Chapter Sixty.
The Festival of the Tocandeiras.
When a youth of the Mundurucú nation, or its kindred tribe, the Mahüe, has reached the age for assuming the dignities of manhood, he is expected to submit himself to an ordeal that well deserves to be called fiery. This more especially if the youth’s ambition inclines him to become a warrior or otherwise distinguished in the tribe. The ordeal is voluntary; but without undergoing it, the young Mundurucú must consent to an existence, if not disgraced, at least inglorious; and if not absolutely scorned by the girls of the Malocca, he will have but slight chance of winning their smiles.
It must be known to my young readers that a custom prevails among many tribes of North American Indians of submitting their young men who aspire to become “braves” to a test of courage and endurance so severe at times as to be a torture quite incredible to those unacquainted with the Indian character. You might fancy the South American a very trifling affair, compared with the torture of the Mandans and other Northern tribes, when you are told that it consists simply in the wearing of a pair of gloves, or mittens, for a certain length of time,—so long that the wearer can make the round of the Malocca, and finish up by an obeisance to the tuchao, or chief, who awaits him at the door of his hut. But these mittens once described to you, as they were described by Munday to his companions on the tree, you will perchance change your mind; and regard the Mundurucú ceremony as one of the most severe that was ever contrived to test the constancy and courage of any aspirant to distinction.
When the young Mundurucú declares his readiness to put on the gloves, a pair of them are prepared for him. They are manufactured out of the bark of a species of palm-tree, and are in fact only long hollow cylinders, closed at one end, and large enough to admit the hand and arm up to the elbow. Before being drawn on they are half filled with ants of the most spiteful and venomous kinds; but chiefly with tocandeiras, from which the ceremony derives its name.
Thus accoutred, and accompanied by a crowd with horns, drums, and other musical instruments in use among the Indians, the candidate for manhood’s rights has to make the round of the village, presenting himself before every hut, and dancing a jig at every halt that is made. Throughout all the performance he must affect signs of great joy, chanting a cheerful strain, loud enough to be heard above the beating of the drums, the blowing of the horns, and the fracas of his noisy followers. Should he refuse to submit to this terrible ordeal, or during its continuance show signs of weakness or hesitation, he is a lost man. He will be forever after the butt and scorn of his tribe; and there is not a Mundurucú girl who will consent to have him for a sweetheart. His parents and relatives will also be affected in the event of his proving a coward, and he will be regarded as a disgrace to the family.
Stimulated by these thoughts, he enters upon the trial, his friends urging him forward with cries of encouragement, his parents keeping by his side, and with anxious entreaties fortifying him against a failure. He has courageously thrust his hands into the fiery gauntlets, and with like courage he must keep them there, until the ceremony is completed. He suffers cruel torture. Every moment increases his agony. His hands, wrists, and arms feel as if surrounded by fire. The insect poison enters his veins. His eyes are inflamed. The sweat pours from his skin,—his bosom palpitates,—his lips and cheeks grow pale; and yet he must not show the slightest acknowledgment of suffering. If he does, it will cover him with shame; and he will never be permitted to carry the Mundurucú war-spear, nor impale upon its point the head of his slain enemy. He knows the awful fate that must result from failure; and, though staggering in his steps, he keeps courageously on. At length he stands in the presence of the tuchao, seated to receive him.
Before the chief the ceremony is repeated with increased excitement; the dance is redoubled in vigour,—the chant is louder than ever,—both continuing until his strength fails him through sheer exhaustion. His gloves are then removed, and he falls into the arms of his friends.
He is now surrounded by the young girls of the tribe, who fling their arms around him, covering him with kisses and congratulations. His sufferings prevent him from appreciating their soft caresses, and breaking away from their embrace, he rushes down to the river, and flings his fevered body into the grateful current. There remaining until the cool water has to some extent alleviated his pain, he comes forth and retires to the Malocca, to receive fresh congratulations from his fellow-savages.
He has proved himself of the stuff of which warriors are made, and may now aspire to the hand of any Mundurucú maiden, and to the glory of increasing the number of those hideous trophies that adorn the council-room of the tribe, and which have earned for these Indians the distinctive surname of Decapitadores (Beheaders).