ETEXT EDITOR'S BOOKMARKS:
A man should abhor lawsuits as much as he may
A person's look is but a feeble warranty
Accept all things we are not able to refute
Admiration is the foundation of all philosophy
Advantageous, too, a little to recede from one's right
All I say is by way of discourse, and nothing by way of advice
Apt to promise something less than what I am able to do
As if anything were so common as ignorance
Authority of the number and antiquity of the witnesses
Best test of truth is the multitude of believers in a crowd
Books have not so much served me for instruction as exercise
Books of things that were never either studied or understood
Condemn the opposite affirmation equally
Courageous in death, not because his soul is immortal—Socrates
Death conduces more to birth and augmentation than to loss
Decree that says, "The court understands nothing of the matter"
Deformity of the first cruelty makes me abhor all imitation
Enters lightly into a quarrel is apt to go as lightly out of it
Establish this proposition by authority and huffing
Extend their anger and hatred beyond the dispute in question
Fabric goes forming and piling itself up from hand to hand
Fortune heaped up five or six such-like incidents
Hard to resolve a man's judgment against the common opinions
Haste trips up its own heels, fetters, and stops itself
He cannot be good, seeing he is not evil even to the wicked
He who stops not the start will never be able to stop the course
"How many things," said he, "I do not desire!"
How much easier is it not to enter in than it is to get out
I am a little tenderly distrustful of things that I wish
I am no longer in condition for any great change
I am not to be cuffed into belief
I am plain and heavy, and stick to the solid and the probable
I do not judge opinions by years
I ever justly feared to raise my head too high
I would as willingly be lucky as wise
If I stand in need of anger and inflammation, I borrow it
If they hear no noise, they think men sleep
Impose them upon me as infallible
Inconveniences that moderation brings (in civil war)
Lend himself to others, and only give himself to himself
Let not us seek illusions from without and unknown
"Little learning is needed to form a sound mind."—Seneca
Long toleration begets habit; habit, consent and imitation
Men are not always to rely upon the personal confessions
Merciful to the man, but not to his wickedness—Aristotle
Miracles and strange events have concealed themselves from me
My humour is no friend to tumult
Nosegay of foreign flowers, having furnished nothing of my own
Not believe from one, I should not believe from a hundred
Nothing is so supple and erratic as our understanding
Number of fools so much exceeds the wise
Opinions we have are taken on authority and trust
Others adore all of their own side
Pitiful ways and expedients to the jugglers of the law
Prepare ourselves against the preparations of death
Profession of knowledge and their immeasurable self-conceit
Quiet repose and a profound sleep without dreams
Reasons often anticipate the effect
Refusin to justify, excuse, or explain myself
Remotest witness knows more about it than those who were nearest
Restoring what has been lent us, wit usury and accession
Richer than we think we are; but we are taught to borrow
Right of command appertains to the beautiful-Aristotle
Rude and quarrelsome flatly to deny a stated fact
Suffer my judgment to be made captive by prepossession
Swell and puff up their souls, and their natural way of speaking
Taught to be afraid of professing our ignorance
The last informed is better persuaded than the first
The mind grows costive and thick in growing old
The particular error first makes the public error
Their souls seek repose in agitation
They gently name them, so they patiently endure them (diseases)
Those oppressed with sorrow sometimes surprised by a smile
Threats of the day of judgment
Tis better to lean towards doubt than assurance—Augustine
Tis no matter; it may be of use to some others
To forbear doing is often as generous as to do
To kill men, a clear and strong light is required
Too contemptible to be punished
True liberty is to be able to do what a man will with himself
Vast distinction betwixt devotion and conscience
We have naturally a fear of pain, but not of death
What did I say? that I have? no, Chremes, I had
Who discern no riches but in pomp and show
Whoever will be cured of ignorance must confess it
Would have every one in his party blind or a blockhead
Wrong the just side when they go about to assist it with fraud
Yet at least for ambition's sake, let us reject ambition