A LONGED-FOR VALENTINE
Come to my aching heart, my weary soul,
And give my thoughts once more their vanquished will;
That I may strive and feel again the thrill
Of bounding hope, to reach its fartherest goal.
Not Love, though sweet as that which Launcelot stole,
Nor Beauty, happy as a dancing rill,
Nor Gold poured out from some fond miser's till,
Nor yet a name on Fame's immortal scroll—
But what I ask, O gracious Lord, from Thee,
If to Thy throne my piteous cry can reach,
When stricken down like tempest-riven tree,
Too low for prayer to wreak itself in speech,
Is but the fair gift—ah, will it e'er be mine?
My long lost Health for my dear Valentine.
A dear friend writes of the closing days of her life: "During her hours of suffering, her bravery, her patience, and her heroism were extraordinary. One who watched by her dying bed said: 'I have seen her smile when it would have been a relief to see her cry.' She uttered no complaint and no one heard her repine. One day she gaily asked her friends what would be a suitable inscription for her tomb-stone; and from several that had been suggested she selected this, 'She was much loved.' Surely no words could furnish a more fitting epitaph for the young life that had done so much, enjoyed so much, suffered so much, in a little more than thirty years." The end came July 22, 1883.
Sherwood Bonner cast the witchery of her personal charm over all who surrounded her. Nature formed her to command, to love and to be loved. In childhood she was slight, but in womanhood she possessed a perfect physique. Hers was no usual beauty; her features were refined, but not regular: her complexion a delicate pink and white; expressive blue eyes, her hair an indescribable shade of auburn and very heavy; an exquisite mouth and chin; and a hand that would have been a sculptor's joy.
The poet Longfellow in a poem dedicated to her thus describes her:
"A cloud-like form that floateth on with the soft undulating gait
Of one who moveth, as if motion were a pleasure."
Her heart was always true to the friends of her youth, and when they visited the North she was ever ready to introduce them to the circle of which she was so prominent a member. Adulation did not spoil her for she had the artist's perception with her woman's heart. Hers was a trenchant tongue and a stinging wit, but like the Venusian bard she was quite as ready to hold up her own foibles to ridicule as those of others.
She lived for her child, and nothing from her pen is more charming than the references to her in letters to friends, hitherto unpublished. In one of them she writes: "Now for my baby, she certainly is the most perfect child in the world. No human being knows how I love the little thing. Every plan of my life bears upon her future, and so long as she is left me, nothing can ever make me unhappy again."
We may not judge of her literary work as of a finished product. It is rather like a sculptor's dream that is but half realized. Lips are parted as if for speech, eyes look wistfully towards the East; but the figure is still restrained in its marble prison, and we wonder why the sculptor was stricken, the task unfinished.
But this unfinished work was fraught with rich promise. She probably wrote the first story of any writer that belongs to the distinctively Southern school. She wrote before '77 some of "The Gran'mammy Stories," and these seem to be the first negro dialect stories published in a Northern journal, and thus speaking to the whole country. She wrote in '78 "Like unto Like," a story that has to do with the reconstruction period. Into this field Cable came later, and Page selected it as a fitting period in which to locate his most ambitious work, "Red Rock." Only one writer before her had attempted to work this virgin soil, Baker in "Colonel Dunwoddie, Millionaire." In this book she refers to the "Tar Baby Story," which she published several years later in Harper's Monthly. She wrote some excellent dialect stories of the Tennessee mountains, thus doing pioneer work in a field which Miss Murfree has made so peculiarly her own. She spent some time beginning in 1880, in that portion of Illinois known as Egypt; and "On the Nine-Mile," and "Sister Weeden's Prayer" illuminate this dark world. These stories and a number of others were written in the dialect peculiar to this region. Of "Sister Weeden's Prayer" in the "new" dialect The Nation spoke in most complimentary terms. She seems to have been the first to give to the vernacular of this region literary treatment, thus doing for Illinois what Eggleston and Riley have done for Indiana.
Her principal writings may be grouped as follows: Early pieces, '64-'73;—Letters from Boston and Europe, '74-'76;—Short Stories published in periodicals between '73 and '83; a number of these were collected after the death of the author and reprinted in a volume entitled "Suwanee River Tales"[1] (There are many excellent sketches in this little book, but the best are those in which Gran'mammy figures); to this period of her life belong "Miss Willard's Two Rings,"[2] and "From '60 to '65"[3];—"Like unto Like,"[4] a novel, "The Valcours,"[5] a novelette, "The Revolution in the Life of Mr. Balingall,"[6] "Two Storms,"[7] "A Volcanic Interlude,"[8] appeared between '78 and '83. She wrote during these years besides, a number of dialect stories dealing with negro character, the mountaineers of East Tennessee, and the denizens of the Western prairie. "Hieronymus Pop and the Baby," "The Case of Eliza Blelock" and "Lame Jerry" are all strong sketches. Some of these stories have appeared in book form.[9]
The "Gran'mammy Stories"[10] reveal with force and beauty the characteristics of the old Southern "mammy," who deserves a modest place with "The chaste and sage Dame Eurycleia" and fair Juliet's nurse; and Sherwood Bonner has made posterity her debtor by preserving the lineaments of this picturesque personage whose place formerly was of so much consequence in the Southern home. But let the author unfold her character:
"In our Southern home we were very fond of our old colored mammy, who had petted and scolded and nursed and coddled, —— yes, and spanked us,—from the time we were born."
She was not a 'black mammy,' for her complexion was the color of clear coffee; and we did not call her 'mammy' but 'gran'mammy' because she had nursed our mother when a delicate baby,—loving her foster child, I believe, more than her own, and loving us for our dear mother's sake.
She was all tenderness when we were wee toddlers, not more than able to clutch at the great gold hoops in her ears, or cling to her ample skirts like little burrs; but she showed a sharper side as we grew old enough to 'bother round the kitchen' with inquisitive eyes and fingers and tongues. I regret to say that she sometimes called us 'limbs' and would wonder with many a groan and shake of her head, how we contrived to hold so much of the Evil One in our small frames.
"'I never seed sich chillern in all my born days,' she cried one day, when Ruth interrupted her in the midst of custard making, to beg leave to get into the kettle of boiling soap that she might be clean once for all, and never need another bath; while Sam, on the other side, entreated that she would make three 'points' of gravy with the fried chicken for dinner. (Sam always came out strong on pronunciation; his very errors leaned to virtue's side.)
"'I 'clar to gracious,' said poor gran'mammy, 'you'll drive all de sense clean outen my head. How Miss Mary 'xpec's me ter git a dinner fitten fur white folks ter eat, wid you little onruly sinners furever under foot, is mo' dan I kin say. An' here's Leah an' Rachel, my own gran-chillern, a no mo' use ter me dan two tar babies.'
"As gran'mammy grew older, her manner softened; her love was less fluctuating. It was she to whom we ran to tell of triumphs and sorrows; she whose sympathy, ash-cakes and turnover pies never failed us. It was she who hung over our sickbeds; who told us stories more beautiful than we read in any books; who sang to us old-fashioned hymns of praise and faith; and who talked to us with childlike simplicity of the God whom she loved.
"During the troubled four years that swept like the hot breath of the simoon over our country, she was true to the family. Her love, courage, her faithful work, helped us to bear up under our heavy trials. And when the gentle mother whose life had been set to such sweet music that her spirit broke in the discords of dreadful war, sank out of life, it was in gran'mammy's arms that she died; and neither husband nor children mourned more tenderly for the beautiful life cut short."
"How Gran'mammy Broke the News" shows the tact of the faithful old nurse in revealing to "Aunt Sarah" the fact that her soldier son, who was reported to have been killed in battle, is alive and well, in fact has but a few moments before arrived at that house. One of gran'mammy's foster children is a witness of the scene. The little girl was for going to tell her aunt as soon as her cousin arrived, but gran'mammy said: "Stop, honey, stop; Miss Katie, you forgit. Don't you know dat joy itse'f is sometimes more dan a breakin' heart kin bear? Mis' Sarah is mighty frail; an' she mus' be made ready to meet dis shock, for dis is jes as much a shock as de lie dat struck her down. Blessed be de Lord for sendin' de last so quick on de heels of de fust. * * * *
"Aunt Sarah's door was ajar. She was seated by the fire in an attitude of utter dejection. Gran'mammy was bustling about the room, an expression of perplexity on her dear old brown face. Presently with a side-long glance at poor Aunt Sarah, gran'mammy began to sing softly. I had never heard her croon anything but Methodist hymns. Now, to my surprise, she broke forth in a chant that Miss Rose was very fond of singing with us after vesper service Sunday afternoons, 'Praise de Lord, O my soul! O my soul; and forget not all his benefits.'
"At first Aunt Sarah took no notice; but, at a louder, more vigorous, 'Praise de Lord, Praise de Lord!' she shook her head, as if a gnat was buzzing about her ears, and looked at the singer with a dull look of surprise in her weary eyes.
"'Gran'mammy singing!' she said, in a faint voice.
"Gran'mammy came and stood directly in front of my aunt. She tried to laugh, but the tears tumbled out of her eyes so fast that she choked in the effort to swallow them.
"'Why, yes, Mis' Sarah,' she at last manged to say; 'when my heart is light with thinkin' of de goodness of de Lord I can no mo' help singin' dan if I was a saint in heaven worshippin' at de throne.'
"'The goodness of God!' echoed Aunt Sarah, drearily; 'He has forgotten mercy; He has turned His face from me; He has left me desolate and forsaken in my old age.'
"'De Lord never forgits,' said gran'mammy, solemnly; 'an' He never fails to keep de promises He has made. Lean on me, Mis' Sarah. Rest yo' po' tired head. Speak de name of yo' boy, honey. It'll do yer good ter talk about him.
"'No, no, no!' said Aunt Sarah, shrinking back; 'I thought you loved him, gran'mammy, but you could come to my room and sing. Go away, I do not want you.'
"'I'll go, Mis' Sarah, in one little minute. Love Mars' Allan! Why, wusn't my arms de fust ter hol' him—a little soft helpless innocent—even before you held him to yo' own mother's heart? An' from that very minnnit I loved him. I kin see him now, a little white-headed boy, always runnin' ter his ole granmammy fur turnovers an' ginger-cakes. Hevn't I watched him all through de years, growin' as straight an' tall as a young poplar, full of his jokes, but with never a mean streak in him, bless de Lord! An' den, Mis' Sarah, don't you mind how he looked in his grey uniform, wid de gold lace on his sleeves; an' how his eyes would kindle an' his voice ring out when he talked of de country he loved next ter God?'
"'Gran'mammy! do you want to break my heart? Why do you torture me?' And Aunt Sarah burst into such wild, wild tears that I was frightened.
"'Oh! my po' sweet mistis, I wants to mend yo' heart, not break it;' and gran'mammy, too, burst into tears, kneeling now by Aunt Sarah, with her arms around her. 'I wants you to call ter mind jes' one thing—de commandment given by de Lord to his people, given wid a promise. Kin you say it over ter me?"
"'Honor thy father and thy mother,' said Aunt Sarah, like one in a dream, 'and thy days shall be long in the land—'
"'Stop dar, Mis' Sarah,—stop at dat promise,' almost shouted gran'mammy. 'Did Mars. Allan honor his father an' his mother?'
"'Always! Always! He never disobeyed us in his life. No son could have been better or nobler.'
"And thy days shall be long in the land," cried gran'mammy, 'which the Lord thy God giveth thee!' Now, Miss Sarah, jes trust God. He won't break dat promise.'
"Words cannot do justice to the solemnity, the yearning tenderness, the pathetic earnestness, that made the dear old woman like one inspired. Wave after wave of feeling rolled over her face. I do not know how to express it, but a sacred, even a religious rapture seemed to hold her in its possession. Strong feeling had exalted her, I felt as if I should like to steal in and pray beside her. She still knelt, but she kept her arms about the frail figure in the arm-chair.
"Wild, vague suspicions were evidently forming in Aunt Sarah's mind. She looked at gran'mammy—a piteous, agonizing gaze. But gran'mammy's eyes met hers with steady joy.
"'What do you mean?' she gasped huskily. 'In God's name, what do you mean?'
"'I mean,—lean on me, dear, lean on me,—I mean dat if our blessed Lord wus on earth today, an' we could kneel at his feet askin' de life of our boy, he could not give it ter us. For Allan's grave has not been dug, an' Allan is livin' not dead today.'
"'What have you heard?'
"'A messenger has come.'
"Then I saw a transformation. Aunt Sarah sprang up, the color and light flashing into cheeks and eyes, the vigor and erectness of youth restored to her shrunken and bowed figure. No longer a haggard old woman,—like a girl she threw open the door, and swept past me without a word."
"Gran'mammy's Last Gifts" has to do with the closing hours of her life.
The children that the old nurse had tended from infancy now gather around her bed. She had her daughter look in her chest and take from it a parcel. "The parcel was handed her, and taking off the outer covering, a white one was revealed; then a third wrapper of silver paper. Slowly, reverently, she unwound this; and there were two tiny, high-heeled satin slippers, yellow with age, but dainty enough for fairy feet.
"'De night your mother was married, honey,' said gran'mammy proudly, "nobody waited on her but me. I unlaced de fine weddin' dress,—all lace an' satin,—an' I put de white nightgown over her head. An' when I took de slippers off her slim pretty feet, she flung her white arms aroun' my neck, an' she says, "keep 'em gran'mammy, in memory o' dis night." An' now, my chile, arter all dese years, I gives em ter you' de fustborn, your dead mother's weddin' slippers.'
"I could not speak for my tears. Was there ever a gift so delicately bestowed? I pressed the slippers to my heart kissing them and the faithful black hands that had taken them from the little feet so many years ago.
"'Now my little singin'-bird,' said gran'mammy to Ruth, 'I was boun' you should remember me; so I jes' went to de picture man, an' here's my ole black face for you to keep.'
"The likeness was perfect; and as Ruth warmly thanked her she sank back wearily on the pillows.
"'I'm tired now,' she said, "Miss Ruthy, I'd like to hear you sing once more—before I hear de angels on de other side.'
"Ruth hushed her sobs and in her exquisite voice rolled out in those beautiful words:
"Only waiting till the shadows
Have a little longer grown,
Only waiting till the glimmer
Of the day's last beam is flown;
Only waiting till the angels
Open wide the mystic gate,
At whose feet I long have lingered,
Weary, poor and desolate."
"'Only waitin', murmured the dying voice. 'O my chillern!" and she spoke with sudden energy. 'In your hearts you are pityin' your poor ole gran'mammy; you are thinking o' de sun shinin' outside, an' de fllowers, an' home an' love. You see me lyin' here, ole, an' black, an' racked wid pain. But oh! what's de sunlight of earth to de glory roun' de throne of God? what's de flowers here ter de flowers in de gyardin younder? An' what's de love of earth ter dat waitin' for me, sinful an' onworthy though I am?
And with her beloved nurslings around her gran'mammy passed quietly away. Amongst her last words were, "Good-by Miss' Marthy, take good keer o' Miss' Mary's chillren."
"Two Storms," one of her latest stories, published in Harper's Monthly, deserves especial notice.
The story has to do with the gulf coast. We see a fair young wife with a husband who idolizes her, and a little daughter with her faithful black mammy. The mother dies suddenly, and the husband is felled by the blow. In his despair he curses Fate and would die. His child he neglects, in fact her presence is disturbing, since it but serves to remind him of his irreparable loss.
Little Dinah's lot is a hapless one. It would be tragic were it not for the devoted old nurse, who watches over her "Shorn Lamb" with a tenderness not to be surpassed by a mother. "'I wish I were a little dog' she said once to Maum Dulcie, 'then I could lick papa's hand, and perhaps he would pat my head.'
"'You po' little sweet rosebud!" cried the old woman, 'Ain't you got yo' ole nuss to love you an' pet you?'
"And in her compassionate tenderness Maum Dulcie did her best to spoil her charge by too great indulgence. * * *
"When at last she aroused from the long trance of her illness, it was to find a face she had dimly feared all her life, bent above her with a rapturous protecting love, to hear a father's voice murmuring: 'My child, my little Dinah, forgive your father for all you have suffered. It is over now, and we will begin a new life hand in hand.' Safe in the purest love man ever gives to woman, she rested on her father's heart; and Maum Dulcie said weeping: 'I dunno but it's a sin to give thanks fur dat Las' Islan' storm, an' I is as sorry as anybody fur de mo'ners an' de dead, but I can't help seein' de good dat de Lord brings out o' calamity."
She dedicates "Like unto Like" to Longfellow in the following verses:
O poet, master in melodius art,
O man, whom many love and all revere,
Take thou with kindly hand, the gift which here
I tender from a loving reverent heart.
For much received from thee I little give,
Yet gladly proffer less, from lesser store;
Knowing that I shall please thee still the more
By thus consenting in thy debt to live.
The story has to do with that time when the South Niobe-like still mourned her dead, and was unable to grasp fully the living present. The opening chapter reveals three Dixie lassies standing on the bridge at sunset—Blythe Herndon, Betty Page and Mary Barton. Each is a real flesh and blood maiden; and while each is southern, they differ much. Below them gurgles a limpid stream and peering into the clear water they see clinging to stones at the bottom moss, which twists itself into fantastic shapes. Above towers a lofty mountain, the setting sun now giving it a glowing aureole; from its base gushes a noble spring, the pride of Yariba, for so this Arcadian village is named. Each maiden speaks of the suggestion that this whirling, twirling moss carries to her mind, and by these and other confidences exchanged on the bridge we are enabled to form some opinion of the dispositions of the young girls, who are important characters in the story.
As the girls talk on the bridge, Mr. and Mrs. Herndon approach. They are still lovers after forty years; and sweet are the memories that crowd upon them now, for it was here they plighted their troth. They find the girls in animated conversation about the advent of a Yankee regiment that is to be stationed at Yariba for the summer. And these loyal young "rebels" are not at all agreed that the officers should be received. Mrs. Tolliver has consented to take Colonel and Mrs. Dexter to board,—brave soul, it cost her many a pang, but she did it to aid her husband's fallen fortunes. This decision causes a flutter, but finally Mrs. Oglethorpe calls and where this lady leads all others follow. With the regiment comes Roger Ellis, a man of middle age, and an ultra-radical. He wins the heart of Blythe Herndon, and then loses it again largely through his own fault.
"But death to the dove
Is the falcon's love—
Oh sharp is the kiss of the falcon's beak!"
It is best to mate with your kind, this lesson the book teaches.
The story is briefly told, but its chief charm consists not in the plot, which is rather slight, but in the local color and character portrayal. The artist sketches from life. Squire Barton (the chief of the village detectives), who always knows all the happenings of the village, and thinks he knows much that never happens; he is the selfsame squire whose refrain is, "Search the whole world over, there is no place like Yariba," or "We are a good breed in Yariba;" Colonel Dexter, whose eyebrows are askew, the one fierce the other mild; Civil-Rights Bill, the little darky whose antics amuse the reader, but often bring him summary punishment from his old black gran'mammy; Ellis the enthusiast whose passion is reform; Blythe's grandmother, who has ceased to pray to her God because he allowed the Southern cause to fail; Mrs. Roy, the mountain woman, called 'po' white trash' by the plantation negro, but having a pathetic life, and individuality all her own; the forerunner of many others that appear later in the sketches of Craddock, McClelland and Sherwood Bonner; Aunt Sally, the old laundress, (she would have much preferred to be called a washer'oman), who sniffs at a wash board and beats her clothes, "I'se no puny Alabama nigger, I'se fum South Caliny, I 'longst to de oldest branch uv de Tollivers;" Van Tolliver, the brave soldier, the true gentleman who fought through the war, but accepted in good faith the arbitrament of the sword, and in the New South made for himself a place; Blythe Herndon, the idealist, who loved not wisely, and waking found her dream shattered; Betty Page, the cool, calculating coquette; Mary Barton, the loving, sympathizing woman—all these are living breathing persons, not abstractions or figures on a stage.
This book was well received by the critics. Mr. Longfellow, in a letter to Mr. Harper of the firm, Harper and Brothers, says: "It has marked and decided merit, is beautifully written, and full of interest to North and South."
Mr. S. G. W. Benjamin wrote a highly favorable review of the book for The Literary World, Boston, from which the following extract is taken: "When a country is ripe for it, its literature comes unsought and the authors who are its creators appear. Among the various indications that such a literature is at hand, not the least is the publication of such a remarkable work as Like unto Like. In style it suggests the work of no other writer; its merits and its faults are entirely its own; its characters could only be found in our complex civilization. The plot is founded on certain phases of American society, and is evidently directly suggested by the author's personal experience and observation. * * * The characters of Blythe, Ellis, the abolitionist, Civil-Rights Bill, Mrs. Roy and the inimitable Mrs. Oglethorpe, abundantly vindicate their right to a prominent and permanent place in our literature."
A reviewer in the Providence Journal says: "We welcome it as an olive branch in the truest and best sense of the word. * * * There is not an attempt at fine writing in the book, and yet it is full of painting from life. There is excellent comedy and at least one scene of the deepest tragedy. Here and there we are reminded of Miss Austen, the common scenes of life are drawn with so much fidelity, but our American Miss Austen excels her English sister in imaginative delineation of character, and becomes the true poetess in the presence of nature."
Paul H. Hayne thus speaks of the work: "Regarded purely as a literary performance, this work, as I have before intimated, is exceedingly clever; in certain particulars even brilliantly able. The descriptions of scenery, which in most novels bore one unspeakably, are here vivid, picturesque and truthful, with occasional displays of bright, poetic enthusiasm: and of the dramatis personae, some are portrayed with quiet but significant humor, some with keen, ironic shrewdness, and one at least (the 'Grandmother of Blythe Herndon') with a degree of tragic force decidedly impressive."
The concluding extract is taken from a review of "Like unto Like" that appeared in The Boston Courier: "Sherwood Bonner's new novel in Harper's Library of American Fiction is a book so original, so charming, so complete in itself, that to write a review of it must be one of the most disheartening tasks possible. Not for many years has there been produced a novel so broadly American, so un-provincial while yet retaining the peculiar atmosphere of locality, and at the same time utterly unassuming as to its representation of 'phase.' Its art is so good and so fresh that it hardly impresses us as art; it is more nearly nature. And yet the story abounds in traces of dainty skill, and delightful appreciation of the shades and angles of character, and perfect and easy adaptation of words to the transmission of meaning, without that over-solicitude as to style which has become so fatiguing in our recent New England school of fiction writers. * * * The main thing to observe is that Sherwood Bonner has seized the transition period of the feeling between South and North so perfectly that her book will probably stand in the future as the best representative of this episode in the national life; and she has done this within the compass of a simple tale which commends itself to our affections quite independently of that special illustrative interest."
In Harper's Monthly, Lippincott's Magazine and The Atlantic Monthly, the book was favorably reviewed. Sherwood Bonner spoke of it as "a part of her training."
Mrs. Albert Anderson, her lifelong friend, wrote of her: "To literature she was 'Sherwood Bonner,' the young author, full of genius and promise; to society she was the beautiful, fascinating woman, always the central attraction in every room she entered, but to the companions of her youth she was only 'Kate,' the loyal, brave, trusted friend, whose untimely death has taken so much from life that it can never look the same again."
"Hers was a talent," says Dr. William Kirk "sure to expand and develop; she observed life and learned from it and was in no uneasy haste to record her impressions; the future was hers through her individuality, if fate could have permitted it." But for the work that she has done, which when weighed in the balances still sustains the test, Sherwood Bonner should possess for the students of Southern literature and Southern life, a permanent and abiding interest.