CHAMBERLAIN.
This man was a harmless lunatic. He never offered the least violence to any one, and was as unfit a subject of punishment as is commonly found. He did not, as might have been expected of any one in his situation, attend very closely to his work, and what he did do, was not very well done. By this he came under the letter of that common law which makes no allowance for bodily or mental imperfections, and was introduced to the solitary cell. He now found a home, and he soon became perfectly acclimated, and seemed not to care whether he was in the cell or out of it. When it was found that he was contented in that place, he was let out, and doomed to wear a block and chain; and between these two modes of suffering, he was kept in constant vibration. There was no feeling in the hearts of his punishers. What though God had set his mark on him in the ruin of his mind, and thus by his own signet commended him to the sympathy and protection of his fellow-men? What though no being on earth could give him a moment's penal suffering without trampling on all the principles of right, and propriety, and law, and insulting the majesty of Heaven in the abuse of its subjects? They had the power, and they gloried in its unfeeling and most outrageous abuse.
As an evidence of the manner in which this poor lunatic was used, I will relate an illustrative circumstance.
He was lying one day on the ground, with his huge block and chain by his side. The keeper went to him and said, "Chamberlain, you must go into the solitary cell." "I must?" said he; "let me see. I have been out—one—two—three days—yes, it is time; I have not been out so long before this great while."
I would not dwell on these gloomy sketches—I could not prevail on myself to torture the public mind by the recital of such abusive, inhuman, and infamous acts, did I not hope, by this means, to do something that may ultimately effect a cure for these evils. This is to be done only by holding up the evils, in all their dimensions and enormity, to the eye of the public; and painful as is the task, I hope God will give me strength to support it, and to go on untiring, till the object is accomplished. These representations of human misery ought to elicit human sympathy, and inspire human effort for their removal. I know the things that I write; I have tasted the wormwood and the gall; and though my heart sickens at the remembrance of these things, still I have put my hand to the plough, and I will not look back.