CHAPTER XI.

'There went a dirge through the forest's gloom.

An exile was borne to a lonely tomb,
Brother;—so the chant was sung
In the slumberers native tongue—
Friend and brother! not for thee
Shall the sound of weeping be. HEMANS.

Sadly and slowly the Pilgrim Fathers passed along the scattered village of log huts which was their home in their voluntary exile, and wound up the pathway that led towards the summit of the mount, afterwards called 'the Burying Hill,' on which they had constructed a rude fort or storehouse, and whither they were now bearing to his last earthly home the chief and the most respected of their community. The Governor Carver—he who had presided over their councils, and directed all their movements since the memorable day of their landing, and had been the friend, the physician, the comforter of his little flock, through all their trials and all their sufferings—had fallen a victim to disease and over-exertion, just as spring, with all its brighter hopes for the future, had set in.

It was but a few days after Henrich's capture that this heavy affliction befell the colony, and added greatly to the gloom which the loss of young Maitland had already cast over the whole village. The departure, also, of the vessel in which the Pilgrims had come out to America, occurred at the same time; and, although not one of the exiles desired to return to the land of their birth, and to abandon the enterprise on which they had entered so devotedly, yet it was a melancholy hour when they bade adieu to the captain and his crew, and saw the Mayflower sail away towards their still much-loved, country.

The scurvy and other diseasescombined with the hardships and privations to which they had been exposed during the winter and early spring—had fearfully reduced the number of the ship's company; and of those who remained, the greater part were weakened by illness, and dispirited by the loss of so many of their brave comrades, whose graves they had dug on the bleak shores of New England. The return of spring, and the supply of provisions that the settlers were able to obtain from the friendly Indians, had checked the progress of the fatal complaints that had so fearfully ravaged the colony during the severity of winter; and had restored the survivors of the ship's crew to comparative health and strength. The captain was, therefore, glad to seize the first opportunity of abandoning a shore which had presented to him so cheerless and melancholy an aspect, and of leaving the steadfast and devoted exiles to the fate which they had chosen, and which they were resolved to abide in faith and hope.

On the very day that the Mayflower set sail, and while its white sails could still be distinguished in the eastern horizon, the Governor—who took an active part in every occupation, and even every labor that engaged the settlers—was busily employed in sowing corn in the fields that were considered as the common property of the colony. In directing and superintending this work, he was greatly assisted by the skill and experience of Squanto, the native who, as we have already related, had been so treacherously carried off to England by Hunt, and had, on his return to America, sought out, and attached himself to, the settlers. By them he was greatly regarded, and his knowledge of the English language rendered his services of inestimable value in all their intercourse with the Indian tribes; while his acquaintance with the soil on which they had established themselves, and the native modes of cultivating grain and other vegetable produce, was of the greatest use to men who were only accustomed to European agriculture.

The maize and other grain were sown in the fields that had been richly manured with fish, to ensure an abundant crop;[*] and the laborers returned in a body to the village, led by their venerable and respected President; but no sooner had Carver re-entered his dwelling than he swooned away and never recovered his consciousness. In a few days he breathed his last, to the unutterable grief of his widow, and the deep regret of all the settlers, whose love and confidence he had won during his brief government, by his clear-sighted wisdom and his universal kindness.

[Footnote: It was the custom of the Indians to manure their fields with shads or allezes, a small fish that comes up the rivers in vast numbers at the spawning season. About a thousand fish were used for every acre of land; and a single alleze was usually put into every corn-hill, when they buried their grain for winter consumption; probably as a charm to keep off the evil demons and hostile wandering spirits.]

As his funeral procession wound up the hill, tears might be seen on the cheek of many a sturdy Pilgrim; and sobs and lamentations broke forth from the women and children. After his remains were laid in their resting-place, a fervent prayer was offered up by Brewster (whose age and character caused him to be regarded as the pastor of the colony, although he had never been called to the ministry after the custom of the Puritans); and then a hymn was sung by the united voices of the whole congregation.

When this simple ceremony was over, and the grave of the departed President was closed, and laid level with the surrounding ground—in order to conceal it from the prowling Indians—the assembly repaired to the fort, or store-house, that stood on the summit of the hill, and which also served the purpose of a meeting-house or chapel. Its rude end unadorned simplicity suited, the peculiar ideas of the Puritans, who, in their zeal to escape from the elaborate ornaments and pompous ceremonial employed by the Papists, had rushed into the opposite extreme, and desired that both their place of worship, and their mode of performing it, should be divested of every external decoration and every prescribed form. The more their place of meeting for prayer resembled an ordinary habitation, the better they considered it suited to the sacred purpose; and they were, therefore, perfectly satisfied to possess no other church than the rude fort, built of logs and posts, and used indifferently as a granary for the public stores, and as a fortress for the defense of the colony from any incursions of the hostile tribes.

In this primitive chapel, Brewster was accustomed to lead the devotions of the Pilgrims and their families, every 'Lord's Day' morning and afternoon;[*] and also on any other occasion of their assembling together. But as they were in continual expectation of the arrival of the venerated John Robinson, to resume his office of regular pastor of the flock, they had not taken any measures to gratify their ardent desire of hearing the 'blessed sermon' three times en every Lord's Day, from some holy man entirely devoted to the service of God. The addresses occasionally delivered to the congregation by Brewster, or by any other of the ruling elders who might preside at a meeting, were called discourses not sermons; and the interpretation of certain portions of Scripture, which was sometimes undertaken by any member of the congregation who felt equal to it, was called 'prophesying.' These were the only modes of spiritual instruction employed by the first settlers, until they procured clergymen from England, or appointed ministers from among their own elders; and these means were highly valued by the settlers, who had abandoned home, and kindred, and the comforts of civilized life, for no other motive than to secure to themselves the privilege of worshipping God according to their own ideas of what was good and profitable to their souls. The talents and the elevated piety of William Brewster rendered him both a very valuable teacher, and also, in the eyes of the Puritans, an efficient substitute for their expected pastor.

[Footnote: The Puritans never used the names Sunday or Sabbath.
They objected is the first as savoring of Paganism and to the second as
pertaining to Judaism; and yet they enforced the observance of the
Christians day of rest with almost Mosaic strictness.]

On the present mournful occasion he addressed the congregation, in a very impressive manner, on the heavy loss they had sustained in the death of their valued President; and exhorted them to remember and to imitate his piety, his charity, and his exemplary patience and self- denial, under the trying circumstances that had marked the period of his brief government. These circumstances had become less painful, it is true, since their friendly intercourse with the Wampanoges, and the genial change in the weather; but still the trials of the Pilgrims were by no means over, and their need of faith in the good providence of God, and of persevering resolution in the path which they had chosen for themselves, remained as great as ever.

Deeply was the less of their first President felt by the colony, for every individual mourned him as a private friend, as well as a wise end benevolent ruler. But the blow fell with more crushing power on her who had shared his checkered life of joy and sorrow for many years in Europe, and had accompanied him into exile, with the devoted feeling that his presence would make the wilderness a home. His sudden removal, and the cheerless blank that succeeded, were more than the strength of his afflicted widow could endure; and in six weeks she followed him the grave. From that time, it appeared as if the severity of the scourge that had ravaged the infant settlement was exhausted, for scarcely any more deaths occurred during that year; and many who had hitherto suffered from the effects of disease, regained their usual strength, and lived to a remarkably advanced age.

William Bradford was the individual selected by the community to fill the arduous and responsible office that had been held so few months by Carver; and the choice was a most judicious one, for he was a man well suited to be the leader of a colony exposed to the peculiar difficulties that surrounded the Puritan exiles. His uncommon sagacity and penetration of character, and his undaunted resolution in times of danger, caused him to be regarded as the very prop and support of the settlement; and his worth was so generally acknowledged, and so highly appreciated, that he continued to be annually elected Governor for twelve succeeding years: and never did he disappoint the confidence thus reposed in him. His treatment of the Indians was one point on which he showed both the correctness of his judgement, and the right feelings of his heart. He ever acted towards them with true Christian benevolence and equity; and, at the same, he preserved that authority and superiority over them which were necessary to the safety and well- being of the colony; and he also carefully kept from them those European weapons, the possession of which might render them dangerous to the settlers, and aggravate the frequent hostilities among their own rival tribes. Unhappily, a different course was afterwards pursued by the leaders of the colony of Massachusetts; and the evil con sequences of such short-sighted policy were soon but too apparent, and tended to involve not only the new settlers, but also the original colony of New Plymouth, in quarrels and disturbances with the natives. This however, did not occur for some time after the period of which we are now speaking; and, for the present, Bradford succeeded in maintaining the best possible relations with the already friendly Wampanoges.

William Bradford had been originally brought up as a husbandman; and although he had abandoned this calling to devote himself to the study of the Scriptures, and the writings of the Fathers—for which purpose he had acquired the Latin, Greek, and Hebrew languages—he still retained such a, know ledge of agriculture as proved extremely useful to him as the leader of a young colony, whose support was to be mainly derived from the land of which they had taken possession. He also spoke French and Dutch fluently; and the diary and letters that he has left to posterity show him to have been both a well informed and a truly pious man. When the Puritans left Amsterdam under their pastor, John Robinson, and settled at Leyden, Bradford was scarcely twenty years of age. He there learnt the art of dyeing silk, in order to support himself while he pursued his theological studies, and also performed the part of historian to the community of which he had become a member; and he remained with the congregation during all the years of their residence in Holland, and attached himself with the most affectionate reverence to their generally beloved and respected minister.

One of the first acts of his administration, as Governor of New Plymouth, was to send another embassy to Masasoyt, the Great Sagamore of the whole Wampanoge tribe, in order to strengthen and confirm his present amicable feelings towards the white men, by means of presents, and other marks of friendship. Squanto, as usual, accompanied the party as interpreter; and nothing could be more satisfactory than the interview proved to all parties, especially to the Indian Chief, who was made both proud and happy by the gift of a red military coat, adorned with silver lace. This he immediately put on, over the paint and other savage ornaments in which he was decorated for the state occasion; and he greatly diverted the members of the embassy by the increased air of dignity that he assumed, and the grandiloquous manner in which he began to extol his own power and glory.

'Am I not,' he exclaimed, in a loud voice, 'Masasoyt, the great king? Am I not lord of all the people of the Lowsons; and of such and such places? And he enumerated nearly thirty uncouth Indian names of places over which he claimed sovereignty, his wild subjects uttering a yell of joy and exultation in answer to each word he uttered. The savage monarch then proceeded to ratify and augment the agreement into which he had already catered with Edward Winslow, and promised to guarantee to the English settlers an exclusive trade with his tribe; at the same time entreating them to prevent his powerful enemies, the Narragansetts, from carrying on a commercial intercourse with the French colonists.

Notwithstanding the boasted power of this 'Chief of chiefs,' the scarcity of provisions was so great in his village of Packanokick at the time of this embassy, that he was only able to offer his white friends one meal during their visit to him, which lasted a day and two nights; and this solitary display of regal hospitality consisted of two large fishes just caught in a neighboring lake, and which were divided amongst forty hungry persons. In spite of this temporary distress, he pressed the deputation to remain longer with him; but the object of their mission having been attained, they were glad to leave the residence of the Sagamore, which possessed far less of comfort and civilization than were to be found in the picturesque summer camp of his son and inferior Sachem, Mooanam.

This lovely spot continued to be much frequented by the settlers, between whom and their copper-colored neighbors a strong feeling of mutual regard became established; and this friendship proved a great advantage to both parties, in a social as well as a political point of view. The Wampanoges found the benefit of their alliance with the mighty English during the autumn of that year, when the dread which their name and power had inspired proved a safeguard to the friendly Indian tribe, and preserved them from a combined attack of several other tribes who had, by some mysterious means, been instigated to unite for their destruction.

The intelligence of this conspiracy reached the settlers when a party of them were on the peninsula of Cape Cod, whither they had gone to bring back a young English boy, named Francis Billington, who had lost himself in the forest some time previously, and, after having subsisted for several days on wild fruits and berries, had reached a camp of the Nausett Indians, hitherto so adverse to the Pilgrims. This seemed a good opportunity for endeavoring to establish more friendly relations with the tribe, and Bradford sent off ten men in the shallop to negotiate for the boy's restoration, and to offer gifts to the Nausetts, who, happily, were not so cruel and blood-thirsty a party as those who had kidnapped Henrich Maitland. The overtures of the settlers were well received, and they presented the Chief of the village with a pair of knives, and also returned to the natives a quantity of corn, more than equal to that which they had taken from the graves and huts that they had discovered on their first landing, and which belonged to the Nausetts. This act of justice gained for the settlers the esteem and confidence of the Indians; and as these original possessors of the soil did not dispute the title of the newcomers to the portion of the American soil on which they had established themselves, they considered henceforth that their claim was valid, and that they could stand before the natives on terms of equality.

The lost child was safely restored to Rodolph, who, as usual, shared the conduct of the expedition with Edward Winslow. The joy and gratitude of the boy's father, at being permitted to convey him home uninjured, may be better imagined than described; and while Maitland sympathized in his feelings, he could not help sadly contrasting the fate of his own lost Henrich with that of the more fortunate Francis Billington. But he believed that his son's earthly career had closed for ever; and both he and Helen had submitted to the bereavement with Christian piety and resignation, and had taught their wounded hearts to restrain every impulse to repine, and even to feel thankful that their beloved boy had been spared any protracted sufferings and trials, and had been permitted so speedily to enter into his rest. Had they known his actual late and condition, how much of painful anxiety would have mingled with the sorrow of separation, from which they were now exempt!

The restoration of the little wanderer having been effected, and a good understanding having been established with the Nausetts of Cape Cod, the negotiating party lost no time in returning to New Plymouth, and communicating to Governor Bradford the intelligence of the conspiracy against Masasoyt, to which allusion has already been made, and of which they had been informed by the Nausett Sachem. The news was startling to Bradford and to his council, who all felt the imperative necessity of using immediate efforts for the assistance of the friendly Wampanoges. They were impelled to this resolution, not only in consideration of the alliance that had been formed between themselves and the Sagamore Masasoyt, but also from a conviction that the safety and welfare of the infant colony depended essentially upon their possessing the friendship and the protection of some powerful tribe, like the Wampanoges, whose numbers and warlike character caused them to be both feared and respected by their weaker neighbors. It could only be by a combination of several tribes that any important defeat Of the Wampanoges could possibly be effected: and such a combination the Nausetts declared they knew to have been already formed; though by what means, and with what motive, remained at present a mystery.

The Indian interpreter, Squanto, was therefore sent off to Masasoyt's residence at Lowams, in order to ascertain the grounds of the quarrel, and to effect, if possible, a reconciliation, without the necessity of the Pilgrims having recourse to arms in defense of their allies. The interpreter was also accompanied by Hobomak, a subject of the Wampanoge chieftain's, who had lately left his own wigwams and settled among the English, and who had already attached himself to the white men with an uncommon degree of devotion. But ere the swarthy ambassadors reached the village of Packanokick, they were suddenly attacked by a small party of Narragansett warriors, who lay in ambush near their path through the forest, and were conveyed away captives to the presence of a fierce looking Indian, who appeared to be a man of power and authority, and who was evidently awaiting their arrival in a small temporary encampment at a little distance.

No sooner had Hobomak glanced at this dark chieftain, than he recognized Coubitant, the bitter foe of the settlers, and the captor of Henrich Maitland. Coubitant had originally been a subject of the Sachem Masasoyt; but some offence, either real or imaginary, had converted him from a friend into a bitter foe; and then it was that he had wandered towards the Spanish settlements, and obtained that prejudiced notion of Christianity to which we have formerly alluded. When tired of his wild roaming life, he had united himself to that portion of the Nausett tribe which was under the guidance of Tisquantum; and his attachment to the Sachem's son, Tekoa, had induced him to remain a member of the tribe during his life, and to devote himself to the object of revenging his death, after that event had occurred at the first encounter with the white settlers.

Hitherto that object had been frustrated by what appeared to him Tisquantum's incomprehensible partiality fur Henrich, which had so entirely prevented his wreaking his vengeance on the innocent son of the slayer. But his was not a revenge that could expire unsatiated, or change to friendship, and expend itself in acts of kindness, as that of Tisquantum had done. No: the thirst for blood remained as strong in the breast of Coubitant as it was on that very hour when he beheld his brother-in-arms fall, bleeding and dying, beneath the mysterious firearms of the white men; and he hoped still to pour forth the white man's blood, as an oblation to the spirit of his friend. Therefore it was that, when he found himself foiled in all his malicious schemes for Henrich's destruction, and also perceived that he was himself becoming an object of suspicion to Jyanough and to the Sachem, he had resolved on quitting the Nausetts, and returning with the Pequodees into the neighborhood of the English settlement. He hoped to stir up several smaller tribes to join with the Narragansetts, and to make war against the Wampanoges—the allies of the Pilgrims—and thus to deprive the hated whites of their aid and protection, and, possibly, also to engage the settlers in the quarrel, and then to find an opportunity of taking one or more of them captive, and slaking the desires of his vindictive spirit in the agonies that he would inflict on his victims. Truly, 'the dark places' of his heart were full of the habitations of cruelty.'

These deep-laid schemes of the wily savage had hitherto met with full success; and by means of deceit and misrepresentation, he had roused up and irritated the feelings of several Sachems and their dependants, and induced them to agree to coalesce for the destruction of the Wampanoges, and then to turn their arms against the settlers, with the view of expelling them altogether from the country. His spies had discovered the intended embassy of Squanto and Hobomak to the village of the great Sagamore of Lowams; and he had, consequently, taken effectual means to intercept it, as he feared its having a favorable aspect.

On the captives being brought before him, he scornfully reproached them as the dastardly tools of the white men, and as traitors to their own nation; and he declared his intention of detaining Squanto as a prisoner, and as a hostage also, in order to ensure the return of Hobomak to New Plymouth, with the message that be designed for the Governor. This message consisted of a threat—which Hobomak well knew he would execute—that if, on being liberated, he proceeded to Packanokick, instead of returning to the settlement, he would flay the unhappy Squanto alive, and send his skin and scalp to the white-hearted English, to show them that the red men scorned their interference, and knew how to punish it.

Hobomak departed, and reluctantly left his companion in the hands of the cruel Coubitant. But he had no power to liberate him, and his only hope of obtaining any effectual succor for him, was in hastening to New Plymouth, and persuading the Governor to send a well-armed force to cut off the retreat of the Narragansetts and their leader, and attempt the rescue of their caked interpreter. Hobomak was fleet of foot, and he rested not until he had arrived in Bradford's presence, and told him of the fate that had befallen Squanto. Weak as the colonists were, and sincerely desirous as they also felt to preserve peace with the natives, they yet deemed it incumbent on them to show the Indians that they would not tamely submit to any insult or injury. Captain Standish was, therefore, immediately dispatched with a body of fourteen men, well armed and disciplined, who were at that time nearly all the men capable of bearing arms of whom the colony could boast. Led by Hobomak, they rapidly traversed the forest, and came upon Coubitant's party soon after they had left their encampment. The Indian leader had anticipated, and desired, this result of his conduct; and his heart swelled with malignant joy when he beheld the hated Rodolph among the foremost of the assailants. Now he deemed the evil spirit whom he worshipped was about to repay him for all his abortive schemes and disappointed efforts, by throwing the very object of his vengeful hatred into his power.

Forward he sprang, whirling his heavy tomahawk round his head, as if it had been a child's toy, and preparing to bring it down on the white man's skull with a force that must have cloven it in two. But Standish saw the impending blow, and, quick as thought, he drew a pistol from his belt, and fired it at the savage. The ball passed through his arm, and the tomahawk fell bloodless to the ground. Had it but drunk the life-blood of Rodolph, Coubitant would have been content to die. But his foe still lived unharmed; and quickly he saw that three of his own followers were also severely wounded, and that his party of naked warriors were altogether incapable of resisting the fierce and well- sustained attack of their civilized assailants. His only chance of safety, and of future vengeance, lay in flight; and to that last resource of a brave spirit he betook himself. He was quickly followed by all his band, who were dismayed at the sound and the fatal effects of the British fire-arms and, leaving Squanto behind them, they were soon concealed from view by the thick underwood of the forest. The object of the expedition having been attained, Standish did not pursue the fugitives, but returned in triumph to the settlement, well satisfied that he had given the Indians a salutary impression of the decisive conduct, and the powerful measures, that would ever be adopted by the white men, when their honor was insulted in the slightest degree.

That such an impression had been made on the red men was soon evident, from the anxiety which was manifested by several of the neighboring tribes to be admitted into the semblance, at least, of an alliance with the mighty strangers. Nine Sachems intimated their desire to acknowledge themselves the subjects of the white men's king, who dwelt on the other side of 'the great water'; and a paper was accordingly drawn up by Captain Standish to that effect, and subscribed with the uncouth autographs of the copper-colored chieftains. Among these— strange to say—the mark of Coubitant, who had been raised to the rank of Sachem by the Narragansetts, was to be seen; but the sincerity of his friendly professions will be shown hereafter. At present, it suited him to unite with the other chiefs in their pledge of allegiance to King James, and of amity towards his British subjects; but he never openly approached their settlement, or made the slightest advance towards becoming better acquainted with them. His evil designs slept, indeed, but they had not expired. They only waited the fitting opportunity to be as actively pursued as ever.