Analysis
| Divination in Babylonia and Assyria | [1] |
| Three chief methods: hepatoscopy, astrology and birth-omens | [1-6] |
| Spread of Hepatoscopy and Astrology to Hittites, Etruscans, Greeks and Romans and to China | [3-4] |
| The Transition motif in religious rites and popular customs | [5-6] |
| Omen collections in Ashurbanapal’s Library | [6-7] |
| Birth-omen reports | [9-12] |
| Animal Birth-omens | [12-28] |
| Double foetus | [13-16] |
| Principles of interpretation | [14-15] |
| Multiple births among ewes | [17-18] |
| Malformation of ears | [19-22] |
| Excess number of ears | [20-22] |
| Ewe giving birth to young resembling lion | [23-26] |
| Ewe giving birth to young resembling other animals | [27-28] |
| Human Birth-omens | [28-41] |
| Twins | [29-30] |
| Monstrosities | [30] |
| Multiple births | [31] |
| Malformation of ears | [32-33] |
| Malformation of mouth, nostrils, jaws, arms, lips, hand | [33-34] |
| Malformation of anus, genital member, thigh, feet | [35-36] |
| Principles of interpretation | [36] |
| Misshapen embryos | [37] |
| Weaklings, cripples, deaf-mutes, still-births, dwarfs | [38-39] |
| Talking infants, with bearded lips and teeth | [39] |
| Infants with animal features | [32]. [33]. [35-36]. [40-41] |
| Study of Human Physiognomy among Greeks and Romans | [43-44] |
| Resemblances between human and animal features | [45] |
| Porta’s and Lavater’s Views | [45-48] |
| Study of Human Physiognomy based on birth-omens | [49-50] |
| Birth-omens in Julius Obsequens | [50-52] |
| Birth-omens in Valerius Maximus | [52] |
| Cicero on birth-omens | [53-54] |
| Macrobius on birth-omens | [55] |
| Birth-omens among Greeks and in Asia Minor | [56-58] |
| Birth-omens as basis of belief in fabulous and hybrid beings | [59-62] |
| Dragons, Hippocentaurs and hybrid creatures in Babylonian-Assyrian Literature and Art | [63-64] |
| Fabulous creatures of Greek Mythology and Birth-omens | [64-66] |
| Egyptian sphinxes | [67-70] |
| Totemism | [70] |
| Metamorphosis of human beings into animals and vice versa | [70-72] |
| Talking animals in fairy tales | [71] |
| History of monsters and persistency of belief in monsters | [72-78] |
| Lycosthenes’ work | [73-75] |
| Summary | [78-80] |
| Index | [81-86] |
| “... they do observe unfather’d heirs and loathly births of natures” (King Henry V. 2nd part Act IV, 4, 121-122). |