CHAPTER XLIV.
THE NEW CRUSADE.
The beautiful seance room at Fenwick Hall, was known to the chosen few, as the "Tower of the Psychics." In fittings, furniture, and equipment, it was much the same as the square room in the central tower at Fairy Fern Cottage. From the beginning, this room had been devoted to but one purpose; that of an audience chamber for the intercommunion of the Two Worlds, the spirit and the mortal. Every visiting mortal felt the presence of a refined spiritual atmosphere, a highly charged, electrostatic potential, which made possible superior spiritual conditions. In this room, Fennimore Fenwick was at home, to the chosen few of his friends on the mortal plane of existence. On the afternoon of the conference, we find our hero and heroine in this room, awaiting the coming of Fennimore Fenwick.
While Fillmore was admiring the full length, life size painting of his spiritual friend and benefactor, which hung on the wall opposite the entrance to the room; the familiar voice of the original, through the trumpet very near, gave him a cordial greeting.
"Bless you, my son! How glad I am, to welcome you to Fenwick Hall, as its new master! May your reign here as such, prove long and prosperous! In the enthusiasm of my fatherly pride, allow me to congratulate you on your rare good fortune, in winning the hand and heart of my daughter, Fern. She is a pearl above price! Ever love her devotedly, my boy! Cherish her tenderly, as the brightest jewel in your crown of life!"
"Thank you, Mr. Fenwick! For your affectionate and kindly words of welcome! To me, they are more gracious, more inspiring and more delightful, than words can express! They have so taken me by surprise, that I am overwhelmed by the strong tide of emotions welling up from my grateful heart! As to your commands in relation to my precious wife; you may trust me! Waking or sleeping, I shall never forget them! They are burned into my heart, by the intensity of my love for her, by the force of my lasting esteem and admiration for you! How can I ever properly thank you, my noble benefactor, for your great goodness to me; for your supreme confidence in my integrity? In return, I can only ask you to accept my pledge, to ever strive to merit that confidence!"
"Do not thank me, my son! Thank Love! Destiny's messenger; who, as a reward for your unselfishness, has kindly led you to the goal of your present happiness!"
"And you, my beloved daughter! Are you quite happy! May I also congratulate you, on having so wisely chosen a husband, who is in every way worthy? Do you remember the promise I made to you, on the night of my transition? A promise to bring to your side, a friend, a counselor, a protector, whose wisdom and integrity, should at all times, prove sufficient for the needs of the hour. Are you satisfied, my dear girl? Have I faithfully kept my promise?"
"Yes, father! I am more than satisfied! I am a contented woman, I am very happy! The quiet delicious calm of my happiness, is a new experience for me. Heretofore, I had supposed that happy women must be vivacious and voluble, from the very effervescence of their happiness. Now I know that it is not so. Your characteristic words of praise, for the one I have chosen as a husband, have made me very proud of him and deeply grateful to you! In him, I have found the promised friend, counselor and protector; also, an ideal lover. But, my dearest, kindest, best of fathers; you know very well, that to trust you implicitly, is a law of my life! I have always trusted you! Therefore, I am not disappointed; neither am I very much surprised. I am just perfectly happy. That is the whole story in a nutshell!"
"This is as it should be, my children! When I first saw you, Fillmore, I felt intuitively, that you and Fern were made for each other. I knew I could trust you together, to finish my work. Now, I rejoice, that my intuitions were so prophetic!
"In your work at Solaris Farm, Fillmore, you have succeeded beyond my most sanguine hopes. I congratulate you heartily, my son, on this initial success for the co-operative movement! This is but the beginning of the work. As we go farther, wider fields are opened for more extended efforts. You have already correctly surmised, that selfishness in humanity has become so dominant, so crystallized, from long centuries under the heartless reign of competition, that only a far-reaching, well organized, especially designed scheme of education, can conquer the evil. By means of this educational program, we shall be able to open the eyes of both poor and rich, to the benefits of co-operation.
"It has been wisely and truthfully said, that: 'The destruction of the poor, is their poverty. That conversely, the poverty of the poor, is the real power of the rich.' In these two short sentences, we have the most scathing indictment against present social and industrial conditions, that could be made! These conditions are wickedly abnormal! They are entirely out of harmony with the law of progress, and of planetary evolution! To change them for something better, is the crying need of the hour!
"It were a mercy to both rich and poor alike, to make them financially independent of each other! Then, freed from the thraldom of selfishness, they could discover and appreciate, each for themselves, the true object and purpose of human life. For this reason, our new educational movement, must be so arranged, that it may successfully appeal to all classes.
"For the industrial classes, the agriculturalists and the artisans, we can use the co-operative farm movement as a basis of education. As for the wealthy remainder, they must first be taught to respect the sacredness and the true purpose of human life, before they can contemplate any form of social or co-operative progress, with feelings other than contempt, or at least angry opposition. This is to be expected. It is the natural outgrowth of the teachings of a society, which is controlled by the hierarchy of competition. Both the co-operative farm and the broader educational movement, are to be embraced by the work of the New Crusade.
"The New Crusade, is to be organized, promoted and maintained, for the peaceful conquest of poverty; and the consequent banishment of ignorance and crime. These grand purposes, shall be emblazoned on its banners, appealing to the chivalry and knighthood of the republic for support. Never before has the bugle of the crusader, blown the assembly call for so noble a cause! Victory for this glorious cause, means a recognition of the true nobility of labor: The establishment of peace on earth, and happiness for all: An abundant harvest, for all productive toil: The sacredness and divine significance of life: The brotherhood of humanity: And the solidarity of all social interests. To the victors, shall come the well earned plaudits of a thousand future generations; whose sons and daughters shall chant the story of the unparalleled chivalry of such noble, unselfish deeds!
"To you, my children, is assigned the task and the honor of inaugurating this peaceful campaign. From you, it will demand extraordinary activity, courage and administrative ability; reinforced by large sums of money. Fortunately, the Fenwick fortune is ample. Use it without stint. Fenwick Hall, is roomy and well fitted for the headquarters of the New Crusade; and for the housing of its organizing staff; which, from the magnitude of the work, will be a large one. A bureau of literature must be formed. A newspaper and a magazine, devoted to the cause of the Crusade, must be published. They must be the best of their kind. The editorial talent must be of the highest order, the ablest in the land. Every State in the Republic, must be made a department of the Crusade. A select army corps of teachers, organizers and leaders, must be assembled, trained and thoroughly prepared, to take charge of these departments. They will be the executive and recruiting officers of the Crusade; rendering weekly reports to the headquarters in Washington. Every co-operative farm, will become an outpost and a recruiting station; every State, a grand encampment.
"In recruiting crusaders from the ranks of the wealthy, a special effort should be made, to have them take up the cause as a fashionable fad. They can be diplomatically led, where they cannot be coaxed or driven. In the face of any opposition they may display, it must ever be borne in mind, that the hearts of nine-tenths of the wealthy, are good and true. Their natural promptings are to do right; to use their riches for the advancement of science, and for the cause of humanity. They would do better, if they only knew how. They must be educated. The competitive system, under which they were born, trained and made rich, is at fault. By it, they have been taught, that poverty is a necessary and permanent state; to which, a large majority of the people of the earth, are assigned by the action of a divine law. Therefore, any attempt to banish poverty would be not only useless, but actually sinful. Nevertheless, prompted by a higher law, many of them annually dispense large sums in charity. Under the competitive system, charity only aggravates the malady. It is money thrown away! As the recipients are thus enabled to work for less wages; increasing the gains of competitive masters; and finally, swelling the ranks of the helpless poor. After a few trials, even the most persistent alms-giver soon discovers, that as an antidote to poverty, charity is a wretched failure. Taking it for granted, that the competitive system is a permanent one which is to endure forever, he gives up the problem as hopeless.
"It is to be the business of the New Crusade, to show why the co-operative should be substituted for the competitive system. It must teach the wealthy classes, the vast importance of the great lesson taught at Solaris. Namely, that by organized, unselfish co-operation; independent self-employment, producing an abundance for all, may be speedily and practicably substituted for every form of poverty. The Crusade must demonstrate, that ignorance, poverty and crime, are handmaidens, which cannot exist apart. That if one-half the money expended for charity during the past fifty years, had been used to promote co-operative self-employment, poverty, tramps and ignorance, would now be things of the past.
"To the people of the republic at large, must be taught the significance of the contrast between the war-like competitive system, and the peaceful methods of a co-operative association. Co-operation, makes combined individual effort, equal to the wealth of independence. The co-operator, being self-employed, no longer strives to displace a fellow workman by offering service at a lower price.
"Competition, emphasizes the poverty and helplessness of the individual, because it sets every man against his neighbor, against the whole world. The competitor deliberately shuts himself away from all gain that might come to him from the force and effectiveness of associated effort. He loses all faith in mankind; in honesty and justice. He views the good fortune of a fellow toiler, as a personal injury, which he ought to resent. In fact, he becomes too selfish to even be patriotic!
"The quickest way to convince the people of the barbarism, the cruelty, and the wickedness of such a system, is to establish a co-operative farm in every available township throughout the land. The free, healthy, trained, and well-educated social communities, growing up on these farms, will become the units of a true society; the underlying foundation, on which to build the true republic.
"Society dominates the political expression of nations. It molds and controls public opinion, business methods and commercial usage. Under the reign of competitive business and society, the market is largely composed of small wage earners, whose necessities are so great, whose tenure of employment is so uncertain, and whose wages are so scanty; that they are forced to buy the cheapest of everything. On the part of tradespeople, the fierce competition to control this cheap market, encourages the use of an outrageous system of food adulteration, and with it, every possible degree of lying, cheating, fraud and deception; until the moral tone of both business and society, has become blunted; yes, well nigh destroyed. As a result of this shameful state of commercial affairs, the successful man in any line of business, can no longer afford to be honest. He knows very well, that in competitive business, he can utterly ignore honor, conscience, and self-respect, without losing the approval of competitive society. Can such a rotten society ever become a safe foundation for the government of a true republic?
"It is to be the mission of the New Crusade to teach and to demonstrate, that under the reign of a co-operative system, and society, these conditions would be reversed. All incentives to cheapen goods, or to adulterate food products, would vanish. The co-operators would then form the bulk of the market. Buying at wholesale collectively, to sell to themselves individually; they would be in a financial condition to pay remunerative prices, for whatever was genuine, pure, wholesome, good, reliable and lasting. Inferior articles, they would not purchase at any price. The demand for cheap stuff would cease. The dominant motive of the commercial world, would be revolutionized. Among manufacturers and producers, the cry would be, not how cheap, but how excellent, can we make our goods! The long-practiced, skillful chicanery of competitive methods, would be at a discount; they would be worse than useless! Honest men could then engage in business, without violating either honor, or conscience! Cheating and lying, would no longer form a part of the business code! At all times, and under all circumstances, to respect the sacredness of life, and the natural rights of man, would become the universal watchword! Justice would dethrone charity! The high moral tone of the industrial and commercial world, would pervade the social and political. The injury of the weakest, would become the concern of the strongest. The rising tide of humanitarianism would submerge poverty. The fires of ignorance and crime, would be extinguished by its conquering flood.
"Than this, no lesson more important, could be taught to the people. The scales of selfishness having fallen from their eyes, they can be made to understand, that all of these wonderful things may be accomplished, quickly and easily, by the plain, practical methods of unselfish co-operation. Methods, whose assured results are as easily demonstrable, as the solution of a mathematical problem. Once convinced, they will make haste to discard the wasteful methods of the competitive system; substituting therefor, the co-operative conservation of national wealth. In this conservation, the wealth of the unit, will be the measure of the wealth of the nation.
"This conservation will usher in a new era, of the means of gathering, and of the higher uses of national wealth. A magnificent national fund, accumulated for the benefit, education, refinement and enjoyment of all. The swiftness of its accumulation and the magnitude of its billions, will become the marvel of the world! By contrast, all former standards of the wealth of nations, will fade and shrink to insignificance! Why must this prove true? Because, under the beneficent reign of co-operative equality, money, shorn of its power, would only be valued for its use. The store of national wealth, being for the equal use and benefit of every individual citizen; the incentive for its accumulation, would inspire all alike. As a result, the people as a mass would enjoy all the benefits of great wealth, minus its burdens, abuses, temptations and dangers. In this, any one of them might be envied by the competitive millionaires.
"Among the many lessons in addition to those enumerated, which the Crusade must teach to the people; I would strongly emphasize the following:
"That human life, as the flower and fruit of the planet—each individual being a microcosm of the macrocosm—must always be held as the most sacred and the most precious of all things. Because it is the object and purpose, the beginning, the expression, the commandment and the fulfillment of the law.
"That the law of life and the law of progress, are complements of each other. Like twin sisters, they act as a bond between the systems of the universe; they embrace all things, from an atom to the Infinite!
"That activity, is the expression of life! Necessity and glory, are the two poles of human activity; its inspiration and its motor power!
"It is the evident purpose of natural law, that the activity of man shall unceasingly produce for all, an abundance of the necessities, comforts and luxuries of life.
"Ignorance, is the giant who bars the pathway of progress! Labor from necessity, reigns as a rule, in all ages of ignorance! Misery and poverty, are its children!
"Labor for glory, marks the age of enlightened progress, where all may have an opportunity to express individuality, through their handiwork; to taste the great joy, that comes with the consciousness of participation in spontaneous, unselfish, intelligent activity, which shall insure the reign of perpetual peace and plenty. In this, man's conquest over matter, becomes the true glory of labor! In the variety of self-chosen, self-directed, co-operative, productive labor, is found life's greatest blessing.
"Organized, unselfish co-operation, will teach the people to appreciate the dignity, and the true nobility of labor. From it, they will learn that labor, however simple or insignificant, is far nobler than any kind of enervating idleness; no matter how much that idleness may be gilded by the varnish of honor! Godin says: 'A day's work well done, is worth more than a whole existence of inactivity!'
"Labor develops the possibilities of life! It is the effective instrument which makes possible the progress of nations, the emancipation of peoples! The labor of passing ages has evolved a fund of ideas, best adapted to guide humanity towards a true interpretation of the object and purpose of human life.
"Labor will cease to be a burden, when man comprehends its true mission. Stripped of its drudgery, released from the harness of toil and the spur of necessity, the brightness of the blessing of labor shines forth resplendent. In the halo of this radiant truth, can anyone be guilty of a blasphemy, which degrades labor to the penalty of a punishment.
"The question of politics is intimately associated with the question of labor. The science of politics, is the science of life. Government, is its expression. Self-government by the individual, is its keynote. The study of this science should be pursued by all classes, with the enthusiasm born of a religious zeal. A few of its most important principles may be found embodied in the following propositions. If we wish to be able to take an interest in moral life; we must first satisfy the demands of physical life. If we wish to practice justice, we must first learn the law of Right and Duty; that is, in striving to satisfy our own material wants, we must learn how to protect the rights of others. We must remember, that they too are toiling for the same purpose.
"In order to protect the welfare of each political unit, these principles must form the basis of all scientific politics. In the social units evolved by co-operative life, these conditions are embodied and expressed. In them, we shall find the basis upon which to build a grand, social, industrial and political organization. An organization, which shall truly represent Liberty and Justice; which, in its expression as a whole, shall be the government of the New Republic!
"Co-operation is the foe of despotism! Associated, intelligent, political co-operation, is the educator which shall teach the people, that a true republic cannot exist until, in the minds of its leaders, every vestige of the spirit of despotism has been cast out.
"In the accomplishment of this great political work, faith in the destiny of this republic, its people, and its mission, is to prove a most important factor. To endow a people with faith, is to multiply their strength tenfold! Faith, reinforced by knowledge, is an irresistible force, against which naught can prevail! Hence, it becomes imperative, that in each school and kindergarten of the republic, its children should be taught in broad outlines, the vastness of its territory, and the magnitude of its natural resources.
"I cannot too strongly emphasize the necessity for this important part of the political education of children! As the future guardians and law makers of the republic, its children should acquire a thorough knowledge of the widely diversified characteristics of each geographical sub-division. This, they must accomplish, before they can be prepared to appreciate the overshadowing significance, of its past, present, and future destiny.
"The kindergarten offers perfect conditions, for the introduction of a primary course of this political instruction. By using a large outline map, showing the geographical and geological formation, the mineral deposits, the extent or area of timbered and agricultural lands, the manufacturing centers, the principal wagon-roads and lines of transportation, the natural trade centers, the population, the schools, the chief officers, and the well known political leaders of each sub-division; a series of intellectual excursions could be so arranged, and made so interesting to the children, that they would soon master these statistics, as identified with every State and Territory in the Republic. Having finished the subdivisions, attention could then be given to a much larger map of the United States, on which the States and Territories on a smaller scale, would show the same statistics. From this map, the study of the political statistics of the States and Territories, by groups, could then be commenced.
"A comparative study of the groups, would be full of interest for the children, and would offer a great number of delightful surprises. The six groups in natural order, should be classified as follows: The New England, the Middle, the Southern States; the States of the great basin of the Mississippi Valley, including the imperial State of Texas; the Rocky Mountain States, and the States of the Pacific Slope, including that remarkable, and only partially explored Territory, Alaska.
"From these group studies, the children may learn many object lessons, which might demonstrate to them, the natural supremacy of this republic, over other nations. I may mention the following, as noteworthy: The Great Lakes of the Middle West; with a coast line of more than three thousand miles in length; with an interstate commerce which exceeds in tonnage, the combined shipping trade of France and Germany. The marvelous capacity of the great agricultural States of the Mississippi Valley to become the granary of the world; to furnish its entire food supply, of bread, beef and pork. The imperial State of Texas, with its wealth of wheat, cane, corn, cotton and cattle; with a domain so wide, that it equals in extent, that of Great Britain, European Turkey, Switzerland, Denmark and Portugal. Again, passing to the uttermost regions of the Great Northwest, we should find the mammoth Territory of Alaska, rich in its unexplored forests, mineral deposits and golden sands; with a picturesque coast line of fabulous extent, stretching away to the North far beyond the Arctic Circle, indented by a multitude of romantic bays and inlets, where jutting crags, bold promontories of basaltic rock, countless islands, sparkling water and shining glaciers, fill the measure of beauty and grandeur.
"Thus educated, the future guardians of the political welfare of the republic, would understand the natural wants of its widely separated sub-divisions; they would fully appreciate the significance of its destiny as a nation. They would always be loyal to the demands of that destiny, which should be commensurate with its inexhaustable resources, with the magnitude of its domain. A domain so immense, that when compared with the countries of the Old World, without counting island possessions, or the Territory of Alaska, it exceeds in extent, the combined areas of China proper, Japan, Austria, Germany, France, Spain, Portugal, Italy, Holland, Belgium, Greece, Denmark, Norway, Sweden, Switzerland, Great Britain, and European Turkey. With the hearts of its voters inspired by such patriotic teachings, the Republic must endure; must fulfill its prophetic destiny! Naught can prevail against it! Not even the selfish schemes of a corrupt oligarchy; no matter how boldly they plan or how many billions of capital they may control!
"In teaching these things, my children; also in enlarging and perfecting the work of the Crusade, I can promise you the support and co-operation of the spirit world. The broad outlines, which I have given, will suggest the more complete details of the work, which I now leave in your hands."
"That thought alone, Mr. Fenwick," said Fillmore, "ought to prove a tower of strength to us. May we not make that co-operation more effective, by a closer study of the conditions that prevail, and of the laws which govern spirit life?"
"Later on my son, that will be advisable. But just at present, it is of the utmost importance, that every effort should be made to improve the social, industrial, mental and physical condition of mortals, as the necessary foundation for true spiritual growth.
"Mental growth must precede the spiritual. Power exercised by the mind over the body, in moulding physical structure, multiplies the power of the spirit acting on matter, again reacting on both mind and body. Consciousness, is spiritual life. To enlarge the sphere of consciousness, is to add to spiritual growth. Evolution, is nature's effort towards progression. The new spiritual era, which began with the last half of the nineteenth century, was marked by a dawning consciousness in the mind of man, that he might become a self-directing factor in his own evolution. This consciousness in turn, became the starting point of spiritual evolution on the mortal plane of existence. The last, having been made possible by the first.
"Reasoning from the premises stated, we must logically conclude that the embodiment of more mind, of better mind, is a matter of the utmost importance to the whole human race. As body and brain are working parts of the mind, its machinery of expression; it is equally important, that both mind and body should be perfected together. Hence, the necessity for better social conditions, more financial independence, less labor, more leisure, longer life and larger brain capacity; and finally, as the crowning requirement, to be well born! To banish poverty, is to make these things possible.
"Before a proper conception of the spiritual world can be entertained by mortals, their minds, by the aid of the sciences, must have acquired such knowledge of their environments, as shall satisfy the requirements of spiritual evolution. Every item of real knowledge thus gained, is just so much added preparation towards the understanding of the spiritual; towards a harmonious interblending, and co-operation of the two worlds. In accordance with the law of progression, truth, to the ever changing stages of consciousness, is relative. In order to illustrate the relativity of truth, and the magnitude of the domain of knowledge in the mortal state, which must be conquered before consciousness can be extended beyond the confines of the spiritual; let us consider the following, somewhat approximate postulates.
"Let us suppose, that the life of the planet, Earth, embraces all forms of life; each individual life pulsating in harmony with the great mother heart of the planet.
"Let us suppose, that spirits, both embodied and disembodied, incarnate and excarnate, considered as a mass, may act as the terrurgic spiritual body and brain of the planet; subjective and responsive to the inspiration and guidance of the universal cosmic mind, acting from the cosmic center.
"Let us suppose, that the material world, with the atom as its smallest unit, is the medium of mortal existence. Again, that the impalpable ether of the interstellar spaces, is the medium of existence for the spiritual world. And again, as a measure of the fineness of ether, that the difference between an ether particle and an atom, should be as wide as the difference between the atom and the planet.
"Considering these posits as a basis for comparing life in the two realms, we at once perceive that life, organized to correspond with the coarse meshes of the material plane of existence, can be permeated, filled and quickened, by organized spiritual life, without disturbing the unity of either organization. The interblending of spirit and matter, is accomplished. The mystery of the dual existence of soul and body, is explained. The soul in the body, yet, not of the body! The permanent and the enduring, mated with the changing and the ephemeral! The cell life of the physical, with the soul life of the eternal!
"In comparing the two states of existence, the physical with the spiritual, we find the horizon of consciousness in the former, is vaguely defined and very much limited; while in the latter, it is sharply defined and widely extended. The more we study and compare, the more readily we understand, that space, duration, size, minuteness, solidity and porosity, are all relative terms which depend for their significance entirely on the standpoint of consciousness. So apparent is this fact, that we soon learn how impossible it is for the mortal mind to understand, even the more simple elements of spirit life, until the dual or spiritual mind, with its consciousness, has grown and unfolded to the required extent. Hence, growth of consciousness, is growth of spirit; the spirit which molds and controls matter.
"Self-conscious consciousness, is the immortal ego! As a part of the progressive, all inclusive, spiritual life of the planet, it takes part in the evolution and progression of the mass. This mass, in the fulfillment of the purpose of existence, is subjective and responsive to cosmic law, and to cosmic inspiration.
"In these postulates, we have the key which unlocks the mystery of life. We catch a glimpse of its true meaning, purpose, glory and grandeur. They raise the theory and practice of human progress to a question of the first magnitude; to a science of life, which demands the attention of every student. The school of human life, lies at the base of the curiculum of knowledge. It becomes the foundation of spiritual progress, as well. Hence, the importance of rightly cultivating the mind, of extending its consciousness to the uttermost limits of human capacity.
"Selfishness and despotism, are frowning barriers across the pathway of human progress. They thrive by war. War, is the foe of spirituality, the mother of murder! War must be abolished, before man can hope for true spiritual evolution! It is the fortunate destiny of this republic, to lead the race in a crusade against it; to open the way for its final abolition. It is to be the province of the Crusade to teach the people, that war has been the scourge of humanity since the beginning of the historical era; the greatest crime ever perpetrated against the sacredness of human life! Peace, multiplies the products of labor. Labor, is the genius of life! War, destroys the laborer and his product. War is the genius of death! War, is a symbol of barbarism; it is both the throne and the refuge of despotism. For the purpose of maintaining despotism, people for centuries have been subjected to the hard conditions of unremitting toil, that they might endure the fatigues of war without a murmur. For the same reason, despots have kept the masses in ignorance, lest they should discover the true quality of justice; the moral law, which condemns both despotism and war; lest they should come to realize all the horrors of the most outrageous crime possible to the conception of human reason; the crime of war! War is such an overwhelming calamity, that it is almost impossible to estimate the ruin and the destruction which it has wrought! If the millions of lives and the billions of treasure spent in the world's wars, had been employed in protecting the people, in generating, rearing, sustaining and developing them to the highest attainable point, this earth would now witness a social millennium; where peace and prosperity, high culture and harmonious brotherhood, would reign supreme!
"I rejoice, that I am permitted to prophesy its downfall! Long before the close of the twentieth century, standing armies will disappear; war will be at an end; the angel of peace will spread her white wings over all the nations of the earth! This Crusade, is the beginning of the end! For the encouragement of our Crusaders, I will indicate two causes, acting from opposite directions, which will serve to hasten war's dissolution.
"First: The competitive system, for centuries, has been war's chief recruiting office. Under its reign, in the fierce struggle for existence, it has kept up a perpetual warfare between man and man; always the stronger against the weaker. When vanquished, the weaker as a last resort, could and did, enlist as a soldier. Thanks to the co-operative farm, spread broadcast by the Crusade; the early substitution of the co-operative, for the competitive system, will make the weak strong; make them financially independent! Soldiering as a trade, is made possible by poverty! Whenever a people are emancipated from the cringing slavery of want, naturally averse to being slaughtered, they will rise en masse, and refuse to be apprenticed to the brutal trade of killing their kind. Thus it will happen, that armies will melt away and disappear, for the want of fighting men!
"Second: Strange as it may appear, the inventors of mighty engines of war, of terrible explosives, of deadly missiles, each in turn, more horribly destructive than the others; are all envoys of peace; that sweet peace, which shall bring rest, renewed energy, and swift progress, to all classes. Through the multiplied and combined efforts of these inventors, the bloody and barbarous art of war, is fast becoming so suicidal, and so financially disastrous to the nations of the earth who have the misfortune to engage in it; that such as wish to preserve a national existence, must do so by making haste to ally themselves with the friends of universal peace, through international arbitration.
"Under such circumstances, the nations of the earth, ground between the inexorable, upper and lower millstones of the first and second cause, acting under pressure of self-preservation, will, with one accord, join in covenanting for a total disarmament, and a perpetual peace. All hail, the glad day!
"Then, will dawn man's era of true spiritual evolution! Then, will the true object and purpose of life, be understood! Then, will the sacredness of human life, be rightly conceived, appreciated, maintained and respected! Then, wholesale murder, no longer sanctioned by man-made laws, it will be possible to banish the spirit of murder from the life of the individual! Then, the lesser crimes, the demons of despotic selfishness, greed, cruelty, and lust for power, which now clog progress and prevent the realization of a practical brotherhood for humanity, can be shaken off and rendered harmless!
"Then, the emancipated legions of toilers, will rise to a true understanding of the blessing of labor as the real expression of life; that the glory of labor, is man's conquest over matter; that food, shelter, raiment, and sustenance for body, mind and soul, are the essential elements of life; a natural equipment for the conquest! Then, it will be the province of a natural religion to teach the people how to help themselves! how to master the great problem of physical life, by attaining the greatest perfection in feeding, clothing, housing, educating, and spiritualizing humanity!
"Then, the solidarity of the spiritual welfare of mankind, will equal that of the physical! Then, the measure of spiritual progress achieved by the mass, will be the measure of progress attained by its weakest unit! Then, will come perfect co-operation, between the spiritual and the physical! Then, will come the reign of liberty and justice, the guardian spirits of a true republic! Then, will come the social, the industrial, and the spiritual millennium! Then, the barriers of selfishness will have been burned away; the two worlds will be united; in the new atmosphere of brotherly love, spirit and mortal may harmoniously walk, talk, and work together for the perfection of the race!
"Then, the great armies of the world, no longer in the guise of organized barbarism, or a tax on the industries of the nations, will be converted into armies of peace, engaged in the production of real wealth! Then, the heretofore undreamed of store of public wealth, will, in its proper distribution, give to all mankind, the acme of universal education, civilization and happiness!"