III

In “The American Scene” Mr. James ignored the West, perhaps as lacking in those backgrounds and perspectives that most strongly appealed to him. It is for the reason that “polite society,” as we find it in Western cities, has only the scant pioneer background that I have indicated that it is so surprising in the dignity and richness of its manifestations. If it is a meritorious thing for people in prosperous circumstances to spend their money generously and with good taste in the entertainment of their friends, to effect combinations of the congenial in balls, dinners, musicals, and the like, then the social spectacle in the Western provinces is not a negligible feature of their activities. If an aristocracy is a desirable thing in America, the West can, in its cities great and small, produce it, and its quality and tone will be found quite similar to the aristocracy of older communities. We of the West are not so callous as our critics would have us appear, and we are only politely tolerant of the persistence with which fiction and the drama are illuminated with characters whose chief purpose is to illustrate the raw vulgarity of Western civilization. Such persons are no more acceptable socially in Chicago, Minneapolis, or Denver than they are in New York. The country is so closely knit together that a fashionable gathering in one place presents very much the appearance of a similar function in another. New York, socially speaking, is very hospitable to the Southerner; the South has a tradition of aristocracy that the West lacks. In both New York and Boston a very different tone characterizes the mention of a Southern girl and any reference to a daughter of the West. The Western girl may be every bit as “nice” and just as cultivated as the Southern girl: they would be indistinguishable one from the other save for the Southern girl’s speech, which we discover to be not provincial but “so charmingly Southern.”

Perhaps I may here safely record my impatience of the pretension that provincialism is anywhere admirable. A provincial character may be interesting and amusing as a type; he may be commendably curious about a great number of things and even possess considerable information, without being blessed with the vision to correlate himself with the world beyond the nearest haystack. I do not share the opinion of some of my compatriots of the Western provinces that our speech is really the standard English, that the Western voice is impeccable, or that culture and manners have attained among us any noteworthy dignity that entitles us to strut before the rest of the world. Culture is not a term to be used lightly, and culture, as, say, Matthew Arnold understood it and labored to extend its sphere, is not more respected in these younger States than elsewhere in America. We are offering innumerable vehicles of popular education; we point with pride to public schools, State and privately endowed universities, and to smaller colleges of the noblest standards and aims; but, even with these so abundantly provided, it cannot be maintained that culture in its strict sense cries insistently to the Western imagination. There are people of culture, yes; there are social expressions both interesting and charming; but our preoccupations are mainly with the utilitarian, an attitude wholly defensible and explainable in the light of our newness, the urgent need of bread-winning in our recent yesterdays. However, with the easing in the past fifty years of the conditions of life there followed quite naturally a restlessness, an eagerness to fill and drain the cup of enjoyment, that was only interrupted by our entrance into the world war. There are people, rich and poor, in these States who are devotedly attached to “whatsoever things are lovely,” but that they exert any wide influence or color deeply the social fabric is debatable. It is possible that “sweetness and light,” as we shall ultimately attain them, will not be an efflorescence of literature or the fine arts, but a realization of justice, highly conceived, and a perfected system of government that will assure the happiness, contentment, and peace of the great body of our citizenry.

In the smaller Western towns, especially where the American stock is dominant, lines of social demarcation are usually obscure to the vanishing-point. Schools and churches are here a democratizing factor, and a woman who “keeps help” is very likely to be apologetic about it; she is anxious to avoid the appearance of “uppishness”—an unpardonable sin. It is impossible for her to ignore the fact that the “girl” in her kitchen has, very likely, gone to school with her children or has been a member of her Sunday-school class. The reluctance of American girls to accept employment as house-servants is an aversion not to be overcome in the West. Thousands of women in comfortable conditions of life manage their homes without outside help other than that of a neighborhood man or a versatile syndicate woman who “comes in” to assist in a weekly cleaning.

There is a type of small-town woman who makes something quite casual and incidental of the day’s tasks. Her social enjoyments are in no way hampered if, in entertaining company, she prepares with her own hands the viands for the feast. She takes the greatest pride in her household; she is usually a capital cook and is not troubled by any absurd feeling that she has “demeaned” herself by preparing and serving a meal. She does this exceedingly well, and rises without embarrassment to change the plates and bring in the salad. The salad is excellent and she knows it is excellent and submits with becoming modesty to praise of her handiwork. In homes which it is the highest privilege to visit a joke is made of the housekeeping. The lady of the house performs the various rites in keeping with maternal tradition and the latest approved text-books. You may, if you like, accompany her to the kitchen and watch the broiling of your chop, noting the perfection of the method before testing the result, and all to the accompaniment of charming talk about life and letters or what you will. Corporate feeding in public mess-halls will make slow headway with these strongly individualistic women of the new generation who read prodigiously, manage a baby with their eyes on Pasteur, and are as proud of their biscuits as of their club papers, which we know to be admirable.

Are women less prone to snobbishness than men? Contrary to the general opinion, I think they are. Their gentler natures shrink from unkindness, from the petty cruelties of social differentiation which may be made very poignant in a town of five or ten thousand people, where one cannot pretend with any degree of plausibility that one does not know one’s neighbor, or that the daughter of a section foreman or the son of the second-best grocer did not sit beside one’s own Susan or Thomas in the public school. The banker’s offspring may find the children of the owner of the stave-factory or the planing-mill more congenial associates than the children on the back streets; but when the banker’s wife gives a birthday party for Susan the invitations are not limited to the children of the immediate neighbors but include every child in town who has the slightest claim upon her hospitality. The point seems to be established that one may be poor and yet be “nice”; and this is a very comforting philosophy and no mean touchstone of social fitness. I may add that the mid-Western woman, in spite of her strong individualism in domestic matters, is, broadly speaking, fundamentally socialistic. She is the least bit uncomfortable at the thought of inequalities of privilege and opportunity. Not long ago I met in Chicago an old friend, a man who has added greatly to an inherited fortune. To my inquiry as to what he was doing in town he replied ruefully that he was going to buy his wife some clothes! He explained that in her preoccupation with philanthropy and social welfare she had grown not merely indifferent to the call of fashion, but that she seriously questioned her right to adorn herself while her less-favored sisters suffered for life’s necessities. This is an extreme case, though I can from my personal acquaintance duplicate it in half a dozen instances of women born to ease and able to command luxury who very sincerely share this feeling.