show a certain racial likeness. That is due to the work of the race spirit. One national spirit is responsible for the swarthy complexion common to Italians, for instance, while another causes the Scandinavians to be blond. In the more advanced types of humanity there is a wider divergence from the common type, due to the individualized Ego, which thus expresses in form and feature its own particular idiosyncrasies. Among the lower types of humanity such as Mongolians, native African Negroes and South Sea Islanders, the resemblance of individuals in each tribe makes it almost impossible for civilized Westerners to distinguish between them. Among animals, where the separate spirit is not individualized and self-conscious, the resemblance is not only much more [pg 082] marked physically but extends even to traits and characteristics. We may write the biography of a man, for the experiences of each varies from that of others and his acts are different, but we cannot write the biography of an animal for members of each tribe all act alike under similar circumstances. If we desire to know the facts about Edward VII, it would profit us nothing to study the life of the Prince-Consort, his father, or of George V, his son, as both would be entirely different from Edward. In order to find out what manner of man he was, we must study his own individual life. If, on the other hand, we wish to know the characteristics of beavers, we may observe any individual of the tribe, and when we have studied its idiosyncrasies, we shall know the traits of the whole tribe of beavers. What we call “instinct,” is in reality the dictates of group-spirits which govern separate individuals of its tribe telepathically, as it were.
The ancient Egyptians knew of these animal group spirits and sketched many of them, in a crude way, upon their temples and tombs. Such figures with a human body and an animal head actually live in the desire world. They may be spoken to, and will be [pg 083] found much more intelligent than the average human being.
That statement brings up another peculiarity of conditions in the Desire World in respect of language. Here in this World human speech is so diversified that there are countries where people who live only a few miles apart speak a dialect so different that they understand each other with great difficulty, and each nation has its own language that varies altogether from the speech of other peoples.
In the lower Regions of the Desire World, there is the same diversity of tongues as on earth, and the so-called “dead” of one nation find it impossible to converse with those who lived in another country. Hence linguistic accomplishments are of great value to the “Invisible Helpers”, of whom we shall hear later, as their sphere of usefulness is enormously extended by that ability.
Even apart from difference of language our mode of speech is exceedingly productive of misunderstandings. The same words often convey most opposite ideas to different minds. If we speak of a “body of water”, one person may think we mean a lake of small dimensions, the thoughts of another may be [pg 084] directed to the great American Lakes and a third person's thoughts may be turned towards the Atlantic or Pacific Oceans. If we speak of a “light”, one may think of a gas-light, another of an electric Arc-lamp, or if we say “red”, one person may think we mean a delicate shade of pink and another gets the idea of crimson. The misunderstandings of what words mean goes even farther, as illustrated in the following.
The writer once opened a reading room in a large city where he lectured, and invited his audience to make use thereof. Among those who availed themselves of the opportunity was a gentleman who had for many years been a veritable “metaphysical tramp,” roaming from lecture to lecture, hearing the teachings of everybody and practicing nothing. Like the Athenians on Mars' Hill, he was always looking for something “new,” particularly in the line of phenomena, and his mind was in that seething chaotic state which is one of the most prominent symptoms of “mental indigestion.”
Having attended a number of our lectures he knew from the program that: “The lecturer does not give readings, or cast horoscopes for pay.” But seeing on the door of [pg 085] the newly opened reading room, the legend: “Free Reading Room,” his erratic mind at once jumped to the conclusion that although we were opposed to telling fortunes for pay, we were now going to give free readings of the future in the Free Reading Room. He was much disappointed that we did not intend to tell fortunes, either gratis or for a consideration, and we changed our sign to “Free Library” in order to obviate a repetition of the error.
In the higher Regions of the Desire World the confusion of tongues gives place to a universal mode of expression which absolutely prevents misunderstandings of our meaning. There each of our thoughts takes a definite form and color perceptible to all, and this thought-symbol emits a certain tone, which is not a word, but it conveys our meaning to the one we address no matter what language he spoke on earth.
To arrive at an understanding of how such a universal language becomes possible and is at once comprehended by all, without preparation, we may take as an illustration the manner in which a musician reads music. A German or a Polish composer may write an opera. Each has his own peculiar terminology [pg 086] and expresses it in his own language. When that opera is to be played by an Italian band master, or by a Spanish or American musician, it need not be translated, the notes and symbols upon the page are a universally understood language of symbols which is intelligible to musicians of no matter what nationality. Similarly with figures, the German counts: ein, zwei, drei; the Frenchman says: un, deux, trois, and in English we use the words: one, two, three, but the figures: 1, 2, 3, though differently spoken, are intelligible to all and mean the same. There is no possibility of misunderstanding in the cases of either music or figures. Thus it is also with the universal language peculiar to the higher Regions of the Desire World and the still more subtile realms in nature, it is intelligible to all, an exact mode of expression.
Returning to our description of the entities commonly met with in the lower Desire World, we may note that other systems of religion than the Egyptian, already mentioned, have spoken of various classes of beings native to these realms. The Zoroastrian Religion, for instance, mentions Seven Ameshaspends and the Izzards as having dominion over certain days in the month and certain months in [pg 087] the year. The Christian religion speaks of Seven Spirits before the Throne, which are the same beings the Persians called Ameshaspends. Each of them rules over two months in the year while the seventh: Michael, the highest, is their leader, for he is ambassador from the sun to the earth, the others are ambassadors from the planets. The Catholic religion with its abundant occult information takes most notice of these “star-angels” and knows considerable about their influence upon the affairs of the earth.
The Ameshaspends, however, do not inhabit the lower Regions of the Desire World but influence the Izzards. According to the old Persian legend these beings are divisible into one group of twenty-eight classes, and another group of three classes. Each of these classes has dominion over, or takes the lead of all the other classes on one certain day of the month. They regulate the weather conditions on that day and work with animal and man in particular. At least the twenty-eight classes do that, the other group of three classes has nothing to do with animals, because they have only twenty-eight pair of spinal nerves, while human beings have thirty-one. Thus animals are attuned to the lunar month of [pg 088] twenty-eight days, while man is correlated to the solar month of thirty or thirty-one days. The ancient Persians were astronomers but not physiologists, they had no means of knowing the different nervous constitution of animal and man, but they saw clairvoyantly these superphysical beings, they noted and recorded their work with animal and men and our own anatomical investigations may show us the reason for these divisions of the classes of Izzards recorded in that ancient system of philosophy.
Still another class of beings should be mentioned: those who have entered the Desire World through the gate of death and are now hidden from our physical vision. These so-called “dead” are in fact much more alive than any of us, who are tied to a dense body and subject to all its limitations, who are forced to slowly drag this clog along with us at the rate of a few miles an hour, who must expend such an enormous amount of energy upon propelling that vehicle that we are easily and quickly tired, even when in the best of health and who are often confined to a bed, sometimes for years, by the indisposition of this heavy mortal coil. But when that is once shed and the freed spirit [pg 089] can again function in its spiritual body, sickness is an unknown condition and distance is annihilated, or at least practically so, for though it was necessary for the Savior to liken the freed spirit to the wind which blows where it listeth, that simile gives but a poor description of what actually takes place in soul flights. Time is nonexistent there, as we shall presently explain, so the writer has never been able to time himself, but has on several occasions timed others when he was in the physical body and they speeding through space upon a certain errand. Distances such as from the Pacific Coast to Europe, the delivery of a short message there and the return to the body has been accomplished in slightly less than one minute. Therefore our assertion, that those whom we call dead are in reality much more alive than we, is well founded in facts.
We spoke of the dense body in which we now live, as a “clog” and a “fetter.” It must not be inferred, however, that we sympathize with the attitude of certain people who, when they have learned with what ease soul-flights are accomplished, go about bemoaning the fact that they are now imprisoned. They are constantly thinking of, and longing for, the day [pg 090] when they shall be able to leave this mortal coil behind and fly away in their spiritual body. Such an attitude of mind is decidedly mistaken, the great and wise beings who are invisible leaders of our evolution have not placed us here to no purpose. Valuable lessons are to be learned in this visible world wherein we dwell, that cannot be learned in any other realm of nature, and the very conditions of density and inertia whereof such people complain, are factors which make it possible to acquire the knowledge this world is designed to give. This fact was so amply illustrated in a recent experience of the writer:—A friend had been studying occultism for a number of years but had not studied astrology.
Last year she became aroused to the importance of this branch of study as a key to self knowledge and a means of understanding the natures of others, also of developing the compassion for their errors, so necessary in the cultivation of love of one's neighbor. Love of our neighbor the Savior enjoined upon us as the Supreme Commandment which is the fulfillment of all laws, and as Astrology teaches us to bear and forbear, it helps as nothing else can in the development [pg 091] of the supreme virtue. She therefore joined one of the classes started in Los Angeles by the writer, but a sudden illness quickly ended in death and thus terminated her study of the subject in the physical body, ere it was well begun.
Upon one of many occasions when she visited the writer subsequent to her release from the body, she deplored the fact that it seemed so difficult to make headway in her study of astrology. The writer advised continued attendance at the classes, and suggested that she could surely get someone “on the other side” to help her study.
At this she exclaimed impatiently: “Oh yes! of course I attend the classes, I have done so right along; I have also found a friend who helps me here. But you cannot imagine how difficult it is to concentrate here upon mathematical calculations and the judgment of a horoscope or in fact upon any subject here, where every little thought-current takes you miles away from your study. I used to think it difficult to concentrate when I had a physical body, but it is not a circumstance to the obstacles which face the student here.”
The physical body was an anchor to her, and it is that to all of us. Being dense, it is also to a great extent impervious to disturbing influences from which the more subtle spiritual bodies do not shield us. It enables us to bring our ideas to a logical conclusion with far less effort at concentration than is necessary in that realm where all is in such incessant and turbulent motion. Thus we are gradually developing the faculty of holding our thoughts to a center by existence in this world, and we should value our opportunities here, rather than deplore the limitations which help in one direction more than they fetter in another. In fact, we should never deplore any condition, each has its lesson. If we try to learn what that lesson is and to assimilate the experience which may be extracted therefrom, we are wiser than those who waste time in vain regrets.
We said there is no time in the Desire World, and the reader will readily understand that such must be the case from the fact, already mentioned, that nothing there is opaque.
In this world the rotation of the opaque earth upon its axis is responsible for the alternating conditions of day and night. We [pg 093] call it Day—when the spot where we live is turned towards the sun and its rays illumine our environment, but when our home is turned away from the sun and its rays obstructed by the opaque earth we term the resulting darkness: Night. The passage of the earth in its orbit around the sun produces the seasons and the year, which are our divisions of time. But in the Desire World where all is light there is but one long day. The spirit is not there fettered by a heavy physical body, so it does not need sleep and existence is unbroken. Spiritual substances are not subject to contraction and expansion such as arise here from heat and cold, hence summer and winter are also non-existent. Thus there is nothing to differentiate one moment from another in respect of the conditions of light and darkness, summer and winter, which mark time for us. Therefore, while the so-called “dead” may have a very accurate memory of time as regards the life they lived here in the body, they are usually unable to tell anything about the chronological relation of events which have happened to them in the Desire World, and it is a very common thing to find that they do not even know how many years have elapsed since [pg 094] they passed out from this plane of existence. Only students of the Stellar Science are able to calculate the passage of time after their demise.
When the occult investigator wishes to study an event in the past history of man, he may most readily call up the picture from the memory of nature, but if he desires to fix the time of the incident, he will be obliged to count backwards by the motion of the heavenly bodies. For that purpose he generally uses the measure provided by the sun's precession: Each year the sun crosses the earth's equator about the twenty-first of March. Then day and night are of even length, therefore this is called the Vernal equinox. But on account of a certain wabbling motion of the earth's axis, the sun does not cross over at the same place in the Zodiac, it reaches the equator a little too early, it precedes, year by year it moves backwards a little. At the time of the birth of Christ, for instance, the Vernal Equinox was in about seven degrees of the Zodiacal sign Aries. During the two thousand years which intervene between that event and the present time, the sun has moved backwards about twenty-seven degrees, so that it is now in about ten degrees [pg 095] of the sign Pisces. It moves around the whole circle of the Zodiac in about 25,868 years. The occult investigator may therefore count back the number of signs, or whole circles, which the sun has preceded between the present day and the time of the event he is investigating. Thus he has by the use of the heavenly time keepers a very approximately correct measure of time even though he is in the Desire World and that is another reason for studying the Stellar Science.
The World of Thought.
When we have attained the spiritual development necessary to consciously enter the World of Thought and leave the Desire World, which is the realm of light and color, we pass through a condition which the occult investigator calls The Great Silence.
As previously stated, the higher Regions of the Desire World exhibit the marked peculiarity of blending form and sound, but when one passes through the Great Silence, all the world seems to disappear and the spirit has the feeling of floating in an ocean of intense light, utterly alone, yet absolutely fearless, since unimbued with a sense of its form or sound, nor past or future, but all is [pg 096] one eternal NOW. There seems to be neither pleasure nor pain and yet there is no absence of feeling but it all seems to center in the one idea:—“I am”! The human Ego stands face to face with itself as it were, and for the time being all else is shut out. This is the experience of anyone who passes that breach between the Desire World and the World of Thought, whether involuntarily, in the course of an ordinary cyclic pilgrimage of the soul, which we shall later elucidate when speaking of the post-mortem existence, or by an act of the will, as in the case of the trained occult investigator, all have the same experience in transition.
There are two main divisions in the Physical World: the Chemical Region and the Etheric Region. The World of Thought also has two great subdivisions: The Region of concrete Thought and the Region of abstract Thought.
As we specialize the material of the Physical World and shape into a dense body, and as we form the force-matter of the Desire World into a desire body, so do we appropriate a certain amount of mindstuff from the Region of concrete Thought; but we, as spirits, [pg 097] clothe ourselves in spirit-substance from the Region of abstract Thought and thereby we become individual, separate Egos.
The Region of Concrete Thought.
The Region of concrete Thought is neither shadowy nor illusory. It is the acme of reality and this world which we mistakenly regard as the only verity, is but an evanescent replica of that Region.
A little reflection will show the reasonableness of this statement and prove our contention that all we see here is really crystallized thought. Our houses, our machinery, our chairs and tables, all that has been made by the hand of man is the embodiment of a thought. As the juices in the soft body of the snail gradually crystallize into the hard and flinty shell which it carries upon its back and which hides it, so everything used in our civilization is a concretion of invisible, intangible mind-stuff. The thought of James Watt in time congealed into a steam engine and revolutionized the world. Edison's thought was condensed into an electric generator which has turned night to day, and had it not been for the thought of Morse and Marconi, the telegraph would not have annihilated [pg 098] distance as it does today. An earthquake may wreck a city and demolish the lighting plant and telegraph station, but the thoughts of Watt, Edison and Morse remain, and upon the basis of their indestructible ideas new machinery may be constructed and operations resumed. Thus thoughts are more permanent than things.
The sensitive ear of the musician detects a certain musical note in every city which is different from that of another city. He hears in each little brook a new melody, and to him the sound of wind in the treetops of different forests give a varying sound. In the Desire World we noted the existence of forms similar to the shapes of things here, also that seemingly sound proceeds from form, but in the Region of concrete Thought it is different, for while each form occupies and obscures a certain space here, form is nonexistent when viewed from the standpoint of the Region of concrete Thought. Where the form was, a transparent, vacuous space is observable. From that empty void comes a sound which is the “keynote” that creates and maintains the form whence it appears to come, as the almost invisible core of a gas-flame is the source of the light we perceive.
Sound from a vacuum cannot be heard in the Physical World, but the harmony which proceeds from the vacuous cavity of a celestial archetype is “the voice of the silence,” and it becomes audible when all earthly sounds have ceased. Elijah heard it not while the storm was raging; nor was it in evidence during the turbulence of the earthquake, nor in the crackling and roaring fire, but when the destructive and inharmonious sounds of this world had melted into silence, “the still small voice” issued its commands to save Elijah's life.
That “keynote” is a direct manifestation of the Higher Self which uses it to impress and govern the Personality it has created. But alas, part of its life has been infused into the material side of its being, which has thus obtained a certain will of its own and only too often are the two sides of our nature at war.
At last there comes a time when the spirit is too weary to strive with the recalcitrant flesh, when “the voice of the silence” ceases.
The earthly nourishment we may seek to give, will not avail to sustain a form when this harmonious sound, this “word from heaven” no longer reverberates through the empty void of the celestial archetype, [pg 100] for “man lives not by bread alone,” but by the WORD, and the last sound-vibration of the “keynote” is the death-knell of the physical body.
In this world we are compelled to investigate and to study a thing before we know about it, and although the facilities for gaining information are in some respects much greater in the Desire World, a certain amount of investigation is necessary nevertheless to acquire knowledge. In the World of Thought, on the contrary, it is different. When we wish to know about any certain thing there, and we turn our attention thereto, then that thing speaks to us, as it were. The sound it emits at once gives us a most luminous comprehension of every phase of its nature. We attain to a realization of its past history; the whole story of its unfoldment is laid bare and we seem to have lived through all of those experiences together with the thing we are investigating.
Were it not for one enormous difficulty, the story thus obtained would be exceedingly valuable. But all this information, this life-picture, flows in upon us with an enormous rapidity in a moment, in the twinkling of an eye, so that it has neither beginning nor end, [pg 101] for, as said, in the World of Thought, all is one great NOW, Time does not exist.
Therefore, when we want to use the archetypal information in the Physical World, we must disentangle and arrange it in chronological order with beginning and ending before it becomes intelligible to beings living in a realm where Time is a prime factor. That rearrangement is a most difficult task as all words are coined with relation to the three dimensions of space and the evanescent unit of time, the fleeting moment, hence much of that information remains unavailable.
Among the denizens of this Region of concrete Thought we may note particularly two classes. One is called the powers of darkness by Paul and the mystic investigator of the Western World knows them as Lords of Mind. They were human at the time when the earth was in a condition of darkness such as worlds in the making go through before they become luminous and reach the firemist-stage. At that time we were in our mineral evolution. That is to say: The Human Spirit which has now awakened was encrusted in the ball of mindstuff, which was then the earth. At that time the present Human Spirits were as much asleep as is the life which [pg 102] ensouls our minerals of today, and as we are working with the mineral chemical constituents of the earth, molding them into houses, railways, steam-boats, chairs, etc, etc., so those beings, who are now Lords of Mind, worked with us when we were mineral-like. They have since advanced three steps, through stages similar to that of the Angels and Archangels, before they attained their present position and became creative intelligences. They are expert builders of mind stuff, as we are builders of the present mineral substances and therefore they have given us necessary help to acquire a mind which is the highest development of the human being.
According to the foregoing explanation it seems to be an anomaly when Paul speaks of them as evil and exhorts us to withstand them. The difficulty disappears, however, when we understand that good and evil are but relative qualities. An illustration will make the point clear:—Let us suppose that an expert organ builder has constructed a wonderful organ, a masterpiece. Then he has followed his vocation in the proper manner, and is therefore to be commended for the good which he has done. But if he is not satisfied to leave well enough alone, if he refuses [pg 103] to give up his product to the musician who understands how to play upon the instrument; if he intrudes his presence into the concert hall, he is out of place and to be censured as evil. Similarly the Lords of Mind did the greatest possible service to humanity when they helped us to acquire our mind, but many subtle thought influences come from them, and are to be resisted, as Paul very properly emphasizes.
The other class of beings which must be mentioned are called Archetypal Forces by the Western School of occultism. They direct the energies of the creative Archetypes native to this realm. They are a composite class of beings of many different grades of intelligences, and there is one stage in the cyclic journey of the Human Spirit when that also labors in, and is part of, that great host of beings. For the Human Spirit is also destined to become a great creative intelligence at some future time, and if there were no school wherein it could gradually learn to create, it would not be able to advance, for nothing in nature is done suddenly. An acorn planted in the soil does not become a majestic oak over night, but many years of slow, persistent growth are required before [pg 104] it attains to the stature of a giant of the forest. A man does not become an Angel by the mere fact of dying and entering a new world any more than an animal advances to be a man by the same process. But in time all that lives, mounts the ladder of Being from the clod to the God. There is no limitation possible to the spirit, and so at various stages in its unfoldment the Human Spirit works with the other nature forces, according to the stage of intelligence which it has attained. It creates, changes and remodels the earth upon which it is to live. Thus, under the great law of cause and effect, which we observe in every realm of nature, it reaps upon earth what it has sown in heaven, and vice versa. It grows slowly but persistently and advances continually.
The Region of Abstract Thought.
Various religious systems have been given to humanity at different times, each suited to meet the spiritual needs of the people among whom it was promulgated, and, coming from the same divine source:—God, all religions exhibit similar fundamentals or first principles.
All systems teach that there was a time when darkness reigned supreme. Everything [pg 105] which we now perceive was then non-existent. Earth, sky and the heavenly bodies were uncreate, so were the multitudinous forms which live and move upon the various planets.—All, all, was yet in a fluidic condition and the Universal Spirit brooded quiescent in limitless Space as the One Existence.
The Greeks called that condition of homogeneity Chaos, and the state of orderly segregation which we now see; the marching orbs which illumine the vaulted canopy of heaven, the stately procession of planets around a central light, the majestic sun; the unbroken sequence of the seasons and the unvarying alternation of tidal ebb and flow;—all this aggregate of systematic order, was called Cosmos, and was supposed to have proceeded from Chaos.
The Christian Mystic obtains a deeper comprehension when he opens his Bible and ponders the first five verses of that brightest gem of all spiritual lore: the Gospel of St. John.
As he reverently opens his aspiring heart to acquire understanding of those sublime mystical teachings he transcends the form-side of nature, comprising various realms of which we have been speaking, and finds himself [pg 106] “in the spirit,” as did the prophets in olden times. He is then in the Region of abstract Thought and sees the eternal verities which also Paul beheld in this, the third, heaven.
For those among us who are unable to obtain knowledge save by reasoning upon the matter, however, it will be necessary to examine the fundamental meaning of words used by St. John to clothe his wonderful teaching, which was originally given in the Greek language, a much simpler matter than is commonly supposed, for Greek words have been freely introduced into our modern languages, particularly in scientific terms, and we shall show how this ancient teaching is supported by the latest discoveries of modern science.
The opening verse of the gospel of St. John is as follows: “In the beginning was the Word, and the Word was with God, and the Word was God.” We will examine the words: “beginning,” “Word” and “God.” We may also note that in the Greek version the concluding sentence reads: “and God was the Word,” a difference which makes a great distinction.
It is an axiomatic truth that “out of nothing, nothing comes,” and it has often been asserted by scoffers that the Bible teaches generation “from nothing.” We readily agree that translations into the modern languages promulgate this erroneous doctrine, but we have shown in The Rosicrucian Cosmo Conception (chapter on “the Occult Analysis of Genesis”), that the Hebrew text speaks of an ever-existing essence, as the basis whence all forms, the earth and the heavenly lights included, were first created, and John also gives the same teaching.
The Greek word arche, in the opening sentence of the gospel of St. John has been translated the beginning, and it may be said to have that meaning, but it also has other valid interpretations, vastly more significant of the idea John wished to convey. It means:—an elementary condition,—a chief source,—a first principle,—primordial matter.
There was a time when science insisted that the elements were immutable, that is to say, that an atom of iron had been an atom of iron since the earth was formed and would so remain to the end of time. The Alchemists were sneered at as fanciful dreamers or madmen, but since Professor J. J. Thomson's discovery [pg 108] of the electron, the atomic theory of matter, is no longer tenable. The principle of radio-activity has later vindicated the Alchemists. Science and the Bible agree in teaching, that all that is, has been formed from one homogeneous substance.
It is that basic principle which John called arche:—primordial matter,—and the dictionary defines Archeology as: “the science of the origin (arche) of things.” Masons style God the “Grand Architect,” for the Greek word tektos means builder, and God is the Chief Builder (tektos) of arche: the primordial virgin matter which is also the chief source of all things.
Thus we see that when the opening sentence of St. John's gospel is properly translated, our Christian Religion teaches that once a virgin substance enfolded the divine Thinker:—God.
That is the identical condition which the earlier Greeks called Chaos. A little thought will make it evident that we are not arbitrary in finding fault with the translation of the gospel, for it is self-evident that a word cannot be the beginning, a thought must precede the word, and a thinker must originate thought before it can be expressed as a word.
When properly translated the teaching of John fully embodies that idea, for the Greek term logos means both the reasonable thought,—(we also say Logic),—and the word which expresses this (logical) thought.
1) In the primordial substance was thought, and the thought was with God And God was the word,
2) that, [The Word], also was with God in the primal state.
Later the divine WORD; the Creative Fiat, reverberates through space and segregates the homogeneous virgin substance into separate forms.
3) Every thing has come into existence because of that prime fact, [The Word of God], and no thing exists apart from that fact.
4) In that was Life.
In the alphabet we have a few elementary sounds from which words may be constructed. They are basic elements of expression, as bricks, iron and lumber are raw materials of architecture, or as a few notes are component parts of music.
But a heap of bricks, iron and lumber, is not a house, neither is a jumbled mass of notes music, nor can we call a haphazard arrangement of alphabetical sounds a word.
These raw materials are prime necessities in construction of architecture, music, literature or poetry, but the contour of the finished product and the purpose it will serve depends upon the arrangement of the raw materials, which is subject to the constructor's design. Building materials may be formed to prison or palace; notes may be arranged as fanfare or funeral dirge; words may be indited to inspire passion or peace, all according to the will of the designer. So also the majestic rhythm of the Word of God has wrought the primal substance: arche, into the multitudinous forms which comprise the phenomenal world, according to His will.
Did the reader ever stop to consider the wonderful power of a human word. Coming to us in the sweet accents of love, it may lure us from paths of rectitude to shameful ignominy and wreck our life with sorrow and remorse, or it may spur us on in noblest efforts to acquire glory and honor, here or hereafter. According to the inflection of the voice a word may strike terror into the bravest heart or lull a timid child to peaceful slumber. The word of an agitator may rouse the passions of a mob and impel it to awful bloodshed, as in the French Revolution, where dictatorial [pg 111] mandates of mob-rule killed and exiled at pleasure, or, the strain of “Home, Sweet Home” may cement the setting of a family-circle beyond possibility of rupture.
Right words are true and therefore free, they are never bound or fettered by time or space, they go to the farthest corners of the earth, and when the lips that spoke them first have long since mouldered in the grave, other voices take up with unwearying enthusiasm their message of life and love, as for instance the mystical “Come unto me” which has sounded from unnumbered tongues and brought oceans of balm to troubled hearts.
Words of Peace have been victorious, where war would have meant defeat, and no talent is more to be desired than ability to always say the right word at the auspicious time.
Considering thus the immense power and potency of the human word, we may perhaps dimly apprehend the potential magnitude of the Word of God, the Creative Fiat, when as a mighty dynamic force it first reverberated through space and commenced to form primordial matter into worlds, as sound from a violin bow moulds sand into geometrical figures. Moreover, the Word of God still sounds [pg 112] to sustain the marching orbs and impel them onwards in their circle paths, the Creative Word continues to produce forms of gradually increasing efficiency, as media expressing life and consciousness. The harmonious enunciation of consecutive syllables in the Divine Creative Word mark successive stages in evolution of the world and man. When the last syllable has been spoken and the complete word has sounded, we shall have reached perfection as human beings. Then Time will be at an end, and with the last vibration of the Word of God, the worlds will be resolved into their original elements. Our life will then be “hid with Christ in God,” till the Cosmic Night:—Chaos,—is over, and we wake to do “greater things” in a “new heaven and a new earth.”
According to the general idea Chaos and Cosmos are superlative antitheses of each other. Chaos being regarded as a past condition of confusion and disorder which has long since been entirely superseded by cosmic order which now prevails.
As a matter of fact, Chaos is the seed-ground of Cosmos, the basis of all progress, for thence come all IDEAS which later materialize [pg 113] as Railways, Steamboats, Telephones, etc.
We speak of “thoughts as being conceived by the mind,” but as both father and mother are necessary in the generation of a child, so also there must be both idea and mind before a thought can be conceived. As semen germinated in the positive male organ is projected into the negative uterus at conception, so ideas are generated by a positive Human Ego in the spirit-substance of the Region of abstract Thought. This idea is projected upon the receptive mind, and a conception takes place. Then, as the spermatozoic nucleus draws upon the maternal body for material to shape a body appropriate to its individual expression, so does each idea clothe itself in a peculiar form of mindstuff. It is then a thought, as visible to the inner vision of composite man, as a child is to its parent.
Thus we see that ideas are embryonic thoughts, nuclei of spirit-substance from the Region of abstract Thought. Improperly conceived in a diseased mind they become vagaries and delusions, but when gestated in a sound mind and formed into rational thoughts they are the basis of all material, moral and [pg 114] mental progress, and the closer our touch with Chaos, the better will be our Cosmos, for in that realm of abstract realities truth is not obscured by matter, it is self-evident.
Pilate was asked “what is Truth,” but no answer is recorded. We are incapable of cognizing truth in the abstract while we live in the phenomenal world, for the inherent nature of matter is illusion and delusion, and we are constantly making allowances and corrections whether we are conscious of the fact or not. The sunbeam which proceeds for 90 millions of miles in a straight line, is refracted or bent as soon as it strikes our dense atmosphere, and according to the angle of its refraction, it appears to have one color or another. The straightest stick appears crooked when partly immersed in water, and the truths which are so self-evident in the Higher worlds are likewise obscured, refracted or twisted out of all semblance under the illusory conditions of this material world.
“The truth shall set you free,” said Christ, and the more we turn our aspirations from material acquisitiveness and seek to lay up treasure above, the more we aim to rise, the oftener we “get in the spirit,” the more readily we “shall know truth” and reach liberation [pg 115] from the fetter of flesh which binds us to a limited environment, and attain to a sphere of greater usefulness.
Study of philosophy and science has a tendency to further perception of truth, and as science has progressed it has gradually receded from its erstwhile crude materialism. The day is not far off when it will be more reverently religious than the church itself. Mathematics is said to be “dry,” for it doesn't stir the emotions. When it is taught that “the sum of the angles of a triangle is 180 degrees,” the dictum is at once accepted, because its truth is self-evident and no feeling is involved in the matter. But when a doctrine such as the Immaculate Conception is promulgated and our emotions are stirred, bloody war, or heated argument, may result, and still leave the matter in doubt. Pythagoras demanded that his pupils study mathematics, because he knew the elevating effect of raising their minds above the sphere of feeling, where it is subject to delusion, and elevating it towards the Region of abstract Thought which is the prime reality.
In this place we are dealing with worlds in particular, and will therefore defer comment [pg 116] upon the remainder of the first 5 verses of St. John's gospel:
“And Life became Light in man,
5) and Light shines in Darkness.”
We have now seen that the earth is composed of three worlds which interpenetrate one another so that it is perfectly true when Christ said that “heaven is within you” or, the translation should rather have been among you. We have also seen that of these three realms two are subdivided. It has also been explained that each division serves a great purpose in the unfoldment of various forms of life which dwell in each of these worlds, and we may note in conclusion, that the lower regions of the Desire World constitute what the Catholic religion calls Purgatory, a place where the evil of a past life is transmuted to good, usable by the spirit as conscience in later lives. The higher regions of the Desire World are the first Heaven where all the good a man has done is assimilated by the spirit as soul power. The Region of concrete Thought is the second Heaven, where, as already said, the spirit prepares its future environment on earth, and the Region of abstract Thought is the third Heaven, [pg 117] but as Paul said, it is scarcely lawful to speak about that.
Some will ask: is there then no hell?—No! The mercy of God tends as greatly towards the principle of GOOD as “the inhumanity of man” towards cruelty, so that he would consign his brother men to flames of hell during eternity for the puerile mistakes committed during a few years, or perhaps for a slight difference in belief. The writer has heard of a minister who wished to impress his “flock” with the reality of an eternity of hell flames, and to demonstrate the fallacy of a heretical notion entertained by some of his parishioners that when sinners come to hell they burn to ashes and that is the end.
He took with him an alcohol lamp and some asbestos into the pulpit and told his audience that God would turn their souls into a substance resembling asbestos. He showed them that though the asbestos were heated red hot it did not decompose into ashes. Fortunately the day of the hell preacher has gone by, and if we believe the Bible which says that “in God we live and move and have our being,” we can readily understand that a lost soul would be an impossibility, for were one single soul lost, then [pg 118] logically a part of God Himself would be lost. No matter what our color, our race or our creed, we are all equally the children of God and in our various ways we shall obtain satisfaction. Let us therefore rather look to Christ and forget Creed.
Creed or Christ?
No man loves God who hates his kind,
Who tramples on his Brother's heart and soul.
Who seeks to shackle, cloud or fog the mind
By fears of Hell has not perceived our goal.
God-sent are all religions blest;
And Christ, the Way, the Truth and Life,
To give the heavy-laden rest,
And peace from Sorrow, Sin and Strife.
At his request the Universal Spirit came
To all the churches, not to one alone.
On Pentecostal morn a tongue of flame
Round each apostle as a halo shone.
Since then, as vultures ravenous with greed,
We oft have battled for an empty name,
And sought by Dogma, Edict, Creed,
To send each other to the flame.
Is Christ then divided? Was Cephas or Paul
Nailed to the deathly tree?
If not—then why these divisions at all?
Christ's love doth embrace you and me.
His pure sweet love is not confined
By creeds which segregate and raise a wall;
His love enfolds, embraces Humankind
No matter what ourselves or Him we call.
Then why not take Him at His word?
Why hold to creeds which tear apart?
But one thing matters, be it heard,
That brother-love fill every heart.
There is but one thing that the world has need to know;
There is but one balm for all our human woe
There is but one way that leads to heaven above;
That way is human sympathy and love.