ISAIAH
THE GREATEST PROPHET OF THE OLD TESTAMENT
(David and Solomon had long been dead. The kingdom of Judah was not so strong as the old kingdom over which they had ruled. It was constantly quarreling with the kingdom at the North, which had been separated by rebellion. It was often in danger of being overcome by the greater kingdoms about it. The kings were not always wise rulers. Many of the people did not care to serve Jehovah alone. They wanted to serve other gods as well. The rich were often cruel to the poor. Good men saw these things with sorrow. They knew that God must punish such a nation. One of these good men was Isaiah the Prophet, a citizen of Jerusalem, and a friend of the kings of Judah. When he was a young man he had a vision of the holiness of God and the sin of the people. This vision made him a prophet, for it called him to the task of showing to the people the holiness of God, which he himself had seen, and to the necessity of turning away from sin.
This is how he tells of the vision which he saw:)--
I
THE CALL OF ISAIAH
In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up, and his train filled [{265}] the temple. Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said,--
"Holy, holy, holy, is the Lord of Hosts:
the whole earth is full of his Glory."
And the foundations of the thresholds were moved at the voice of him who cried, and the house was filled with smoke. Then said I, "Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts."
Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he touched my mouth with it, and said, "Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin forgiven."
And I heard the voice of the Lord, saying, "Whom shall I send, and who will go for us?" Then I said, "Here am I; send me."
And he said, "Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and turn again, and be healed."
Then said I, "Lord, how long?"
And he answered, "Until cities be waste without inhabitant, and houses without man, and the land become utterly waste, and the Lord have removed men far away, and the forsaken places be many in the midst of the land."
II
ISAIAH'S FIRST PUBLIC SERVICE
(Soon after, two kings from the North threatened to make war against Judah. The king of Judah was frightened. Isaiah tried to encourage him, and persuade him to trust God, but in vain. The king was a coward, and dared neither fight nor trust God, but instead he sent to the far-away land of Assyria for help.
This is the way in which Isaiah tried to encourage the timid king:)--
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it; but could not prevail against it. And it was told the house of David, saying, "Syria is confederate with Ephraim."
And his heart was moved, and the heart of his people, as the trees of the forest are moved with the wind.
Then said the Lord unto Isaiah, "Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool, in the high way of the fuller's field; and say unto him, Take heed, and be quiet; fear not, neither let thine heart be faint, because of these two tails of smoking firebrands, for the fierce anger of Rezin and Syria, and of the son of Remaliah. Because Syria hath [{267}] counselled evil against thee, Ephraim also, and the son of Remaliah, saying, Let us go up against Judah, and vex it, and let us make a breach therein for us, and set up a king in the midst of it, even the son of Tabeel: thus saith the Lord God, It shall not stand, neither shall it come to pass. For the head of Syria is Damascus, and the head of Damascus is Rezin: and the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established."
(But the effort of the prophet was wholly without effect.)
So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, "I am thy servant and thy son: come up, and save me out of the hand of the king of Syria and out of the hand of the king of Israel, which rise up against me."
And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasures of the king's house, and sent it for a present to the king of Assyria. And the king of Assyria hearkened unto him: and the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.
(Many years passed away. The prophet tried to make his people better, but often without success. He tried to get the rulers to trust in Jehovah rather than in armies and the aid of foreign kings. Sometimes he succeeded, but more often he failed. The land was still subject to Assyria, and had paid heavy tribute ever since Ahaz had hired the king of Assyria to help him against the Northern kings. Other lands were also under the yoke of Assyria, and all of them wanted to win their freedom. At last the king of Babylon sent messengers to these other countries to see if he could not get [{268}] their kings to join in revolt against Assyria. But Isaiah did not favor this alliance, for this also was trusting, not to Jehovah, but to armies and foreign kings.)
At that time Merodach-baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he heard that he had been sick, and was recovered. And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious oil, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not. Then came Isaiah the prophet unto King Hezekiah, and said unto him, "What said these men? and from whence came they unto thee?"
And Hezekiah said, "They are come from a far country unto me, even from Babylon."
Then said he, "What have they seen in thine house?"
And Hezekiah answered, "All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them."
Then said Isaiah to Hezekiah, "Hear the word of the Lord of hosts. Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the Lord. And thy sons shall they take away; they shall be servants in the palace of the king of Babylon."
Then said Hezekiah unto Isaiah, "Good is the word of the Lord which thou hast spoken."
ON THE ROAD FROM JERUSALEM TO JERICHO.
From a photograph in the possession of Rev. Louis F. Giroux of the American International College, Springfield, Mass., and used by his kind permission.
He said moreover, "For there shall be peace and truth in my days."
(This king of Babylon was soon after defeated by the king of Assyria and driven out of Babylon. For some time he hid himself among the swamps in the southern part of his kingdom, but later was captured and killed.)
III
DELIVERANCE FROM THE ASSYRIANS
(About ten years after the king of Babylon had sent his messengers to Hezekiah there was a revolt against Assyria in Palestine. Hezekiah, in spite of the opposition of Isaiah, was deep in the plot. When Sennacherib, the king of Assyria, heard of the revolt, he sent his armies to Palestine to punish the kings who had dared to defy him. Judah and the other small kingdoms were not able to meet the Assyrian armies. The whole land was in terror, and Hezekiah, the king, who had been so eager for war, was glad enough, now that it had actually come, to seek the wise counsel of the prophet.)
Now it came to pass in the fourteenth year of King Hezekiah, that Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. And the king of Assyria sent Rabshakeh from Lachish to Jerusalem to King Hezekiah with a great army. And he stood by the conduit of the upper pool in the high way of the fuller's field. Then came forth to him Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder. And Rabshakeh said unto them, "Say ye now to Hezekiah, 'Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? I say, thy counsel and [{272}] strength for the war are but vain words: now on whom dost thou trust, that thou hast rebelled against me? Behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust on him. But if thou say to me, We trust in the Lord our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar? Now therefore, I pray thee, give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them. How then canst thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen? And am I now come up without the Lord against this land to destroy it? The Lord said unto me, Go up against this land, and destroy it.'"
Then said Eliakim and Shebna and Joah unto Rabshakeh, "Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews' language in the ears of the people that are on the wall."
But Rabshakeh said, "Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men that sit upon the wall?"
Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and said, "Hear ye the words of the great king, the king of Assyria. Thus saith the king, 'Let [{273}] not Hezekiah deceive you; for he shall not be able to deliver you: neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us; this city shall not be given into the hand of the king of Assyria.' Hearken not to Hezekiah: for thus saith the king of Assyria, 'Make your peace with me, and come out to me; and eat ye every one of his vine, and everyone of his fig tree, and drink ye everyone the waters of his own cistern: until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards. Beware lest Hezekiah persuade you, saying, The Lord will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria? Who are they among all the gods of these countries, that have delivered their country out of my hand, that the Lord should deliver Jerusalem out of my hand?'"
But they held their peace, and answered him not a word: for the king's commandment was, "Answer him not."
Then came Eliakim the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
And it came to pass, when King Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the Lord. And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet the son of Amoz. And they said unto him, "Thus saith Hezekiah, 'This day is a day of trouble, [{274}] and of rebuke, and of confusion. It may be the Lord thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.'"
So the servants of King Hezekiah came to Isaiah. And Isaiah said unto them, "Thus shall ye say to your master, 'Thus saith the Lord, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me. Behold, I will put a spirit in him, and he shall hear a rumour, and shall return unto his own land; and I will cause him to fall by the sword in his own land.'"
So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish. And he heard concerning Tirhakah king of Ethiopia, "He is come out to fight against thee." And when he heard it, he sent messengers to Hezekiah, saying, "Thus shall ye speak to Hezekiah king of Judah, saying, 'Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria. Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly: and shalt thou be delivered?'"
And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord. And Hezekiah prayed unto the Lord, saying, "O Lord of hosts, the God of Israel, that sittest upon the cherubim, thou art [{275}] the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth. Incline thine ear, O Lord, and hear; open thine eyes, O Lord, and see: and hear all the words of Sennacherib, which hath sent to defy the living God. Of a truth, Lord, the kings of Assyria have laid waste all the countries and their land, and have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone; therefore they have destroyed them. Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that thou art the Lord, even thou only."
Then Isaiah the son of Amoz sent unto Hezekiah, saying, "Thus saith the Lord, the God of Israel, 'Whereas thou hast prayed to me against Sennacherib king of Assyria, this is the word which the Lord hath spoken concerning him: The daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. Whom hast thou defied and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? even against the Holy One of Israel. By thy servants hast thou defied the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into his farthest height, the forest of his fruitful field. Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that thou shouldest lay waste fortified cities into ruinous heaps. Therefore their [{276}] inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, and as a field of corn before it be grown up. But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me. Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.'"
"Therefore thus saith the Lord concerning the king of Assyria, 'He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up siege works against it. By the way that he came, by the same shall he return, and he shall not come unto this city, saith the Lord. For I will defend this city to save it, for mine own sake, and for my servant David's sake.'"
And the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when men arose early in the morning, behold, these were all dead. So Sennacherib king of Assyria departed, and went back and dwelt at Nineveh. And it came to pass, as he was worshipping in the house of Nisroch his god, two of his sons smote him with the sword: and they escaped into the land of Ararat. And Esarhaddon his son reigned in his stead.
[Footnote: Other stories of the reigns of Hezekiah and the kings of Judah and Israel may be found in [Volume III.]]
[Footnote: The following are selections from the great poems of Isaiah. For majesty of utterance, for lofty and inspired thought, these are unmatched in literature.]
| GOD IS MY SALVATION |
I will give thanks unto thee, O Lord, For though thou wast angry with me, Thine anger is turned away, And thou comfortest me. Behold God is my salvation; I will trust, and will not be afraid: For the Lord Jehovah is my strength and song; And he is become my salvation. Therefore with joy shall ye draw water Out of the wells of salvation. Give thanks unto the Lord, Call upon his name, Declare his doings among the peoples, Make mention that his name is exalted. Sing unto the Lord for he hath done excellent things: Let this be known in all the earth. Cry aloud, and shout, thou inhabitant of Zion: For great is the Holy One of Israel in the midst of thee. |
| THE COMING MESSIAH |
For unto us a child is born, Unto us a son is given; And the government shall be upon his shoulder; And his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government And of peace there shall be no end Upon the throne of David and upon his kingdom; To establish it with judgment, And with righteousness, from henceforward even for ever. The zeal of the Lord of hosts shall perform this. |
| A SONG OF TRIUMPH |
Sing unto the Lord a new song, And his praise from the end of the earth; Ye that go down to the sea, and all that is therein, The isles, and the inhabitants thereof. Let the wilderness and the cities thereof lift up their voice, The villages that Kedar doth inhabit; Let the inhabitants of Sela sing, Let them shout from the top of the mountains. Let them give glory unto the Lord, And declare his praise in the islands. The Lord shall go forth as a mighty man; He shall stir up zeal like a man of war: He shall cry, yea, he shall shout aloud; He shall do mightily against his enemies. |
| PARABLE OF THE VINEYARD |
Let me sing of my wellbeloved a song of my beloved touching his vineyard. My wellbeloved had a vineyard In a very fruitful hill: And he made a trench about it, And gathered out the stones thereof, And planted it with the choicest vine, And built a tower in the midst of it, And also hewed out a winepress therein: And he looked that it should bring forth grapes-- And it brought forth wild grapes. |
And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, betwixt me and my vineyard.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now come, I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; I will break down the fence thereof, and it shall be trodden down: and I will lay it waste; it shall not be pruned nor hoed; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. For the vineyard of the Lord of hosts is the [{281}] house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
THE CONDEMNATION UPON UNFRUITFULNESS
Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land! In mine ears saith the Lord of hosts, "Of a truth many houses shall be desolate, even great and fair, without inhabitant. For ten acres of vineyard shall yield one bath, and a homer of seed shall yield but an ephah."
Woe unto them that rise up early in the morning, that they may follow strong drink; that tarry late into the night, till wine inflame them! And the harp and the lute, the tabret and the pipe, and wine are in their feasts: but they regard not the work of the Lord, neither have they considered the operation of his hands. Therefore my people are gone into captivity, for lack of knowledge: and their honourable men are famished, and their multitude are parched with thirst. Therefore hell hath enlarged her desire, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth among them, descend into it. And the mean man is bowed down and the great man is humbled, and the eyes of the lofty are humbled: but the Lord of hosts is exalted in judgment, and God the Holy One is sanctified in righteousness. [{282}] Then shall the lambs feed as in their pasture, and the waste places of the fat ones shall wanderers eat.
Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: that say, "Let him make speed, let him hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!"
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Woe unto them that are wise in their own eyes, and prudent in their own sight!
Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: which justify the wicked for a reward, and take away the righteousness of the righteous from him! Therefore as the tongue of fire devoureth the stubble, and as the dry grass sinketh down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust: because they have rejected the law of the Lord of hosts, and despised the word of the Holy One of Israel.
[Footnote: The prophet threatens Judah with invasion by the dreaded Assyrian army.]
| THE DOOM OF THE UNFRUITFUL NATION |
For all this his anger is not turned away, But his hand is stretched forth still. And he will lift up an ensign to the nations from afar, And he will hiss for them from the end of the earth: And, behold, they shall come with speed swiftly; None shall be weary nor stumble among them; None shall slumber nor sleep; Neither shall the girdle of their loins be loosed, Nor the latchet of their shoes be broken: Whose arrows are sharp, And all their bows bent; Their horses' hoofs shall be counted like flint, And their wheels like a whirlwind: Their roaring shall be like a lion, They shall roar like young lions: Yea, they shall roar, and lay hold of the prey, And carry it away safe, and there shall be none to deliver. And they shall roar against them in that day like the roaring of the sea; And if one look unto the land, behold, darkness and distress, And the light is darkened in the clouds thereof. |
| COMFORT YE MY PEOPLE |
Comfort ye, comfort ye my people, Saith your God. Speak ye comfortably to Jerusalem, And cry unto her, That her warfare is accomplished, That her iniquity is pardoned; That she hath received of the Lord's hand Double for all her sin. Prepare ye in the wilderness the way of the Lord, Make straight in the desert a highway for our God. Every valley shall be exalted, And every mountain and hill shall be made low: And the crooked shall be made straight, And the rough places plain: And the glory of the Lord shall be revealed, And all flesh shall see it together: For the mouth of the Lord hath spoken it. The voice of one saying, "Cry." And one said, "What shall I cry?" All flesh is grass, And all the goodliness thereof is as the flower of the field: The grass withereth, The flower fadeth, [{285}] Because the breath of the Lord bloweth upon it: Surely the people is grass. The grass withereth, The flower fadeth: But the word of our God shall stand forever. O thou that tellest good tidings to Zion, Get thee up into the high mountain; O thou that tellest good tidings to Jerusalem, Lift up thy voice with strength; Lift it up, be not afraid; Say unto the cities of Judah, "Behold your God." Behold, the Lord God will come as a mighty one, And his arm shall rule for him: Behold his reward is with him, And his recompense before him. He shall feed his flock like a shepherd, He shall gather the lambs in his arms, And carry them in his bosom, And shall gently lead those that give suck. |
| AWAKE, O ZION! |
Awake, awake, put on thy strength, O Zion; Put on thy beautiful garments, O Jerusalem, the holy city; For henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust; Arise, sit thee down, O Jerusalem: Loose thyself from the bands of thy neck, O captive daughter of Zion. How beautiful upon the mountains are the feet of him That bringeth good tidings, that publisheth peace, That bringeth good tidings of good, that publisheth salvation; That saith unto Zion, Thy God reigneth. The voice of the watchmen! they lift up the voice, Together do they sing, For they shall see, eye to eye, When the Lord returneth to Zion. Break forth into joy, sing together, Ye waste places of Jerusalem: For the Lord hath comforted his people, He hath redeemed Jerusalem. [{287}] The Lord hath made bare his holy arm In the eyes of the nations; And all the ends of the earth Shall see the salvation of our God. Depart ye, depart ye, go ye out from thence, Touch no unclean thing: Go ye out of the midst of her; Be ye clean ye that bear the vessels of the Lord. For ye shall not go out in haste, Neither shall ye go by flight; For the Lord will go before you, And the God of Israel will be your rearguard. |
| THE TRIUMPH OF THE MAN OF SORROWS |
Who hath believed that which we have heard? And to whom hath the arm of the Lord been revealed? For he grew up before him as a tender plant, And as a root out of a dry ground: He hath no form nor comeliness, that we should look upon him; Nor beauty that we should desire him. He was despised and rejected of men; A man of sorrows and acquainted with grief: And as one from whom men hide their face he was despised, And we esteemed him not. Surely he hath borne our griefs, And carried our sorrows: Yet we did esteem him stricken, Smitten of God and afflicted. But he was wounded for our transgressions, He was bruised for our iniquities: The chastisement of our peace was upon him, And with his stripes we are healed. All we like sheep have gone astray; We have turned everyone to his own way; And the Lord hath laid on him The iniquity of us all. [{289}] He was oppressed, Yet he humbled himself, And opened not his mouth; As a lamb is led to the slaughter, And as a sheep before her shearers is dumb; Yea, he opened not his mouth. By oppression and judgment he was taken away; And his life who shall recount? For he was cut off out of the land of the living; For the transgressions of my people was he stricken. And they made his grave with the wicked, And with the rich in his death; Although he had done no violence, Neither was any deceit in his mouth. Yet it pleased the Lord to bruise him; He hath put him to grief: When his soul shall make an offering for sin, He shall see his seed, he shall prolong his days, And the pleasure of the Lord shall prosper in his hand: He shall see, and be satisfied with the travail of his soul. By his knowledge shall my righteous servant make many righteous: And he shall bear their iniquities. Therefore will I divide with him a portion of the great, And he shall divide the spoil with the strong: Because he poured out his soul unto death, And was numbered with the transgressors: Yet he bare the sin of many, And made intercession for the transgressors. |
| BEAUTIFUL ZION |
O thou afflicted, tossed with tempest, and not comforted, Behold, I will set thy stones in fair colors, And lay thy foundations with sapphires. And I will make thy pinnacles of rubies, And thy gates of carbuncles, And all thy borders of precious stones. And all thy children shall be taught of the Lord; And great shall be the peace of thy children: In righteousness shalt thou be established. Thou shalt be far from oppression, for thou shalt not fear; And from terror, for it shall not come nigh thee. Behold I have created the smith That bloweth the fire of coals, And bringeth forth a weapon for its work; And I have created the waster to destroy. No weapon that is formed against thee shall prosper; And every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, And their righteousness which is of me, saith the Lord. |
| HO, EVERY ONE THAT THIRSTETH |
Ho, everyone that thirsteth, come ye to the waters, And he that hath no money, come ye, buy and eat; Yea, come, buy wine and milk, Without money and without price. Wherefore do ye spend money for that which is not bread? And your labor for that which satisfieth not? Hearken diligently unto me, and eat ye that which is good, And let your soul delight itself in fatness. Incline your ear and come unto me; Hear, and your soul shall live: And I will make an everlasting covenant with you, Even the sure mercies of David. Behold, I have given him for a witness to the peoples, And a leader and commander to the peoples. Behold, thou shalt call a nation that thou knowest not, And a nation that knew not thee shall run unto thee, Because of the Lord thy God, And for the Holy One of Israel; For he hath glorified thee. Seek ye the Lord while he may be found, Call ye upon him while he is near: Let the wicked forsake his way, And the unrighteous man his thoughts: [{292}] And let him return unto the Lord, And he will have mercy upon him; And to our God, For he will abundantly pardon. For my thoughts are not your thoughts, Neither are your ways my ways, Saith the Lord. For as the heavens are higher than the earth, So are my ways higher than your ways, And my thoughts than your thoughts. For as the rain cometh down and the snow from heaven, And returneth not thither, but watereth the earth, And maketh it bring forth and bud, and giveth seed to the sower and bread to the eater; So shall my word be that goeth forth out of my mouth: It shall not return unto me void, But it shall accomplish that which I please, And it shall prosper in the thing whereto I sent it. For ye shall go out with joy, And be led forth with peace: The mountains and the hills shall break forth before you into singing, And all the trees of the fields shall clap their hands. Instead of the thorn shall come up the fir tree, And instead of the brier shall come up the myrtle tree: And it shall be to the Lord for a name, For an everlasting sign that shall not be cut off. |
| ARISE, SHINE |
Arise, shine; for thy light is come, And the glory of the Lord is risen upon thee. For behold, darkness shall cover the earth, And gross darkness the peoples: But the Lord shall arise upon thee, And his glory shall be seen upon thee. And nations shall come to thy light, And kings to the brightness of thy rising. Lift up thine eyes round about, and see: They all gather themselves together, they come to thee: Thy sons shall come from far, And thy daughters shall be carried in the arms. Then thou shalt see and be lightened, And thine heart shall tremble and be enlarged; Because the abundance of the sea shall be turned unto thee, The wealth of the nations shall come unto thee. The multitude of camels shall cover thee, The dromedaries of Midian and Ephah; They all shall come from Sheba, they shall bring gold and frankincense, And shall proclaim the praises of the Lord. [{294}] All the flocks of Kedar shall be gathered unto thee, The rams of Nebaioth shall minister unto thee; They shall come up with acceptance on mine altar, And I will beautify the house of my glory. Who are these that fly as a cloud, And as doves to their windows? Surely the isles shall wait for me, And the ships of Tarshish first, To bring thy sons from far, Their silver and their gold with them, For the name of the Lord thy God, And for the Holy One of Israel, because he hath glorified thee. And strangers shall build up thy walls, And their kings shall minister unto thee: For in my wrath I smote thee, But in my favour have I had mercy on thee. Thy gates shall be open continually, They shall not be shut day nor night; That men may bring unto thee the wealth of the nations, And their kings led with them: For that nation and kingdom that will not serve thee shall perish; Yea, those nations shall be utterly wasted. The glory of Lebanon shall come unto thee, The fir tree, the pine, and the box tree together; To beautify the place of my sanctuary, And I will make the place of my feet glorious. [{295}] And the sons of them that afflict thee Shall come bending unto thee; And all they that despised thee Shall bow themselves down at the soles of thy feet. And they shall call thee the City of the Lord, The Zion of the Holy One of Israel. Whereas thou hast been forsaken and hated, So that no man passed through thee, I will make thee an eternal excellency, A joy of many generations. For brass I will bring gold, And for iron I will bring silver, And for wood brass, And for stones iron. I will also make thy officers peace, And thine exactors righteousness; Violence shall no more be heard in thy land, Desolation nor destruction within thy borders; And thou shalt call thy walls Salvation, And thy gates Praise. The sun shall be no more thy light by day, Neither for brightness shall the moon give light unto thee: But the Lord shall be unto thee an everlasting light, And thy God thy glory. [{296}] Thy sun shall no more go down, Neither shall thy moon withdraw itself: For the Lord shall be thine everlasting light, And the days of thy mourning shall be ended. Thy people also shall be all righteous, They shall inherit the land for ever; The branch of my planting, The work of my hands, That I may be glorified. The little one shall become a thousand, And the small one a strong nation: I the Lord will hasten it in its time. |
JEREMIAH
(The life of Jeremiah was a very sad one. He lived in those days just before the captivity when the nation with its splendid history was drifting to certain doom, as a ship drifts upon the rocks. The people were sunk in corruption; they had no ambition and no hope. Jeremiah could not save the nation from the fate which the selfishness and wickedness of the people had brought upon it, but he could cry out with all the strength of his strong soul against the evil. Politically he saw that submission to Egypt or to Babylon was inevitable, and he favored Babylon, because the northern kingdom was much stronger than the southern. The time of the activity of Jeremiah as a prophet was about forty years, from the thirteenth year of the reign of Josiah until after the beginning of the captivity. When the people of Judah were carried into captivity Jeremiah was allowed to remain behind. He hoped that the little remnant of people which was left in the land by the conquerors might be the seed of a new and better nation, but in this he was bitterly disappointed. The governor of the colony was assassinated, and Jeremiah was dragged off to Egypt by the frightened people. It is said that the prophet met his death by stoning, at the hands of his own countrymen. Jeremiah has been compared to Milton and to Savonarola. His life was one of those which seem to fail in their immediate purpose, but which have very great influence upon the progress of humanity.)
I
THE CALL OF JEREMIAH
(Jeremiah was not as eager as was Isaiah when God's call first came to him. He was reluctant and slow to obey.)
The word of God came to him saying, "I have appointed thee a prophet unto the nations."
Then said I, "Ah, Lord God, behold, I cannot speak: for I am a child."
But the Lord said unto me, "Say not, I am a child: for to whomsoever I shall send thee thou shalt go, and whatsoever I shall command thee thou shalt speak. Be not afraid because of them: for I am with thee to deliver thee."
Then the Lord put forth his hand, and touched my mouth; and the Lord said unto me, "Behold, I have put my words in thy mouth: see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down, and to destroy and to overthrow; to build, and to plant."
Moreover the word of the Lord came unto me, saying, "Jeremiah, what seest thou?"
And I said, "I see a rod of an almond tree."
Then said the Lord unto me, "Thou hast well seen: for I watch over my word to perform it."
And the word of the Lord came unto me the second time, saying, "What seest thou?"
And I said, "I see a boiling caldron; and the face thereof is from the north."
A STREET IN JERUSALEM, WITH THE HOUSES BUILT OVER THE STREET.
Then the Lord said unto me, "Out of the north evil shall break forth upon all the inhabitants of the land. For, lo, I will call all the families of the kingdoms of the north, saith the Lord; and they shall come, and they shall set everyone his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah. And I will utter my judgments against them touching all their wickedness; because they have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands. Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at them, lest I dismay thee before them. For, behold, I have made thee this day a fortified city, and an iron pillar, and brasen walls, against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. And they shall fight against thee; but they shall not prevail against thee: for I am with thee, saith the Lord, to deliver thee."
II
THE POTTER AND HIS CLAY
(The people of the East, where the prophets lived and spoke, understood teaching which was put before them in the form of pictures and images and symbols better than any other way. So the prophets would often use figures of speech and do striking things to attract the attention of the people. One day Jeremiah went to the workshop of the potter, and found him at work with [{302}] his wheel. This is the way in which he used what he saw to teach the people of God's power over them):--
The word which came to Jeremiah from the Lord, saying, "Arise, and go down to the potter's house, and there I will cause thee to hear my words."
Then I went down to the potter's house, and, behold, he wrought his work on the wheels. And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.
Then the word of the Lord came to me, saying, "O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay in the potter's hand, so are ye in mine hand, O house of Israel. At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; if it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them. Now therefore go, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the Lord: 'Behold, I frame evil against you, and devise a device against you: return ye now everyone from his evil way, and amend your ways and your doings.'"
But they say, "There is no hope: for we will walk after [{303}] our own devices, and we will do everyone after the stubbornness of his evil heart."
Therefore thus saith the Lord, "Shall the snow of Lebanon fail from the rock of the field? or shall the cold waters that flow down from afar be dried up? For my people hath forgotten me, they have burned incense to false gods; and they have caused them to stumble in their ways, in the ancient paths, to walk in bypaths, in a way not cast up; to make their land an astonishment, and a perpetual hissing; everyone that passeth thereby shall be astonished, and shake his head. I will scatter them as with an east wind before the enemy; I will look upon their back, and not their face, in the day of their calamity."
(At another time he took an earthen vessel which the potter had made and broke it in the sight of the people.)
Thus said the Lord, "Go, and buy a potter's earthen vessel, and take of the elders of the people, and of the elders of the priests; and go forth unto the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I shall tell thee: and say, 'Hear ye the word of the Lord, O kings of Judah, and inhabitants of Jerusalem; thus saith the Lord of hosts, the God of Israel, Behold, I will bring evil upon this place, at which whosoever heareth, his ears shall tingle. Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom they knew not, they and their fathers and the kings of Judah; and have filled his place with the blood of innocents; and have [{304}] built the high places of Baal, to burn their sons in the fire for burnt offerings unto Baal; which I commanded not, nor spake it, neither came it into my mind: therefore, behold, the days come, saith the Lord, that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter. And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of them that seek their life: and their carcases will I give to be food for the birds of the heaven, and for the beasts of the earth. And I will make this city an astonishment, and an hissing; everyone that passeth thereby shall be astonished and hiss because of all the plagues thereof. And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat everyone the flesh of his friend, in the siege and in the distress, wherewith their enemies, and they that seek their life, shall distress them.'
"Then shalt thou break the vessel in the sight of the men that go with thee, and shalt say unto them, 'Thus saith the Lord of hosts: Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury in Topheth, till there lie no place to bury. Thus will I do unto this place, saith the Lord, and to the inhabitants thereof, even making this city as Topheth: and the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses upon whose roofs they have burned incense unto all the host of [{305}] heaven, and have poured out drink offerings unto other gods.'"
Then came Jeremiah from Topheth, whither the Lord had sent him to prophesy; and he stood in the court of the Lord's house, and said to all the people: "Thus saith the Lord of hosts, the God of Israel, 'Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it; because they have made their heart hard, that they might not hear my words.'"
III
THE KING'S ANGER
(Jeremiah had his prophecies written down by his clerk. But when the king read from the scroll on which they were written, he was so angry that he cut up the scroll, and burned it. This did not prevent the prophecies from being known, for Jeremiah had them written upon a new scroll.)
And it came to pass in the fourth year of Jehoiakim the son of Josiah, king of Judah, that this word came unto Jeremiah from the Lord, saying, "Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day. It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin."
Then Jeremiah called Baruch the son of Neriah; and [{306}] Baruch wrote from the mouth of Jeremiah all the words of the Lord, which he had spoken unto him, upon a roll of a book.
And Jeremiah commanded Baruch, saying, "I cannot go into the house of the Lord: therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the Lord in the ears of the people in the Lord's house upon the fast day: and also thou shalt read them in the ears of all Judah that come out of their cities. It may be they will present their supplication before the Lord, and will return everyone from his evil way: for great is the anger and the fury that the Lord hath pronounced against this people."
And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the Lord in the Lord's house.
Now it came to pass in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, that all the people in Jerusalem, and all the people that came from the cities of Judah unto Jerusalem, proclaimed a fast before the Lord. Then read Baruch in the book the words of Jeremiah in the house of the Lord, in the ears of all the people. And when Micaiah had heard out of the book all the words of the Lord, he went down into the king's house, into the scribe's chamber: and, lo, all the princes sat there. Then Micaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.
Therefore all the princes sent Jehudi unto Baruch, [{307}] saying, "Take in thine hand the roll wherein thou hast read in the ears of the people, and come."
So Baruch the son of Neriah took the roll in his hand, and came unto them. And they said unto him, "Sit down now, and read it to us." So Baruch read it to them.
Now it came to pass, when they had heard all the words, they turned in fear one toward another, and said unto Baruch, "We will surely tell the king of all these words."
And they asked Baruch, saying, "Tell us now, How didst thou write all these words at his mouth?"
Then Baruch answered them, "He pronounced all these words unto me with his mouth, and I wrote them with ink in the book."
Then said the princes unto Baruch, "Go, hide thee, thou and Jeremiah; and let no man know where ye are."
And they went in to the king into the court; but they had laid up the roll in the chamber of Elishama the scribe; and they told all the words in the ears of the king. So the king sent Jehudi to fetch the roll: and he took it out of the chamber of Elishama the scribe. And Jehudi read it to the king, and to all the princes which stood beside the king. Now the king sat in the winter house in the ninth month: and there was a fire in the brasier burning before him. And it came to pass, when Jehudi had read three or four sections, that the king cut it with his penknife, and cast it into the fire that was in the brasier, until all the roll was consumed in the fire that was in the brasier. And they were not afraid, nor rent their garments, neither the king, [{308}] nor any of his servants that heard all these words. Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them. And the king commanded his officers to take Baruch the scribe and Jeremiah the prophet: but the Lord hid them.
Then the word of the Lord came to Jeremiah, after the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying, "Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
"And concerning Jehoiakim king of Judah thou shalt say, 'Thus saith the Lord: Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
"'Therefore thus saith the Lord concerning Jehoiakim king of Judah: He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost. And I will punish him and his family and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them, and they hearkened not.'"
Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.
IV
JEREMIAH IN PRISON
(Jeremiah continued to rebuke the people for the evil of their lives, and especially to insist that they could find no hope in an alliance with the faithless nation of Egypt. This so enraged some of the princes that the prophet was put into prison, and then into the foulest dungeon of the prison. How he suffered for truth-telling, and how he escaped, is told in the following story):--
And Zedekiah the son of Josiah reigned as king, instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah. But neither he, nor his servants, nor the people of the land, hearkened unto the words of the Lord, which he spake by the prophet Jeremiah.
And Zedekiah the king sent his officer to the prophet Jeremiah, saying, "Pray now unto the Lord our God for us."
Now Jeremiah came in and went out among the people: for they had not yet put him into prison. And Pharaoh's army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they went away from Jerusalem.
Then came the word of the Lord unto the prophet Jeremiah, saying, "Thus saith the Lord, the God of Israel: 'Thus shall ye say to the king of Judah, that sent you unto me to inquire of me; Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land. And the Chaldeans shall come again, and fight [{310}] against this city; and they shall take it, and burn it with fire.' Thus saith the Lord: 'Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart. For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.'"
And it came to pass that when the army of the Chaldeans went away from Jerusalem for fear of Pharaoh's army, then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to look after his property. And when he was in the gate of the city, a captain of the guard was there; and he laid hold of Jeremiah the prophet, saying, "Thou art deserting to the Chaldeans."
Then said Jeremiah, "It is false; I am not deserting to the Chaldeans;" but he hearkened not to him: so the officer laid hold of Jeremiah, and brought him to the princes.
And the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe; for they had made that the prison.
When Jeremiah was come into the dungeon house, and into the cells, and Jeremiah had remained there many days; then Zedekiah the king sent, and brought him: and the king asked him secretly in his house, and said, "Is there any word from the Lord?"
And Jeremiah said, "There is. Thou shalt be delivered into the hand of the king of Babylon."
Moreover Jeremiah said unto King Zedekiah, "Wherein have I sinned against thee, or against thy servants, or [{311}] against this people, that ye have put me in prison? Where now are your prophets which prophesied unto you, saying, 'The king of Babylon shall not come against you, nor against this land'? And now hear, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there."
Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard, and they gave him daily a loaf of bread from the bakers, until all the bread in the city was gone. Thus Jeremiah remained in the court of the guard.
And the king's officers heard the words that Jeremiah spake unto all the people, saying, "Thus saith the Lord, 'He that abideth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live.' Thus saith the Lord, 'This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it.'"
Then the princes said unto the king, "Let this man, we pray thee, be put to death; forasmuch as he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but their hurt."
And Zedekiah the king said, "Behold, he is in your hand: for the king cannot do anything against you."
Then took they Jeremiah, and cast him into the dungeon that was in the court of the guard: and they let down [{312}] Jeremiah with cords. And in the dungeon there was no water, but mire: and Jeremiah sank in the mire.
Now when Ebed-melech the Ethiopian, which was in the king's house, heard that they had put Jeremiah in the dungeon, he went forth out of the king's house, and spake to the king, saying, "My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is likely to die in the place where he is, because of the famine: for there is no more bread in the city."
Then the king commanded Ebed-melech the Ethiopian, saying, "Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die."
So Ebed-melech took the men with him, and went into the house of the king under the storehouse, and took thence old clothes and old rags, and let them down by cords into the dungeon to Jeremiah.
And Ebed-melech the Ethiopian said unto Jeremiah, "Put now these old clothes and rags under thine arms under the cords." And Jeremiah did so. So they drew up Jeremiah with the cords, and took him up out of the dungeon: and Jeremiah remained in the court of the guard.
Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the Lord: and the king said unto Jeremiah, "I will ask thee a thing; hide nothing from me."
Then Jeremiah said unto Zedekiah, "If I declare it unto thee wilt thou not surely put me to death? and if I give thee counsel, thou wilt not hearken unto me."
So Zedekiah the king sware secretly unto Jeremiah, saying, "As the Lord liveth, that made us, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life."
Then said Jeremiah unto Zedekiah, "Thus saith the Lord, the God of hosts, the God of Israel: 'If thou wilt go forth unto the king of Babylon's princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house: but if thou wilt not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.'"
And Zedekiah the king said unto Jeremiah, "I am afraid of the Jews that deserted to the Chaldeans, lest the Chaldeans deliver me into their hand, and they mock me."
But Jeremiah said, "They shall not deliver thee. Obey, I beseech thee, the voice of the Lord, in that which I speak unto thee: so it shall be well with thee, and thy soul shall live. But if thou refuse to go forth, this is the word that the Lord hath shewed me: Behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes: and thou shalt cause this city to be burned with fire."
Then said Zedekiah unto Jeremiah, "Let no man know of these words, and thou shalt not die."
So Jeremiah abode in the court of the guard until the day that Jerusalem was taken.
V
CONFUSION IN THE LAND
(Jerusalem is taken and Jeremiah is kindly treated by the victors. The people who remain in the land, now a royal colony, take courage, but the assassination of the governor throws everything into confusion.)
And it came to pass when Jerusalem was taken, in the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and besieged it; in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the walls of the city. Then all the princes of the king of Babylon came in, and sat in the middle gate.
And it came to pass that when Zedekiah the king of Judah and all the men of war saw them, then they fled, and went forth out of the city by night, by the way of the king's garden, by the gate between the two walls. But the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, and he gave judgment upon him.
Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah. Moreover he put out Zedekiah's eyes, and bound him in fetters, to carry him to Babylon.
ANATHOTH, THE HOME OF JEREMIAH.
From a photograph taken by Prof. D. G. Lyon, and used by his kind permission.
And the Chaldeans burned the king's house, and the houses of the people, with fire, and broke down the walls of Jerusalem.
Then Nebuzaradan the captain of the guard carried away captive into Babylon the remainder of the people that stayed in the city, the deserters also, that came to him, and the remainder of the people that stayed.
But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
Now Nebuchadnezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying, "Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee."
So the king's princes sent, and took Jeremiah out of the court of the guard, and committed him to Gedaliah the royal governor, commanding that he should carry him home: so he dwelt among the people.
Now the word of the Lord came unto Jeremiah, while he was shut up in the court of the guard, saying, "Go, and speak to Ebed-melech the Ethiopian, saying, 'Thus saith the Lord of hosts, the God of Israel: Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished before thee in that day. But I will deliver thee in that day, saith the Lord: and thou shalt not be given into the hand of the men of whom thou art afraid. For I will surely save thee, and thou [{318}] shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the Lord.'"
The word which came to Jeremiah from the Lord, after Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah, which were carried away captive unto Babylon. And the captain of the guard took Jeremiah, and said unto him, "The Lord thy God pronounced this evil upon this place: and the Lord hath brought it, and done according as he spake; because ye have sinned against the Lord, and have not obeyed his voice, therefore this thing is come upon you. And now, behold, I loose thee this day from the chains which are upon thine hand. If it seem good unto thee to come with me into Babylon, come, and I will look well unto thee; but if it seem ill unto thee to come to Babylon, forbear. All the land is before thee; whither it seemeth good and convenient for thee to go, thither go."
Again he said: "Go back to Gedaliah, whom the king of Babylon has made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go."
So the captain of the guard gave him victuals and a present, and let him go. Then went Jeremiah to Gedaliah the royal governor to Mizpah, and dwelt with him among the people that were left in the land.
Now when all the captains of the forces which were in the fields, even they and their men, heard that the [{319}] king of Babylon had made Gedaliah governor in the land, and had committed unto him men, and women, and children, and of the poorest of the land, of them that were not carried away captive to Babylon; then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.
And Gedaliah spoke earnestly unto them and to their men, saying, "Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you. As for me, behold, I will dwell at Mizpah, to stand before the Chaldeans, which shall come unto us: but ye, gather ye wine and summer fruits and oil, and put them in your vessels, and dwell in your cities that ye have taken."
Likewise when all the Jews that were in Moab, and among the children of Ammon, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah, they returned out of all places whither they were driven and came to the land of Judah and gathered much wine and summer fruits.
Then Jonathan the son of Kareah and all the captains of the forces that were in the fields came to Gedaliah at Mizpah and said to him, "Dost thou know that Baalis of the Ammonites hath sent Ishmael the son of Nethaniah to take thy life?"
But Gedaliah the royal governor believed them not. Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, "Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he take thy life, that all the Jews which are gathered unto thee should be scattered, and the remnant of Judah perish?"
But Gedaliah the royal governor said to Johanan the son of Kareah, "Thou shalt not do this thing: for thou speakest falsely of Ishmael."
Now it came to pass in the seventh month, that Ishmael, one of the chief officers of the king, and ten men with him, came to Gedaliah the royal governor at Mizpah; and there they ate bread together in Mizpah.
Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the royal governor, and slew him, whom the king of Babylon had made governor over the land.
Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, even the men of war. And it came to pass the second day after he had slain Gedaliah, and no man knew it, that there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven and their clothes rent, and having cut themselves, with oblations and frankincense in their hand, to bring them to the house of the Lord. And Ishmael the son of Nethaniah went forth from Mizpah weeping as he went and it came to pass as he met them he said to them, "Come to Gedaliah."
When they came into the city Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him.
But ten men were found among them that said unto Ishmael, "Slay us not: for we have stores hidden in the field, of wheat, and of barley, and of oil, and of honey." So he forbare, and slew them not among their brethren.
Now the pit wherein Ishmael cast all the dead bodies of the men whom he had slain, by the side of Gedaliah, (the same was that which Asa the king had made for fear of Baasha king of Israel,) Ishmael the son of Nethaniah filled with them that were slain.
Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king's daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the royal governor: Ishmael carried them away captive, and departed to go over to the children of Ammon.
But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael had done, they took all the men, and went to fight with Ishmael, and found him by the great waters that are in Gibeon.
Now it came to pass that when all the people which were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad. So all the people that Ishmael had carried away captive from Mizpah deserted and returned, and went to Johanan the son of Kareah.
But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the children of Ammon.
Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after he had slain Gedaliah the royal governor, even the men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon: and they departed, and dwelt in Geruth Chimham, which is by Beth-lehem, to go to enter into Egypt, because of the Chaldeans: for they were afraid of them, because Ishmael had slain Gedaliah the royal governor, whom the king of Babylon made governor over the land.
VI
THE FLIGHT TO EGYPT
(The remnant of the people wish to take refuge in Egypt. They consult Jeremiah, who tells them that they must not desert the land.)
Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near, and said unto Jeremiah the prophet, "Let, we pray thee, our supplication be accepted before thee, and pray for us unto the Lord thy God, even for all this remnant; for we are left but a few of many, as thine eyes do [{323}] behold us: that the Lord thy God may shew us the way wherein we should walk, and the thing that we should do."
Then Jeremiah the prophet said unto them, "I have heard you; behold, I will pray unto the Lord your God according to your words; and it shall come to pass that whatsoever thing the Lord shall answer you, I will declare it unto you; I will keep nothing back from you."
Then they said to Jeremiah, "The Lord be a true and faithful witness amongst us, if we do not even according to all the word wherewith the Lord thy God shall send thee to us. Whether it be good, or whether it be evil, we will obey the voice of the Lord our God, to whom we send thee; that it may be well with us, when we obey the voice of the Lord our God."
And it came to pass after ten days, that the word of the Lord came unto Jeremiah. Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest, and said unto them, "Thus saith the Lord, the God of Israel, unto whom ye sent me to present your supplication before him: 'If ye will still abide in this land, then will I build you up, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you. Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the Lord: for I am with you to save you, and to deliver you from his hand. And I will grant you mercy, that he may have mercy [{324}] upon you, and cause you to return to your own land.' But if ye say, 'We will not dwell in this land'; so that ye obey not the voice of the Lord your God; saying, 'No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:' now therefore hear ye the word of the Lord, O remnant of Judah: thus saith the Lord of hosts, the God of Israel, 'If ye wholly set your faces to enter into Egypt, and go to sojourn there; then it shall come to pass, that the sword, which ye fear, shall overtake you there in the land of Egypt, and the famine, whereof ye are afraid, shall follow hard after you there in Egypt; and there ye shall die.
"'So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.'
"For thus saith the Lord of hosts, the God of Israel; 'As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem, so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.'
"The Lord hath spoken concerning you, O remnant of Judah, 'Go ye not into Egypt': know certainly that I have testified unto you this day.
"For ye have dealt deceitfully against your own souls; [{325}] for ye sent me unto the Lord your God, saying, 'Pray for us unto the Lord our God; and according unto all that the Lord our God shall say, so declare unto us, and we will do it:' and I have this day declared it to you; but ye have not obeyed the voice of the Lord your God in any thing for the which he hath sent me unto you. Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go to sojourn there."
(The people refuse to heed the warning of Jeremiah. They all journey to Egypt, taking the prophet with them.)
And it came to pass that when Jeremiah had made an end of speaking unto all the people all the words of the Lord their God, wherewith the Lord their God had sent him to them, even all these words, then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, "Thou speakest falsely: the Lord our God hath not sent thee to say, 'Ye shall not go into Egypt to sojourn there': but Baruch the son of Neriah setteth thee on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captives to Babylon."
So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the Lord, to dwell in the land of Judah. But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all the nations whither they had been driven to sojourn in [{326}] the land of Judah; the men, and the women, and the children, and the king's daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the royal governor, and Jeremiah the prophet, and Baruch the son of Neriah; and they came into the land of Egypt; for they obeyed not the voice of the Lord: and they came even to Tahpanhes.
Then came the word of the Lord unto Jeremiah in Tahpanhes, saying, "Take great stones in thine hand, and hide them in mortar in the brickwork, which is at the entry of Pharaoh's house in Tahpanhes, in the sight of the men of Judah; and say unto them, Thus saith the Lord of hosts, the God of Israel: 'Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them. And he shall come, and shall smite the land of Egypt; such as are for death shall be given to death, and such as are for captivity to captivity, and such as are for the sword to the sword.
"'And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace. He shall also break the pillars of Bethshemesh, that is in the land of Egypt; and the houses of the gods of Egypt shall he burn with fire.'"
The word that came to Jeremiah concerning all the [{327}] Jews which dwelt in the land of Egypt, which dwelt at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying, "Thus saith the Lord of hosts, the God of Israel: 'Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein; because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, nor ye, nor your fathers.'
"Howbeit I sent unto you all my servants the prophets, rising up early and sending them, saying, 'Oh, do not this abominable thing that I hate.' But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods. Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.
"Therefore now thus saith the Lord, the God of hosts, the God of Israel: 'Wherefore commit ye this great evil against your own souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you none remaining; in that ye provoke me unto anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to sojourn; that ye may be cut off, and that ye may be a curse and a reproach among all the nations of the earth? Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness [{328}] of their wives, and your own wickedness, and the wickedness of your wives, which they committed in the land of Judah, and in the streets of Jerusalem?
"They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.
"Therefore thus saith the Lord of hosts, the God of Israel: 'Behold, I will set my face against you for evil, even to cut off all Judah. And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine; they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.
"'For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence: so that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return save such as shall escape.'"
Then all the men which knew that their wives burned incense unto other gods, and all the women that stood by, a great assembly, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying, "As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee. But [{329}] we will certainly perform every word that is gone forth out of our mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine. And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our husbands?"
Then Jeremiah said unto all the people, to the men, and to the women, even to all the people which had given him that answer, saying, "The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye and your fathers, your kings and your princes, and the people of the land, did not the Lord remember them, and came it not into his mind? so that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day. Because ye have burned incense, and because ye have sinned against the Lord, and have not obeyed the voice of the Lord, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as it is this day."
Moreover Jeremiah said unto all the people, and to all the women, "Bear the word of the Lord, all Judah that are in the land of Egypt: thus saith the Lord of hosts, the God of Israel, saying: 'Ye and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: establish then your vows, and perform your vows.'
"Therefore hear ye the word of the Lord, all Judah that dwell in the land of Egypt: 'Behold, I have sworn by my great name, saith the Lord, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord God liveth. Behold, I watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them. And they that escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose word shall stand, mine, or theirs.
"'And this shall be the sign unto you, saith the Lord, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil': thus saith the Lord: Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, his enemy, and that sought his life.'"
The word that Jeremiah the prophet spoke unto Baruch the son of Neriah, when he wrote these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying, "Thus saith the Lord, the God of Israel, unto thee, O Baruch: 'Thou didst say, Woe is me now! for the Lord hath added sorrow to my pain; I am weary with my groaning, and I find no rest. Thus shalt thou say unto him, Thus saith the Lord: Behold, that which I have built will I break down, and that which I have planted I will pluck up; and this in the whole land.
"'And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the Lord: but thy life will I give unto thee for a prey in all places whither thou goest.'"
VII
THE LAST PROPHECIES OF JEREMIAH
(The last prophecies of Jeremiah in which he predicts the doom of Babylon.)
The word of the Lord which came to Jeremiah the prophet concerning the nations.
The Doom of Babylon
The word that the Lord spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet.
"Declare ye among the nations and publish, and set up a standard; publish, and conceal not: say, 'Babylon is taken, Bel is put to shame, Merodach is dismayed; her images are put to shame, her idols are dismayed.'
"'For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they are fled, they are gone, both man and beast. In those days, and in that time,' saith the Lord, 'the children of Israel shall come, they and the children of Judah together; they shall go on their way weeping, and shall seek the Lord their God. They shall inquire concerning Zion with their faces thitherward, saying, Come ye, and join yourselves to the Lord in an everlasting covenant that shall not be forgotten.
"'My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their resting place. All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the Lord, the habitation of justice, even the Lord, the hope of their fathers.
"'Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he-goats before the flocks. For, lo, I will stir up and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: [{333}] their arrows shall be as of an expert mighty man; none shall return in vain. And Chaldea shall be a spoil: all that spoil her shall be satisfied,' saith the Lord.
"'Because ye are glad, because ye rejoice, O ye that plunder mine heritage, because ye are wanton as an heifer that treadeth out the corn, and neigh as strong horses; your mother shall be sore ashamed; she that bare you shall be confounded: behold, she shall be the hindermost of the nations, a wilderness, a dry land, and a desert. Because of the wrath of the Lord it shall not be inhabited, but it shall be wholly desolate: everyone that goeth by Babylon shall be astonished, and hiss at all her plagues. Set yourselves in array against Babylon round about, all ye that bend the bow; shoot at her, spare no arrows: for she hath sinned against the Lord. Shout against her round about; she hath submitted herself; her bulwarks are fallen, her walls are thrown down: for it is the vengeance of the Lord; take vengeance upon her; as she hath done, do unto her. Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn everyone to his people, and they shall flee everyone to his own land.'
"Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadnezzar king of Babylon hath broken his bones. Therefore thus saith the Lord of hosts, the God of Israel: 'Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria. [{334}] And I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon the hills of Ephraim and in Gilead. In those days, and in that time,' saith the Lord, 'the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I leave as a remnant.
"'Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: slay and utterly destroy after them,' saith the Lord, 'and do according to all that I have commanded thee. A sound of battle is in the land, and of great destruction. How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations! I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the Lord.'
"The Lord hath opened his armoury, and hath brought forth the weapons of his indignation: for the Lord, the Lord of hosts, hath a work to do in the land of the Chaldeans. Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left. Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation. The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the Lord our God, the vengeance of his temple.
"Call together the archers against Babylon, all them [{335}] that bend the bow; camp against her round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the Lord, against the Holy One of Israel. 'Therefore shall her young men fall in her streets, and all her men of war shall be brought to silence in that day,' saith he Lord. "Behold, I am against thee, O thou proud one,' saith the Lord, the Lord of hosts: 'for thy day is come, the time that I will visit thee. And the proud one shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all that are round about him.'
"Thus saith the Lord of hosts: 'The children of Israel and the children of Judah are oppressed together: and all that took them captives hold them fast; they refuse to let them go. Their redeemer is strong; the Lord of hosts is his name: he shall thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon. A sword is upon the Chaldeans,' saith the Lord, 'and upon the inhabitants of Babylon, and upon her princes, and upon her wise men. A sword is upon the boasters, and they shall dote: a sword is upon her mighty men, and they shall be dismayed.
"'A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her, and they shall become as women: a sword is upon her treasures, and they shall be robbed.
"'A drought is upon her waters, and they shall be [{336}] dried up: for it is a land of graven images, and they are mad upon idols. Therefore the wild beasts of the desert with the wolves shall dwell there, and the ostriches shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.'
"'As when God overthrew Sodom and Gomorrah and the neighbour cities thereof,' saith the Lord; 'so shall no man dwell there, neither shall any son of man sojourn therein. Behold, a people cometh from the north; and a great nation, and many kings shall be stirred up from the uttermost parts of the earth. They lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea, and they ride upon horses; every one set in array, as a man to the battle, against thee, O daughter of Babylon. The king of Babylon hath heard the fame of them, and his hands wax feeble: anguish hath taken hold of him, and pangs as of a woman in travail. Behold, he shall come up like a lion from the pride of Jordan against the strong habitation: but I will suddenly make them run away from her; and whoso is chosen, him will I appoint over her: for who is like me? and who will appoint me a time? and who is the shepherd that will stand before me?'
"Therefore hear ye the counsel of the Lord, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely they shall drag them away, even the little ones of the flock; surely he shall make their habitation desolate [{337}] with them. At the noise of the taking of Babylon the earth trembleth, and the cry is heard among the nations.
"Thus saith the Lord: 'Behold, I will raise up against Babylon, and against them that dwell in Leb-kamai, a destroying wind. And I will send unto Babylon strangers, that shall fan her; and they shall empty her land: for in the day of trouble they shall be against her round about. Let not the archer bend his bow, and let him not lift himself up in his coat of mail: and spare ye not her young men; destroy ye utterly all her host. And they shall fall down slain in the land of the Chaldeans, and thrust through in her streets.'
"For Israel is not forsaken, nor Judah, of his God, of the Lord of hosts; though their land is full of guilt against the Holy One of Israel. Flee out of the midst of Babylon, and save every man his life; be not cut off in her iniquity: for it is the time of the Lord's vengeance; he will render unto her a recompense. Babylon hath been a golden cup in the Lord's hand, that made all the earth drunken: the nations have drunk of her wine; therefore the nations are mad. Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed. We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.
"The Lord hath brought forth our righteousness: come, and let us declare in Zion the work of the Lord our God. Make sharp the arrows; hold firm the shields: [{338}] the Lord hath stirred up the spirit of the kings of the Medes; because his device is against Babylon, to destroy it: for it is the vengeance of the Lord, the vengeance of his temple. Set up a standard against the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes: for the Lord hath both devised and done that which he spake concerning the inhabitants of Babylon. O thou that dwellest upon many waters, abundant in treasures, thine end is come, the measure of thy covetousness. The Lord of hosts hath sworn by himself, saying, 'Surely I will fill thee with men, as with the cankerworm; and they shall lift up a shout against thee.'
"He hath made the earth by his power, he hath established the world by his wisdom, and by his understanding hath he stretched out the heavens: when he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasuries. Every man is become brutish and is without knowledge; every goldsmith is put to shame by his graven image: for his molten image is falsehood, and there is no breath in them. They are vanity, a work of delusion: in the time of their visitation they shall perish. The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: the Lord of hosts is his name.
"'Thou art my battle axe and weapons of war: and with thee will I break in pieces the nations; and with thee will I destroy kingdoms; and with thee will I break [{339}] in pieces the horse and his rider; and with thee will I break in pieces the chariot and him that rideth therein; and with thee will I break in pieces man and woman; and with thee will I break in pieces the old man and the youth; and with thee will I break in pieces the young man and the maid; and with thee will I break in pieces the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces governors and deputies. And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight,' saith the Lord.
"'Behold, I am against thee, O destroying mountain,' saith the Lord, 'which destroyest all the earth: and I will stretch out mine hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain. And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever,' saith the Lord.
"'Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashkenaz: appoint a marshal against her; cause the horses to come up as the rough cankerworm. Prepare against her the nations, the kings of the Medes, the governors thereof, and all the deputies thereof, and all the land of his dominion. And the land trembleth and is in pain: for the purposes of the Lord against Babylon do stand, to make the land of Babylon a desolation, [{340}] without inhabitant. The mighty men of Babylon have forborne to fight, they remain in their strong holds; their might hath failed; they are become as women: her dwelling places are set on fire; her bars are broken. One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken on every quarter: and the passages are surprised, and the reeds they have burned with fire, and the men of war are affrighted.
"For thus saith the Lord of hosts, the God of Israel: 'The daughter of Babylon is like a threshing-floor at the time when it is trodden; yet a little while, and the time of harvest shall come for her. Nebuchadnezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his maw with my delicates; he hath cast me out.'
"The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and, My blood be upon the inhabitants of Chaldea, shall Jerusalem say.
"Therefore thus saith the Lord: 'Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her fountain dry. And Babylon shall become heaps, a dwelling place for jackals, an astonishment, and an hissing, without inhabitant. They shall roar together like young lions; they shall growl as lions' whelps. When they are heated, I will make their feast, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake,' saith the Lord.
"'I will bring them down like lambs to the slaughter, like rams with he-goats. How is Sheshach taken! and the praise of the whole earth surprised! how is Babylon become a desolation among the nations! The sea is come up upon Babylon: she is covered with the multitude of the waves thereof. Her cities are become a desolation, a dry land, and a desert, a land wherein no man dwelleth, neither doth any son of man pass thereby. And I will do judgment upon Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up; and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.'
"My people, go ye out of the midst of her, and save yourselves every man from the fierce anger of the Lord. And let not your heart faint, neither fear ye for the rumour that shall be heard in the land; for a rumour shall come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.
"'Therefore, behold, the days come, that I will do judgment upon the graven images of Babylon, and her whole land shall be ashamed; and all her slain shall fall in the midst of her. Then the heaven and the earth, and all that is therein, shall sing for joy over Babylon; for the spoilers shall come unto her from the north,' saith the Lord.
"As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the land. Ye that have escaped the sword, go ye, stand not still; [{342}] remember the Lord from afar, and let Jerusalem come into your mind. We are ashamed, because we have heard reproach; confusion hath covered our faces: for strangers are come into the sanctuaries of the Lord's house.
"'Wherefore, behold, the days come,' saith the Lord, 'that I will do judgment upon her graven images; and through all her land the wounded shall groan. Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come unto her,' saith the Lord.
"The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans! for the Lord spoileth Babylon, and destroyeth out of her the great voice; and their waves roar like many waters, the noise of their voice is uttered: for the spoiler is come upon her, even upon Babylon, and her mighty men are taken, their bows are broken in pieces: for the Lord is a God of recompenses, he shall surely requite. 'And I will make drunk her princes and her wise men, her governors and her deputies, and her mighty men; and they shall sleep a perpetual sleep, and not wake,' saith the King, whose name is the Lord of hosts. Thus saith the Lord of hosts: 'The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire; and the peoples shall labour for vanity, and the nations for the fire; and they shall be weary.'"
The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Mahseiah, when [{343}] he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was chief chamberlain. And Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written concerning Babylon. And Jeremiah said to Seraiah, "When thou comest to Babylon, then see that thou read all these words, and say, 'O Lord, thou hast spoken concerning this place, to cut it off, that none shall dwell therein, neither man nor beast, but that it shall be desolate for ever.' And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates: and thou shalt say, 'Thus shall Babylon sink, and shall not rise again because of the evil that I will bring upon her: and they shall be weary.'"
EZEKIEL
(The book of Ezekiel differs from every other book of prophecy in the fact that none of it was written in Palestine. It was written in Babylonia, whither Ezekiel had been taken captive while still a youth. The captives knew what was going on in Jerusalem. When the city was first taken, at the occasion when Ezekiel was made captive, the Babylonians were content to carry off ten thousand of the best of the people, with great treasure. The writer of Kings says that "none remained, save the poorest of the people of the land." Over this poor remnant of a wrecked state the Babylonian government set up a king. For nine years he remained loyal to Babylon. Then, with the foolish hope that Egypt would help him when war came, he revolted against the power of Babylon. Soon Babylonian armies appeared before Jerusalem, and, two years after, the city fell. More captives were deported, the city was burned, the walls broken down, no king set up, but only a governor, and the kingdom of Israel, over which only one family had ruled since the time of David, nearly five hundred years before, was forever at an end. The fall of Jerusalem was in 586 B. C.
With every device of vision and picture and pleading Ezekiel tried to keep the captives true to their country and their God. It is good to know that he succeeded in his attempt. The Jews in Babylonia kept their faith, and, in later years, it was from them that these prophetic books went, together with a strong influence for religious reform, back to Palestine.)
I
A LAMENTATION FOR THE PRINCES OF ISRAEL
Moreover, take thou up a lamentation for the princes of Israel, and say, "What was thy mother?
"A lioness: she couched among lions, in the midst of the [{345}] young lions she nourished her whelps. And she brought up one of her whelps; he became a young lion: and he learned to catch the prey, he devoured men. The nations also heard of him; he was taken in their pit: and they brought him with hooks unto the land of Egypt. Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion. And he went up and down among the lions, he became a young lion: and he learned to catch the prey, he devoured men. And he knew their palaces, and laid waste their cities; and the land was desolate, and the fulness thereof, because of the noise of his roaring. Then the nations set against him on every side from the provinces: and they spread their net over him; he was taken in their pit. And they put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strong holds, that his voice should no more be heard upon the mountains of Israel.
"Thy mother was like a vine, in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters. And she had strong rods for the sceptres of them that bare rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches. But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken off and withered; the fire consumed them. And now she is planted in the wilderness, in a dry and thirsty land. And fire is gone out of the rods of her branches, it hath [{346}] devoured her fruit, so that there is in her no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation."
II
THE DOOM OF TYRE
(The description of Tyre is particularly valuable, because it gives such a vivid picture of the commercial activity of a great city in ancient times.)
And it came to pass in the eleventh year, in the first day of the month, that the word of the Lord came unto me, saying, "Son of man, because that Tyre hath said against Jerusalem, 'Aha, she is broken that was the gate of the peoples; she is turned unto me: I shall be replenished, now that she is laid waste:' therefore thus saith the Lord God: Behold, I am against thee, O Tyre, and will cause many nations to come up against thee, as the sea causeth his waves to come up. And they shall destroy the walls of Tyre, and break down her towers: I will also scrape her dust from her, and make her a bare rock. She shall be a place for the spreading of nets in the midst of the sea; for I have spoken it, saith the Lord God: and she shall become a spoil to the nations. And her daughters which are in the field shall be slain with the sword: and they shall know that I am the Lord." For thus saith the Lord God: "Behold, I will bring upon Tyre Nebuchadnezzar king of Babylon, king of kings, from the north, with horses, and with chariots, and with horsemen, and a company, and much people. He shall slay with the sword thy daughters in the [{347}] field: and he shall make forts against thee, and cast up a mount against thee, and raise up the buckler against thee. And he shall set his battering engines against thy walls, and with his axes he shall break down thy towers. By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wagons, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach. With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people with the sword, and the pillars of thy strength shall go down to the ground. And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the waters. And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard. And I will make thee a bare rock: thou shalt be a place for the spreading of nets; thou shalt be built no more: for I the Lord have spoken it, saith the Lord God."
Thus saith the Lord God to Tyre: "Shall not the isles shake at the sound of thy fall, when the wounded groan, when the slaughter is made in the midst of thee? Then all the princes of the sea shall come down from their thrones, and lay aside their robes, and strip off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble every moment, and be astonished at thee. And they shall take up a lamentation for thee, and say to thee, 'How art thou [{348}] destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which caused their terror to be on all that haunt it!' Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be dismayed at thy departure."
For thus saith the Lord God: "When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and the great waters shall cover thee; then will I bring thee down with them that descend into the pit, to the people of old time, and will make thee to dwell in the nether parts of the earth, in the places that are desolate of old, with them that go down to the pit, that thou be not inhabited; and I will set glory in the land of the living: I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again," saith the Lord God.
(The prophet here draws a striking picture of Eastern commerce. He pictures Tyre as a ship, trading in the commodities of all the nations of the world, but wrecked at last and destroyed by the storm.)
The word of the Lord came again unto me, saying, And thou, son of man, take up a lamentation for Tyre; and say unto Tyre, O thou that dwellest at the entry of the sea, which art the merchant of the peoples unto many isles, thus saith the Lord God: Thou, O Tyre, hast said, "I am perfect in beauty."
Thy borders are in the heart of the seas, thy builders have perfected thy beauty. They have made all thy planks of fir trees from Senir: they have taken cedars from Lebanon to make a mast for thee.
Of the oaks of Bashan have they made thine oars; they have made thy benches of ivory inlaid in boxwood, from the isles of Kittim.
Of fine linen with broidered work from Egypt was thy sail, that it might be to thee for an ensign; blue and purple from the isles of Elishah was thine awning.
The inhabitants of Zidon and Arvad were thy rowers: thy wise men, O Tyre, were in thee, they were thy pilots.
The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to occupy thy merchandise.
Persia and Lud and Put were in thine army, thy men of war: they hung the shield and helmet in thee; they set forth thy comeliness.
The men of Arvad with thine army were upon thy walls round about, and the Gammadim were in thy towers: they hung their shields upon thy walls round about; they have perfected thy beauty.
Tarshish was thy merchant by reason of the multitude of all kinds of riches; with silver, iron, tin and lead, they traded for thy wares.
Javan, Tubal, and Meshech, they were thy traffickers: they traded the persons of men and vessels of brass for thy merchandise.
They of the house of Togarmah traded for thy wares with horses and war-horses and mules.
The men of Dedan were thy traffickers: many isles were the mart of thine hand: they brought thee in exchange horns of ivory and ebony.
Syria was thy merchant by reason of the multitude of thy handiworks: they traded for thy wares with emeralds, purple, and broidered work, and fine linen, and coral, and rubies.
Judah, and the land of Israel, they were thy traffickers: they traded for thy merchandise wheat of Minnith, and pannag, and honey, and oil, and balm.
[Footnote: Pannag--Perhaps a kind of confection.]
Damascus was thy merchant for the multitude of thy handiworks, by reason of the multitude of all kinds of riches; with the wine of Helbon, and white wool.
Vedan and Javan traded with yarn for thy wares: bright iron, cassia, and calamus, were among thy merchandise.
Dedan was thy trafficker in precious cloths for riding. Arabia, and all the princes of Kedar, they were the merchants of thy hand; in lambs, and rams, and goats, in these were they thy merchants.
The traffickers of Sheba and Raamah, they were thy traffickers: they traded for thy wares with chief of all spices, and with all precious stones, and gold.
Haran and Canneh and Eden, the traffickers of Sheba, Asshur and Chilmad, were thy traffickers. These were thy traffickers in choice wares, in wrappings of blue and broidered work, and in chests of rich apparel, bound with cords and made of cedar, among thy merchandise.
The ships of Tarshish were thy caravans for thy merchandise: and thou wast replenished, and made very glorious in the heart of the seas.
Thy rowers have brought thee into great waters: the east wind hath broken thee in the heart of the seas.
Thy riches, and thy wares, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, with all thy company which is in the midst of thee, shall fall into the heart of the seas in the day of thy ruin.
At the sound of the cry of thy pilots the suburbs shall shake. And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land, and shall cause their voice to be heard over thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes: and they shall make themselves bald for thee, and gird them with sackcloth, and they shall weep for thee in bitterness of soul with bitter mourning.
And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, "Who is there like Tyre, like her that is brought to silence in the midst of the sea?" When thy wares went forth out of the seas, thou filledst many peoples; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.
In the time that thou wast broken by the seas in the depths of the waters, thy merchandise and all thy company did fall in the midst of thee.
All the inhabitants of the isles are astonished at thee, and their kings are horribly afraid, they are troubled in their countenance.
The merchants among the peoples hiss at thee; thou art become a terror, and thou shalt never be any more.
III
THE VALLEY OF DRY BONES
(This is a strong picture of the reviving power of God's spirit in a repentant nation.)
The hand of the Lord was upon me, and he carried me out in the spirit of the Lord, and set me down in the midst of the valley; and it was full of bones; and he caused me to pass by them round about: and behold, there were very many in the open valley; and lo, they were very dry.
And he said unto me, "Son of man, can these bones live?" And I answered, "O Lord God, thou knowest."
Again he said unto me, "Prophesy over these bones, and say unto them, 'O ye dry bones, hear the word of the Lord.'"
Thus saith the Lord God unto these bones: "Behold, I will cause breath to enter into you, and ye shall live. And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord."
So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold an earthquake, and the bones came together, bone to his bone. And I beheld, and lo, there were sinews upon them, and flesh came up, and skin covered them above: but there was no breath in [{353}] them. Then said he unto me, "Prophesy unto the wind, prophesy, son of man, and say to the wind, 'Thus saith the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.'"
So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
Then he said unto me, "Son of man, these bones are the whole house of Israel: behold, they say, 'Our bones are dried up, and our hope is lost; we are clean cut off.'
"Therefore prophesy, and say unto them, 'Thus saith the Lord God: Behold, I will open your graves, and cause you to come up out of your graves, O my people; and I will bring you into the land of Israel. And ye shall know that I am the Lord, when I have opened your graves, and caused you to come up out of your graves, O my people. And I will put my spirit in you, and ye shall live, and I will place you in your own land: and ye shall know that I the Lord have spoken it, and performed it, saith the Lord.'"
AMOS
(Amos, one of the earliest of the prophets, was a poor herdsman of the village of Tekoa, which was about twelve miles southeast of Jerusalem, on the edge of the great wilderness or pasture land, which stretches from the crest of the hills to the Dead Sea. The call of God came to him to leave his herds and speak against the immorality, the oppression of the poor, the injustice of the people in the northern kingdom of Israel. He appeared at one of the great feasts and spoke his message boldly. The priest of Bethel, where the feast was held, was very angry with him, and tried to frighten him by sending to the king the report that he was a traitor. This is)
I
THE MESSAGE OF AMOS AT THE FEAST
This the Lord Jehovah caused me to see: behold, he formed locusts at the beginning of the coming up of the spring crops, and behold, it was after the king's mowings. It came to pass when they had made an end of devouring the verdure of the earth, that I said,
"O Lord Jehovah, pardon, I pray Thee! How shall Jacob rise again? He is so small!"
Jehovah repented for this. "It shall not be," saith Jehovah.
This the Lord Jehovah caused me to see: and behold, the Lord Jehovah was calling fire into the contest; and it devoured the Great Deep, yea, it was about to devour the land.
"O Lord Jehovah, pardon, I pray thee! How shall Jacob rise again? He is so small!"
Jehovah repented for this. "It also shall not come to pass," saith the Lord Jehovah.
This he showed me, and behold the Lord has taken his station upon a city wall, a wall built with a plumbline.
And Jehovah said to me, "What art thou seeing?" And I said, "A plumbline." And the Lord said, "Behold, I am setting a plumbline in the midst of my people Israel. I will not again pass them over. The high places of Israel shall be desolate and the sanctuaries of Isaac laid waste; and I will rise against the house of Jeroboam with the sword."
II
AMOS DEFIES THE PRIEST
("As Savonarola at the Duomo in Florence, as Luther at the Diet of Worms, as our Lord Himself at the feast in Jerusalem, so was Amos at the feast in Bethel."--Smith.)
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, "Amos hath conspired against thee in the midst of the house of Israel. The land is not able to hold his words." For thus hath Amos said, "By the sword shall Jeroboam die, and Israel going shall go into captivity from off his own land."
And Amaziah Said unto Amos, "Visionary, be gone! Get thee off to the land of Judah; and eat thy bread there, and there play the prophet. But at Bethel thou shalt not [{356}] again prophesy. The king's sanctuary it is, and the house of the kingdom."
But Amos answered and said unto Amaziah, "No prophet I, nor prophet's son. But a herdsman I, and a dresser of sycamores; and Jehovah took me from behind the flock and Jehovah said unto me, 'Go, prophesy unto my people Israel.'
"Now therefore hearken to the word of Jehovah, thou that sayest, prophesy not against Israel, nor let drop thy words against the house of Israel; therefore thus saith Jehovah. Thy wife in the city shall become an outcast; and thy sons and thy daughters by the sword--shall fall; and thy land--by the measuring rope shall be divided; and thou in an unclean land shalt die. And Israel shall be driven from his land into captivity."
III
THE DOOM OF A CORRUPT CIVILIZATION
Hear this word which Jehovah hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt. "You only have I known of all the families of the earth, therefore will I visit upon you all your iniquities." Can two walk together except they have an appointment? Doth a lion roar in the jungle and have no prey? Doth a young lion let forth his voice from his den if he hath taken nothing?
Doth a little bird fall on the snare earthwards and there be no noose about her? Doth the snare itself rise up from the ground, except it be capturing something?
CONVENT OF MAR-SARBA IN THE HILL COUNTRY OF JUDEA.
It is on the edge of this "wilderness of Judea" that the towns of Bethlehem, and Tekoa, the home of Amos, are situated, and in this region both David and Amos pastured their sheep.
Is the alarm trumpet blown in a city and do the people not tremble? Shall calamity happen in a city and Jehovah not have done it? Yea, the Lord Jehovah doeth nothing but he has revealed his purpose to his servants the prophets. The lion has roared, who shall not fear? Jehovah hath spoken, who can but prophesy?
Make proclamation over the palaces in Ashdod, and over the palaces in the land of Egypt, and say, "Gather upon the Mount of Samaria and see! Confusions manifold in the midst of her; violence to her very core!" Yea they know not how to do uprightness, saith Jehovah, who store up wrong and violence in their palaces. Therefore saith the Lord, "Siege and investment of the land! And they shall bring down thy fortresses and plundered shall be thy palaces." Thus saith Jehovah: "As the shepherd saveth from the mouth of the lion, a pair of shin bones or a bit of an ear, so shall the children of Israel be saved--they who sit in Samaria in the corner of the divan and on a Damascus couch."
"Hear ye, and testify against the house of Jacob"--saith the Lord God of Hosts. "For on the days when I visit the crimes of Israel upon him, I shall there make visitation upon the altars of Bethel, and the horns of the altar shall be cut off and fall to the ground. And I will smite the winter house, and the summer house, and the ivory houses shall perish, yea, swept away shall be houses many"-- oracle of Jehovah.
Hear this word, women of Israel, kine of Bashan that are in the mount of Samaria, that oppress the poor, that crush the needy, that say to their lords, "Bring, and let us [{360}] drink." Sworn hath the Lord Jehovah by his holiness, lo! days are coming when there shall be a taking away of you with hooks, and of the last of you with fish-hooks. Yea, by the breaches (in the wall of the stormed city) shall ye go out, everyone headlong, and ye shall fling yourselves out on the mountains as a refuge.
IV
FALSE WORSHIP. THE CHASTISEMENT OF THE LORD
Come away to Bethel and transgress!
At Gilgal exaggerate your transgressions!
And bring every morning your sacrifices.
Every three days your tithes!
And send up the savour of leavened bread as a thank-offering.
And call out your charities--make them to be heard!
For so ye loved to do, a children of Israel--saith the Lord.
But I on my side withheld from you the winter rain, while it was still three months to the harvest, and I let it rain repeatedly on one city, and upon one city I did not let it rain: one piece was rained upon, and the piece that was not rained upon withered: and two or three cities kept struggling to one city for water, and were not satisfied--yet ye did not return to me--saith the Lord.
I smote you with blasting and with mildew: many of your gardens and your vineyards and your figs and your olives the locust devoured--yet ye did not return to me--saith the Lord.
I overturned among you, like God's own overturning of Sodom and Gomorrah, till ye became as a brand plucked from the burning--yet ye did not return to me--saith the Lord.
Therefore, thus shall I do to thee, O Israel: because I am going to do this to thee, prepare to meet thy God, O Israel. For, lo, he that formeth the mountains, and createth the wind, and declareth to man what his thought is, that maketh the morning, darkness, and marcheth on the high places of the earth, the Lord God of Hosts his name.
V
THE OPPRESSION OF THE POOR
Seek ye Jehovah and live, lest he break forth like fire, O house of Joseph, and it consume and there be none to quench at Bethel. He that made the Pleiades and Orion, that turneth the deep shadow into morning, and day he darkeneth to night, that calleth for the waters of the sea and poureth them out on the face of the earth--Jehovah, his name. He it is that flasheth out ruin on strength, and bringeth down destruction on the fortified.
They that turn justice to wormwood, and abase righteousness to the earth! They hate him that reproveth in the gate and him that speaketh sincerely they abhor. Wherefore, because ye trample on the weak, and take from him a present of corn, ye shall have houses built of hewn stone, but ye shall not dwell in them: vineyards for pleasure have ye planted, but ye shall not drink of their wine. For I know how many are your crimes and how forceful your sins--ye that browbeat the righteous, take bribes and [{362}] turn aside the poor in the gate. Therefore the prudent in such a time is dumb, for an evil time it is.
Seek good and not evil, that ye may live, and Jehovah God of Hosts be with you as ye say he is. Hate evil and love good: and in the gate set justice on her feet again --it may be that Jehovah God of Hosts may have pity on the remnant of Joseph.
Therefore thus saith Jehovah, God of Hosts, Lord: On all the open ways, lamentation, and in all streets they shall be saying, "Ah woe! Ah woe!" And in all vineyards, lamentation, and they shall call the ploughman to wailing, and to lamentation them that are skilful in dirges, for I shall pass through their midst, saith Jehovah.
Woe unto you that long for the day of the Lord!
Wherefore would ye have the day of the Lord? It is darkness, and not light. As when a man fleeth from the face of a lion and a bear falls upon him: and he comes unto the house and leans his hand upon the wall and a serpent bites him. Is it not darkness, the day of Jehovah, and not light? storm-darkness, and not a ray of light upon it?
I hate, I loathe your feasts, and I will not smell the savour of your gatherings to sacrifice. Though ye bring to me your burnt-offering, and your meal-offerings, I will not be pleased, or your thank-offerings of fatted calves, I will not look at them. Let cease from me the noise of thy songs: to the playing of thy viols I will not listen. But let justice roll on like water, and righteousness like an unfailing stream.
[Footnote: This translation is in the main that of George Adam Smith in the "Expositor's Bible.">[
HOSEA
(Hosea belonged to the same generation as Amos, and meets the same social sins and oppressions of the poor by the rich. He emphasizes the religious side of the difficulties. Sin is treachery against God, and peculiarly mean treachery; for God loves his people. Hosea's emphasis on the love of God is almost the beginning of the greatest idea about God that man ever conceived. It grew out of a very sad part of his own life. His wife had left him, and yet he could not forget her. He still loved her, and could not cease loving her. This experience showed him what God must be like. God loved Israel. When Israel sinned, God was hurt and saddened. Could God cease to love Israel? Never! If he, a man, still loved his wife, could Jehovah, being God, love less? Must not his love be greater than man's? So it comes about that Hosea gives a very vivid and wonderful picture of the sad and terrible results of sin, and of the tender, compassionate love of God. The book is more disconnected than many of the prophecies. It is a series of independent sections, nearly all of which express, in different language, much the same ideas of Israel's sin and God's love.)
I
SOWING THE WIND; REAPING THE WHIRLWIND
When I would heal Israel, then is the iniquity of Ephraim discovered, and the wickedness of Samaria; for they commit falsehood: and the thief entereth in, and the troop of robbers spoileth without. And they consider not [{364}] in their hearts that I remember all their wickedness: now have their own doings beset them about; they are before my face. They make the king glad with their wickedness, and the princes with their lies. They are all hot as an oven, and devour their judges; all their kings are fallen: there is none among them that calleth unto me. Ephraim, he mixeth himself among the peoples; Ephraim is a cake not turned. Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, and he knoweth it not. And the pride of Israel doth testify to his face: yet they have not returned unto the Lord their God, nor sought him for all this. And Ephraim is like a silly dove, without understanding: they call unto Egypt, they go to Assyria. When they shall go, I will spread my net upon them; I will bring them down as the birds of the heaven: I will chastise them, as their congregation hath heard. Woe unto them! for they have wandered from me; destruction unto them! for they have trespassed against me: though I would redeem them, yet they have spoken lies against me. And they have not cried unto me with their heart, but they howl upon their beds: they assemble themselves for corn and wine, they rebel against me. Though I have taught and strengthened their arms, yet do they devise mischief against me. They return, but not to him that is on high; they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
Set the trumpet to thy mouth. As an eagle he cometh [{365}] against the house of the Lord, because they have transgressed my covenant, and trespassed against my law. They shall cry unto me, "My God, we, Israel, know thee." Israel hath cast off that which is good: the enemy shall pursue him. They have set up kings, but not by me; they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off. He hath cast off thy calf, O Samaria; mine anger is kindled against them: how long will it be ere they attain to innocency? For from Israel is even this; the workman made it, and it is no God: yea, the calf of Samaria shall be broken in pieces. For they sow the wind, and they shall reap the whirlwind.
II
THE LONGING OF GOD FOR HIS CHILDREN
Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: on the third day he will raise us up, and we shall live before him. And let us follow on to know the Lord; his going forth is sure as the morning: and he shall come unto us as the rain, as the latter rain that watereth the earth.
When Israel was a child, then I loved him, and called my son out of Egypt. The more the prophet called them, the more they went from them: they sacrificed unto the Baalim, and burned incense to graven images. Yet I [{366}] taught Ephraim to walk; I took them on my arms; but they knew not that I healed them. I drew them with cords of a man, with bands of love. How shall I give thee up, Ephraim? how shall I deliver thee, Israel? mine heart is turned within me, my compassions are kindled together. I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not come in wrath. They shall walk after the Lord, who shall roar like a lion: for he shall roar, and the children shall come trembling from the west. They shall come trembling as a bird out of Egypt, and as a dove out of the land of Assyria: and I will make them to dwell in their houses, saith the Lord. I will ransom them from the power of the grave; I will redeem them from death: O death, where are thy plagues? O grave, where is thy destruction? I will heal their backsliding, I will love them freely: for mine anger is turned away from him. I will be as the dew unto Israel: he shall blossom as the lily, and cast forth his roots as Lebanon. His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
MICAH
(It is supposed that Micah lived in the time of Isaiah, the prophet. His message resembles that of Amos in its stern denunciation of the wrong-doing of the rich. He himself belonged to the poorer classes and speaks from a full heart when he describes the misery of the poor and the oppression of the rich. Like Isaiah, Amos, and Hosea, he is a social reformer.)
Woe to them that devise iniquity and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand. And they covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage. The voice of the Lord crieth unto the city, and the man of wisdom will see thy name: hear ye the rod, and who hath appointed it. "Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable? Shall I be pure with wicked balances, and with deceitful weights? For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth. Therefore I also have smitten thee with a grievous wound; I have made thee desolate because of thy sins. Thou shalt eat, but not be satisfied; and thy humiliation shall be in the midst of thee: and thou shalt store up, but shalt not keep it; and that which thou carriest away will I give up to the sword. Thou shalt sow, but shalt not [{368}] reap: thou shalt tread the olives, but shalt not anoint thee with oil; and the vintage, but shalt not drink the wine."
Woe is me! for I am as when they have gathered the summer fruits, as the grape gleanings of the vintage: there is no cluster to eat; my soul desireth the firstripe fig. The godly man is perished out of the earth, and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net. Their hands are upon that which is evil to do it diligently; the prince asketh, and the judge is ready for a reward; and the great man, he uttereth the mischief of his soul: thus they weave it together. The best of them is as a brier: the most upright is worse than a thorn hedge: the day of thy watchmen, even thy visitation, is come; now shall be their perplexity. Trust ye not in a friend, put ye not confidence in a guide. For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house. But as for me, I will look unto the Lord; I will wait for the God of my salvation: my God will hear me. Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me.
Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
But in the latter days it shall come to pass, that the mountain of the Lord's house shall be established in the top of the mountains, and it shall be exalted above the hills; and peoples shall flow unto it. And many nations shall go and say, "Come ye, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem." And he shall judge between many peoples, and shall reprove strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the Lord of hosts hath spoken it. For all the peoples will walk everyone in the name of his god, and we will walk in the name of the Lord our God for ever and ever.
But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.
OBADIAH
(This is the shortest of the books of prophecy in the Old Testament. It denounces the evil of the people of Edom, who, when Jerusalem was taken by the Babylonians, took delight in its distresses and, pursuing the fugitives in the mountains, captured them and returned them to the Babylonian army. Nothing definite is known of the prophet.)
The vision of Obadiah.
Thus saith the Lord God concerning Edom: "We have heard tidings from the Lord, and an ambassador is sent among the nations, saying, Arise ye, and let us rise up against her in battle. Behold, I have made thee small among the nations: thou art greatly despised. The pride of thine heart hath deceived thee, O thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, 'Who shall bring me down to the ground?' Though thou mount on high as the eagle, and though thy nest be set among the stars, I will bring thee down from thence, saith the Lord. If thieves came to thee, if robbers by night, would they not steal till they had enough? if grapegatherers came to thee, would they not leave some gleaning grapes?
How are the things of Esau searched out! how are his hidden treasures sought up! All the men of thy confederacy have brought thee on thy way, even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread lay a snare under thee: there is none understanding in him.
"THE PROPHETS"
From the frieze of "The Prophets," by Sargent, in the Boston Public Library.
The prophets here represented are Micah, Haggai, Malachi, and Zechariah.
Shall I not in that day, saith the Lord, destroy the wise men out of Edom, and understanding out of the mount of Esau? And thy mighty men, O Teman, shall be dismayed, to the end that everyone may be cut off from the mount of Esau by slaughter. For the violence done to thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever. In the day that thou stoodest on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress. Enter not into the gate of my people in the day of their calamity; yea, look not thou on their affliction in the day of their calamity, neither lay ye hands on their substance in the day of their calamity. And stand thou not in the mountain passes, to cut off those of his that escape; and deliver not up those of his that remain in the day of distress. For the day of the Lord is near upon all the nations: as thou hast done, it shall be done unto thee; thy dealing shall return upon thine own head. But in mount Zion there shall be those that escape, and it shall be holy; and the house of Jacob shall possess their possessions. And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall burn among them, and devour them, and there shall not be any remaining to the house of Esau; for the Lord hath spoken it.
JOEL
(At some time, we are not told just when, a terrible plague of locusts came upon the land. A prophet, whose name was Joel, took this occasion to tell the people of their sins, and of the judgments which God would bring upon them.)
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I THE PROPHET LAMENTS FOR HIS LAND |
Hear this, ye old men, And give ear, all ye inhabitants of the land. Hath this been in your days, Or in the days of your fathers? Tell ye your children of it, And let your children tell their children, And their children another generation. That which the palmerworm hath left Hath the cankerworm eaten; And that which the cankerworm hath left Hath the caterpillar eaten. Be ashamed, O ye husbandmen, Howl, O ye vinedressers, For the wheat, and for the barley; For the harvest of the field is perished. The vine is withered, [{375}] And the fig tree languisheth; The pomegranate tree, The palm tree also, and the apple tree, Even all the trees of the field are withered: For joy is withered away from the sons of men. Sanctify a fast, call a solemn assembly, Gather the old men And all the inhabitants of the land Unto the house of the Lord your God, And cry unto the Lord. Alas for the day! For the day of the Lord is at hand. And as the destruction from the Almighty shall it come. Is not the food cut off before our eyes, Yea, joy and gladness from the house of our God? The seeds rot under their clods: The garners are laid desolate, The barns are broken down; For the corn is withered. How do the beasts groan. The herds of cattle are perplexed, Because they have no pasture; Yea, the flocks of sheep are made desolate. O Lord, to thee do I cry: For the fire hath devoured the pastures of the wilderness And the flame hath burned all the trees of the field. Yea, the beasts of the field pant unto thee: [{376}] For the water brooks are dried up, And the fire hath devoured the pastures of the wilderness. |
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II THE WARNING TO THE PEOPLE |
Blow ye the trumpet in Zion, And sound an alarm in my holy mountain; Let all the inhabitants of the land tremble. For the Day of the Lord cometh, for it is nigh at hand; A day of darkness and gloom, A day of clouds and thick darkness, As the dawn spread upon the mountains; A great people and a strong. There hath not ever been the like, Neither shall there be any more after them, Even to the years of many generations. A fire devoureth before them; And behind them a flame burneth: The land is as the garden of Eden before them, And behind them a desolate wilderness; Yea, and none hath escaped them. The appearance of them is as the appearance of horses; And as horsemen, so do they run. Like the noise of chariots on the tops of the mountains do they leap, Like the noise of a flame of fire that devoureth the stubble; As a strong people set in battle array. At their presence the peoples are in anguish; All faces are waxed pale; [{377}] They run like mighty men; They climb upon the wall like men of war; And they march everyone on his ways. And they break not their ranks; They march everyone in his path; They burst through the weapons of the enemy; And turn not from their course. They leap upon the city; They run upon the walls; They climb upon the houses; They enter in at the windows like a thief. The earth quaketh before them; The heavens tremble: The sun and the moon are darkened, And the stars withdraw their shining. And the Lord uttereth his voice before his army; For his camp is very great; For he is strong and executeth his word: For the Day of the Lord is great and very terrible; And who can abide it? |
III
THE LORD WILL PARDON
(If the people turn from evil and repent, and worship him in the true spirit, the Lord will not send this terrible army of vengeance upon them.)
| Yet even now, saith the Lord, Turn ye unto me with all your heart, And with fasting, and with weeping, and with mourning: [{378}] Rend your heart and not your garments, And turn unto the Lord your God: For he is gracious and full of compassion, Slow to anger, and plenteous in mercy, And repenteth him of the evil. |
IV
A PROPHECY OF PLENTY
(The plea of the prophet was effective. The people repented, and their prophet promised that the Lord would not only forgive his people, but would bless them with abundance.)
| Behold, I will send you corn, and wine, and oil, And ye shall be satisfied therewith: And I will no more make you a reproach among the nations: But I will remove far off from you the northern army, And will drive him into a land barren and desolate, His vanguard into the eastern sea, And his rearguard into the western sea. Fear not, O land, be glad and rejoice. For the Lord hath done great things. Be not afraid, ye beasts of the field: For the pastures of the wilderness do spring, For the tree beareth her fruit, the fig tree and the vine do yield their strength. Be glad then, ye children of Zion, and rejoice in the Lord your God: For he giveth you the former rain in just measure, [{379}] And he causeth to come down for you the rain, The former rain and the latter rain, in the first month. And the floors shall be full of wheat, And the vats shall overflow with wine and oil. And I will restore to you the years that the locust hath eaten, The cankerworm, and the caterpillar, and the palmerworm, My great army which I sent among you. And ye shall eat in plenty and be satisfied, And ye shall praise the name of the Lord your God, That hath dealt wondrously with you: And my people shall never be ashamed. And ye shall know that I am in the midst of Israel, And that I am the Lord your God, and there is none else: And my people shall never be ashamed. And it shall come to pass afterward, That I will pour out my spirit upon all flesh; And your sons and daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions: And also upon the servants and upon the handmaids in those days Will I pour out my spirit. |
ZEPHANIAH
(Zephaniah is another of the prophets who tell of the destruction which will come upon the people in the terrible "day of the Lord." Then his prophecy, like the others, breaks into joyous strains at the close, as he tells of the blessings which will be showered upon the nation when it repents.)
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I THE DAY OF WRATH |
The Day of the Lord is near: It is near and hasteth greatly. Even the voice of the Day of the Lord; The mighty man crieth there bitterly. That Day is a day of wrath, A day of trouble and distress, A day of waste and desolation, A day of darkness and gloominess, A day of clouds and thick darkness, A day of trumpet and alarm Against the fortified cities, And against the high battlements. Gather yourselves together, yea, gather together, O nation that hath no shame; Before the decree bring forth, Before the day pass as the chaff, Before the fierce anger of the Lord come upon you. Seek ye the Lord, all ye meek of the earth, |
"THE PROPHETS"
From the frieze of "The Prophets," by Sargent, in the Boston Public Library.
The prophets here represented are Zephaniah, Joel, Obadiah, and Hosea.
| Which have wrought his judgment; Seek righteousness, Seek meekness: It may be ye shall be hid In the Day of the Lord's anger. This is the joyous city, That dwelt carelessly, That said in her heart, "I am, And there is none else beside me:" How is she become a desolation, A place for beasts to lie down in! Everyone that passeth by her shall hiss, and wag his head, Woe to her that is rebellious and polluted, To the oppressing city. She obeyed not the voice; She received not correction; She trusted not in the Lord; She drew not near to her God. Her princes in the midst of her are roaring lions; Her judges are evening wolves; They leave nothing till the morrow. Her prophets are light and treacherous persons: Her priests have profaned the sanctuary, They have done violence to the law. The Lord in the midst of her is righteous; He will not do iniquity; Every morning doth he bring his judgment to light, He faileth not; But the unjust knoweth no shame. |
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IV SING, O DAUGHTER OF ZION |
Sing, O daughter of Zion; shout, O Israel; Be glad and rejoice with the heart, O daughter of Jerusalem. The Lord hath taken away thy judgments, He hath cast out thine enemy: The king of Israel, even the Lord, is in the midst of thee: Thou shalt not fear evil any more. In that day it shall be said to Jerusalem, "Fear thou not: O Zion, let not thine hands be slack. The Lord thy God is in the midst of thee, A mighty one who will save: He will rejoice over thee with joy, he will rest in his love, He will joy over thee with singing." |
NAHUM
(Nineveh was the capital city of the great empire of Assyria. It was, to the Hebrews, the expression of all the power and cruelty and bloodthirstiness of that mighty and oppressive empire. The story of the barbaric savagery of this empire almost passes belief. The monuments of Assyria are its own strongest accusing witnesses. They show pictures of captives of war whose eyes are being put out, who are being skinned alive, who are suffering all the tortures that a savage imagination can invent. Any such torture might come to any Hebrew taken in war. Is it any wonder that the people not only dreaded, but bitterly hated this city? Is it strange that they thought Jehovah would certainly overthrow it? Nahum, in a poetic prophecy of great vigor and vividness, pictures the overthrow, and exults in the fall of the great, rich, cruel city. That fall came, at the hands of the Medes and Babylonians, in about 608 B. C. Since that time, Nineveh has remained in ruins, and is to-day buried under the sand hills of the desert.)
I
THE GOODNESS AND THE GREATNESS OF THE LORD
The Lord is a jealous God and avengeth; the Lord avengeth and is full of wrath; the Lord taketh vengeance on his adversaries, and he reserveth wrath for his enemies. The Lord is slow to anger, and great in power, and will by no means clear the guilty: the Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of [{386}] his feet. He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth. The mountains quake at him, and the hills melt; and the earth is upheaved at his presence, yea, the world, and all that dwell therein. Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are broken asunder by him. The Lord is good, a strong hold in the day of trouble; and he knoweth them that put their trust in him. But with an overrunning flood he will make a full end of the place thereof, and will pursue his enemies into darkness. What do ye imagine against the Lord? he will make a full end: affliction shall not rise up the second time. For though they be like tangled thorns, and be drenched as it were in their drink, they shall be devoured utterly as dry stubble. There is one gone forth out of thee, that imagineth evil against the Lord, that counselleth wickedness.
Thus saith the Lord: Though they be in full strength, and likewise many, even so shall they be cut down, and he shall pass away.
Though I have afflicted thee, I will afflict thee no more.
And now will I break his yoke from off thee, and will burst thy bonds in sunder.
And the Lord hath given commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image; I will make thy grave; for thou art vile.
Behold, upon the mountains the feet of him that bringeth good tidings,
That publisheth peace!
II
THE DOOM OF NINEVEH
(In describing the doom of Nineveh, the writer draws one of the most vivid pictures of war that was ever written.)
The Hammer is come up to thy face!
Hold the rampart! Keep watch on the way!
Brace the loins! Pull thyself firmly together!
The shields of the heroes are red,
The warriors are in scarlet;
Like fire is the shining of his chariots in the day of his muster,
And the horsemen are prancing.
Through the markets rage chariots,
They tear across the squares;
The look of them is like torches,
Like lightnings they dart to and fro.
And now they flee. "Stand, stand!" but there is none to rally.
Plunder silver, plunder gold!
Infinite treasures, mass of all precious things!
Void and devoid and desolate is she.
Melting hearts and shaking knees,
And anguish in all loins,
And nothing but faces full of black fear. [{388}] Where is the Lion's den,
And the young lion's feeding ground?
Whither has the Lion retreated,
The whelps of the Lion with none to make afraid:
The Lion who tore enough for his whelps,
And strangled for his lionesses.
And he filled his pits with prey,
And his dens with rapine.
Lo, I am at thee,
I will put up thy lair in flames,
The sword shall devour thy young lions;
I will cut off the earth from thy rapine,
And the noise of thine envoys shall no more be heard.
Woe to the City of Blood,
All of her guile, robbery full, ceaseless rapine!
Hark the whip,
And the rumbling of the wheel,
And horses galloping,
And the rattling dance of the chariot!
Cavalry at the charge, and flash of sabres,
And lightning of lances,
Mass of slain and weight of corpses,
They stumble on their dead!
All thy fortresses are fig trees with figs early ripe:
Be they shaken they fall on the mouth of the eater.
Lo, thy folk are but women in thy midst:
To thy foes the gates of thy land fly open;
Fire has devoured thy bars.
"THE PROPHETS"
From the frieze of "The Prophets," by Sargent, in the Boston Public Library.
The prophets here represented are Amos, Nahum, Ezekiel, and Daniel.
Draw water for the siege, strengthen thy forts!
Get thee down to the mud, and tramp in the clay!
Grip fast the brick mould!
There fire consumes thee, the sword cuts thee off!
Asleep are thy shepherds, O king of Assyria,
Thy nobles do slumber;
Thy people are strewn on the mountains,
Without any to gather.
There is no healing of thy wreck,
Fatal thy wound.
All who hear of thy fall shall clap their hands at thee,
For upon whom hath not thy cruelty passed without ceasing?
[Footnote: This translation is, in part, that of George Adam Smith.]
HABAKKUK
(The little book of Habakkuk was written just before the fall of Jerusalem. This prophet is dealing with a problem new to Israel. It was, Why do the righteous suffer and the wicked prosper? It came from the rapid rise of the great, cruel empire of Babylon. Assyria had fallen, but instead of Israel being free as the people had expected they would be when Assyria was out of the way, it found itself under the power of the New Babylonian government. Why did God allow this? the people asked, in sad despair at the hopeless political situation. The prophet Habakkuk attempted to answer the question. He called himself a watchman, set to see if God would not answer this question. And the answer comes. It is in a sort of enigma: "Behold, his soul is puffed up, it is not upright within him; but the just shall live by his faith." Then the rest of the book is the expansion of the thought of this enigma. And what is its meaning? It could be expressed somewhat in this way: "Be patient; hold faith in God. In faith in him is the promise of life. Wickedness contains the germs of its own destruction, and will inevitably fall, Wait and you will see that this is so.")
I
WARNINGS OF THE WATCHMAN
I will stand upon my watch, and set me upon the tower, and will look forth to see what he will speak with me, and what I shall answer concerning my complaint.
And the Lord answered me, and said, "Write the vision, and make it plain upon tables, that he may run that readeth it. For the vision is yet for the appointed time, and it hasteth toward the end, and shall not lie: though it tarry, wait for it; because it will surely come, it will not [{393}] delay. Behold, his soul is puffed up, it is not upright in him: but the just shall live by his faith."
Woe to him that getteth an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil! Thou hast consulted shame to thy house, by cutting off many peoples, and hast sinned against thy soul. For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
Woe to him that buildeth a town with blood, and stablisheth a city by iniquity! Behold, is it not of the Lord of hosts that the peoples labour for the fire, and the nations weary themselves for vanity? For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.
Woe unto him that giveth his neighbour drink.
What profiteth the graven image, that the maker thereof hath graven it; the molten image, and the teacher of lies, that the maker of his work trusteth therein, to make dumb idols? Woe unto him that saith to the wood, "Awake;" to the dumb stone, "Arise!" Shall this teach? Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it. But the Lord is in his holy temple: let all the earth keep silence before him.
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II A PRAYER OF THE PROPHET |
O Lord, I have heard the report of thee, and am afraid: O Lord, revive thy work in the midst of the years, [{394}] In the midst of the years make it known; In wrath remember mercy. God came from Teman, And the Holy One from mount Paran His glory covered the heavens, And the earth was full of his praise. And his brightness was as the light; He had rays coming forth from his hand: And there was the hiding of his power. Before him went the pestilence, And fiery bolts went forth at his feet. He stood, and measured the earth; He beheld, and drove asunder the nations: And the eternal mountains were scattered, The everlasting hills did bow; His goings were as of old. I saw the tents of Cushan in affliction: The curtains of the land of Midian did tremble. Was the Lord displeased against the rivers? Was thine anger against the rivers, Or thy wrath against the sea, That thou didst ride upon thine horses, Upon thy chariots of salvation? Thy bow was made quite bare; The oaths to the tribes were a sure word. Thou didst cleave the earth with rivers. The mountains saw thee, and were afraid; The tempest of waters passed by: [{395}] The deep uttered his voice, And lifted up his hands on high. The sun and moon stood still in their habitation; At the light of thine arrows as they went, At the shining of thy glittering spear. Thou didst march through the land in indignation, Thou didst thresh the nations in anger. Thou wentest forth for the salvation of thy people, For the salvation of thine anointed; Thou woundedst the head out of the house of the wicked, Laying bare the foundation even unto the neck. Thou didst pierce with his own staves the head of his warriors: They came as a whirlwind to scatter me: Their rejoicing was as to devour the poor secretly. Thou didst tread the sea with thine horses, The heap of mighty waters. I heard, and my belly trembled, My lips quivered at the voice; Rottenness entered into my bones, and I trembled in my place: That I should rest in the day of trouble, When it cometh up against the people which invadeth him in troops. For though the fig tree shall not blossom, Neither shall fruit be in the vines; The labour of the olive shall fail, And the fields shall yield no meat; [{396}] The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation. Jehovah, the Lord, is my strength, And he maketh my feet like hinds' feet, And will make me to walk upon mine high places. |
HAGGAI
(In 538 B.C., while Israel was still captive in Babylon, the mighty Babylonian empire was overthrown by Cyrus the Great. What a rejoicing there was among the Israelites and all the other enforced colonists of Babylonia! Cyrus was a statesman. He saw how Babylon was made weak by the large number of discontented inhabitants who had been imported as captives of war. He wisely decided to allow all who wished, to go home again. Many Israelites, who now were often called Jews, accepted his offer and returned to Palestine, with high hopes of a brilliant future for the nation. But they found Jerusalem in ruins and their brother Jews discouraged. Then followed a long series of famine years. Most of the people who came back had been reared on the rich plains of Babylonia, and were not able easily to make a living on the barren, rocky ridges of Judea. They became poor and discouraged. Their plan had been to build the temple, and they had set up an altar soon after they came, but fifteen years had passed, and the temple was not yet built. Part of the time the government had interfered with the building. The enemies of the Jews had persuaded the imperial officers that a temple would be only a fortress in disguise, and that the record of the Jews for insurrection and revolt was such that fortresses were not safe in their hands. But now a new king had come to the throne, and Haggai, who seems to have been a priest, came forward on a feast day with a proposal to build the temple. His little book has no grace of style, no great prophetic thought, no poetry or oratory, but is a plain proposition to get the temple built, with a promise that if they do, God will give them his blessing. It is good to know that the people responded to his appeal and the temple was built. This prophet with his plain style was more successful than almost any other prophet.)
I
THE PROPHET URGES THE PEOPLE TO BUILD THE TEMPLE
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the Lord by Haggai the prophet unto Zerubbabel, governor of Judah, and to Joshua, the high priest, saying, "Thus speaketh the Lord of hosts, saying, 'This people say, It is not the time for us to come, the time for the Lord's house to be built.'" Then came the word of the Lord by Haggai, the prophet, saying, "Is it a time for you yourselves to dwell in your ceiled houses, while this house lieth waste? Now therefore thus saith the Lord of hosts: 'Consider your ways. Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'"
Thus saith the Lord of hosts: "Consider your ways. Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the Lord. Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. 'Why?' saith the Lord of hosts. Because of mine house that lieth waste, while ye run every man to his own house. Therefore for your sake the heaven withholdeth the dew, and the earth withholdeth her fruit. And I called for a [{399}] drought upon the land, and upon the mountains, and upon the corn, and upon the wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands."
Then Zerubbabel and Joshua, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him; and the people did fear before the Lord. Then spake Haggai the Lord's messenger in the Lord's message unto the people, saying, "'I am with you,' saith the Lord."
And the Lord stirred up the spirit of Zerubbabel, governor of Judah, and the spirit of Joshua, the high priest, and the spirit of all the remnant of the people; and they came and worked in the house of the Lord of hosts, their God.
A month later came the word of the Lord by Haggai the prophet, saying, "Speak now to Zerubbabel, governor of Judah, and to Joshua, the high priest, and to the remnant of the people, saying, 'Who is left among you that saw this house in its former glory? and how do ye see it now? is it not in your eyes as nothing?' 'Yet now be strong, O Zerubbabel,' saith the Lord; 'and be strong, O Joshua, the high priest; and be strong, all ye people of the land,' saith the Lord, 'and work: for I am with you, saith the Lord of hosts, according to the word that I covenanted with you when ye came out of Egypt, and my spirit abode among you: fear ye not.' For thus saith the Lord of hosts: 'Yet once, it is a little while, and I will shake the [{400}] heavens, and the earth, and the sea, and the dry land; and I will shake all nations, and the treasures of all nations shall come, and I will fill this house with glory,' saith the Lord of hosts. 'The silver is mine, and the gold is mine,' saith the Lord of hosts. 'The latter glory of this house shall be greater than the former,' saith the Lord of hosts; and in this place will I give peace,' saith the Lord of hosts."
ZECHARIAH
(Zechariah aided Haggai in his attempt to get the temple built. Nothing is known of his personality or history. Most of his prophecy is in the form of a series of visions, whose meaning as a whole is that God is guiding in the history of the world, and will make Israel glorious by and by, in spite of its present low estate.)
In the eighth month, in the second year of Darius, came the word of the Lord unto Zechariah the prophet, saying, "The Lord hath been sore displeased with your fathers. Therefore say thou unto them, 'Thus saith the Lord of hosts: Return unto me saith the Lord of hosts, and I will return unto you, saith the Lord of hosts. Be ye not as your fathers, unto whom the former prophets cried, saying, Thus saith the Lord of hosts, Return ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord. Your fathers, where are they? and the prophets, do they live for ever? But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? and they turned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.'"
I
THE VISION OF THE HORSEMEN IN THE GLEN
I saw in the night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the glen; and behind him there were horses, red, sorrel, and white. Then said I, "O my lord, what are these?" And the angel that talked with me said unto me, "I will shew thee what these are." And the man that stood among the myrtle trees answered and said, "These are they whom the Lord hath sent to walk to and fro through the earth." And they answered the angel of the Lord that stood among the myrtle trees, and said, "We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest." Then the angel of the Lord answered and said, "O Lord of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?" And the Lord answered the angel that talked with me kind words and comforting. So the angel that talked with me said unto me, "Cry thou, saying, 'Thus saith the Lord of hosts: I am jealous for Jerusalem and for Zion with a great jealousy. And I am very sore displeased with the nations that are at ease: for I was but a little displeased, and they helped forward the affliction. Therefore thus saith the Lord: I am returned to Jerusalem with mercies; my house shall be built in it, saith the Lord of hosts, [{403}] and a line shall be stretched forth over Jerusalem. Cry yet again, saying, 'Thus saith the Lord of hosts: My cities shall yet overflow with prosperity and the Lord shall yet comfort Zion, and shall yet choose Jerusalem.'"
II
THE VISION OF THE CITY OF PEACE
And I lifted up mine eyes and saw, and behold a man with a measuring line in his hand. Then said I, "Whither goest thou?" And he said unto me, "To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof." And, behold, the angel that talked with me went forth, and another angel went out to meet him, and said unto him, "Run, speak to this young man, saying, 'Jerusalem shall be inhabited as villages without walls, by reason of the multitude of men and cattle therein. For I, saith the Lord, will be unto her a wall of fire round about, and I will be the glory in the midst of her.'
"'Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the Lord. And many nations shall join themselves to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee. And the Lord shall inherit Judah as his portion in the holy land, and shall yet choose Jerusalem. Be silent, all flesh, before the Lord: for he is waked up out of his holy habitation.'"
III
THE VISION OF THE GOLDEN CANDLESTICK
And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep. And he said unto me, "What seest thou?" And I said, "I have seen, and behold, a candlestick all of gold, with its bowl upon the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are upon the top thereof: and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof."
And I answered and spake to the angel that talked with me, saying, "What are these, my lord?" Then the angel that talked with me answered and said unto me, "Knowest thou not what these are?" And I said, "No, my Lord." Then he answered and spake unto me, saying, "This is the word of the Lord unto Zerubbabel, saying, 'Not by might, nor by power, but by my spirit, saith the Lord of hosts. Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the top stone with shoutings of Grace, grace, unto it.'" Moreover the word of the Lord came unto me, saying, "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the Lord of hosts hath sent me unto you. For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel."
IV
THE VISION OF THE FLYING BOOK
(The flying book or roll is the vengeance of God, which flies into the house of the evil-doer like a great bird, and roosts there and destroys it.)
Then again I lifted up mine eyes, and saw, and behold, a book flying. And he said unto me, "What seest thou?" And I answered, "I see a book flying; the length thereof is twenty cubits, and the breadth thereof ten cubits."
Then said he unto me, "This is the curse that goeth forth over the face of the whole land: for every thief shall be purged away from hence; and every perjurer is hereby purged from hence. I will cause it to go forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall roost in the midst of his house, and shall consume it with its beams and its stones."
V
THE VISION OF THE WOMAN IN THE BARREL
(The prophet sees Wickedness as a woman who is in a barrel measure. She is pushed down into it, the leaden cover is put on, and she is carried away out of the land.)
And the angel of Jehovah who spake with me came forward and spake to me and said to me, "Lift now thine eyes and see what this is that comes forth." [{406}]
And I said, "What is it?"
And he said, "This is a barrel coming forth."
And he said, "This is their transgression in all the land."
And behold, the round leaden top was lifted off, and lo, a woman sitting inside the barrel.
And he said, "This is Wickedness," and he thrust her back into the barrel, and thrust the leaden cover upon the mouth of it. And I lifted up mine eyes and looked, and lo, two women came forth with the wind in their wings, and they bore the barrel betwixt earth and heaven.
And I said to the angel that talked with me, "Whither do they carry the barrel?"
And he said to me, "To build it a house in the land of Shinar, that it may be fixed and brought to rest there in a place of its own."
VI
THE VISION OF THE CHARIOTS OF THE FOUR WINDS
(The four chariots of the four winds go forth to guard the boundaries of the land from all threatening foes.)
And again I lifted up mine eyes, and saw, and behold, there came four chariots out from between two mountains; and the mountains were mountains of brass. In the first chariot were red horses; and in the second chariot black horses; and in the third chariot white horses; and in the fourth chariot dappled bay horses. [{407}]
Then I answered and said unto the angel that talked with me, "What are these, my lord?"
And the angel answered and said unto me, "These are the four winds of heaven, which go forth from standing before the Lord of all the earth." The chariot wherein are the black horses goeth forth toward the north country; and the white went forth after them; and the dappled went forth toward the south country. And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, "Get you hence, walk to and fro through the earth." So they walked to and fro through the earth.
MALACHI
(Malachi wrote after the Exile. The temple, whose building Haggai had urged, was erected; but the people were already tired of its service. "What a weariness it is!" they said. They brought worthless animals for sacrifice, and would do nothing in the temple except for pay. Malachi denounced their selfishness, but said that if they would turn to God, he would still be ready to bless them. Malachi's writing is less poetical in its style than most of the prophets, but he speaks in a very plain, straightforward fashion.)
"Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple; and the messenger of the covenant, whom ye delight in, behold, he cometh," saith the Lord of hosts. "But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap: and he shall sit as a refiner and purifier of silver, and he shall purify the sons of Levi, and purge them as gold and silver; and they shall offer unto the Lord offerings in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in ancient years. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against perjurers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me," saith the Lord of hosts. "For I the Lord change not; therefore ye, O sons of Jacob, are not consumed.
"From the days of your fathers ye have turned aside [{409}] from mine ordinances, and have not kept them. Return unto me, and I will return unto you," saith the Lord of hosts. "But ye say 'How then shall we return?' Will a man rob God? yet ye rob me. But ye say, 'Wherein have we robbed thee?' In tithes and offerings. Ye are cursed with the curse; for ye rob me, even this whole nation. Bring ye the whole tithe into the storehouse, that there may be food in mine house, and prove me now herewith," saith the Lord of hosts, "if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field," saith the Lord of hosts.
"And all nations shall call you happy: for ye shall be a delightsome land," saith the Lord of hosts.
"Your words have been stout against me," saith the Lord. "Yet ye say, 'Wherein have we spoken against thee?' Ye have said, 'It is vain to serve God: and what profit is it that we have kept his charge, and that we have walked as mourners before the Lord of hosts? And now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and are delivered.'"
Then they that feared the Lord spake one with another: and the Lord hearkened, and heard, and a book of remembrance was written before him, for them that feared the Lord, and that thought upon his name. And they shall be mine, saith the Lord of hosts, in the day that I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.