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To convince Parliament of the beneficence of secret voting at elections took forty years of unremitting advocacy, though meanwhile the franchise had been enlarged. Grote, the historian of Greece, who sat as a Radical for the City of London from 1832 to 1841, annually moved a resolution in favour of the ballot. It was always rejected. On the retirement of Grote into private life in 1841 Henry Berkeley continued to move the motion every year, with the same want of success until 1851, when, despite the opposition of the then Whig Government, headed by Lord John Russell, he carried it by a majority of thirty-seven. Nevertheless, twenty-one years were yet to elapse before the ballot was finally established by Act of Parliament. A Select Committee of the House of Commons, which sat in 1868 to inquire into corrupt practices at elections, reported in favour of the ballot as a measure likely to conduce to the tranquillity, purity, and freedom of contests. The undue influence which was exercised in various forms at open elections is strikingly set forth in the evidence taken by that committee. Its most common shape was the direct physical terrorism exercised by hired mobs. There was also the more subtle intimidation of tenants by landlords, of workmen by employers, of servants by masters, of tradesmen and shop-keepers by customers, and, more reprehensible still, the undue spiritual influence of ministers of religion, who, in the guidance of their flocks as to the way they should vote, did not scruple to invoke the terrors of the world to come.
The report of the Select Committee, which appeared in 1869, greatly helped to turn public opinion in favour of the ballot. In the following year W. E. Forster, a Member of the then Liberal Government, with Gladstone as Prime Minister, introduced a Bill abolishing nominations at the hustings and introducing vote by ballot. It passed through the House of Commons, only to be rejected by the House of Lords by 97 votes to 48, on the motion of the Earl of Shaftesbury. The arguments against the measure had been set forth long before by John Stuart Mill, one of the ablest and most distinguished opponents of secret voting. As the franchise was a public trust, confided to a limited number of the community, the general public, for whose benefit it was exercised, were entitled to see how it was used, openly and in the light of day. The ballot, therefore, meant power without responsibility. It was also cowardly and skulking. Under its shelter the elector was likely to fall into the temptation of casting a mean and dishonest vote for his own benefit as an individual, or for that of the class to which he belonged. The Bill was reintroduced in the following session of 1872. It passed again through the Commons, was sent up to the Lords, and, despite the renewed opposition of Lord Shaftesbury, was carried to the Statute Book. Since then the elector has been free to vote as he pleased, according to the dictates of his conscience, his political convictions, his foolish whims and his wayward fancies without anyone knowing a bit about it. The Ballot Act was not, however, made the permanent law of the land. In the House of Lords an amendment limiting the operation of the Bill to eight years was accepted by the Government. Therefore, from 1880 the Ballot Act had to be renewed every year by being included in the Expiring Laws Continuance Act—otherwise the measure would have had to be reintroduced and carried through all its stages in both Houses—until 1918, when a clause of the Representation of the People Act transformed it from an annual into a permanent statute. Yet there is one election to which the Ballot Act does not apply—an election for the representation of a University. During the time allowed for the polling—about five days—electors can vote either personally or by proxy papers, which, having been signed before a justice of the peace, are sent by post to the University, and in either case the votes are openly declared before the presiding officer.
In the Life of Grote there is recorded an interesting conversation between him and his wife on the subject of secret voting after the Ballot Act had been passed. “You will feel great satisfaction at seeing your once favourite measure triumph over all obstacles,” said Mrs. Grote to her husband one morning at breakfast. “Since the wide expansion of the voting element, I confess that the value of the ballot has sunk in my estimation,” the historian replied. “I don’t, in fact, think the electors will be affected by it one way or another, so far as Party interests are concerned.” “Still,” said the wife, “you will at all events get at the genuine preference of the constituency.” “No doubt,” said Grote; “but then, again, I have come to perceive that the choice between one man and another among the English people signifies less than I used formerly to think it did. The English mind is much of one pattern, take whatsoever class you will. The same favourite prejudices, amiable and otherwise; the same antipathies, coupled with ill-regulated though benevolent efforts to eradicate human evils, are wellnigh universal. A House of Commons cannot afford to be above its own constituents in intelligence, knowledge, or patriotism.” But this must be said—thanks to the ballot, all parties are united in eliminating from the stock of political arguments rotten eggs, stale fish, dead cats, over-ripe fruit and decaying vegetables, and, in agreeing that in electioneering it is better to count heads than to break them.