II

Chicago still retained, in the years of my first acquaintance, something of the tang of the wild onion which in the Indian vernacular was responsible for its name. (I shudderingly take refuge in this parenthesis to avoid collision with etymological experts who have spent their lives sherlocking the word’s origin. The genesis of “Chicago” is a moot question, not likely to be settled at this late day. Whether it meant leek, polecat, skunkweed, or onion does not greatly matter. I choose the wild onion from the possibilities, for the highly unscientific reason that it seems to me the most appropriate and flavorsome of all accessible suggestions.)

In the early eighties one might stand by the lakeside and be very conscious of a West beyond that was still in a pioneer stage. At the department headquarters of the army might be met hardy campaigners against the Indians of mountain and plain who were still a little apprehensive that the telegraph might demand orders for the movement of troops against hostile red men along the vanishing frontiers. The battle of Wounded Knee, in which 100 warriors and 120 women and children were found dead on the field (December 29, 1890), might almost have been observed from a parlor-car window. It may have been that on my visits I chanced to touch circles dominated by Civil War veterans, but great numbers of these diverted their energies to peaceful channels in Chicago at the end of the rebellion, and they gave color to the city life. It was a part of the upbringing of a mid-Western boy of my generation to reverence the heroes of the sixties, and it was fitting that in the land of Lincoln and in a State that gave Grant a regiment and started him toward immortality there should be frequent reunions of veterans, and political assemblages and agitations in which they figured, to encourage hero-worship in the young. Unforgettable among the more distinguished of these Civil War veterans was General John A. Logan, sometime senator in Congress and Blaine’s running mate in 1884. In life he was a gallant and winning figure, and Saint Gaudens’s equestrian statue in Grant Park preserves his memory in a city that delighted to honor him.

Chicago’s attractions in those days included summer engagements of Theodore Thomas’s orchestra, preceding Mr. Thomas’s removal to the city and the founding of the orchestra that became his memorial. Concerts were given in an exposition hall on the site now occupied by the Art Institute, with railway-trains gayly disporting on the lake side of the building. So persistent is the association of ideas, that to this day I never hear the Fifth Symphony or the Tannhäuser Overture free of the rumble and jar and screech of traffic. It was in keeping with Chicago’s good-humored tolerance of the incongruous and discordant in those years that the scores of Beethoven and Wagner should be punctuated by locomotive whistles, and that pianissimo passages should be drowned in the grinding of brakes.

At this period David Swing stood every Sunday morning in Central Music Hall addressing large audiences, and he looms importantly in the Chicago of my earliest knowledge. Swing was not only a fine classical scholar—he lectured charmingly on the Greek poets—but he preached a gospel that harmonized with the hopeful and liberal Chicago spirit as it gathered strength and sought the forms in which it has later declared itself. He was not an orator in the sense that Ingersoll and Beecher were; as I remember, he always read his sermons or addresses; but he was a strikingly individual and magnetic person, whose fine cultivation shone brilliantly in his discourses. In the retrospect it seems flattering to the Chicago of that time that it recognized and appreciated his quality in spite of an unorthodoxy that had caused his retirement from the formal ministry.

The third member of a trinity that lingers agreeably in my memory is Eugene Field. Journalism has known no more versatile genius, and his column of “Sharps and Flats” in the Morning News (later the Record) voiced the Chicago of his day. Here indubitably was the flavor of the original wild-onion beds of the Jesuit chronicles! Field became an institution quite as much as Thomas and Swing, and reached an audience that ultimately embraced the whole United States. The literary finish of his paragraphs, their wide range of subject, their tone, varying from kindly encouraging comment on a new book of verse that had won his approval to a mocking jibe at some politician, his hatred of pretense, the plausibility of the hoaxes he was constantly perpetrating, gave an infinite zest to his department. The most devoted of Chicagoans, he nevertheless laid a chastening hand upon his fellow citizens. In an ironic vein that was perhaps his best medium he would hint at the community’s lack of culture, though he would be the first to defend the city from such assaults from without the walls. He prepared the way for the coming of Edmund Clarence Stedman with announcements of a series of bizarre entertainments in the poet’s honor, including a street parade in which the meat-packing industry was to be elaborately represented. He gave circulation to a story, purely fanciful, that Joel Chandler Harris was born in Africa, where his parents were missionaries, thus accounting for “Uncle Remus’s” intimate acquaintance with negro characters and folklore. His devotion to journalism was such that he preferred to publish his verses in his newspaper rather than in magazines, often hoarding them for weeks that he might fill a column with poems and create the impression that they were all flung off as part of the day’s work, though, as a matter of fact, they were the result of the most painstaking labor. With his legs thrown across a table he wrote, on a pad held in his lap, the minute, perpendicular hand, with its monkish rubrications, that gave distinction to all his “copy.” Among other accomplishments he was a capital recitationist and mimic. There was no end to the variety of ways in which he could interest and amuse a company. He was so pre-eminently a social being that it was difficult to understand how he produced so much when he yielded so readily to any suggestion to strike work for any enterprise that promised diversion. I linger upon his name not because of his talents merely but because he was in a very true sense the protagonist of the city in those years; a veritable genius loci who expressed a Chicago, “wilful, young,” that was disposed to stick its tongue in its cheek in the presence of the most exalted gods.

My Chicago of the consulship of Plancus was illuminated also by the National League ball club, whose roster contained “names to fill a Roman line”—“Pop” Anson, Clarkson, Williamson, Ryan, Pfeffer, and “Mike” Kelley. Chicago displayed hatchments of woe on her portals when Kelley was “sold to Boston” for $10,000! In his biography of Field Mr. Slason Thompson has preserved this characteristic paragraph—only one of many in which the wit, humorist, and poet paid tribute to Kelley’s genius:

“Benjamin Harrison is a good, honest, patriotic man, and we like him. But he never stole second base in all his life and he could not swat Mickey Welch’s down curves over the left-field fence. Therefore, we say again, as we have said many times before, that, much as we revere Benjamin Harrison’s purity and amiability, we cannot but accord the tribute of our sincerest admiration to that paragon of American manhood, Michael J. Kelley.”