I.
assa is the hearb of the Trinity.
Icteritia rubea is an Erisipelas.
Idea, is a figure of a thing conceived in the imagination as a perpetuall being, or a pattern of all things of that nature.
Idiotæ are contemners of true arts, although they are skilfull professors of the false.
Iesahach is supernaturall.
Ignis leonis is the Element it selfe of fire.
Ignis Persicus is a hot burning ulcer.
Ignis pruinus adeptus is the quintessence of vitriall rectified with tartar.
Ilech crudum is a composition of the first matter of the three first principles.
Ilech magnum is an Ascendent or a star of a medicine, which together is taken with it, in which also it is hid; and as the superiour stars are in the firmament, so also are the inferiour in man.
Ilech primum is the first Principle.
Ilech supernaturale is a conjunction of the supernaturall, and firmamentall stars, with the inferiour stars of terrestiall things, and with wine.
Ileidus is the Elementary aire: but in men it is the spirit which passeth through all his members.
Iliaster, or Iliastes, or Iliadum, is the first matter of all things, consisting of Sulphur, Mercury, and Salt; and it is fourefold according to the number of the Elements. The first is the chaos of the Earth, the second is the chaos of the Water, the third is the chaos of the Aire, the fourth the chaos of the Fire. Also there are four Iliastri of men respecting long life.
Iliaster in generall is called the occult vertue of Nature, by which all things are increased, nourished, multiplyed, and flourish; of which you shall read more at large in the book of Paracelsus concerning the generations of Meteors.
Iliaster primus is the tearm of life, or the life it selfe, or the balsome of life in man.
Iliaster secundus is the term of the balsome, and the life which we have by Elements, and things elementated.
Iliaster tertius the term of the balsome, or life which we have by the quintessence of things.
Iliaster magnus, or quartus is of the mind, or soule caught up into another world, as Enoch, and Eliah were.
Imaginatio is a star in man, a celestiall and supercelestiall body.
Imagines are Metallick figures, or effigies, in which the celestiall powers operate.
Impressiones are fruits as of stars in inferior things.
Impurum alcali, is spume which is taken from it in purging of it.
Inanimati are Pigmies.
Inclinatio is a power of Nature which is manifested in man as he is prone to this or that thing.
Incarnativa are Chirurgeons medicaments breeding flesh and skinne in the wounds or ulcers.
Incubus is a nocturnall spirit deceiving Women in their sleep, as if they coupled with them.
Influentia is the acting of superiour bodies upon inferiours.
Innaturalia are supernaturall bodies.
Ios is poison.
Iumnizum is Leaven, or Ferment.
Iupiter is Tin.