JULIET.
O Love! thou teacher'—O Grief! thou tamer—and Time, thou healer of human hearts!—bring hither all your deep and serious revelations!—And ye too, rich fancies of unbruised, unbowed youth—ye visions of long perished hopes—shadows of unborn joys—gay colorings of the dawn of existence! whatever memory hath treasured up of bright and beautiful in nature or in art; all soft and delicate images—all lovely forms—divinest voices and entrancing melodies—gleams of sunnier skies and fairer climes,—Italian moonlights and airs that "breathe of the sweet south,"—now, if it be possible, revive to my imagination—live once more to my heart! Come, thronging around me, all inspirations that wait on passion, on power, on beauty; give me to tread, not bold, and yet unblamed, within the inmost sanctuary of Shakspeare's genius, in Juliet's moonlight bower, and Miranda's enchanted isle!
It is not without emotion, that I attempt to touch on the character of Juliet. Such beautiful things have already been said of her—only to be exceeded in beauty by the subject that inspired them!—it is impossible to say any thing better; but it is possible to say something more. Such in fact is the simplicity, the truth, and the loveliness of Juliet's character, that we are not at first aware of its complexity, its depth, and its variety. There is in it an intensity of passion, a singleness of purpose, an entireness, a completeness of effect, which we feel as a whole; and to attempt to analyze the impression thus conveyed at once to soul and sense, is as if while hanging over a half-blown rose, and revelling in its intoxicating perfume, we should pull it asunder, leaflet by leaflet, the better to display its bloom and fragrance. Yet how otherwise should we disclose the wonders of its formation, or do justice to the skill of the divine hand that hath thus fashioned it in its beauty?
Love, as a passion, forms the groundwork of the drama. Now, admitting the axiom of Rochefoucauld, that there is but one love, though a thousand different copies, yet the true sentiment itself has as many different aspects as the human soul of which it forms a part. It is not only modified by the individual character and temperament, but it is under the influence of climate and circumstance. The love that is calm in one moment, shall show itself vehement and tumultuous at another. The love that is wild and passionate in the south, is deep and contemplative in the north; as the Spanish or Roman girl perhaps poisons a rival, or stabs herself for the sake of a living lover, and the German or Russian girl pines into the grave for love of the false, the absent, or the dead. Love is ardent or deep, bold or timid, jealous or confiding, impatient or humble, hopeful or desponding—and yet there are not many loves, but one love.
All Shakspeare's women, being essentially women, either love or have loved, or are capable of loving; but Juliet is love itself. The passion is her state of being, and out of it she has no existence. It is the soul within her soul; the pulse within her heart; the life-blood along her veins, "blending with every atom of her frame." The love that is so chaste and dignified in Portia—so airy-delicate and fearless in Miranda—so sweetly confiding in Perdita—so playfully fond in Rosalind—so constant in Imogen—so devoted in Desdemona—so fervent in Helen—so tender in Viola,—is each and all of these in Juliet. All these remind us of her; but she reminds us of nothing but her own sweet self; or if she does, it is of the Gismunda, or the Lisetta, or the Fiammetta of Boccaccio, to whom she is allied, not in the character or circumstances, but in the truly Italian spirit, the glowing, national complexion of the portrait.[17]
There was an Italian painter who said that the secret of all effect in color consisted in white upon black, and black upon white. How perfectly did Shakspeare understand this secret of effect! and how beautifully he has exemplified it in Juliet?
So shows a snowy dove trooping with crows,
As yonder lady o'er her fellows shows!
Thus she and her lover are in contrast with all around them. They are all love, surrounded with all hate; all harmony, surrounded with all discord: all pure nature, in the midst of polished and artificial life. Juliet, like Portia, is the foster child of opulence and splendor; she dwells in a fair city—she has been nurtured in a palace—she clasps her robe with jewels—she braids her hair with rainbow-tinted pearls; but in herself she has no more connection with the trappings around her, than the lovely exotic, transplanted from some Eden-like climate, has with the carved and gilded conservatory which has reared and sheltered its luxuriant beauty.
But in this vivid impression of contrast, there is nothing abrupt or harsh. A tissue of beautiful poetry weaves together the principal figures, and the subordinate personages. The consistent truth of the costume, and the exquisite gradations of relief with which the most opposite hues are approximated, blend all into harmony. Romeo and Juliet are not poetical beings placed on a prosaic background; nor are they, like Thekla and Max in the Wallenstein, two angels of light amid the darkest and harshest, the most debased and revolting aspects of humanity; but every circumstance, and every personage, and every shade of character in each, tends to the development of the sentiment which is the subject of the drama. The poetry, too, the richest that can possibly be conceived, is interfused through all the characters; the splendid imagery lavished upon all with the careless prodigality of genius, and the whole is lighted up into such a sunny brilliance of effect, as though Shakspeare had really transported himself into Italy, and had drunk to intoxication of her genial atmosphere. How truly it has been said, that "although Romeo and Juliet are in love, they are not love-sick!" What a false idea would anything of the mere whining amoroso, give us of Romeo, such as he really is in Shakspeare—the noble, gallant, ardent, brave, and witty! And Juliet—with even less truth could the phrase or idea apply to her! The picture in "Twelfth Night" of the wan girl dying of love, "who pined in thought, and with a green and yellow melancholy," would never surely occur to us, when thinking on the enamored and impassioned Juliet, in whose bosom love keeps a fiery vigil, kindling tenderness into enthusiasm, enthusiasm into passion, passion into heroism! No, the whole sentiment of the play is of a far different cast. It is flushed with the genial spirit of the south: it tastes of youth, and of the essence of youth; of life, and of the very sap of life.[18] We have indeed the struggle of love against evil destinies, and a thorny world; the pain, the grief, the anguish, the terror, the despair; the aching adieu; the pang unutterable of parted affection; and rapture, truth, and tenderness trampled into an early grave: but still an Elysian grace lingers round the whole, and the blue sky of Italy bends over all!
In the delineation of that sentiment which forms the groundwork of the drama, nothing in fact can equal the power of the picture, but its inexpressible sweetness and its perfect grace: the passion which has taken possession of Juliet's whole soul, has the force, the rapidity, the resistless violence of the torrent: but she is herself as "moving delicate," as fair, as soft, as flexible as the willow that bends over it, whose light leaves tremble even with the motion of the current which hurries beneath them. But at the same time that the pervading sentiment is never lost sight of, and is one and the same throughout, the individual part of the character in all its variety is developed, and marked with the nicest discrimination. For instance,—the simplicity of Juliet is very different from the simplicity of Miranda: her innocence is not the innocence of a desert island. The energy she displays does not once remind us of the moral grandeur of Isabel, or the intellectual power of Portia;—it is founded in the strength of passion, not in the strength of character:—it is accidental rather than inherent, rising with the tide of feeling or temper, and with it subsiding. Her romance is not the pastoral romance of Perdita, nor the fanciful romance of Viola; it is the romance of a tender heart and a poetical imagination. Her inexperience is not ignorance: she has heard that there is such a thing as falsehood, though she can scarcely conceive it. Her mother and her nurse have perhaps warned her against flattering vows and man's inconstancy; or she has even
——Turned the tale by Ariosto told,
Of fair Olympia, loved and left, of old!
Hence that bashful doubt, dispelled almost as soon as felt—
Ah, gentle Romeo!
If thou dost love, pronounce it faithfully.
That conscious shrinking from her own confession—
Fain would I dwell on form; fain, fain deny
What I have spoke!
The ingenuous simplicity of her avowal—
Or if thou think'st I am too quickly won,
I'll frown, and be perverse, and say thee nay,
So thou wilt woo—but else, not for the world!
In truth, fair Montague, I am too fond,
And therefore thou may'st think my 'havior light,
But trust me, gentleman, I'll prove more true
Than those who have more cunning to be strange.
And the proud yet timid delicacy, with which she throws herself for forbearance and pardon upon the tenderness of him she loves, even for the love she bears him—
Therefore pardon me,
And not impute this yielding to light love,
Which the dark night hath so discovered.
In the alternative, which she afterwards places before her lover with such a charming mixture of conscious delicacy and girlish simplicity, there is that jealousy of female honor which precept and education have infused into her mind, without one real doubt of his truth, or the slightest hesitation in her self-abandonment: for she does not even wait to hear his asseverations;—
But if thou mean'st not well, I do beseech thee
To cease thy suit, and leave me to my grief.
ROMEO.
So thrive my soul—
JULIET.
But all these flutterings between native impulses and maiden fears become gradually absorbed, swept away, lost, and swallowed up in the depth and enthusiasm of confiding love.
My bounty is as boundless as the sea,
My love as deep; the more I give to you
The more I have—for both are infinite!
What a picture of the young heart, that sees no bound to its hopes, no end to its affections! For "what was to hinder the thrilling tide of pleasure which had just gushed from her heart, from flowing on without stint or measure, but experience, which she was yet without? What was to abate the transport of the first sweet sense of pleasure which her heart had just tasted, but indifference, to which she was yet a stranger? What was there to check the ardor of hope, of faith, of constancy, just rising in her breast, but disappointment, which she had never yet felt?"[19]
Lord Byron's Haidée is a copy of Juliet in the Oriental costume, but the development is epic, not dramatic.[20]
I remember no dramatic character, conveying the same impression of singleness of purpose, and devotion of heart and soul, except the Thekla of Schiller's Wallenstein; she is the German Juliet; far unequal, indeed, but conceived, nevertheless, in a kindred spirit. I know not if critics have ever compared them, or whether Schiller is supposed to have had the English, or rather the Italian, Juliet in his fancy when he portrayed Thekla; but there are some striking points of coincidence, while the national distinction in the character of the passion leaves to Thekla a strong cast of originality.[21] The Princess Thekla is, like Juliet, the heiress of rank and opulence; her first introduction to us, in her full dress and diamonds, does not impair the impression of her softness and simplicity. We do not think of them, nor do we sympathize with the complaint of her lover,—
The dazzle of the jewels which played round you
Hid the beloved from me.
We almost feel the reply of Thekla before she utters it,—
Then you saw me
Not with your heart, but with your eyes!
The timidity of Thekla in her first scene, her trembling silence in the commencement, and the few words she addresses to her mother, remind us of the unobtrusive simplicity of Juliet's first appearance; but the impression is different; the one is the shrinking violet, the other the unexpanded rose-bud. Thekla and Max Piccolomini are, like Romeo and Juliet, divided by the hatred of their fathers. The death of Max, and the resolute despair of Thekla, are also points of resemblance; and Thekla's complete devotion, her frank yet dignified abandonment of all disguise, and her apology for her own unreserve, are quite in Juliet's style,—
I ought to be less open, ought to hide
My heart more from thee—so decorum dictates:
But where in this place wouldst thou seek for truth
If in my mouth thou didst not find it?
The same confidence, innocence, and fervor of affection, distinguish both heroines; but the love of Juliet is more vehement, the love of Thekla is more calm, and reposes more on itself; the love of Juliet gives us the idea of infinitude, and that of Thekla of eternity: the love of Juliet flows on with an increasing tide, like the river pouring to the ocean; and the love of Thekla stands unalterable, and enduring as the rock. In the heart of Thekla love shelters as in a home; but in the heart of Juliet he reigns a crowned king,—"he rides on its pants triumphant!" As women, they would divide the loves and suffrages of mankind, but not as dramatic characters: the moment we come to look nearer, we acknowledge that it is indeed "rashness and ignorance to compare Schiller with Shakspeare."[22] Thekla is a fine conception in the German spirit, but Juliet is a lovely and palpable creation. The coloring in which Schiller has arrayed his Thekla is pale, sombre, vague, compared with the strong individual marking, the rich glow of life and reality, which distinguish Juliet. One contrast in particular has always struck me; the two beautiful speeches in the first interview between Max and Thekla, that in which she describes her father's astrological chamber, and that in which he replies with reflections on the influence of the stars, are said to "form in themselves a fine poem." They do so; but never would Shakspeare have placed such extraneous description and reflection in the mouths of his lovers. Romeo and Juliet speak of themselves only; they see only themselves in the universe, all things else are as an idle matter. Not a word they utter, though every word is poetry—not a sentiment or description, though dressed in the most luxuriant imagery, but has a direct relation to themselves, or to the situation in which they are placed, and the feelings that engross them: and besides, it may be remarked of Thekla, and generally of all tragedy heroines in love, that, however beautifully and distinctly characterized, we see the passion only under one or two aspects at most, or in conflict with some one circumstance or contending duty or feeling. In Juliet alone we find it exhibited under every variety of aspect, and every gradation of feeling it could possibly assume in a delicate female heart: as we see the rose, when passed through the colors of the prism, catch and reflect every tint of the divided ray, and still it is the same sweet rose.
I have already remarked the quiet manner in which Juliet steals upon us in her first scene, as the serene, graceful girl, her feelings as yet unawakened, and her energies all unknown to herself, and unsuspected by others. Her silence and her filial deference are charming:—
I'll look to like, if looking liking move;
But no more deep will I endart mine eye,
Than your consent shall give it strength to fly
Much in the same unconscious way we are impressed with an idea of her excelling loveliness:—
Beauty too rich for use, for earth too dear!
and which could make the dark vault of death "a feasting presence full of light." Without any elaborate description, we behold Juliet, as she is reflected in the heart of her lover, like a single bright star mirrored in the bosom of a deep, transparent well. The rapture with which he dwells on the "white wonder of her hand;" on her lips,
That even in pure and vestal modesty
Still blush, as thinking their own kisses sin.
And then her eyes, "two of the fairest stars in all the heavens!" In his exclamation in the sepulchre,
Ah, dear Juliet, why art thou yet so fair!
there is life and death, beauty and horror, rapture and anguish combined. The Friar's description of her approach,
O, so light a step
Will ne'er wear out the everlasting flint!
and then her father's similitude,
Death lies on her, like an untimely frost
Upon the sweetest flower of all the field;—
all these mingle into a beautiful picture of youthful, airy, delicate grace, feminine sweetness, and patrician elegance.
And our impression of Juliet's loveliness and sensibility is enhanced, when we find it overcoming in the bosom of Romeo a previous love for another. His visionary passion for the cold, inaccessible Rosaline, forms but the prologue, the threshold, to the true—the real sentiment which succeeds to it. This incident, which is found in the original story, has been retained by Shakspeare with equal feeling and judgment; and far from being a fault in taste and sentiment, far from prejudicing us against Romeo, by casting on him, at the outset of the piece, the stigma of inconstancy, it becomes, if properly considered, a beauty in the drama, and adds a fresh stroke of truth to the portrait of the lover. Why, after all, should we be offended at what does not offend Juliet herself? for in the original story we find that her attention is first attracted towards Romeo, by seeing him "fancy sick and pale of cheer," for love of a cold beauty. We must remember that in those times every young cavalier of any distinction devoted himself, at his first entrance into the world, to the service of some fair lady, who was selected to be his fancy's queen; and the more rigorous the beauty, and the more hopeless the love, the more honorable the slavery. To go about "metamorphosed by a mistress," as Speed humorously expresses it,[23]—to maintain her supremacy in charms at the sword's point; to sigh; to walk with folded arms; to be negligent and melancholy, and to show a careless desolation, was the fashion of the day. The Surreys, the Sydneys, the Bayards, the Herberts of the time—all those who were the mirrors "in which the noble youth did dress themselves," were of this fantastic school of gallantry—the last remains of the age of chivalry; and it was especially prevalent in Italy. Shakspeare has ridiculed it in many places with exquisite humor; but he wished to show us that it has its serious as well as its comic aspect. Romeo, then, is introduced to us with perfect truth of costume, as the thrall of a dreaming, fanciful passion for the scornful Rosaline, who had forsworn to love; and on her charms and coldness, and on the power of love generally, he descants to his companions in pretty phrases, quite in the style and taste of the day.[24]
Why then, O brawling love, O loving hate,
O any thing, of nothing first create!
O heavy lightness, serious vanity,
Mis-shapen chaos of well-seeming forms!
Love is a smoke raised with the fume of sighs;
Being purg'd, a fire sparkling in lover's eyes;
Being vex'd, a sea nourish'd with lover's tears.
But when once he has beheld Juliet, and quaffed intoxicating draughts of hope and love from her soft glance, how all these airy fancies fade before the soul-absorbing reality! The lambent fire that played round his heart, burns to that heart's very core. We no longer find him adorning his lamentations in picked phrases, or making a confidant of his gay companions: he is no longer "for the numbers that Petrarch flowed in;" but all is consecrated, earnest, rapturous, in the feeling and the expression. Compare, for instance, the sparkling antithetical passages just quoted, with one or two of his passionate speeches to or of Juliet:—
Heaven is here,
Where Juliet lives! &c.
Ah Juliet! if the measure of thy joy
Be heaped like mine, and that thy skill be more
To blazon it, then sweeten with thy breath
This neighbour air, and let rich music's tongue
Unfold the imagin'd happiness, that both
Receive in either by this dear encounter.
Come what sorrow may,
It cannot countervail the exchange of joy
That one short minute gives me in her sight.
How different! and how finely the distinction is drawn! His first passion is indulged as a waking dream, a reverie of the fancy; it is depressing, indolent, fantastic; his second elevates him to the third heaven, or hurries him to despair. It rushes to its object through all impediments, defies all dangers, and seeks at last a triumphant grave, in the arms of her he so loved. Thus Romeo's previous attachment to Rosaline is so contrived as to exhibit to us another variety in that passion, which is the subject of the poem, by showing us the distinction between the fancied and the real sentiment. It adds a deeper effect to the beauty of Juliet; it interests us in the commencement for the tender and romantic Romeo; and gives an individual reality to his character, by stamping him like an historical, as well as a dramatic portrait, with the very spirit of the age in which he lived.[25]
It may be remarked of Juliet as of Portia, that we not only trace the component qualities in each as they expand before us in the course of the action, but we seem to have known them previously, and mingle a consciousness of their past, with the interest of their present and their future. Thus, in the dialogue between Juliet and her parents, and in the scenes with the Nurse, we seem to have before us the whole of her previous education and habits: we see her, on the one hand, kept in severe subjection by her austere parents; and on the other, fondled and spoiled by a foolish old nurse—a situation perfectly accordant with the manners of the time. Then Lady Capulet comes sweeping by with her train of velvet, her black hood, her fan, and her rosary—the very beau-idéal of a proud Italian matron of the fifteenth century, whose offer to poison Romeo in revenge for the death of Tybalt, stamps her with one very characteristic trait of the age and country. Yet she loves her daughter; and there is a touch of remorseful tenderness in her lamentation over her, which adds to our impression of the timid softness of Juliet, and the harsh subjection in which she has been kept:—
But one, poor one!—one poor and loving child,
But one thing to rejoice and solace in,
And cruel death hath catched it from my sight!
Capulet, as the jovial, testy old man, the self willed, violent, tyrannical father,—to whom his daughter is but a property, the appanage of his house, and the object of his pride,—is equal as a portrait: but both must yield to the Nurse, who is drawn with the most wonderful power and discrimination. In the prosaic homeliness of the outline, and the magical illusion of the coloring, she reminds us of some of the marvellous Dutch paintings, from which, with all their coarseness, we start back as from a reality. Her low humor, her shallow garrulity, mixed with the dotage and petulance of age—her subserviency, her secrecy, and her total want of elevated principle, or even common honesty—are brought before us like a living and palpable truth.
Among these harsh and inferior spirits is Juliet placed; her haughty parents, and her plebeian nurse, not only throw into beautiful relief her own native softness and elegance, but are at once the cause and the excuse of her subsequent conduct. She trembles before her stern mother and her violent father: but, like a petted child, alternately cajoles and commands her nurse. It is her old foster-mother who is the confidante of her love. It is the woman who cherished her infancy, who aids and abets her in her clandestine marriage. Do we not perceive how immediately our impression of Juliet's character would have been lowered, if Shakspeare had placed her in connection with any common-place dramatic waiting-woman?—even with Portia's adroit Nerissa, or Desdemona's Emilia? By giving her the Nurse for her confidante, the sweetness and dignity of Juliet's character are preserved inviolate to the fancy, even in the midst of all the romance and wilfulness of passion.
The natural result of these extremes of subjection and independence, is exhibited in the character of Juliet, as it gradually opens upon us. We behold it in the mixture of self-will and timidity, of strength and weakness, of confidence and reserve, which are developed as the action of the play proceeds. We see it in the fond eagerness of the indulged girl, for whose impatience the "nimblest of the lightning-winged loves" had been too slow a messenger; in her petulance with her nurse; in those bursts of vehement feeling, which prepare us for the climax of passion at the catastrophe; in her invectives against Romeo, when she hears of the death of Tybalt; in her indignation when the nurse echoes those reproaches, and the rising of her temper against unwonted contradiction:—
NURSE.
Shame come to Romeo!
JULIET.
Blistered be thy tongue,
For such a wish! he was not born to shame.
Then comes that revulsion of strong feeling, that burst of magnificent exultation in the virtue and honor of her lover:—
Upon his brow Shame is ashamed to sit,
For 'tis a throne where Honor may be crown'd
Sole monarch of the universal earth!
And this, by one of those quick transitions of feeling which belong to the character, is immediately succeeded by a gush of tenderness and self-reproach—
Ah, poor my lord, what tongue shall smooth thy name,
When I, thy three-hours' wife, have mangled it?
With the same admirable truth of nature, Juliet is represented as at first bewildered by the fearful destiny that closes round her; reverse is new and terrible to one nursed in the lap of luxury, and whose energies are yet untried.
Alack, alack, that heaven should practise stratagems
Upon so soft a subject as myself.
While a stay remains to her amid the evils that encompass her, she clings to it. She appeals to her father—to her mother—
Good father, I beseech you on my knees,
Hear me with patience but to speak one word!
* * * *
Ah, sweet my mother, cast me not away!
Delay this marriage for a month,—a week!
And, rejected by both, she throws herself upon her nurse in all the helplessness of anguish, of confiding affection, of habitual dependence—
O God! O nurse! how shall this be prevented?
Some comfort, nurse!
The old woman, true to her vocation, and fearful lest her share in these events should be discovered, counsels her to forget Romeo and marry Paris; and the moment which unveils to Juliet the weakness and baseness of her confidante, is the moment which reveals her to herself. She does not break into upbraidings; it is no moment for anger; it is incredulous amazement, succeeded by the extremity of scorn and abhorrence, which take possession of her mind. She assumes at once and asserts all her own superiority, and rises to majesty in the strength of her despair.
JULIET.
Speakest thou from thy heart?
NURSE.
Aye, and from my soul too;—or else
Beshrew them both!
JULIET.
Amen!
This final severing of all the old familiar ties of her childhood—
Go, counsellor!
Thou and my bosom henceforth shall be twain!
and the calm, concentrated force of her resolve,
If all else fail,—myself have power to die;
have a sublime pathos. It appears to me also an admirable touch of nature, considering the master-passion which, at this moment, rules in Juliet's soul, that she is as much shocked by the nurse's dispraise of her lover, as by her wicked, time-serving advice.
This scene is the crisis in the character; and henceforth we see Juliet assume a new aspect. The fond, impatient, timid girl, puts on the wife and the woman: she has learned heroism from suffering, and subtlety from oppression. It is idle to criticize her dissembling submission to her father and mother; a higher duty has taken place of that which she owed to them; a more sacred tie has severed all others. Her parents are pictured as they are, that no feeling for them may interfere in the slightest degree with our sympathy for the lovers. In the mind of Juliet there is no struggle between her filial and her conjugal duties, and there ought to be none. The Friar, her spiritual director, dismisses her with these instructions:—
Go home,—be merry,—give consent
To marry Paris;
and she obeys him. Death and suffering in every horrid form she is ready to brave, without fear or doubt, "to live an unstained wife:" and the artifice to which she has recourse, which she is even instructed to use, in no respect impairs the beauty of the character; we regard it with pain and pity; but excuse it, as the natural and inevitable consequence of the situation in which she is placed. Nor should we forget, that the dissimulation, as well as the courage of Juliet, though they spring from passion, are justified by principle:—
My husband is on earth, my faith in heaven;
How shall my faith return again to earth,
Unless that husband send it me from heaven?
In her successive appeals to her father, her mother, her nurse, and the Friar, she seeks those remedies which would first suggest themselves to a gentle and virtuous nature, and grasps her dagger only as the last resource against dishonor and violated faith;—
God join'd my heart with Romeo's,—thou our hands.
And ere this hand, by thee to Romeo seal'd,
Shall be the label to another deed,
Or my true heart with treacherous revolt
Turn to another,—this shall slay them both!
Thus, in the very tempest and whirlwind of passion and terror, preserving, to a certain degree, that moral and feminine dignity which harmonizes with our best feelings, and commands our unreproved sympathy.
I reserve my remarks on the catastrophe, which demands separate consideration; and return to trace from the opening, another and distinguishing trait in Juliet's character.
In the extreme vivacity of her imagination, and its influence upon the action, the language, the sentiments of the drama, Juliet resembles Portia; but with this striking difference. In Portia, the imaginative power, though developed in a high degree, is so equally blended with the other intellectual and moral faculties, that it does not give us the idea of excess. It is subject to her nobler reason; it adorns and heightens all her feelings; it does not overwhelm or mislead them. In Juliet, it is rather a part of her southern temperament, controlling and modifying the rest of her character; springing from her sensibility, hurried along by her passions, animating her joys, darkening her sorrows, exaggerating her terrors, and, in the end, overpowering her reason. With Juliet, imagination is, in the first instance, if not the source, the medium of passion; and passion again kindles her imagination. It is through the power of imagination that the eloquence of Juliet is so vividly poetical; that every feeling, every sentiment comes to her, clothed in the richest imagery, and is thus reflected from her mind to ours. The poetry is not here the mere adornment, the outward garnishing of the character; but its result, or rather blended with its essence. It is indivisible from it, and interfused through it like moonlight through the summer air. To particularize is almost impossible, since the whole of the dialogue appropriated to Juliet is one rich stream of imagery: she speaks in pictures and sometimes they are crowded one upon another—thus in the balcony scene—
I have no joy of this contract to-night:
It is too rash, too unadvised, too sudden,
Too like the lightning which doth cease to be
Ere one can say it lightens.
This bud of love, by summer's ripening breath,
May prove a beauteous flower when next we meet.
Again,
O for a falconer's voice
To lure this tassel-gentle back again!
Bondage is hoarse, and may not speak aloud,
Else would I tear the cave where Echo lies,
And make her airy tongue more hoarse than mine
With repetition of my Romeo's name.
Here there are three images in the course of six lines. In the same scene, the speech of twenty-two lines, beginning,
Thou know'st the mask of night is on my face,
contains but one figurative expression, the mask of night; and every one reading this speech with the context, must have felt the peculiar propriety of its simplicity, though perhaps without examining the cause of an omission which certainly is not fortuitous. The reason lies in the situation and in the feeling of the moment; where confusion, and anxiety, and earnest self-defence predominate, the excitability and play of the imagination would be checked and subdued for the time.
In the soliloquy of the second act, where she is chiding at the nurse's delay:—
O she is lame! Love's heralds should be thoughts,
That ten times faster glide than the sun's beams,
Driving back shadows over low'ring hills:
Therefore do nimble-pinioned doves draw Love,
And therefore hath the wind-swift Cupid wings!
How beautiful! how the lines mount and float responsive to the sense! She goes on—
Had she affections, and warm youthful blood,
She'd be as swift in motion as a ball;
My words should bandy her to my sweet love,
And his to me!
The famous soliloquy, "Gallop apace, ye fiery-footed steeds," teems with luxuriant imagery. The fond adjuration, "Come night! come Romeo! come thou day in night!" expresses that fulness of enthusiastic admiration for her lover, which possesses her whole soul; but expresses it as only Juliet could or would have expressed it,—in a bold and beautiful metaphor. Let it be remembered, that, in this speech, Juliet is not supposed to be addressing an audience, nor even a confidante; and I confess I have been shocked at the utter want of taste and refinement in those who, with coarse derision, or in a spirit of prudery, yet more gross and perverse, have dared to comment on this beautiful "Hymn to the Night," breathed out by Juliet in the silence and solitude of her chamber. She is thinking aloud; it is the young heart "triumphing to itself in words." In the midst of all the vehemence with which she calls upon the night to bring Romeo to her arms, there is something so almost infantine in her perfect simplicity, so playful and fantastic in the imagery and language, that the charm of sentiment and innocence is thrown over the whole; and her impatience, to use her own expression, is truly that of "a child before a festival, that hath new robes and may not wear them." It is at the very moment too that her whole heart and fancy are abandoned to blissful anticipation, that the nurse enters with the news of Romeo's banishment; and the immediate transition from rapture to despair has a most powerful effect.
It is the same shaping spirit of imagination which, in the scene with the Friar, heaps together all images of horror that ever hung upon a troubled dream.
O bid me leap, rather than marry Paris,
From off the battlements of yonder tower,
Or walk in thievish ways; or bid me lurk
Where serpents are—chain me with roaring bears,
Or shut me nightly in a charnel-house
O'ercovered quite with dead men's rattling bones;
Or bid me go into a new made grave;
Or hide me with a dead man in his shroud;—
Things that to hear them told have made me tremble
But she immediately adds,—
And I will do it without fear or doubt,
To live an unstained wife to my sweet love!
In the scene where she drinks the sleeping potion, although her spirit does not quail, nor her determination falter for an instant, her vivid fancy conjures up one terrible apprehension after another, till gradually, and most naturally in such a mind once thrown off its poise, the horror rises to frenzy—her imagination realizes its own hideous creations, and she sees her cousin Tybalt's ghost.[26]
In particular passages this luxuriance of fancy may seem to wander into excess. For instance,—
O serpent heart, hid with a flowery face!
Did ever dragon keep so fair a cave?
Beautiful tyrant! fiend angelical!
Dove-feather'd raven! wolfish ravening lamb, &c.
Yet this highly figurative and antithetical exuberance of language is defended by Schlegel on strong and just grounds; and to me also it appears natural, however critics may argue against its taste or propriety.[27] The warmth and vivacity of Juliet's fancy, which plays like a light over every part of her character—which animates every line she utters—which kindles every thought into a picture, and clothes her emotions in visible images, would naturally, under strong and unusual excitement, and in the conflict of opposing sentiments, run into some extravagance of diction.[28]
With regard to the termination of the play, which has been a subject of much critical argument, it is well known that Shakspeare, following the old English versions, has departed from the original story of Da Porta;[29] and I am inclined to believe that Da Porta, in making Juliet waken from her trance while Romeo yet lives, and in his terrible final scene between the lovers, has himself departed from the old tradition, and, as a romance, has certainly improved it; but that which is effective in a narrative, is not always calculated for the drama, and I cannot but agree with Schlegel, that Shakspeare has done well and wisely in adhering to the old story. Can we doubt for a moment that he who has given us the catastrophe of Othello, and the tempest scene in Lear, might also have adopted these additional circumstances of horror in the fate of the lovers, and have so treated them as to harrow up our very soul—had it been his object to do so? But apparently it was not. The tale is one,
Such as, once heard, in gentle heart destroys
All pain but pity.
It is in truth a tale of love and sorrow, not of anguish and terror. We behold the catastrophe afar off with scarcely a wish to avert it. Romeo and Juliet must die; their destiny is fulfilled; they have quaffed off the cup of life, with all its infinite of joys and agonies, in one intoxicating draught. What have they to do more upon this earth? Young, innocent, loving and beloved, they descend together into the tomb: but Shakspeare has made that tomb a shrine of martyred and sainted affection consecrated for the worship of all hearts,—not a dark charnel vault, haunted by spectres of pain, rage, and desperation. Romeo and Juliet are pictured lovely in death as in life; the sympathy they inspire does not oppress us with that suffocating sense of horror, which in the altered tragedy makes the fall of the curtain a relief; but all pain is lost in the tenderness and poetic beauty of the picture. Romeo's last speech over his bride is not like the raving of a disappointed boy: in its deep pathos, its rapturous despair, its glowing imagery, there is the very luxury of life and love. Juliet, who had drunk off the sleeping potion in a fit of frenzy, wakes calm and collected—
I do remember well where I should be,
And there I am—Where is my Romeo?
The profound slumber in which her senses have been steeped for so many hours has tranquillized her nerves, and stilled the fever in her blood; she wakes "like a sweet child who has been dreaming of something promised to it by its mother," and opens her eyes to ask for it—
... Where is my Romeo?
she is answered at once,—
Thy husband in thy bosom here lies dead.
This is enough: she sees at once the whole horror of her situation—she sees it with a quiet and resolved despair—she utters no reproach against the Friar—makes no inquiries, no complaints, except that affecting remonstrance—
O churl—drink all, and leave no friendly drop
To help me after!
All that is left to her is to die, and she dies. The poem, which opened with the enmity of the two families, closes with their reconciliation over the breathless remains of their children; and no violent, frightful, or discordant feeling is suffered to mingle with that soft impression of melancholy left within the heart, and which Schlegel compares to one long, endless sigh.
"A youthful passion," says Goëthe, (alluding to one of his own early attachments,) "which is conceived and cherished without any certain object, may be compared to a shell thrown from a mortar by night: it rises calmly in a brilliant track, and seems to mix, and even to dwell for a moment, with the stars of heaven; but at length it falls—it bursts—consuming and destroying all around, even as itself expires."
To conclude: love, considered under its poetical aspect, is the union of passion and imagination and accordingly, to one of these, or to both, all the qualities of Juliet's mind and heart (unfolding and varying as the action of the drama proceeds) may be finally traced; the former concentrating all those natural impulses, fervent affections and high energies, which lend the character its internal charm, its moral power and individual interest: the latter diverging from all those splendid and luxuriant accompaniments which invest it with its external glow, its beauty, its vigor, its freshness, and its truth.
With all this immense capacity of affection and imagination, there is a deficiency of reflection and of moral energy arising from previous habit and education: and the action of the drama, while it serves to develope the character, appears but its natural and necessary result. "Le mystère de l'existence," said Madame de Staël to her daughter, "c'est le rapport de nos erreurs avec nos peines."