MIRANDA.
We might have deemed it impossible to go beyond Viola, Perdita, and Ophelia, as pictures of feminine beauty; to exceed the one in tender delicacy, the other in ideal grace, and the last in simplicity,—if Shakspeare had not done this; and he alone could have done it. Had he never created a Miranda, we should never have been made to feel how completely the purely natural and the purely ideal can blend into each other.
The character of Miranda resolves itself into the very elements of womanhood. She is beautiful, modest, and tender, and she is these only; they comprise her whole being, external and internal. She is so perfectly unsophisticated, so delicately refined, that she is all but ethereal. Let us imagine any other woman placed beside Miranda—even one of Shakspeare's own loveliest and sweetest creations—there is not one of them that could sustain the comparison for a moment; not one that would not appear somewhat coarse or artificial when brought into immediate contact with this pure child of nature, this "Eve of an enchanted Paradise."
What, then, has Shakspeare done?—"O wondrous skill and sweet wit of the man!"—he has removed Miranda far from all comparison with her own sex; he has placed her between the demi-demon of earth and the delicate spirit of air. The next step is into the ideal and supernatural; and the only being who approaches Miranda, with whom she can be contrasted, is Ariel. Beside the subtle essence of this ethereal sprite, this creature of elemental light and air, that "ran upon the winds, rode the curl'd clouds, and in the colors of the rainbow lived," Miranda herself appears a palpable reality; a woman, "breathing thoughtful breath," a woman, walking the earth in her mortal loveliness, with a heart as frail-strung, as passion-touched, as ever fluttered in a female bosom.
I have said that Miranda possesses merely the elementary attributes of womanhood, but each of these stand in her with a distinct and peculiar grace. She resembles nothing upon earth; but do we therefore compare her, in our own minds, with any of those fabled beings with which the fancy of ancient poets peopled the forest depths, the fountain or the ocean?—oread or dryad fleet, sea-maid, or naiad of the stream? We cannot think of them together. Miranda is a consistent, natural, human being. Our impression of her nymph-like beauty, her peerless grace, and purity of soul, has a distinct and individual character. Not only is she exquisitely lovely, being what she is, but we are made to feel that she could not possibly be otherwise than as she is portrayed. She has never beheld one of her own sex; she has never caught from society one imitated or artificial grace. The impulses which have come to her, in her enchanted solitude, are of heaven and nature, not of the world and its vanities. She has sprung up into beauty beneath the eye of her father, the princely magician; her companions have been the rocks and woods, the many-shaped, many-tinted clouds, and the silent stars; her playmates the ocean billows, that stooped their foamy crests, and ran rippling to kiss her feet. Ariel and his attendant sprites hovered over her head, ministered duteous to her every wish, and presented before her pageants of beauty and grandeur. The very air, made vocal by her father's art, floated in music around her. If we can presuppose such a situation with all its circumstances, do we not behold in the character of Miranda not only the credible, but the natural, the necessary results of such a situation? She retains her woman's heart, for that is unalterable and inalienable, as a part of her being; but her deportment, her looks, her language, her thoughts—all these, from the supernatural and poetical circumstances around her, assume a cast of the pure ideal; and to us, who are in the secret of her human and pitying nature, nothing can be more charming and consistent than the effect which she produces upon others, who never having beheld any thing resembling her, approach her as "a wonder," as something celestial:—
Be sure! the goddess on whom these airs attend!
And again:—
What is this maid?
Is she the goddess who hath severed us,
And brought us thus together?
And Ferdinand exclaims, while gazing on her,
My spirits as in a dream are all bound up!
My father's loss, the weakness that I feel,
The wreck of all my friends, or this man's threats,
To whom I am subdued, are but light to me
Might I but through my prison once a day
Behold this maid: all corners else o' the earth
Let liberty make use of, space enough
Have I in such a prison.
Contrasted with the impression of her refined and dignified beauty, and its effect on all beholders, is Miranda's own soft simplicity, her virgin innocence, her total ignorance of the conventional forms and language of society. It is most natural that in a being thus constituted, the first tears should spring from compassion, "suffering with those that she saw suffer:"—
O the cry did knock
Against my very heart. Poor souls! they perished.
Had I been any god of power, I would
Have sunk the sea within the earth, or e'er
It should the good ship so have swallowed,
And the freighting souls within her;
and that her first sigh should be offered to a love at once fearless and submissive, delicate and fond. She has no taught scruples of honor like Juliet; no coy concealments like Viola; no assumed dignity standing in its own defence. Her bashfulness is less a quality than an instinct; it is like the self-folding of a flower, spontaneous and unconscious. I suppose there is nothing of the kind in poetry equal to the scene between Ferdinand and Miranda. In Ferdinand, who is a noble creature, we have all the chivalrous magnanimity with which man, in a high state of civilization, disguises his real superiority, and does humble homage to the being of whose destiny he disposes; while Miranda, the mere child of nature, is struck with wonder at her own new emotions. Only conscious of her own weakness as a woman, and ignorant of those usages of society which teach us to dissemble the real passion, and assume (and sometimes abuse) an unreal and transient power, she is equally ready to place her life, her love, her service beneath his feet.
MIRANDA.
Alas, now! pray you,
Work not so hard: I would the lightning had
Burnt up those logs, that you are enjoined to pile!
Pray set it down and rest you: when this burns,
'Twill weep for having weary'd you. My father
Is hard at study; pray now, rest yourself:
He's safe for these three hours.
FERDINAND.
O most dear mistress,
The sun will set before I shall discharge
What I must strive to do.
MIRANDA.
If you'll sit down,
I'll bear your logs the while. Pray give me that,
I'll carry it to the pile.
FERDINAND.
No, precious creature;
I had rather crack my sinews, break my back,
Than you should such dishonor undergo,
While I sit lazy by.
MIRANDA.
It would become me
As well as it does you; and I should do it
With much more ease; for my good will is to it,
And yours against.
* * * *
MIRANDA.
You look wearily.
FERDINAND.
No, noble mistress; 'tis fresh morning with me
When you are by at night. I do beseech you,
(Chiefly that I might set it in my prayers,)
What is your name?
MIRANDA.
Miranda. O my father
I have broke your 'hest to say so!
FERDINAND.
Admir'd Miranda!
Indeed the top of admiration; worth
What's dearest to the world! Full many a lady
I have eyed with best regard: and many a time
The harmony of their tongues hath into bondage
Brought my too diligent ear: for several virtues
Have I liked several women; never any
With so full soul, but some defect in her
Did quarrel with the noblest grace she owed
And put it to the foil. But you, O you,
So perfect and so peerless, are created
Of every creature's best!
MIRANDA.
I do not know
One of my sex: no woman's face remember,
Save, from my glass, mine own; nor have I seen
Mere that I may call men, than you, good friend,
And my dear father. How features are abroad
I am skill-less of: but, by my modesty,
(The jewel in my dower,) I would not wish
Any companion in the world but you;
Nor can imagination form a shape,
Besides yourself, to like of—But I prattle
Something too wildly, and my father's precepts
Therein forget.
FERDINAND.
I am, in my condition
A prince, Miranda—I do think a king—
(I would, not so!) and would no more endure
This wooden slavery, than I would suffer
The flesh-fly blow my mouth. Hear my soul speak
The very instant that I saw you, did
My heart fly to your service; there resides,
To make me slave to it; and for your sake,
Am I this patient log-man.
MIRANDA.
Do you love me?
FERDINAND.
O heaven! O earth! bear witness to this sound
And crown what I profess with kind event,
If I speak true: if hollowly, invert
What best is boded me, to mischief! I,
Beyond all limit of what else i' the world,
Do love, prize, honor you.
MIRANDA.
I am a fool,
To weep at what I am glad of.
FERDINAND.
MIRANDA.
At mine unworthiness, that dare not offer
What I desire to give; and much less take,
What I shall die to want—But this is trifling:
And all the more it seeks to hide itself,
The bigger bulk it shows. Hence, bashful cunning;
And prompt me, plain and holy innocence!
I am your wife, if you will marry me;
If not I'll die your maid: to be your fellow
You may deny me; but I'll be your servant
Whether you will or no!
FERDINAND.
My mistress, dearest!
And I thus humble ever.
MIRANDA.
My husband, then?
FERDINAND.
Ay, with a heart as willing,
As bondage e'er of freedom. Here's my hand.
MIRANDA.
And mine with my heart in it. And now farewell
Till half an hour hence.
As Miranda, being what she is, could only have had a Ferdinand for a lover, and an Ariel for her attendant, so she could have had with propriety no other father than the majestic and gifted being, who fondly claims her as "a thread of his own life—nay, that for which he lives." Prospero, with his magical powers, his superhuman wisdom, his moral worth and grandeur, and his kingly dignity, is one of the most sublime visions that ever swept with ample robes, pale brow, and sceptred hand, before the eye of fancy. He controls the invisible world, and works through the agency of spirits: not by any evil and forbidden compact, but solely by superior might of intellect—by potent spells gathered from the lore of ages, and abjured when he mingles again as a man with his fellow men. He is as distinct a being from the necromancers and astrologers celebrated in Shakspeare's age, as can well be imagined:[46] and all the wizards of poetry and fiction, even Faust and St. Leon, sink into common-places before the princely, the philosophic, the benevolent Prospero.
The Bermuda Isles, in which Shakspeare has placed the scene of the Tempest, were discovered in his time: Sir George Somers and his companions having been wrecked there in a terrible storm,[47] brought back a most fearful account of those unknown islands, which they described as "a land of devils—a most prodigious and enchanted place, subject to continual tempests and supernatural visitings." Such was the idea entertained of the "still-vext Bermoothes" in Shakspeare's age; but later travellers describe them as perfect regions of enchantment in a far different sense; as so many fairy Edens, clustered like a knot of gems upon the bosom of the Atlantic, decked out in all the lavish luxuriance of nature, with shades of myrtle and cedar, fringed round with groves of coral; in short, each island a tiny paradise, rich with perpetual blossoms, in which Ariel might have slumbered, and ever-verdant bowers, in which Ferdinand and Miranda might have strayed: so that Shakspeare, in blending the wild relations of the shipwrecked mariners with his own inspired fancies, has produced nothing, however lovely in nature and sublime in magical power, which does not harmonize with the beautiful and wondrous reality.
There is another circumstance connected with the Tempest, which is rather interesting. It was produced and acted for the first time upon the occasion of the nuptials of the Princess Elizabeth, the eldest daughter of James I. with Frederic, the elector palatine. It is hardly necessary to remind the reader of the fate of this amiable but most unhappy woman, whose life, almost from the period of her marriage, was one long tempestuous scene of trouble and adversity.
The characters which I have here classed together, as principally distinguished by the predominance of passion and fancy, appear to me to rise, in the scale of ideality and simplicity, from Juliet to Miranda; the last being in comparison so refined, so elevated above all stain of earth, that we can only acknowledge her in connection with it through the emotions of sympathy she feels and inspires.
I remember, when I was in Italy, standing "at evening on the top of Fiesole," and at my feet I beheld the city of Florence and the Val d'Arno, with its villas, its luxuriant gardens, groves, and olive grounds, all bathed in crimson light. A transparent vapor or exhalation, which in its tint was almost as rich as the pomegranate flower, moving with soft undulation, rolled through the valley, and the very earth seemed to pant with warm life beneath its rosy veil. A dark purple shade, the forerunner of night, was already stealing over the east; in the western sky still lingered the blaze of the sunset, while the faint perfume of trees, and flowers, and now and then a strain of music wafted upwards, completed the intoxication of the senses. But I looked from the earth to the sky, and immediately above this scene hung the soft crescent moon—alone, with all the bright heaven to herself; and as that sweet moon to the glowing landscape beneath it, such is the character of Miranda compared to that of Juliet.