II.
FROM LIVERPOOL TO BELFAST—IRELAND'S CONDITION DISCUSSED—EVICTIONS—A SUNDAY IN BELFAST.
From Liverpool to Belfast, including a cup of tea, cost in all four dollars and fifty cents. It seems ridiculous to a stranger that the cars and cabs always stop at a little distance from the steamers, so as to employ a porter to lift a trunk for a few yards at each end of the short journey by cab.
The kind steward of the "Ontario" came over to the packet to look after his passenger; had promised to see that passenger safely conveyed from one steamer to the other, but, detained at home by sickness in the family, came back to the ship a few minutes too late, and then came over to explain and say good-bye. There could not possibly be a more courteous set of men than the captain and officers of the steamship "Ontario."
On the Belfast packet two ladies, one a very young bride on her way from her home in South Wales to her new home in Belfast, were talking of the danger of going to Ireland or living in it at the present disturbed time. A gentleman in a grey ulster and blue Tam o'Shanter of portentous dimensions broke into the conversation by assuring the handsome young bride that she would be as safe in green Erin as in the arms of her mother. Looking at the young lady it was easy to see that this speech was involuntary Irish blarney, a compliment to her handsome face. "You will meet the greatest kindness here, you will have the heartiest welcome on the face of the earth," he continued.
"But there is a great deal of disturbance, is there not?" asked her companion.
"Oh, the newspapers exaggerate dreadfully—shamefully, to get up a sensation in the interest of their own flimsy sheets. There is some disturbance, but nothing like what people are made believe by the newspaper reports."
Old lady—"Why are Irish people so turbulent?"
Tam O'Shanter—"My dear lady, Ireland contains the best people and the worst in the world, the kindest and the cruelest. They are so emotional, so impulsive, so impressible that their warm hearts are easily swayed by demagogues who are making capital out of influencing them."
Old lady—"Making money by it, do you mean?"
Tam O'Shanter, with a decided set of his bonnet—"Making money of it! Yes, by all means. They have got up the whole thing to make money. But here in Belfast, where you are going," with a bow to the bride, "all is tranquil, all is prosperous. In fact all over the north there is the same tranquillity, the same prosperity."
Here, a new voice, that of an enthusiastic supporter of the Land League, joined in the conversation, and the controversy becoming personal the ladies disappeared into the ladies' cabin. There was an echo of drunken argument that was likely a continuation of the land question until the wind increased to a gale. The little boat tossed like a cork on the waves; there was such a rattle of glass, such a rolling and bumping of loose articles, such echoes of sickness, above all, the shock of waves and the shriek of winds, and the land question was for the time being swallowed up by the storm.
Belfast, with its mud and mist, was a welcome sight. The dirty-faced porters who lined the quay and beckoned to us, and pointed to our luggage silently, seemed to be a deputation of welcome to terra firma. At a little distance from the line of porters the jaunting cars were stationed to convey passengers to the hotel. It did look ridiculous to see full-grown people take the long way round in this fashion.
At noon Saturday, the 19th of February, I had the blissful feeling of rest connected with sitting in an easy chair before a coal fire, trying to wake up to the blissful fact of being off the sea and in Ireland.
On Sunday it was raining a steady and persistent rain; went through it to the Duncairn Presbyterian Church because it was near, and because I was told that the minister was one skilled to preach the gospel to the poor. Found myself half an hour too early, so watched the congregation assemble. The Scottish face everywhere, an utter absence of anything like even a modified copy of a Milesian face. Presbyterianism in Ulster must have kept itself severely aloof from the natives; there could have been no proselytizing or there would have been a mixture of faces typical of the absorption of one creed in another.
Judging from the sentiments I have heard expressed by the sturdy descendants of King Jamie's settlers, the sympathy that must precede any reasonably hopeful effort to win over the native population to an alien faith has never existed here. There is a great social gulf fixed between the two peoples, with prejudice guarding both sides. The history, the traditions of either side is guarded and nourished in secret by one, openly and triumphantly by the other, with a freshness of strength that is amazing to one who has been out of this atmosphere long enough to look kindly on and claim kindred with both sides. Still there is a perceptible difference between these Hiberno-Scotch and their cousins of Scotland. Their faces have lost some of the concentrated look of a really Scottish congregation. They are not so thoroughly "locked up;" the cead mille failte has been working into their blood imperceptibly. The look of curiosity is kindly, and seems ready to melt into hearty welcome on short notice.
It is not the minister of the Duncairn Church who preaches, but a returned missionary, who tells us by what logical hair-splitting in the regions of Irish metaphysics he confounds Hindoo enquirers after truth, and argues them into the Christian religion. Pity the poor Hindoos upon whom this man inflicts himself. In the afternoon I strayed into a small Sabbath-School where the Bible never was opened; heard a stirring Gospel sermon at night, and joined in a prayer-meeting and felt better.