PART I. PRINCIPLES OF EDUCATION
CHAPTER I
NATURE AND PURPOSE OF EDUCATION
Value of Scientific Knowledge.—In the practice of any intelligent occupation or art, in so far as the practice attains to perfection, there are manifested in the processes certain scientific principles and methods to which the work of the one practising the art conforms. In the successful practice, for example, of the art of composition, there are manifested the principles of rhetoric; in that of housebuilding, the principles of architecture; and in that of government, the principles of civil polity. In practising any such art, moreover, the worker finds that a knowledge of these scientific principles and methods will guide him in the correct practice of the art,—a knowledge of the science of rhetoric assisting in the art of composition; of the science of architecture, in the art of housebuilding; and of the science of civil polity, in the art of government.
The Science of Education.—If the practice of teaching is an intelligent art, there must, in like manner, be found in its processes certain principles and methods which may be set forth in systematic form as a science of education, and applied by the educator in the art of teaching. Assuming the existence of a science of education, it is further evident that the student-teacher should make himself acquainted with its leading principles, and likewise learn to apply these principles in his practice of the art of teaching. To this end, however, it becomes necessary at the outset to determine the limits of the subject-matter of the science. We shall, therefore, first consider the general nature and purpose of education so far as to decide the facts to be included in this science.
CONDITIONS OF GROWTH AND DEVELOPMENT
A. Physical Growth.—Although differing in their particular conception of the nature of education, all educators agree in setting the child as the central figure in the educative process. As an individual, the child, like other living organisms, develops through a process of inner changes which are largely conditioned by outside influences. In the case of animals and plants, physical growth, or development, is found to consist of changes caused in the main through the individual responding to external stimulation. Taking one of the simplest forms of animal life, for example, the amoeba, we find that when stimulated by any foreign matter not constituting its food, say a particle of sand, such an organism at once withdraws itself from the stimulating elements. On the other hand, if it comes in contact with suitable food, the amoeba not only flows toward it, but by assimilating it, at once begins to increase in size, or grow, until it finally divides, or reproduces, itself as shown in the following figures. Hence the amoeba as an organism is not only able to react appropriately toward different stimuli, but is also able to change itself, or develop, by its appropriate reactions upon such stimulations.
In plant life, also, the same principle holds. As long as a grain of corn, wheat, etc., is kept in a dry place, the life principle stored up within the seed is unable to manifest itself in growth. When, on the other hand, it is appropriately stimulated by water, heat, and light, the seed awakens to life, or germinates. In other words, the seed reacts upon the external stimulations of water, heat, and light, and manifests the activity known as growth, or development. Thus all physical growth, whether of the plant or the animal, is conditioned on the energizing of the inherent life principle, in response to appropriate stimulation of the environment.
A. Simple amoeba.
B. An amoeba developing as a result of assimilating food.
C. An amoeba about to divide, or propagate.
B. Development in Human Life.—In addition to its physical nature, human life has within it a spiritual law, or principle, which enables the individual to respond to suitable stimulations and by that means develop into an intelligent and moral being. When, for instance, waves of light from an external object stimulate the nervous system through the eye, man is able, through his intelligent nature, to react mentally upon these stimulations and, by interpreting them, build up within his experience conscious images of light, colour, and form. In like manner, when the nerves in the hand are stimulated by an external object, the mind is able to react upon the impressions and, by interpreting them, obtain images of touch, temperature, and weight. In the sphere of action, also, the child who is stimulated by the sight of his elder pounding with a hammer, sweeping with a broom, etc., reacts imitatively upon such stimulations, and thus acquires skill in action. So also when stimulated by means of his human surroundings, as, for example, through the kindly acts of his mother, father, etc., he reacts morally toward these stimulations and thus develops such social qualities as sympathy, love, and kindness. Nor are the conditions of development different in more complex intellectual problems. If a child is given nine blocks on which are printed the nine digits, and is asked to arrange them in the form of a square so that each of the horizontal and the vertical columns will add up to fifteen, there is equally an inner growth through stimulation and response. In such a case, since the answer is unknown to the child, the problem serves as a stimulation to his mind. Furthermore, it is only by reacting upon this problem with his present knowledge of the value of the various digits when combined in threes, as 1, 6, 8; 5, 7, 3; 9, 2, 4; 1, 5, 9; etc., that the necessary growth of knowledge relative to the solution of the problem will take place within the mind.
WORTH IN HUMAN LIFE
But the possession of an intellectual and moral nature which responds to appropriate stimulations implies, also, that as man develops intellectually, he will find meaning in human life as realized in himself and others. Thus he becomes able to recognize worth in human life and to determine the conditions which favour its highest growth, or development.
The Worthy Life not a Natural Growth.—Granting that it is thus possible to recognize that "life is not a blank," but that it should develop into something of worth, it by no means follows that the young child will adequately recognize and desire a worthy life, or be able to understand and control the conditions which make for its development. Although, indeed, there is implanted in his nature a spiritual tendency, yet his early interests are almost wholly physical and his attitude impulsive and selfish. Left to himself, therefore, he is likely to develop largely as a creature of appetite, controlled by blind passions and the chance impressions of the moment. Until such time, therefore, as he obtains an adequate development of his intellectual and moral life, his behaviour conforms largely to the wants of his physical nature, and his actions are irrational and wasteful. Under such conditions the young child, if left to himself to develop in accordance with his native tendencies through the chance impressions which may stimulate him from without, must fall short of attaining to a life of worth. For this reason education is designed to control the growth, or development, of the child, by directing his stimulations and responses in such a way that his life may develop into one of worth.
Character of the Worthy Life.—If, however, it is possible to add to the worth of the life of the child by controlling and modifying his natural reactions, the first problem confronting the scientific educator is to decide what constitutes a life of worth. This question belongs primarily to ethics, or the science of right living, to which the educator must turn for his solution. Here it will be learned that the higher life is one made up of moral relations. In other words, the perfect man is a social man and the perfect life is a life made up of social rights and duties, wherein one is able to realize his own good in conformity with the good of others, and seek his own happiness by including within it the happiness of others. But to live a life of social worth, man must gain such control over his lower physical wants and desires that he can conform them to the needs and rights of others. He must, in other words, in adapting himself to his social environment, develop a sense of duty toward his fellows which will cause him to act in co-operation with others. He must refuse, for instance, to satisfy his own want by causing want to others, or to promote his own desires by giving pain to others. Secondly, he must obtain such control over his physical surroundings, including his own body, that he is able to make these serve in promoting the common good. In the worthy life, therefore, man has so adjusted himself to his fellow men that he is able to co-operate with them, and has so adjusted himself to his physical surroundings that he is able to make this co-operation effective, and thus live a socially efficient life.
FACTORS IN SOCIAL EFFICIENCY
A. Knowledge, a Factor in Social Efficiency.—The following simple examples will more fully demonstrate the factors which enter into the socially efficient life. The young child, for instance, who lives on the shore of one of our great lakes, may learn through his knowledge of colour to distinguish between the water and the sky on the horizon line. This knowledge, he finds, however, does not enter in any degree into his social life within the home. When on the same basis, however, he learns to distinguish between the ripe and the unripe berries in the garden, he finds this knowledge of service in the community, or home, life, since it enables him to distinguish the fruit his mother may desire for use in the home. One mark of social efficiency, therefore, is to possess knowledge that will enable us to serve effectively in society.
B. Skill, a Factor in Social Efficiency.—In the sphere of action, also, the child might acquire skill in making stones skip over the surface of the lake. Here, again, however, the acquired skill would serve no purpose in the community life, except perhaps occasionally to enable him to amuse himself or his fellows. When, on the other hand, he acquires skill in various home occupations, as opening and closing the gates, attending to the furnace, harnessing and driving the horse, or playing a musical instrument, he finds that this skill enables him in some measure to serve in the community life of which he is a member. A second factor in social efficiency, therefore, is the possession of such skill as will enable us to co-operate effectively within our social environment.
C. Right Feeling, a Factor in Social Efficiency.—But granting the possession of adequate knowledge and skill, a man may yet fall far short of the socially efficient life. The machinist, for instance, may know fully all that pertains to the making of an excellent engine for the intended steamboat. He may further possess the skill necessary to its actual construction. But through indifference or a desire for selfish gain, this man may build for the vessel an engine which later, through its poor construction, causes the loss of the ship and its crew. A third necessary requisite in social efficiency, therefore, is the possession of a sense of duty which compels us to use our knowledge and skill with full regard to the feelings and rights of others. Thus a certain amount of socially useful knowledge, a certain measure of socially effective skill, and a certain sense of moral obligation, or right feeling, all enter as factors into the socially efficient life.
FORMAL EDUCATION
Assuming that the educator is thus able to distinguish what constitutes a life of worth, and to recognize and in some measure control the stimulations and reactions of the child, it is evident that he should be able to devise ways and means by which the child may grow into a more worthy, that is, into a more socially efficient, life. Such an attempt to control the reactions of the child as he adjusts himself to the physical and social world about him, in order to render him a more socially efficient member of the society to which he belongs, is described as formal education.
CHAPTER II
FORMS OF REACTION
INSTINCTIVE REACTION
Since the educator aims to direct the development of the child by controlling his reactions upon his physical and social surroundings, we have next to consider the forms under which these reactions occur. Even at birth the human organism is endowed with certain tendencies, which enable it to react effectively upon the presentation of appropriate stimuli. Our instinctive movements, such as sucking, hiding, grasping, etc., being inherited tendencies to react under given conditions in a more or less effective manner for our own good, constitute one type of reactive movement. At birth, therefore, the child is endowed with powers, or tendencies, which enable him to adapt himself more or less effectively to his surroundings. Because, however, the child's early needs are largely physical, many of his instincts, such as those of feeding, fighting, etc., lead only to self-preservative acts, and are, therefore, individual rather than social in character. Even these individual tendencies, however, enable the child to adjust himself to his surroundings, and thus assist that physical growth without which, as will be learned later, there could be no adequate intellectual and moral development. But besides these, the child inherits many social and adaptive tendencies—love of approbation, sympathy, imitation, curiosity, etc., which enable him of himself to participate in some measure in the social life about him.
Instinct and Education.—Our instincts being inherited tendencies, it follows that they must cause us to react in a somewhat fixed manner upon particular external stimulation. For this reason, it might be assumed that these tendencies would build up our character independently of outside interference or direction. If such were the case, instinctive reactions would not only lie beyond the province of formal education, but might even seriously interfere with its operation, since our instinctive acts differ widely in value from the standpoint of the efficient life. It is found, however, that human instincts may not only be modified but even suppressed through education. For example, as we shall learn in the following paragraphs, instinctive action in man may be gradually supplanted by more effective habitual modes of reaction. Although, therefore, the child's instinctive tendencies undoubtedly play a large part in the early informal development of his character outside the school, it is equally true that they can be brought under the direction of the educator in the work of formal education. For that reason a more thorough study of instinctive forms of reaction, and of their relation to formal education, will be made in [Chapter XXI].
HABITUAL REACTION
A second form of reaction is known as habit. On account of the plastic character of the matter constituting the nervous tissue in the human organism, any act, whether instinctive, voluntary, or accidental, if once performed, has a tendency to repeat itself under like circumstances, or to become habitual. The child, for example, when placed amid social surroundings, by merely yielding to his general tendencies of imitation, sympathy, etc., will form many valuable modes of habitual reaction connected with eating, dressing, talking, controlling the body, the use of household implements, etc. For this reason the early instinctive and impulsive acts of the child gradually develop into definite modes of action, more suited to meet the particular conditions of his surroundings.
Habit and Education.—Furthermore, the formation of these habitual modes of reaction being largely conditioned by outside influences, it is possible to control the process of their formation. For this reason, the educator is able to modify the child's natural reactions, and develop in their stead more valuable habits. No small part of the work of formal education, therefore, must consist in adding to the social efficiency of the child by endowing him with habits making for neatness, regularity, accuracy, obedience, etc. A detailed study of habit in its relation to education will be made in [Chapter XXII].
CONSCIOUS REACTION
An Example.—The third and highest form of human reaction is known as ideal, or conscious, reaction. In this form of reaction the mind, through its present ideas, reacts upon some situation or difficulty in such a way as to adjust itself satisfactorily to the problem with which it is faced. As an example of such a conscious reaction, or adjustment, may be taken the case of a young lad who was noticed standing over a stationary iron grating through which he had dropped a small coin. A few moments later the lad was seen of his own accord to take up a rod lying near, smear the end with tar and grease from the wheel of a near by wagon, insert the rod through the grating, and thus recover his lost coin. An analysis of the mental movements involved previously to the actual recovery of the coin will illustrate in general the nature of a conscious reaction, or adjustment.
Factors Involved in Process.—In such an experience the consciousness of the lad is at the outset occupied with a definite problem, or felt need, demanding adjustment—the recovering of the lost coin, which need acts as a stimulus to the consciousness and gives direction and value to the resulting mental activity. Acting under the demands of this problem, or need, the mind displays an intelligent initiative in the selecting of ideas—stick, adhesion, tar, etc., felt to be of value for securing the required new adjustment. The mind finally combines these selected ideas into an organized system, or a new experience, which is accepted mentally as an adequate solution of the problem. The following factors are found, therefore, to enter into such an ideal, or conscious, reaction:
1. The Problem.—The conscious reaction is the result of a definite problem, or difficulty, presented in consciousness and grasped by the mind as such—How to recover the coin.
2. A Selecting Process.—To meet the solution of this problem use is made of ideas which already form a part of the lad's present experience, or knowledge, and which are felt by him to have a bearing on the presented problem.
3. A Relating Process.—These elements of former experience are organized by the child into a mental plan which he believes adequate to solve the problem before him.
4. Application.—This resulting mental plan serves to guide a further physical reaction, which constitutes the actual removal of the difficulty—the recovery of the coin.
Significance of Conscious Reactions.—In a conscious reaction upon any situation, or problem, therefore, the mind first uses its present ideas, or experience, in weighing the difficulties of the situation, and it is only after it satisfies itself in theory that a solution has been reached that the physical response, or application of the plan, is made. Hence the individual not only directs his actions by his higher intelligent nature, but is also able to react effectively upon varied and unusual situations. This, evidently, is not so largely the case with instinctive or habitual reactions. For efficient action, therefore, there must often be an adequate mental adjustment prior to the expression of the physical action. For this reason the value of consciousness consists in the guidance it affords us in meeting the demands laid upon us by our surroundings, or environment. This will become more evident, however, by a brief examination into the nature of experience itself.
EXPERIENCE
Its Value.—In the above example of conscious adjustment it was found that a new experience arises naturally from an effort to meet some need, or problem, with which the mind is at the time confronted. Our ideas, therefore, naturally organize themselves into new experiences, or knowledge, to enable us to gain some desired end. It was in order to effect the recovery of the lost coin, for example, that conscious effort was put forth by the lad to create a mental plan which should solve the problem. Primarily, therefore, man is a doer and his ideas, or knowledge, is meant to be practical, or to be applied in directing action. It is this fact, indeed, which gives meaning and purpose to the conscious states of man. Hour by hour new problems arise demanding adjustment; the mind grasps the import of the situation, selects ways and means, organizes these into an intelligent plan, and directs their execution, thus enabling us:
Not without aim to go round
In an eddy of purposeless dust.
Its Theoretic or Intellectual Value.—But owing to the value which thus attaches to any experience, a new experience may be viewed as desirable apart from its immediate application to conduct. Although, for instance, there is no immediate physical need that one should learn how to resuscitate a drowning person, he is nevertheless prepared to make of it a problem, because he feels that such knowledge regarding his environment may enter into the solution of future difficulties. Thus the value of new experience, or knowledge, is often remote and intellectual, rather than immediate and physical, and looks to the acquisition of further experience quite as much as to the directing of present physical movement. Beyond the value they may possess in relation to the removal of present physical difficulty, therefore, experiences may be said to possess a secondary value in that they may at any time enter into the construction of new experiences.
Its Growth: A. Learning by Direct Experience.—The ability to recall and use former experience in the upbuilding of an intelligent new experience is further valuable, in that it enables a person to secure much experience in an indirect rather than in a direct way, and thus avoid the direct experience when such would be undesirable. Under direct experience we include the lessons which may come to us at first hand from our surroundings, as when the child by placing his hand upon a thistle learns that it has sharp prickles, or by tasting quinine learns that it is bitter. In this manner direct experience is a teacher, continually adjusting man to his environment; and it is evident that without an ability to retain our experiences and turn them to use in organizing a new experience without expressing it in action, all conscious adjustments would have to be secured through such a direct method.
B. Learning Indirectly.—Since man is able to retain his experiences and organize them into new experiences, he may, if desirable, enter into a new experience in an indirect, or theoretic, way, and thus avoid the harsher lessons of direct experience. The child, for example, who knows the discomfort of a pin-prick may apply this, without actual expression, in interpreting the danger lurking in the thorn. In like manner the child who has fallen from his chair realizes thereby, without giving it expression, the danger of falling from a window or balcony. It is in this indirect, or theoretic, way that children in their early years acquire, by injunction and reproof, much valuable knowledge which enables them to avoid the dangers and to shun the evils presented to them by their surroundings. By the same means, also, man is able to extend his knowledge to include the experiences of other men and even of other ages.
Relative Value of Experiences.—While the value of experience consists in its power to adjust man to present or future problems, and thus render his action more efficient, it is to be noted that different experiences may vary in their value. Many of these, from the point of their value in meeting future problems or making adjustments, must appear trivial and even useless. Others, though adapted to meet our needs, may do this in a crude and ineffective manner. As an illustration of such difference in value, compare the effectiveness and accuracy of the notation possessed by primitive men as illustrated in the following strokes:
1, 11, 111, 1111, 11111, 111111, etc.,
with that of our present system of notation as suggested in:
1, 10, 100, 1000, 10000, 100000, 1000000, etc.
In like manner to experience that ice is cold is trivial in comparison with experiencing its preservative effects as seen in cold storage or its medicinal effects in certain diseases; to know that soda is white would be trivial in comparison with a knowledge of its properties in baking.
Man Should Participate in Valuable Experiences.—Of the three forms of human reaction, instinctive, habitual, and conscious, or ideal, it is evident that, owing to its rational character, ideal reaction is not only the most effective, but also the only one that will enable man to adjust himself to unusual situations. For this reason, and because of the difference in value of experiences themselves, it is further evident that man should participate in those experiences which are most effective in facilitating desired adjustments or in directing right conduct. It is found, moreover, that this participation can be effected by bringing the child's experiencing during his early years directly under control. It is held by some, indeed, that the whole aim of education is to reconstruct and enrich the experiences of the child and thereby add to his social efficiency. Although this conception of education leaves out of view the effects of instinctive and habitual reaction, it nevertheless covers, as we shall see later, no small part of the purpose of formal education.
INFLUENCE OF CONSCIOUS REACTION
A. On Instinctive Action.—Before concluding our survey of the various forms of reaction, it may be noted that both instinctive and habitual action are subject to the influence of conscious reaction. As a child's early instinctive acts develop into fixed habits, his growing knowledge aids in making these habits intelligent and effective. Consciousness evidently aids, for example, in developing the instinctive movements of the legs into the rhythmic habitual movements of walking, and those of the hands into the later habits of holding the spoon, knife, cup, etc. Greater still would be the influence of consciousness in developing the crude instinct of self-preservation into the habitual reactions of the spearman or boxer. In general, therefore, instinctive tendencies in man are subject to intelligent training, and may thereby be moulded into effective habits of reaction.
B. On Habitual Action.—Further new habits may be established and old ones improved under the direction of conscious reaction. When a child first learns to represent the number four by the symbol, the problem is necessarily met at first through a conscious adjustment. In other words, the child must mentally associate into a single new experience the number idea and certain ideas of form and of muscular movement. Although, however, the child is conscious of all of these factors when he first attempts to give expression to this experience, it is clear that very soon the expressive act of writing the number is carried on without any conscious direction of the process. In other words, the child soon acquires the habit of performing the act spontaneously, or without direction from the mind. Inversely, any habitual mode of action, in whatever way established, may, if we possess the necessary experience, be represented in idea and be accepted or corrected accordingly. A person, for instance, who has acquired the necessary knowledge of the laws of hygiene, may represent ideally both his own and the proper manner of standing, sitting, reclining, etc., and seek to modify his present habits accordingly. The whole question of the relation of conscious to habitual reaction will, however, be considered in [Chapter XXII].
CHAPTER III
THE PROCESS OF EDUCATION
CONSCIOUS ADJUSTMENT
From the example of conscious adjustment previously considered, it would appear that the full process of such an adjustment presents the following characteristics:
1. The Problem.—The individual conceives the existence within his environment of a difficulty which demands adjustment, or which serves as a problem calling for solution.
2. A Selecting Process.—With this problem as a motive, there takes place within the experience of the individual a selecting of ideas felt to be of value for solving the problem which calls for adjustment.
3. A Relating Process.—These relevant ideas are associated in consciousness and form a new experience believed to overcome the difficulty involved in the problem. This new experience is accepted, therefore, mentally, as a satisfactory plan for meeting the situation, or, in other words, it adjusts the individual to the problem in hand.
4. Expression.—This new experience is expressed in such form as is requisite to answer fully the need felt in the original problem.
EDUCATION AS ADJUSTMENT
Example from Writing.—An examination of any ordinary educative process taken from school-room experience will show that it involves in some degree the factors mentioned above.
As a very simple example, may be taken the case of a young child learning to form capital letters with short sticks. Assuming that he has already copied letters involving straight lines, such as A, H, etc., the child, on meeting such a letter as C or D, finds himself face to face with a new problem. At first he may perhaps attempt to form the curves by bending the short thin sticks. Hereupon, either through his own failure or through some suggestion of his teacher, he comes to see a short, straight line as part of a large curve. Thereupon he forms the idea of a curve composed of a number of short, straight lines, and on this principle is able to express himself in such forms as are shown here.
In this simple process of adjustment there are clearly involved the four stages referred to above, as follows:
1. The Problem.—The forming of a curved letter by means of straight sticks.
2. A Selecting Process.—Selecting of the ideas straight and curved and the fixing of attention upon them.
3. A Relating Process.—An organization of the selected ideas into a new experience in which the curve is viewed as made up of a number of short, straight lines.
4. Expression.—Working out the physical expression of the new experience in the actual forming of capitals involving curved lines.
Example from Arithmetic.—An analysis of the process by which a child learns that there are four twos in eight, shows also the following factors:
1. The Problem.—To find out how many twos are contained in the vaguely known eight.
2. A Selecting Process.—To meet this problem the pupil is led from his present knowledge of the number two, to proceed to divide eight objects into groups of two; and, from his previous knowledge of the number four, to measure the number of these groups of two.
3. A Relating Process.—Next the three ideas two, four, and eight are translated into a new experience, constituting a mental solution of the present problem.
4. Expression.—This new experience expresses itself in various ways in the child's dealings with the number problems connected with his environment.
Example from Geometry.—Taking as another example the process by which a student may learn that the exterior angle of a triangle is equal to the two interior and opposite angles, there appear also the same stages, thus:
1. The Problem.—The conception of a difficulty or problem in the geometrical environment which calls for solution, or adjustment—the relation of the angle a to the angles b and c in Figure 1.
| Fig. 1 | Fig. 2 | Fig. 3 |
2. A Selecting Process.—With this problem as a motive there follows, as suggested by Figure 2, the selecting of a series of ideas from the previous experiences of the pupil which seem relative to, or are considered valuable for solving the problem in hand.
3. A Relating Process.—These relative ideas pass into the formation of a new experience, as illustrated in Figure 3, constituting the solution of the problem.
4. Expression.—A further applying of this experience may be made in adjusting the pupil to other problems connected with his geometric environment; as, for example, to discover the sum of the interior angles of a triangle.
EDUCATION AS CONTROL OF ADJUSTMENT
The examples of adjustment taken from school-room practice, are found, however, to differ in one important respect from the previous example taken from practical life. This difference consists in the fact that in the recovery of the coin the modification of experience took place wholly without control or direction other than that furnished by the problem itself. Here the problem—the recovery of the coin—presents itself to the child and is seized upon as a motive by his attention solely on account of its own value; secondly, this problem of itself directs a flow of relative images which finally bring about the necessary adjustment. In the examples taken from the school, on the other hand, the processes of adjustment are, to a greater or less extent, directed and regulated through the presence of some type of educative agent. For instance, when a student goes through the process of learning the relation of the exterior angle to the two interior and opposite angles, the control of the process appears in the fact that the problem is directly presented to the student as an essential step in a sequence of geometric problems, or adjustments. The same direction or control of the process is seen again in the fact that the student is not left wholly to himself, as in the first example, to devise a solution, but is aided and directed thereto, first, in that the ideas bearing upon the problem have previously been made known to the student through instruction, and secondly, in that the selecting and adjusting of these former ideas to the solution of the new problem is also directed through the agency of either a text-book or a teacher. A conscious adjustment, therefore, which is brought about without direction from another, implies only a process of learning on the part of the child, while a controlled adjustment implies both a process of learning on the part of the child and a process of teaching on the part of an instructor. For scientific treatment, therefore, it is possible to limit formal education, so far as it deals with conscious adjustment, to those modifications of experience which are directed or controlled through an educative agent, or, in other words, are brought about by means of instruction.
REQUIREMENTS OF THE INSTRUCTOR
Formal education being an attempt to direct the development of the child by controlling his stimulations and responses through the agency of an instructor, we may now understand in general the necessary qualifications and offices of the teacher in directing the educative process.
1. The teacher must understand what constitutes the worthy life; that is, he must have a definite aim in directing the development of the child.
2. He must know what stimulations, or problems, are to be presented to the child in order to have him grow, or develop, into this life of worth.
3. He must know how the physical, intellectual, and moral nature of the child reacts upon these appropriate stimulations.
4. He must have skill in presenting the stimuli, or problems, to the child and in bringing its mind to react appropriately thereon.
5. He must, in the case of conscious reactions, see that the child not only acquires the new experience, but that he is also able to apply it effectively. In other words, he must see that the child acquires not only knowledge, but also skill in the use of knowledge.
CHAPTER IV
THE SCHOOL CURRICULUM
Valuable Experience: Race Knowledge.—Since education aims largely to increase the effectiveness of the moral conduct of the child by adding to the value of his experience, the science of education must decide the basis on which the educator is to select experiences that possess such a value in directing conduct. Now a study of the progress of a nation's civilization will show that this advancement is brought about through the gradual interpretation of the resources at the nation's command, and the turning of these resources to the attainment of human ends. Thus there is gradually built up a community, or race, experience, in which the materials of the physical, economic, political, moral, and religious life are organized and brought under control. By this means is constituted a body of race experience, the value of which has been tested in its direct application to the needs of the social life of the community. It is from the more typical forms of this social, or race, experience that education draws the experience, or problems, for the educative process. In other words, through education the experiences of the child are so reconstructed that he is put in possession of the more typical and more valuable forms of race experience, and thus rendered more efficient in his conduct, or action.
PURPOSES OF CURRICULUM
Represents Race Experiences.—So far as education aims to have the child enter into typical valuable race experiences, this can be accomplished only by placing these experiences before him as problems in such form that he may realize them through a regular process of learning. The purpose of the school curriculum is, therefore, to provide such problems as may, under the direction of the instructor, control the conscious reactions of the child, and enable him to participate in these more valuable race experiences. In this sense arithmetic becomes a means for providing the child with a series of problems which may give him the experiences which the race has found valuable in securing commercial accuracy and precision. In like manner, constructive work provides a series of problems in which the child experiences how the race has turned the materials of nature to human service. History provides problems whose solution gives the experience which enables the pupil to meet the political and social conditions of his own time. Physics shows how the forces of nature have become instruments for the service of man. Geography shows how the world is used as a background for social life; and grammar, what principles control the use of the race language as a medium for the communication of thought.
Classifies Race Experience.—Without such control of the presentation of these racial experiences as is made possible through the school and the school curriculum, the child would be likely to meet them only as they came to him in the actual processes of social life. These processes are, however, so complex in modern society, that, in any attempt to secure experience directly, the child is likely to be overwhelmed by their complex and unorganized character. The message boy in the dye-works, for example, may have presented to him innumerable problems in number, language, physics, chemistry, etc., but owing to the confused, disorganized, and mingled character of the presentation, these are not likely to be seized upon by him as direct problems calling for adjustment. In the school curriculum, on the other hand, the different phases of this seemingly unorganized mass of experiences are abstracted and presented to the child in an organized manner, the different phases being classified as facts of number, reading, spelling, writing, geography, physics, chemistry, etc. Thus the school curriculum classifies for the child the various phases of this race experience and provides him with a comprehensive representation of his environment.
Systematizes Race Experience.—The school curriculum further presents each type of experience, or each subject, in such a systematic order that the various experiences may develop out of one another in a natural way. If the child were compelled to meet his number facts altogether in actual life, the impressions would be received without system or order, now a discount experience, next a problem in fractions, at another time one in interest or mensuration. In the school curriculum, on the other hand, the child is in each subject first presented with the simple, near, and familiar, these in turn forming basic experiences for learning the complex, the remote, and the unknown. Thus he is able in geography, for example, on the basis of his simple and known local experiences, to proceed to a realization of the whole world as the background for human life.
Clarifies Race Experience.—Finally, when a child is given problems by means of the school curriculum, the experiences come to him in a pure form. That is, the trivial, accidental, and distracting elements which are necessarily bound up with these experiences when they are met in the ordinary walks of life are eliminated, and the single type is presented. For instance, the child may every day meet accidentally examples of reflection and refraction of light. But these not being separated from the mass of accompanying impressions, his mind may never seize as distinct problems the important relations in these experiences, and may thus fail to acquire the essential principles involved. In the school curriculum, on the other hand, under the head of physics, he has the essential aspects presented to him in such an unmixed, or pure, form that he finds relatively little difficulty in grasping their significance. Thus the school curriculum renders possible an effective control of the experiencing of the child by presenting in a comprehensive form a classified, systematized, and pure representation of the more valuable features of the race experience. In other words, it provides suitable problems which may lead the child to participate more fully in the life about him. Through the subjects of the school curriculum, therefore, the child may acquire much useful knowledge which would not otherwise be met, and much which, if met in ordinary life, could not be apprehended to an equal degree.
DANGERS IN USE OF CURRICULUM
While recognizing the educational value of the school curriculum, it should be noticed that certain dangers attach to its use as a means of providing problems for developing the experiences of the child. It is frequently argued against the school that the experiences gained therein too often prove of little value to the child in the affairs of practical life. The world of knowledge within the school, it is claimed, is so different from the world of action outside the school, that the pupil can find no connection between them. If, however, as claimed above, the value of experience consists in its use as a means of efficient control of conduct, it is evident that the experiences acquired through the school should find direct application in the affairs of life, or in other words, the school should influence the conduct, or behaviour, of the child both within and without the school.
A. Child may not see Connection with Life.—Now the school curriculum, as has been seen, in representing the actual social life, so classifies and simplifies this life that only one type of experience—number, language, chemistry, geography, etc., is presented to the child at one time. It is evident, however, that when the child faces the problems of actual life, they will not appear in the simple form in which he meets them as represented in the school curriculum. Thus, when he leaves the school and enters society, he frequently sees no connection between the complex social life outside the school and the simplified and systematized representation of that life, as previously met in the school studies. For example, when the boy, after leaving school, is set to fill an order in a wholesale drug store, he will in the one experience be compelled to use various phases of his chemical, arithmetical, writing, and bookkeeping knowledge, and that perhaps in the midst of a mass of other accidental impressions. In like manner, the girl in her home cooking might meet in a single experience a situation requiring mathematical, chemical, and physical knowledge for its successful adjustment, as in the substitution of soda and cream of tartar for baking-powder. This complex character of the problems of actual life may prove so bewildering that the person is unable to see any connection between the outside problem and his school experiences. Thus school knowledge frequently fails to function to an adequate degree in the practical affairs of life.
How to Avoid This Danger.—To meet this difficulty, school work must be related as closely as possible to the practical experiences of the child. This would cause the teacher, for example, to draw his problems in arithmetic, his subjects in composition, or his materials for nature study from the actual life about the child, while his lessons in hygiene would bear directly on the care of the school-room and the home, and the health of the pupils. Moreover, that the work of the school may represent more fully the conditions of actual life, pupils should acquire facility in correlating different types of experience upon the same problem. In this way the child may use in conjunction his knowledge of arithmetic, language, geography, drawing, nature study, etc., in school gardening; and his arithmetic, language, drawing, art, etc., in conjunction with constructive occupations.
Value of Typical Forms of Expression.—A chief cause in the past for the lack of connection between school knowledge and practical life was the comparative absence from the curriculum of any types of human activity. In other words, though the ideas controlling human activity were experienced by the child within the school, the materials and tools involved in the physical expression of such ideas were almost entirely absent. The result was that the physical habits connected with the practical use of knowledge were wanting. Thus, in addition to the lack of any proper co-ordinating of different types of knowledge in suitable forms of activity, the knowledge itself became theoretic and abstract. This danger will, however, be discussed more fully at a later stage.
B. Curriculum May Become Fossilized.—A second danger in the use of the school curriculum consists in the fact that, as a representation of social life, it may not keep pace with the social changes taking place outside the school. This may result in the school giving its pupils forms of knowledge which at the time have little functional value, or little relation to present life about the child. An example of this was seen some years ago in the habit of having pupils spend considerable time and energy in working intricate problems in connection with British currency. This currency having no practical place in life outside the school, the child could see no connection between that part of his school work and any actual need. Another marked example of this tendency will be met in the History of Education in connection with the educational practice of the last two centuries in continuing the emphasis placed on the study of the ancient languages, although the functional relation of these languages to everyday life was on the decline, and scientific knowledge was beginning to play a much more important part therein. While the school curriculum may justly represent the life of past periods of civilization so far as these reflect on, and aid in the interpreting of, the present, it is evident that in so far as the child experiences the past without any reference to present needs, the connection which should exist between the school and life outside the school must tend to be destroyed.
C. May be Non-progressive.—As a corollary to the above, is the fact that the school, when not watchful of the changes going on without the school, may fail to represent in its curriculum new and important phases of the community life. At the present time, for example, it is a debatable question whether the school curriculum is, in the matter of our industrial life, keeping pace with the changes taking place in the community. It is in this connection that one of the chief dangers of the school text-book is to be found. The text is too often looked upon as a final authority upon the particular subject-matter, rather than being treated as a mode of representing what is held valuable and true in relation to present-day interests and activities. The position of authority which the text-book thus secures, may serve as a check against even necessary changes in the attitude of the school toward any particular subject.
D. May Present Experience in too Technical Form.—Lastly, the school curriculum, even when representing present life, may introduce it in a too highly technical form. So far at least as elementary education is concerned, each type of knowledge, or each subject, should find a place on the curriculum from a consideration of its influence upon the conduct and, therefore, upon the present life of the child. There is always a danger, however, that the teacher, who may be a specialist in the subject, will wish to stress its more intellectual and abstract phases, and thus force upon the child forms of knowledge which he is not able to refer to his life needs in any practical way. This tendency is illustrated in the desire of some teachers to substitute with young children a technical study of botany and zoology, in place of more concrete work in nature study. Now when the child approaches these phases of his surroundings in the form of nature study, he is able to see their influence upon his own community life. When, on the other hand, these are introduced to him in too technical a form, he is not able, in his present stage of learning, to discover this connection, and the so-called knowledge remains in his experience, if it remains at all, as uninteresting, non-significant, and non-digested information. In the elementary school at least, therefore, knowledge should not be presented to the child in such a technical and abstract way that it will seem to have no contact with daily life.
CHAPTER V
EDUCATIONAL INSTITUTIONS
THE SCHOOL
As man, in the progress of civilization, became more fully conscious of the worth of human life and of the possibilities of its development through educational effort, the providing of special instruction for the young naturally began to be recognized as a duty. As this duty became more and more apparent, it gave rise, on the principle of the division of labour, to corporate, or institutional, effort in this direction. By this means there has been finally developed the modern school as a fully organized corporate institution devoted to educational work, and supported as an integral part of our civil or public obligations.
Origin of the School.—To trace the origin of the school, it will be necessary to look briefly at certain marked stages of the development of civilization. The earliest and simplest forms of primitive life suggest a time when the family constituted the only type of social organization. In such a mode of life, the principle of the division of labour would be absent, the father or patriarch being the family carpenter, butcher, doctor, judge, priest, and teacher. In the two latter capacities, he would give whatever theoretic or practical instruction was received by the child. As soon, however, as a tribal form of life is met, we find the tribe or race collecting a body of experience which can be retained only by entrusting it to a selected body. This experience, or knowledge, is at first mainly of a religious character, and is possessed and handed on by a body of men forming a priesthood. Such priestly bodies, or colleges, may be considered the earliest special organizations devoted to the office of teaching. As civilization gradually advanced, a mass of valuable practical knowledge relative to man's environment was secured and added to the more theoretic forms. As this practical knowledge became more complex, there was felt a greater need that the child should be made acquainted with it in some systematic manner during his early years. Thus developed the conception of the school as an instrument by which such educative work might be carried on more effectively. On account of the constant increase of practical knowledge and its added importance in directing the political and economic life of the people, the civil authorities began in time to assume control of secular education. Thus the government of the school as an institution gradually passed to the state, the teacher taking the place of the priest as the controlling agent in the education of the young.
OTHER EDUCATIVE AGENTS
The Church.—But notwithstanding the organization of the present school as a civic institution, it is to be noticed that the church still continues to act as an educative agent. In many communities, in fact, the church is still found to retain a large control of education even of a secular type. Even in communities where the church no longer exercises control over the school, she still does much, though in a more indirect way, to mould the thought and character of the community life; and is still the chief educational agent concerned in the direct attempt to enrich the religious experiences of the race.
The Home.—While much of the knowledge obtained by the child within his own home necessarily comes through self, or informal, education, yet in most homes the parent still performs in many ways the function of a teacher, both by giving special instruction to the child and by directing the formation of his habits. In certain forms of experience indeed, it is claimed by the school that the instruction should be given by the parent rather than by the teacher. In questions of morals and manners, the natural tie which unites child and parent will undoubtedly enable much of the necessary instruction to be given more effectively in the home. It is often claimed, in fact, that parents now leave too much to the school and the teacher in relation to the education of the child.
The Vocation.—Another agent which may directly control the experiences of the young is found in the various vocations to which they devote themselves. This phase of education was very important in the days of apprenticeship. One essential condition in the form of agreement was that the master should instruct the apprentice in the art, or craft, to which he was apprenticed. Owing to the introduction of machinery and the consequent more complex division of labour, this type of formal education has been largely eliminated. It may be noted in passing that it is through these changed conditions that night classes for mechanics, which are now being provided by our technical schools, have become an important factor in our educational system.
Other Educational Institutions.—Finally, many clubs, institutes, and societies attempt, in a more accidental way, to convey definite instruction, and therefore serve in a sense as educational institutions. Prominent among such institutions is the modern Public Library, which affords opportunity for independent study in practically every department of knowledge. Our Farmers' Institutes also attempt to convey definite instruction in connection with such subjects as dairying, horticulture, agriculture, etc. Many Women's Clubs seek to provide instruction for young women, both of a practical and also of a moral and religious character. Various societies of a scientific character have also done much to spread a knowledge of nature and her laws and are likewise to be classed as educational institutions. Such movements as these, while taking place without the limits of the school, may not unreasonably claim a certain recognition as educational factors in the community and should receive the sympathetic co-operation of the teacher.
CHAPTER VI
THE PURPOSE OF THE SCHOOL
CIVIC VIEWS
Since the school of to-day is organized and supported by the state as a special corporate body designed to carry on the work of education, it becomes of public interest to know the particular purpose served through the maintenance of such a state institution. We have already seen that the school seeks to interpret the civilized life of the community, to abstract out of it certain elements, and to arrange them in systematic or scientific order as a curriculum of study, and finally to give the child control of this experience, or knowledge. We have attempted to show further that by this means education so increases the effectiveness of the conscious reactions of the child and so modifies his instincts and his habits as to add to his social efficiency. As, however, many divergent and incomplete views are held by educators and others as to the real purpose of public instruction, it will be well at this stage to consider briefly some of the most important types of these theories.
Aristocratic View.—It may be noted that the experience, or knowledge, represented in the curriculum cannot exist outside of the knowing mind. In other words, arithmetic, grammar, history, geography, etc., are not something existing apart from mind, but only as states of consciousness. Text-books, for instance, do not contain knowledge but merely symbols of knowledge, which would have no significance and give no light without a mind to interpret them. Some, therefore, hold that the school, in seeking to translate this social experience into the consciousness of the young, should have as its aim merely to conserve for the future the intellectual and moral achievements of the present and the past. This they say demands of the school only that it produce an intellectual priesthood, or a body of scholars, who may conserve wisdom for the light and guidance of the whole community. Thus arises the aristocratic view of the purpose of education, which sees no justification in the state attempting to provide educational opportunities for all of its members, but holds rather that education is necessary only for the leaders of society.
Democratic View.—Against the above view, it is claimed by others that, while public education should undoubtedly be conducted for the benefit of the state as a whole; yet, since a chain cannot be stronger than its weakest link, the efficiency of the state must be measured by that of its individual units. The state, therefore, must aim, by means of education, to add to its own efficiency by adding to that of each and all of its members. This demands, however, that every individual should be able to meet in an intelligent way such situations as he is likely to encounter in his community life. Although carried on, therefore, for the good of the state, yet education should be democratic, or universal, and should fit every individual to become a useful member of society.
These Views Purely Civic.—It is to be noted that though the latter view provides for the education of all as a duty of the state, yet both of the above views are purely civic in their significance, and hold that education exists for the welfare of the state as a whole and not for the individual. If, therefore, the state could be benefited by having the education of any class of citizens either limited or extended in an arbitrary way, nothing in the above conception of the purpose of state education would forbid such a course.
INDIVIDUALISTIC VIEWS
Opposed to the civic view of education, many hold, on the other hand, that education exists for the child and not for the state, and therefore, aims primarily to promote the welfare of the individual. By these educators it is argued that, since each child is created with a separate and distinct personality, it follows that he possesses a divine right to have that personality developed independently of the claims of the community to which he belongs. According to this view, therefore, the aim of education should be in each case solely to effect some good for the individual child. These educators, however, are again found to differ concerning what constitutes this individual good.
The Culture Aim.—According to the practice of many educators, education is justified on the ground that it furnishes the individual a degree of personal culture. According to this view, the worth of education is found in the fact that it puts the learner in possession of a certain amount of conventional knowledge which is held to give a polish to the individual; this polish providing a distinguishing mark by which the learned class is separated from the ignorant. It is undoubtedly true that the so-called culture of the educated man should add to the grace and refinement of social life. In this sense, culture is not foreign to the conception of individual and social efficiency. A narrow cultural view, however, overlooks the fact that man's experience is significant only when it enables him to meet the needs and problems of the present, and that, as a member of a social community, he must apply himself to the actual problems to be met within his environment. To acquire knowledge, therefore, either as a mere possession or as a mark of personal superiority, is to give to experience an unnatural value.
The Utilitarian Aim.—Others express quite an opposite view to the above, declaring that the aim of education is to enable the individual to get on in the world. By this is meant that education should enable us to be more successful in our business, and thus live more comfortable lives. Now, so far as this practical success of the individual can be achieved in harmony with the interests of society as a whole, we may grant that education should make for individual betterment. Indeed it may justly be claimed that an advancement in the comfort of the individual under such conditions really implies an increase in the comfort of society as a whole; for the man who is not able to provide for his own welfare must prove, if not a menace, at least a burden to society. If, however, it is implied that the educated man is to be placed in a position to advance his own interests irrespective of, or in direct opposition to, the rights and comforts of others, then the utilitarian view of the end of education must appear one-sided. To emphasize the good of the individual irrespective of the rights of others, and to educate all of its members with such an end in view, society would tend to destroy the unity of its own corporate life.
The Psychological Aim.—According to others, although education aims to benefit the child, this benefit does not come from the acquisition of any particular type of knowledge, but is due rather to a development which takes place within the individual himself as a result of experiencing. In other words, the child as an intelligent being is born with certain attributes which, though at first only potential, may be developed into actual capacities or powers. Thus it is held that the real aim of education is to develop to the full such capacities as are found already within the child. Moreover, it is because the child has such possibilities of development within him, and because he starts at the very outset of his existence with a divine yearning to develop these inner powers, that he reaches out to experience his surroundings. For this reason, they argue that every individual should have his own particular capacities and powers fully and harmoniously developed. Thus the true aim of education is said to be to unfold the potential life of each individual and allow it to realize itself; the purpose of the school being primarily not to make of the child a useful member of society, but rather to study the nature of the child and develop whatever potentialities are found within him as an individual. Because this theory places such large emphasis on the natural tendencies and capacities of the child, it is spoken of as the psychological aim of education.
Limitations of the Aim.—This view evidently differs from others in that it finds the justification for education, not primarily in the needs or rights of a larger society of which the child is a member, but rather in those of the single individual. Here, however, a difficulty presents itself. If the developing of the child's capacities and tendencies constitute the real purpose of public education, may not education at times conflict with the good of the state itself? Now it is evident that if a child has a tendency to lie, or steal, or inflict pain on others, the development of such tendencies must result in harm to the community at large. On the other hand, it is clear that in the case of other proclivities which the child may possess, such as industry, truthfulness, self-sacrifice, etc., the development of these cannot be separated from the idea of the good of others. To apply a purely individual aim to education, therefore, seems impossible; since we can have no standard to distinguish between good and bad tendencies, unless these are measured from a social standpoint or from a consideration of the good of others, and not from the mere tendencies and capacities of the individual. Moreover, to attempt the harmonious development of all the child's tendencies and powers is not justifiable, even in the case of those tendencies which might not conflict with the good of others. As already noted, division of labour has now gone so far that the individual may profitably be relieved from many forms of social activity. This implies as a corollary, however, that the individual will place greater stress upon other forms of activity.
THE SOCIAL, OR ECLECTIC, VIEW
Moreover, because, as already noted, the child is by his very nature a social being, it follows that the good of the individual can never in reality be opposed to the good of society, and that whenever the child has in his nature any tendencies which conflict with the good of others, these do not represent his true, or social, nature. For education to suppress these, therefore, is not only fitting the child for society but also advancing the development of the child so far as his higher, or true, nature is concerned. Thus the true view of the purpose of the school and of education will be a social, or eclectic, one, representing the element of truth contained in both the civic and the individualistic views. In the first place, such a view may be described as a civic one, since it is only by considering the good of others, that is of the state, that we can find a standard for judging the value of the child's tendencies. Moreover, it is only by using the forms of experience, or knowledge, that the community has evolved, that conditions can be provided under which the child's tendencies may realize themselves. Secondly, the true view is equally an individualistic view, for while it claims that the child is by his nature a social being, it also demands a full development of the social or moral tendencies of the individual, as being best for himself as well as for society.
This View Dynamic.—In such an eclectic view of the aim of education, it is to be noted further that society may turn education to its own advancement. By providing that an individual may develop to his uttermost such good tendencies as he may possess, education not only allows the individual to make the most of his own higher nature, but also enables him to contribute something to the advancement, or elevation, of society itself. Such a conception of the aim of education, therefore, does not view the present social life as some static thing to which the child must be adapted in any formal sense, but as dynamic, or as having the power to develop itself in and through a fuller development of the higher and better tendencies within its individual members.
A Caution.—While emphasizing the social, or moral, character of the aim of education, it is to be borne in mind by the educator that this implies more than a passive possession by the individual of a certain moral sentiment. Man is truly moral only when his moral character is functioning in goodness, or in right action. This is equivalent to declaring that the moral man must be individually efficient in action, and must likewise control his action from a regard for the rights of others. There is always a danger, however, of assuming that the development of moral character consists in giving the child some passive mark, or quality, without any necessity of having it continually functioning in conduct. But this reduces morality to a mere sentiment. In such a case, the moral aim would differ little from the cultural aim mentioned above.
CHAPTER VII
DIVISIONS OF EDUCATIONAL STUDY
CONTROL OF EXPERIENCE
Significance of Control.—From our previous inquiry into the nature of education, we may notice that at least two important problems present themselves for investigation in connection with the educative process. Our study of the subject-matter of education, or the school curriculum, has shown that its function as an educational instrumentality is to furnish for the child experiences of greater value, this enhanced value consisting in the greater social significance of the race experiences, or knowledge, embodied within the curriculum, when compared with the more individual experiences of the average child. It has been noted further, however, that the office of education is not merely to have the child translate this race experience into his own mind, but rather to have him add to his social efficiency by gaining an adequate power of control over these experiences. It is not, for instance, merely to know the number combinations, but to be able to meet his practical needs, that the child must master the multiplication tables. Control of experience, however, as we have seen from our analysis of the learning process, implies an ability to hold an aim, or problem, in view, and a further ability to select and arrange the means of gaining the desired end. In relation to the multiplication table, therefore, control of experience implies that a person is able to apprehend the present number situation as one that needs solution, and also that he can bring, or apply, his knowledge of the table to its solution.
Nature of Growth of Control.—The young child is evidently not able at first to exercise this power of control over his experiences. When a very young child is aroused, say by the sound proceeding from a bell, the impression may give rise to certain random movements, but none of these indicate on his part any definite experience or purpose. When, however, under the same stimulation, in place of these random movements, the child reacts mentally in a definite way, it signifies on his part the recognition of an external object. This recognition shows that the child now has, in place of the first vague image, a more or less definite idea of the external thing. Before it was vague noise; now it is a bell. But a yet more valuable control is gained by the child when he gives this idea a wider meaning by organizing it as an element into more complex experiences, as when he relates it with the idea of a fire, of dinner, or of a call to school. Before it was merely a bell; now it is an alarm of fire. So far, however, as the child is lacking in the control of his experiences, he remains largely a mere creature of impulse and instinct, and is occupied with present impressions only. This implies also an inability to set up problems and solve them through a regular process of adjustment, and a consequent lack of power to arrange experiences as guides to action. In the educative process, however, as previously exemplified, we find that the child is not a slave to the passing transient impressions of the present, but is able to secure a control over his experience which enables him to set up intelligent aims, devise plans for their attainment, and apply these plans in gaining the end desired. Growth of control takes place, therefore, to the extent to which the child thus becomes able to keep an end in view and to select and organize means for its realization.
Elements of Control.—In the growth of control manifested in the learning process, the child, as we have noticed, becomes able to judge the value, or worth, of experience. In other words, he becomes able to distinguish between the important and the trivial, and to see the relative values of various experiences when applied to practical ends. Further, he gains right feeling or an emotional warmth toward that which his intelligence affirms to be worthy, or grows to appreciate the right. Thirdly, he secures a power in execution that enables him to attain to that which his judgment and feeling have set up as a desirable end. In fine, the educative process implies for the child a growth of control by which he becomes able (1) to select worthy ends; (2) to devise plans for their attainment; and (3) to put these plans into successful execution.
THE INSTRUCTOR'S PROBLEMS
The end in any learning process being to set the pupils a problem which may stimulate them to gain such an efficient control of useful experience, or knowledge, we may note two important problems confronting the teacher as an instructor:
1. Problem of Matter.—The teacher must be so conversant with the subject-matter of the curriculum and with its value in relation to actual life, that he may select therefrom the problems and materials which will enable the child to come into possession of the desirable experiences. This constitutes the question of the subject-matter of education.
2. Problem of Method.—The teacher must further be conversant with the process by which the child gets command of experience or with the way in which the mind of the child, in reacting upon any subject-matter, selects and organizes his knowledge into new experience and puts the same into execution. In other words, the teacher must fully understand how to direct the child successfully through the four stages of the learning process.
(a) General Method.—In a scientific study of education it is usually assumed that the student-teacher has mastered academically the various subjects of the curriculum. In the professional school, therefore, the subject-matter of education is studied largely from the standpoint of method. In his study of method the student of education seeks first to master the details of the process of education outlined in the opening Chapters under the headings of problem, selecting process, relating process, and application. By this means the teacher comes to understand in greater detail how the mind of the child reacts upon the presented problems of the curriculum in gaining control over his experiences, or, in other words, how the process of learning actually takes place within the consciousness of the child. This sub-division is treated under the head of General Method.
(b) Special Methods.—In addition to General Method, the student-teacher must study each subject of the curriculum from the standpoint of its use in setting problems, or lessons, which shall enable the child to gain control of a richer experience. This sub-division is known as Special Methods, since it considers the particular problems involved in adapting the matter of each subject to the general purpose of the educative process.
3. Problem of Management.—From what has been seen in reference to the school as an institution organized for directing the education of the child, it is apparent that in addition to the immediate and direct control of the process of learning as involved in the method of instruction, there is the more indirect control of the process through the systematic organization and management of the school as a corporate institution. These more indirect problems connected with the control of education within the school will include, not only such topics as the organization and management of the pupils, but also the legal ways and means for providing these various educational instrumentalities. These indirect elements of control constitute a third phase of the problem of education, and their study is known as School Organization and Management.
4. An Historic Problem.—It has been noted that the corporate institution known as the school arose as the result of the principle of the division of labour, and thus took to itself duties previously performed under other less effective conditions. Thus the school presents on its organic side a history with which the teacher should be more or less familiar. On its historical side, therefore, education presents a fourth phase for study. This division of the subject is known as the History of Education.
SUMMARY
The facts of education, as scientifically considered by the student-teacher, thus arrange themselves under four main heads:
1. General Method
2. Special Methods
3. School Organization and Management
The third and fourth divisions of education are always studied as separate subjects under the above heads. In dealing with Special Methods, also, it is customary in the study of education to treat each subject of the curriculum under its own head in both a professional and an academic way. There is left, therefore, for scientific consideration, the subject of General Method, to a study of which we shall now proceed.
PART II.—METHODOLOGY
CHAPTER VIII
GENERAL METHOD
Meaning of Method.—In the last Chapter it was seen that, in relation to the child, education involves a gaining of control over experiences. It has been seen further, that the child gains control of new experience whenever he goes through a process of learning involving the four steps of problem, selecting activity, relating activity, and expression. Finally it has been decided that the teacher in his capacity as an instructor, by presenting children with suitable problems, may in a sense direct their selecting and relating activities and thus exercise a certain control over their learning processes. To the teacher, therefore, method will mean an ability to control the learning process in such a way that the children shall, in their turn, gain an adequate control over the new experience forming the subject-matter of any learning process. Thus a detailed study by student-teachers of the various steps of the learning process, with a view to gaining knowledge and skill relative to directing pupils in their learning, constitutes for such teachers a study of General Method.
Subdivisions of Method.—For the student-teacher, the study of general method will involve a detailed investigation of how the child is to gain control of social experiences as outlined above, and how the teacher may bring about the same through instruction.
Tn such an investigation, he must examine in detail the various steps of the educative process to discover:
1. How the knowledge, or social experience, contained in the school curriculum should be presented to the child. This will involve an adequate study of the first step of the learning process—the problem.
2. How the mind, or consciousness, of the child reacts during the learning process upon the presented materials in gaining control of this knowledge. This will embrace a study of the second and third steps of the process—the selecting and relating activities.
3. How the child is to acquire facility in using a new experience, or in applying it to direct his conduct. This involves a particular study of the fourth step of the process—the law of expression.
4. How the teacher may use any outside agencies, as maps, globes, specimens, experiments, etc., to assist in directing the learning process. This involves a study of various classes of educational instrumentalities.
5. How the principles of general method are to be adapted to the different modes by which the learner may gain new experience, or knowledge. This will involve a study of the different kinds of lessons, or a knowledge of lesson types.
METHOD IMPLIES KNOWLEDGE OF MIND
Before we proceed to such a detailed study of the educative process as a process of teaching, it should be noted that the existence of a general method is possible only provided that the growth of conscious control takes place in the mind of the child in a systematic and orderly manner. All children, for instance, must be supposed to respond in the same general way in the learning process when they are confronted with the same problem. Without this they could not secure from the same lesson the same experiences and the same relative measure of control over these experiences. But if our conscious acts are so uniform that the teacher may expect from all of his pupils like responses and like states of experience under similar stimulations, then a knowledge on the part of the teacher of the orderly modes in which the mind works will be essential to an adequate control of the process of learning. Now a full and systematic account of mind and its activities is set forth in the Science of Psychology. As the Science of Consciousness, or Experience, psychology explains the processes by which all experience is built up, or organized, in consciousness. Thus psychology constitutes a basic science for educational method. It is essential, therefore, that the teacher should have some knowledge of the leading principles of this science. For this reason, frequent reference will be made, in the study of general method, to underlying principles of psychology. The more detailed examination of these principles and of their application to educational method will, however, be postponed to a later part of the text. Each of the four important steps of the learning process will now be treated in order, beginning in the next Chapter with the problem.
CHAPTER IX
THE LESSON PROBLEM
Problem, a Motive.—The foregoing description and examples of the educative process have shown that new knowledge necessarily results whenever the mind faces a difficulty, or need, and adjusts itself thereto. In other words, knowledge is found to possess a practical value and to arise as man faces the difficulties, or problems, with which he is confronted. The basis of conscious activity in any direction is, therefore, a feeling of need. If one analyses any of his conscious acts, he will find that the motive is the satisfaction of some desire which he more or less consciously feels. The workman exerts himself at his labour because he feels the need of satisfying his artistic sense or of supplying the necessities of those who are dependent upon him; the teacher prepares the lessons he has to present and puts forth effort to teach them successfully, because he feels the need of educating the pupils committed to his care; the physician observes symptoms closely and consults authorities carefully, because he feels the need of curing his patients; the lawyer masters every detail of the case he is pleading, because he feels the need of protecting the interests of his client. What is true of adults is equally true of children in school. The pupil puts forth effort in school work because he feels that this work is meeting some of his needs.
Nature of Problem.—It is not to be assumed, however, that the only problem which will prompt the individual to put forth conscious effort must be a purely physical need, such as hunger, thirst, or a distinct desire for the attainment of a definite object, as to avoid danger or to secure financial gain or personal pleasure. Nor is it to be understood that the learner always clearly formulates the problem in his own mind. Indeed, as will be seen more fully later, one very important motive for mastering a presented problem is the instinct of curiosity. As an example of such may be noted a case which came under the observation of the writer, where the curiosity of a small child was aroused through the sight of a mud-turtle crawling along a walk. After a few moments of intense investigation, he cried to those standing by, "Come and see the bug in the basket." Here, evidently, the child's curiosity gave the strange appearance sufficient value to cause him to make it an object of study. Impelled by this feeling, he must have selected ideas from his former experience (bug—crawling thing; basket—incasing thing), which seemed of value in interpreting the unknown presentation. Finally by focusing these upon this strange object, he formed an idea, or mental picture, which gave him a reasonable control over the new vague presentation. Such a motive as curiosity may not imply to the same degree as some others a personal need, nor does it mean that the child consciously says to himself that this new material or activity is satisfying a specific need, but in some vague way he knows that it appeals to him because of its attractiveness in itself or because of its relation to some other attractive object. In brief, it interests him, and thus creates a tendency on the part of an individual to give it his attention. In such situations, therefore, the learner evidently feels to a greater or less degree a necessity, or a practical need, for solving the problem before him.
NEED OF PROBLEM
Knowledge Gained Accidentally.—It is evident, however, that at times knowledge might be gained in the absence of any set problem upon which the learner reacts. For example, a certain person while walking along a road intent upon his own personal matters observed a boy standing near a high fence. On passing further along the street, he glanced through an opening and observed a vineyard within the inclosure. On returning along the street a few minutes later, he saw the same boy standing at a near by corner eating grapes. Hereupon these three ideas at once co-ordinated themselves into a new form of knowledge, signifying stealing-of-fruit. In such a case, the experience has evidently been gained without the presence of a problem to guide the selecting and relating of the ideas entering into the new knowledge. In like manner, a child whose only motive is to fill paper with various coloured crayon may accidentally discover, while engaged on this problem, that red and yellow will combine to make orange, or that yellow and blue will combine to make green. Here also the child gains valuable experience quite spontaneously, that is, without its constituting a motive, or problem, calling for adjustment.
Learning without Motive.—In the light of the above, a question suggests itself in relation to the lesson problem, or motive. Granting that a regular school recitation must contain some valuable problem for which the learning process is to furnish a solution, and granting that the teacher must be fully conscious both of the problem and of its mode of solution, the question might yet be asked whether a problem is to be realized by the child as a felt need at the beginning of the lesson. For example, if the teacher wishes his pupils to learn how to compose the secondary colour purple, might he have them blend in a purely arbitrary way, red and blue, and finally ask them to note the result? Or again, if he wishes the pupils to learn the construction of a paper-box or fire-place, would he not be justified in directing them to make certain folds, to do certain cutting, and to join together the various sections in a certain way, and then asking them to note the result? If such a course is permissible, it would seem that, so far at least as the learner is concerned, he may gain control of valuable experience, or knowledge, without the presence of a problem, or motive, to give the learning process value and direction.
Problem Aids Control.—It is true that in cases like the above, the child may gain the required knowledge. The cause for this is, no doubt, that the physical activity demanded of the pupil constitutes indirectly a motive for attending sufficiently to gain the knowledge. But in many cases no such conditions might exist. It is important, therefore, to have the pupil as far as possible realize at the outset a definite motive for each lesson. The advantage consists in the fact that the motive gives a value to the ideas which enter into the new knowledge, even before they are fully incorporated into a new experience. For example, if in a lesson in geometrical drawing, the teacher, instead of having the child set out with the problem of drawing a pair of parallel lines, merely orders him to follow certain directions, and then requests him to measure the shortest distance between the lines at different points, the child is not likely to grasp the connections of the various steps involved in the construction of the whole problem. This means, however, that the learner has not secured an equal control over the new experience.
Pupils Feel Its Lack.—A further objection to conducting a lesson in such a way that the child may find no motive for the process until the close of the lesson, is the fact that he is himself aware of its lack. In school the child soon discovers that in a lesson he selects and gives attention to various ideas solely in order to gain control over some problem which he may more or less definitely conceive in advance. For this reason, if the teacher attempts, as in the above examples, to fix the child's attention on certain facts without any conception of purpose, the pupil nevertheless usually asks himself the question: "What does the teacher intend me to do with these facts?" Indeed, without at least that motive to hold such disconnected ideas in his mind, it is doubtful whether the pupil would attend to them sufficiently to organize them into a new item of knowledge. When, therefore, the teacher proposes at the outset an attractive problem to solve, he has gone a long way toward stimulating the intellectual activity of the pupil. The setting of problems, the supplying of motives, the giving of aims, the awakening of needs—this constitutes a large part of the business of the teacher.
PUPIL'S MOTIVE
Pupil's Problem versus Teacher's.—But it is important that the problem before the pupil at the beginning of the lesson should really be the pupil's and not the teacher's merely. The teacher should be careful not to impose the problem on the pupils in an arbitrary way, but should try to connect the lesson with an interest that is already active. The teacher's motive in teaching the lesson and the pupil's motive in attending to it are usually quite different. The teacher's problem should, of course, be identical with the real problem of the lesson. Thus in a literature lesson on "Hide and Seek" (Ontario Third Reader), the teacher's motive would be to lead the pupil to appreciate the music of the lines, the beauty of the images, and the pathos of the ideas; and in general, to increase the pupil's capacities of constructive imagination and artistic appreciation. The pupil's motive might be to find out how the poet had described a familiar game. In a nature study lesson on "The Rabbit," the teacher's motive would be to lead the pupil to make certain observations and draw certain inferences and thus add something to his facility in observation and inference. The pupil's motive in the same lesson would be to discover something new about a very interesting animal. In general, the teacher's motive will be (1) to give the pupil a certain kind of useful knowledge; (2) to develop and strengthen certain organs; or (3) to add something to his mechanical skill by the forming of habitual reactions. In general, the pupil's motive will be to learn some fact, to satisfy some instinct, or perform some activity that is interesting either in itself or because of its relation to some desired end. That is, the pupil's motive is the satisfaction of an interest or the promotion of a purpose.
Pupil's Motive May Be Indirect.—It is evident from the foregoing that the pupil's motive for applying himself to any lesson may differ from the real lesson problem, or motive. For instance, in mastering the reading of a certain selection, the pupil's chief motive in applying himself to this particular task may be to please and win the approbation of the teacher. The true lesson problem, however, is to enable the learner to give expression to the thoughts and feelings of the author. When the aim, or motive, is thus somewhat disconnected from the lesson problem itself, it becomes an indirect motive. While such indirect motives are undoubtedly valuable and must often be used with young children, it is evident that when the pupil's motive is more or less directly associated with the real problem of the lesson, it will form a better centre for the selecting and organizing of the ideas entering into the new experience.
Relation to Pupil's Feeling.—A chief essential in connection with the pupil's motive, or attitude, toward the lesson problem, is that the child should feel a value in the problem. That is, his apprehension of the problem should carry with it a desire to secure a complete mastery of the problem from a sense of its intrinsic value. The difference in feeling which a pupil may have toward the worth of a problem would be noticed by comparing the attitude of a class in the study of a military biography or a pioneer adventure taken from Canadian or United States sources respectively. In the case of the former, the feeling of patriotism associated with the lesson problem will give it a value for the pupils entirely absent from the other topic. The extent to which the pupil feels such a value in the lesson topic will in most cases also measure the degree of control he obtains over the new experience.
AWAKENING INTEREST IN PROBLEMS
As will be seen in [Chapter XXIX], where our feeling states will be considered more fully, feeling is essentially a personal attitude of mind, and there can be little guarantee that a group of pupils will feel an equal value in the same problem. At times, in fact, even where the pupil understands fairly well the significance of a presented lesson problem, he may feel little personal interest in it. One of the most important questions of method is, therefore, how to awaken in a class the necessary interest in the lesson problem with which they are being presented.
1. Through Physical Activity.—It is a characteristic of the young child to enjoy physical activity for the sake of the activity itself. This is true even of his earliest acts, such as stretching, smiling, etc. Although these are merely impulsive movements without conscious purpose, the child soon forms ideas of different acts, and readily associates these with other ideas. Thus he takes a delight in the mere functioning of muscles, hands, voice, etc., in expressive movements. As he develops, however, on account of the close association, during his early years, between thought and movement, the child is much interested in any knowledge which may be presented to him in direct association with motor activity. This fact is especially noticeable in that the efforts of a child to learn a strange object consist largely in endeavouring to discover what he can do with it. He throws, rolls, strikes, strives to open it, and in various other ways makes it a means of physical expression. Whenever, especially, he can discover the use of an object, as to cut with knife or scissors, to pound with a hammer, to dip with a ladle, or to sweep with a broom, this social significance of the object gives him full satisfaction, and little attention is paid to other qualities. For these reasons the teacher will find it advantageous, whenever possible, to associate a lesson problem directly with some form of physical action. In primary number work, for example, instead of presenting the child with mere numbers and symbols, the teacher may provide him with objects, in handling which he may associate the number facts with certain acts of grouping objects. It is in this way that a child should approach such problems as:
How many fours are there in twelve?
How many feet in a yard?
How many quarts in a peck? etc.
The teaching of fractions by means of scissors and cardboard; the teaching of board measure by having boards actually measured; the teaching of primary geography by means of the sand-table; the teaching of nature study by excursions to fields and woods; these are all easy because we are working in harmony with the child's natural tendency to be physically active. The more closely the lesson problem adjusts itself to these tendencies, the greater will be the pupil's activity and hence the more rapid his progress.
2. Through Constructive Instinct.—The child's delight in motor expression is closely associated with his instinctive tendency to construct. When, therefore, new knowledge can be presented to the child in and through constructive exercises, he is more likely to feel its value. Thus it is possible, by means of such occupations as paper folding or stick-laying, to provide interesting problems for teaching number and geometric forms. In folding the check-board, for example, the child will master necessary problems relating to the numbers, 2, 4, 8, and 16. In learning colour, it is more interesting for the child to study different colours through painting leaves, flowers, and fruits, than to learn them through mere sense impressions, or even through comparing coloured objects, as in the Montessori chromatic exercises. A study of the various kindergarten games and occupations would give an abundance of examples illustrative of the possibility of presenting knowledge in direct association with various types of constructive work.
A. Activity must be Directly Connected with Problem.—It may be noted, however, that certain dangers associate themselves with these methods. One danger consists in the fact that, if care is not taken, the physical activity may not really involve the knowledge to be conveyed, but may be only very indirectly associated with it. Such a danger might occur in the use of the Montessori colour tablets for teaching tints and shades. In handling those, kindergarten children show a strong inclination to build flat forms with the tablets. Now unless these building exercises involve the distinguishing of the various tints and shades, the constructive activity will be likely to divert the attention of the pupil away from the colour problem which the tablets are supposed to set for the pupils.
B. Not too much Emphasis on Manual Skill.—Again, in expressive exercises intended merely to impart new knowledge, it may happen that the teacher will lay too much stress on perfect form of expression. In these exercises, however, the purpose should be rather to enable the child to realize the ideas in his expressive actions. When, for example, a child, in learning such geographical forms as island, gulf, mountain, etc., uses sand, clay, or plasticine as a medium of expression, too much striving after accuracy of form in minor details may tend to draw the pupil's attention from the broader elements of knowledge to be mastered. In other words, it is the gaining of certain ideas, or knowledge, and not technical perfection, that is being aimed at in such expressive movements.
3. Instinct of Curiosity as Motive.—The value of the instinct of curiosity in setting a problem for the young child has been already referred to. From what was there seen, it is evident that to the extent to which the teacher awakens wonder and curiosity in his presentation of a lesson problem, the child will be ready to enter upon the further steps of the learning process. For example, by inserting two forks and a large needle into a cork, as illustrated in the accompanying Figure, and then apparently balancing the whole on a small hard surface, we may awaken a deep interest in the problem of gravity. In the same manner, by calling the pupils' attention to the drops on the outside of a glass pitcher filled with water, we may have their curiosity aroused for the study of condensation. So also the presentation of a picture may arouse curiosity in places or people.
4. Ownership as Motive.—The natural pleasure which children take in collection and ownership may often be associated with presented problems in a way to cause them to take a deeper interest in the knowledge to be acquired. For example, in presenting a lesson on the countries of Europe, the collection of coins or stamps representative of the different countries will add greatly to the interest, compared with a mere outline study of the political divisions from a map. A more detailed examination of the instincts and tendencies of the child and their relation to the educative process will, however, be found in [Chapter XXI].
5. Acquired Interest as Motive.—Finally, in the case of individual pupils, a knowledge of their particular, or special, interests is often a means of awakening in them a feeling of value for various types of school work. As an example, there might be cited the experience of a teacher who had in his school a pupil whom it seemed impossible to interest in reading. Thereupon the teacher made it his object to learn what were this pupil's chief interests outside the school. Using these as a basis for the selecting of simple reading matter for the boy, he was soon able to create in him an interest in reading for its own sake. The result was that in a short time this pupil was rendered reasonably efficient in what had previously seemed to him an uninteresting and impossible task.
6. Use of Knowledge as Motive.—In the preceding cases, interest in the problem is made to rest primarily upon some native instinct, or tendency. It is to be noted, however, that as the child advances in the acquisition of knowledge, or experience, there develops in him also a desire for mental activity. In other words, the normal child takes a delight in the use of any knowledge over which he possesses adequate control. It is to be noted further, that the child masters the new problem by bringing to bear upon it suitable ideas selected out of his previously acquired experiences. It is evident, therefore, that, when a lesson problem is presented to the child in such a way that he sees a connection between it and his present knowledge and feels, further, that the problem may be mastered by a use of knowledge over which he has complete mastery, he will take a deeper interest in the learning process. When, on the other hand, he has imperfect control over the old knowledge from which the interpreting ideas are selected, his interest in the problem itself will be greatly reduced. Owing to this fact, the teacher may adapt his lesson problems, or motives, to the stage of development of the pupils. In the case of young children, since they have little knowledge, but possess a number of instinctive tendencies, the lesson problem should be such as may be associated with their instinctive tendencies. Since, however, the expressing of these tendencies necessarily brings to the child ideas, or increases his knowledge, the pupil will in time desire to use his growing knowledge for its own sake. Here the child becomes able to grasp a problem consciously, or in idea, and, so far as it appeals to his past experience, will desire to work for its solution. Thus any problem which is recognized as having a vital connection with his own experience constitutes for the child a strong motive. For older pupils, therefore, the lesson problem which constitutes the strongest motive is the one that is consciously recognized and felt to have some direct connection with their present knowledge.
KNOWLEDGE OF PROBLEM
Relation to Pupil's Knowledge.—Since the conscious apprehension of the problem by the pupil in its relation to his present knowledge constitutes the best motive for the learning process, a question arises how this problem is to be grasped by the pupil. First, it is evident that the problem is not a state of knowledge, or a complete experience. If such were the case, there would be nothing for him to learn. It is this partial ignorance that causes a problem to exist for the learner as a felt need, or motive. On the other hand it is not a state of complete ignorance, otherwise the learner could not call up any related ideas for its solution. When, for example, the child, after learning the various physical features, the climate, and people of Ontario, is presented with the problem of learning the chief industries, he is able by his former knowledge to realize the existence of these industries sufficiently to feel the need of a fuller realization. In the same way the student who has traced the events of Canadian History up to the year 1791, is able to know the Constitutional Act as a problem for study, that is, he is able to experience the existence of such a problem and to that extent is able to know it. His mental state is equally a state of ignorance, in that he has not realized in his own consciousness all the facts relative to the Act. In the orderly study of any school subject, therefore, the mastery of the previous lesson or lessons will in turn suggest problems for further lessons. It is this further development of new problems out of present knowledge that demands an orderly sequence of topics in the different school subjects, a fact that should be fully realized by the teacher.
Recognition of Problem: A. Prevents Digressions.—An adequate recognition of the lesson problem by the pupil in the light of his own experience is useful in preventing the introduction of irrelevant material into the lesson. Young children are particularly prone (and, under certain circumstances, older students also) to drag into the lessons interesting side issues that have been suggested by some phase of the work. As a rule, it is advisable to follow closely the straight and narrow road that leads to the goal of the lesson and not to permit digressions into attractive by-paths. If a pupil attempts to introduce irrelevant matter, he should be asked what the problem of the lesson is and whether what he is speaking of will be of any value in attaining that end. The necessity of this will, however, be seen more fully in our consideration of the next division of the learning process.
B. Organizes the Lesson Facts.—The adequate recognition of the lesson problem is valuable in helping the pupil to organize his knowledge. If you take a friend for a walk along the streets of a strange city engaging him in interesting conversation by the way, and if, when you have reached a distant point, you tell him that he must find his way back alone, he will probably be unable to do so without assistance. But if you tell him at the outset what you are going to do, he will note carefully the streets traversed, the corners turned, the directions taken, and will likely find his way back easily. This is because he had a clearly defined problem before him. The conditions are much the same in a lesson. When the pupil starts out with no definite problem and is led along blindly to some unknown goal, he will be unable to retrace his route; that is, he will be unable to reproduce the matter over which he has been taken. But with a clearly defined problem he will be able to note the order of the steps of the lesson, their relation to one another and to the problem, and when the lesson is over he will be able to go over the same course again. The facts of the lesson will have become organized in his mind.
HOW TO SET LESSON PROBLEM
Precautions.—If the teacher expects his pupils to become interested in a problem by immediately recognizing a connection between it and their previous knowledge, he must avoid placing the problem before them in a form in which they cannot readily apprehend this connection. The teacher who announced at the beginning of the grammar lesson, "To-day we are going to learn about Mood in verbs" started the problem in a form that was meaningless to the class. The simplest method in such a lesson would be to draw attention to examples in sentences of verbs showing this change and then say to the class, "Let us discover why these verbs are changed." Similarly, to propose as the problem of the history lesson "the development of parliamentary government during the Stuart period" would be to use terms too difficult for the class to interpret. It would be better to say: "We are going to find out how the Stuart kings were forced by Parliament to give up control of certain things." Instead of saying, "We shall study in this lesson the municipal government of Ontario," it would be much better to proceed in some such way as the following: "A few days ago your father paid his taxes for the year. Now we are going to learn by whom, and for what purposes, these taxes are spent." Similarly, "Let us find out all we can about the cat," would be inferior to, "Of what use to the cat are his sharp claws, padded feet, and rough tongue?"
On the other hand, it is evident that, in attempting to present the problem in a form in which the pupils may recognize its connection with their previous experiences, care must be taken not to tell outright the whole point of the lesson. In a lesson on the adverb, for instance, it would not do to say: "You have learned how adjectives modify, or change the meaning of, nouns. To-day we shall study words that modify verbs." A more satisfactory way of proceeding in such a lesson would be to have on the black-board two sets of sentences exactly alike except that the second would contain adverbs and the first would not. Then ask: "What words are in the second group of sentences that are not in the first? Let us examine the use of these words." In the same way, to state the problem of an arithmetic lesson as the discovery of "how to add fractions by changing them to equivalent fractions having the same denominator" is open to the objection of telling too much. In this case a better method would be to present a definite problem requiring the use of addition of fractions. The pupil will see that he has not the necessary arithmetical knowledge to solve the problem and will then be in the proper mental attitude for the lesson.
EXAMPLES OF MOTIVATION
A few additional examples, drawn from different school subjects, are here added to illustrate further what is meant by setting a problem as a need, or motive.
A. History.—The members of a Form IV class were about to take up the study of the influence of John Wilkes upon parliamentary affairs during the reign of George III. As most of the pupils had visited the Canadian Parliament Buildings and had watched from the galleries the proceedings of the House of Commons, the teacher took this as the point of departure for the lesson. First, he obtained from the class the facts that the members of the Commons are elected by the different constituencies of the Dominion and that nobody has any power to interfere with the people's right to elect whomsoever they wish to represent them. The same conditions exist to-day in England, but this has not always been the case there. There was a time when the people's choice of a representative was sometimes set aside. The teacher then inquired regarding the men who sit in the gallery just above the Speaker's chair. These are the parliamentary reporters for the important daily newspapers throughout the Dominion. They send telegraphic despatches regarding the debates in the House to their respective newspapers. These despatches are published the following day, and the people of the country are thus enabled to know what is going on in Parliament. Nobody has any right to prevent these newspapers from publishing what they wish regarding the proceedings, provided, of course, the reports are not untruthful. These conditions prevail also in England now, but have not always done so.
The work of the lesson was to see how these two conditions, freedom of elections and liberty of the press, have been brought about. The pupils were thus placed in a receptive attitude to hear the story of John Wilkes.
B. Arithmetic.—A Form IV class had been studying decimals and knew how to read and write, add and subtract them. The teacher suggested a situation requiring the use of multiplication, and the pupils found themselves without the necessary means to meet the situation. For instance, "Mary's mother sent her to buy 2.25 lb. tea which cost $.375 per lb. What would she have to pay for it?" Or, "Mr. Brown has a field containing 8.72 acres. Last year it yielded 21.375 bushels of wheat to the acre. Wheat was worth 97.5 cents per bushel. What was the crop from the field worth?" The pupils saw that, in order to solve these questions, they must know how to multiply decimals. Multiplication of decimals became the problem of the lesson, the goal to be attained.
C. Grammar.—The teacher wished to show the meaning of case as an inflection of nouns and pronouns. He had written on the black-board such sentences as:
I dropped my book when John pushed me.
When the man passed, he had his dog with him.
He asked the pupils what words in these sentences refer to the same person, and obtained the answer that I, my, and me all refer to one person, and he, his, and him to another. Then, he proposed the problem, "Let us find out why we have three different forms of a word all meaning the same person." The problem was adapted to animate the curiosity of the pupils and call into activity their capacity for perceiving relationships.
D. Literature.—The teacher was about to present the poem, "Hide and Seek," to a Form III class. He said, "You have all played 'hide and seek.' How do you play it? You will find on page 50 of your Ontario Third Reader a beautiful poem describing a game of 'hide and seek' that is rather a sad one. Let us see how the poet has described this game." The pupils were at once interested in what the poet had to say about what was to them a very familiar diversion, and, while the lesson was in progress, their capacity for sympathy and for artistic appreciation was appealed to.
E. Geography.—A Form III class was to study some of the more important commercial centres of Canada. Speaking of Montreal, the teacher proposed the problem, "Do you think we can find out why a city of half a million people has grown up at this particular point?" The pupils' instinct of curiosity was here appealed to and their capacity for perceiving relationships was challenged.
F. Composition.—The teacher wished to take up the writing of letters of application with a class of Form IV pupils. He wrote on the black-board an advertisement copied from a recent newspaper, for example, "Wanted—A boy about fifteen to assist in office; must be a good writer and accurate in figures; apply by letter to Martin & Kelly, 8 Central Chambers, City." Then he said, "Some day in the near future many of you will be called upon to answer such an advertisement as this. Now what should a letter of application in reply to this contain?" The class at once proceeded, with the teacher's assistance, to work out a satisfactory letter. Here, a purpose for the future was the principal need promoted.
G. Nature Study.—The pupils of a Form II class had been making observations regarding a pet rabbit that one of their number had brought to school. After reporting these observations, the pupils were asked, "What good do you think these long ears, large eyes, strong hind legs, split upper lip, etc., are to the rabbit?" Here the problem set was related to the children's instinctive interest in a living animal, appealed to the instinct of curiosity, and challenged their capacity to draw inferences.