I
AT the end of a week spent in a Middle Western city a visitor from the East inquired wearily: “Does no one work in this town?” The answer to such a question is that of course everybody works; the town boasts no man of leisure; but on occasions the citizens play, and the advent of any properly certified guest affords a capital excuse for a period of intensified sociability. “Welcome” is writ large over the gates of all Western cities—literally in letters of fire at railway-stations. Approaching a town the motorist finds himself courteously welcomed and politely requested to respect the local speed law, and as he departs a sign at the postern thanks him and urges his return. The Western town is distinguished as much by its generous hospitality as by its enterprise, its firm purpose to develop new territory and widen its commercial influence. The visitor is bewildered by the warmth with which he is seized and scheduled for a round of exhausting festivities. He may enjoy all the delights that attend the triumphal tour of a débutante launched upon a round of visits to the girls she knew in school or college; and he will be conscious of a sincerity, a real pride and joy in his presence, that warms his heart to the community. Passing on from one town to another, say from Cincinnati to Cleveland, from Kansas City to Denver, from Omaha to Minneapolis, he finds that news of his approach has preceded him. The people he has met at his last stopping-place have wired everybody they know at the next point in his itinerary to be on the lookout for him, and he finds that instead of entering a strange port there are friends—veritable friends—awaiting him. If by chance he escapes the eye of the reception committee and enters himself on the books of an inn, he is interrupted in his unpacking by offers of lodging in the homes of people he never saw before.
There is no other region in America where so much history has been crowded into so brief a period, where young commonwealths so quickly attained political power and influence as in the Middle West; but the founding of States and the establishment of law is hardly more interesting than the transfer to the wilderness of the dignities and amenities of life. From the verandas of country clubs or handsome villas scattered along the Great Lakes, one may almost witness the receding pageant of discovery and settlement. In Wisconsin and Michigan the golfer in search of an elusive ball has been known to stumble upon an arrow-head, a significant reminder of the newness of the land; and the motorist flying across Ohio, Indiana, and Illinois sees log cabins that survive from the earliest days, many of them still occupied.
Present comfort and luxury are best viewed against a background of pioneer life; at least the sense of things hoped for and realized in these plains is more impressive as one ponders the self-sacrifice and heroism by which the soil was conquered and peopled. The friendliness, the eagerness to serve that are so charming and winning in the West date from those times when one who was not a good neighbor was a potential enemy. Social life was largely dependent upon exigencies that brought the busy pioneers together, to cut timber, build homes, add a barn to meet growing needs, or to assist in “breaking” new acres. The women, eagerly seizing every opportunity to vary the monotony of their lonely lives, gathered with the men, and while the axes swung in the woodland or the plough turned up the new soil, held a quilting, spun flax, made clothing, or otherwise assisted the hostess to get ahead with her never-ending labors. To-day, throughout the broad valley the grandchildren and great-grandchildren of the pioneers ply the tennis-racket and dance in country club-houses beside lakes and rivers where their forebears drove the plough or swung the axe all day, and rode miles to dance on a puncheon floor. There was marrying and giving in marriage; children were born and “raised” amid conditions that cause one to smile at the child-welfare and “better-baby” societies of these times. The affections were deepened by the close union of the family in the intimate association of common tasks. Here, indeed, was a practical application of the dictum of one for all and all for one.
The lines of contact between isolated clearings and meagre settlements were never wholly broken. Months might pass without a household seeing a strange face, but always some one was on the way—an itinerant missionary, a lost hunter, a pioneer looking for a new field to conquer. Motoring at ease through the country, one marvels at the journeys accomplished when blazed trails were the only highways. A pioneer railroad-builder once told me of a pilgrimage he made on horseback from northern Indiana to the Hermitage in Tennessee to meet Old Hickory face to face. Jackson had captivated his boyish fancy and this arduous journey was a small price to pay for the honor of viewing the hero on his own acres. I may add that this gentleman achieved his centennial, remaining a steadfast adherent of Jacksonian democracy to the end of his life. Once I accompanied him to the polls and he donned a silk hat for the occasion, as appropriate to the dignified exercise of his franchise.
There was a distinct type of restless, adventurous pioneer who liked to keep a little ahead of civilization; who found that he could not breathe freely when his farm, acquainted for only a few years with the plough, became the centre of a neighborhood. Men of this sort persuaded themselves that there was better land to be had farther on, though, more or less consciously, it was freedom they craved. The exodus of the Lincolns from Kentucky through Indiana, where they lingered fourteen years before seeking a new home in Illinois, is typical of the pioneer restlessness. In a day when the effects of a household could be moved in one wagon and convoyed by the family on horseback, these transitions were undertaken with the utmost light-heartedness. Only a little while ago I heard a woman of eighty describe her family’s removal from Kentucky to Illinois, a wide détour being made that they might visit a distant relative in central Indiana. This, from her recital, must have been the jolliest of excursions, for the children at least, with the daily experiences of fording streams, the constant uncertainties as to the trail, and the camping out in the woods when no cabin offered shelter.
It was a matter of pride with the housewife to make generous provision for “company,” and the pioneer annalists dwell much upon the good provender of those days, when venison and wild turkeys were to be had for the killing and corn pone or dodger was the only bread. The reputation of being a good cook was quite as honorable as that of being a successful farmer or a lucky hunter. The Princeton University Press has lately resurrected and republished “The New Purchase,” by Baynard Rush Hall, a graduate of Union College and of Princeton Theological Seminary, one of the raciest and most amusing of mid-Western chronicles. Hall sought “a life of poetry and romance amid the rangers of the wood,” and in 1823 became principal of Indiana Seminary, the precursor of the State University. Having enjoyed an ampler experience of life than his neighbors, he was able to view the pioneers with a degree of detachment, though sympathetically.
No other contemporaneous account of the social life of the period approaches this for fulness; certainly none equals it in humor. The difficulties of transportation, the encompassing wilderness all but impenetrable, the oddities of frontier character, the simple menage of the pioneer, his food, and the manner of its preparation, and the general social spectacle, are described by a master reporter. One of his best chapters is devoted to a wedding and the subsequent feast, where a huge potpie was the pièce de résistance. He estimates that at least six hens, two chanticleers, and four pullets were lodged in this doughy sepulchre, which was encircled by roast wild turkeys “stuffed” with Indian meal and sausages. Otherwise there were fried venison, fried turkey, fried chicken, fried duck, fried pork, and, he adds, “for anything I knew, even fried leather!”