ATTITUDES OF THE PERVERT
Tramp perverts argue that homosexual intercourse is “clean” and that homosexuals are less liable to become infected with venereal disease. The Vice Commission of Chicago, in its report for 1911, states that homosexual individuals “are not known in their true character to any extent by the physicians because of the fact that their habits do not, as a rule, produce bodily disease.”[54]
It is also urged by perverts that in the homosexual relation there is the absence of the eternal complications in which one becomes involved with women. They want to avoid intimacies that complicate the free life to which they are by temperament and habit committed. Homosexual attachments are generally short lived, but they are real while they last. Sometimes a man will assume a priority over a boy and will even fight to maintain it. The investigator during his study of this phase of the tramp problem made two unsuccessful attempts to step between men and their boys, or “lambs.” In one case his interference was resented by both the man and the boy, but in the other it was rather enjoyed by the boy, though he would not be separated from his “wolf.”
The investigator met S., a veteran “wolf” on Madison Street. When he was asked why his face was so badly bruised he said that he and another man had fought over a boy. “He was trying to get my kid into a room with him.” He claimed that he hit the man and ran but that he was arrested. He was held over night in the Desplaines Street Station on a charge of disorderly conduct, but was discharged the next morning. What hurt him most was not the night in jail or his bruised face but the fact that the other man had left town with the boy.
In his sex life, as in his whole existence, the homeless man moves in a vicious circle. Industrially inadequate, his migratory habits render him the more economically inefficient. A social outcast, he still wants the companionship which his mode of life denies him. Debarred from family life, he hungers for intimate associations and affection. The women that he knows, with few exceptions, are repulsive to him. Attractive women live in social worlds infinitely remote from his. With him the fundamental wishes of the person for response and status have been denied expression. The prevalence of sexual perversion among the homeless men is, therefore, but the extreme expression of their unnatural sex life. Homosexual practices arise almost inevitably in similar situations of sex isolation. A constructive solution for the problems of the sex life of the homeless man strikes deeper into our social life than this study can carry us.