DOMESTIC LOVE AND SOCIAL DUTY.
It has been proudly said of Sir Walter as an author that he never forgot the sanctities of domestic love and social duty in all that he wrote; and considering how much he did write, and how vast has been the influence of his work on mankind, we can scarcely overestimate the importance of the fact. Yet it might have been all wrecked by one little parental imprudence in this matter of books. And what excuse is there, after all, for running the terrible risk? Authors who are not fit to be read by the sons and daughters are rarely read without injury by the fathers and mothers; and it would be better by far, Savonarola-like, to make a bonfire of all the literature of folly, wickedness, and infidelity, than run the risk of injuring a child simply for the sake of having a few volumes more on one's shelves. In the balance of heaven there is no parity between a complete library and a lost soul. But this story has another lesson. It indicates once more the injury which may be done to character by undue limitations. Under the ill-considered restrictions of his tutor, which ran counter to the good sense of his mother, whose wisdom was justified by the event, Walter Scott might easily have fallen into tricks of concealment and forfeited his candor--that candor which developed into the noble probity which marked his conduct to the last. Without candor there can not be truth, and, as he himself has said, there can be no other virtue without truth. Fortunately for him, by the wise sanction his mother had given to his perusal of imaginative writings, she had robbed them of a mystery unhealthy in itself; and he came through these stolen readings substantially unharmed, because he knew that his fault was only the lighter one of sitting up when he was supposed to be lying down.
Luckily this tutor's stern rule did not last long; and when a severe illness attacked the youth (then advanced to be a student at Edinburgh College) and brought him under his mother's charge once more, the bed on which he lay was piled with a constant succession of works of imagination, and he was allowed to find consolation in poetry and romance, those fountains which flow forever for the ardent and the young. It was in relation to Mrs. Scott's control of her son's reading that he wrote with gratitude, late in life, "My mother had good natural taste and great feeling." And after her death, in a letter to a friend, he paid her this tribute: "She had a mind peculiarly well stored. If I have been able to do any thing in the way of painting the past times, it is very much from the studies with which she presented me. She was a strict economist, which, she said, enabled her to be liberal. Out of her little income of about fifteen hundred dollars a year, she bestowed at least a third in charities; yet I could never prevail on her to accept of any assistance." Her charity, as well as her love for genealogy, and her aptitude for story-telling, was transmitted to her son. It found expression in him, not only in material gifts to the poor, but in a conscientious care and consideration for the feelings of others. This trait is beautifully exhibited by many of the facts recorded by Lockhart in his famous memoir, and also by a little incident, not included there, which I have heard Sir Henry Taylor tell, and which, besides illustrating the subject, deserves for its own sake a place in print. The great and now venerable author of "Philip Van Artevelde" dined at Abbotsford only a year or two before the close of its owner's life. Sir Walter had then lost his old vivacity, though not his simple dignity; but for one moment during the course of the evening he rose into animation, and it happened thus: There was a talk among the party of an excursion which was to be made on the following day, and during the discussion of the plans Miss Scott mentioned that two elderly maiden ladies, living in the neighborhood, were to be of the number, and hinted that their company would be a bore. The chivalrous kindliness of her father's heart was instantly aroused. "I can not call that good-breeding," he said, in an earnest and dignified tone--a rebuke which echoed the old-fashioned teaching on the duties of true politeness he had heard from his mother half a century before.
We would gladly know more than we do of Mrs. Scott's attitude toward her son when first his penchant for authorship was shown. That she smiled on his early evidences of talent, and fostered them, we may well imagine; and the tenderness with which she regarded his early compositions is indicated by the fact that a copy of verses, written in a boyish scrawl, was carefully preserved by her, and found, after her death, folded in a paper on which was inscribed, "My Walter's first lines, 1782." That she gloried in his successes when they came, we gather; for when speaking late in life to Dr. Davy about his brother Sir Humphrey's distinction, Sir Walter, doubtless drawing on his own home memories, remarked, "I hope, Dr. Davy, that your mother lived to see it; there must have been great pleasure in that to her." But with whatever zeal Mrs. Scott may have unfolded Sir Walter's mind by her training, by her praise, by her motherly enthusiasm, it is certain that, from first to last, she loved his soul, and sought its interest, in and above all. Her final present to him before she died was not a Shakespeare or a Milton, but an old Bible--the book she loved best; and for her sake Sir Walter loved it too.
Happy was Mrs. Scott in having a son who in all things reciprocated the affection of his mother. With the first five-guinea fee he earned at the bar he bought a present for her--a silver taper-stand, which stood on her mantle-piece many a year; when he became enamored of Miss Carpenter he filially wrote to consult his mother about the attachment, and to beg her blessing upon it; when, in 1819, she died at an advanced age, he was in attendance at her side, and, full of occupations though he was, we find him busying himself to obtain for her body a beautifully situated grave. Thirteen years later he also rested from his labors. During the last hours of his lingering life he desired to be read to from the New Testament; and when his memory for secular poetry had entirely failed him, the words and the import of the sacred volume were still in his recollection, as were also some of the hymns of his childhood, which his grandson, aged six years, repeated to him. "Lockhart," he said to his son-in-law, "I have but a minute to speak to you. My dear, be a good man; be virtuous, be religious, be a good man. Nothing else will give you any comfort when you come to lie here."
So passed the great author of "Waverley" away. And when, in due course, his executors came to search for his testament, and lifted up his desk, "we found," says one of them, "arranged in careful order a series of little objects, which had obviously been so placed there that his eye might rest on them every morning before he began his tasks." There were the old-fashioned boxes that had garnished his mother's toilet-table when he, a sickly child, slept in her dressing-room; the silver taper-stand which the young advocate bought for her with his first fee; a row of small packets inscribed by her hand, and containing the hair of such of her children as had died before her; and more odds and ends of a like sort--pathetic tokens of a love which bound together for a little while here on earth, and binds together for evermore in heaven, Christian mother and son.
Sir Walter of the land
Of song and old romance,
Tradition in his cunning hand
Obedient as the lance
His valiant Black Knight bore,
Wove into literature
The legend, myth, and homely lore
Which now for us endure,
To charm our weary hours,
To rouse our stagnant hearts,
And leave the sense of new-born powers,
Which never more departs.
We thank him in the name
Of One who sits on high,
And aye abides in every fame
Which makes a brighter sky.
IV.
ABIGAIL ADAMS
(BORN 1744--DIED 1818.)
THE WIFE OF OUR SECOND PRESIDENT--THE MOTHER OF OUR SIXTH.
Abigail Smith, the daughter of a Congregational minister, of Weymouth, Massachusetts, was one of the most noted women of our early history. She left a record of her heart and character, and to some extent a picture of the stirring times in which she lived, in the shape of letters which are of perennial value, especially to the young. "It was fashionable to ridicule female learning" in her day; and she says of herself in one of her letters, "I was never sent to any school." She adds in explanation, "I was always sick." When girls, however, were sent to school, their education seldom went beyond writing and arithmetic. But in spite of disadvantages, she read and studied in private, and by means of correspondence with relatives and others, cultivated her mind, and formed an easy and graceful style of writing.
On the 25th of October, 1764, Miss Smith became the wife of John Adams, a lawyer of Braintree, the part of the town in which he lived being afterwards called Quincy, in honor of Mrs. Adams's maternal grandfather. Charles Francis Adams, her grandson, from whose memoir of her the material for this brief sketch is drawn, says that the ten years immediately following her marriage present little that is worth recording.
But when the days of the Revolution came on, those times that tried men's souls, women were by no means exempt from tribulation, and they, too, began to make history. The strength of Mrs. Adams's affection for her husband may be learned from an extract from one of her letters: "I very well remember when Eastern circuits of the courts, which lasted a month, were thought an age, and an absence of three months intolerable; but we are carried from step to step, and from one degree to another, to endure that which we at first think impossible."
In 1778 her husband went as one of the commissioners to France. During his absence Mrs. Adams managed, as she had often done before, both the household and the farm--a true wife and mother of the Revolution. "She was a farmer cultivating the land, and discussing the weather and the crops; a merchant reporting prices current and the rates of exchange, and directing the making up of invoices; a politician speculating upon the probabilities of peace and war; and a mother writing the most exalted sentiments to her son."
John Quincy Adams, the son, in his twelfth year, was with his father in Europe. The following extracts are from letters to him, dated 1778-80:
"'Tis almost four months since you left your native land, and embarked upon the mighty waters, in quest of a foreign country. Although I have not particularly written to you since, yet you may be assured you have constantly been upon my heart and mind.
"It is a very difficult task, my dear son, for a tender parent to bring her mind to part with a child of your years going to a distant land; nor could I have acquiesced in such a separation under any other care than that of the most excellent parent and guardian who accompanied you. You have arrived at years capable of improving under the advantages you will be likely to have, if you do but properly attend to them. They are talents put into your hands, of which an account will be required of you hereafter; and being possessed of one, two, or four, see to it that you double your numbers.
"The most amiable and most useful disposition in a young mind is diffidence of itself; and this should lead you to seek advice and instruction from him who is your natural guardian, and will always counsel and direct you in the best manner, both for your present and future happiness. You are in possession of a natural good understanding, and of spirits unbroken by adversity and untamed with care. Improve your understanding by acquiring useful knowledge and virtue, such as will render you an ornament to society, an honor to your country, and a blessing to your parents. Great learning and superior abilities, should you ever possess them, will be of little value and small estimation unless virtue, honor, truth, and integrity are added to them. Adhere to those religious sentiments and principles which were early instilled into your mind, and remember that you are accountable to your Maker for all your words and actions.
"Let me enjoin it upon you to attend constantly and steadfastly to the precepts and instructions of your father, as you value the happiness of your mother and your own welfare. His care and attention to you render many things unnecessary for me to write, which I might otherwise do; but the inadvertency and heedlessness of youth require line upon line and precept upon precept, and, when enforced by the joint efforts of both parents, will, I hope, have a due influence upon your conduct; for, dear as you are to me, I would much rather you should have found your grave in the ocean you have crossed, or that any untimely death crop you in your infant years, than see you an immoral, profligate, or graceless child.
"You have entered early in life upon the great theater of the world, which is full of temptations and vice of every kind. You are not wholly unacquainted with history, in which you have read of crimes which your inexperienced mind could scarcely believe credible. You have been taught to think of them with horror, and to view vice as
'A monster of so frightful mien,
That, to be hated, needs but to be seen.'
"Yet you must keep a strict guard upon yourself, or the odious monster will soon lose its terror by becoming familiar to you. The modern history of our own times furnishes as black a list of crimes as can be paralleled in ancient times, even if we go back to Nero, Caligula, or Cæsar Borgia. Young as you are, the cruel war into which we have been compelled by the haughty tyrant of Britain and the bloody emissaries of his vengeance, may stamp upon your mind this certain truth, that the welfare and prosperity of all countries, communities, and, I may add, individuals, depend upon their morals. That nation to which we were once united, as it has departed from justice" eluded and subverted the wise laws which formerly governed it, and suffered the worst of crimes to go unpunished, has lost its valor, wisdom, and humanity, and, from being the dread and terror of Europe, has sunk into derision and infamy....
"Some author, that I have met with, compares a judicious traveler to a river, that increases its stream the further it flows from its source; or to certain springs, which, running through rich veins of minerals, improve their qualities as they pass along. It will be expected of you, my son, that, as you are favored with superior advantages under the instructive eye of a tender parent, your improvement should bear some proportion to your advantages. Nothing is wanting with you but attention, diligence, and steady application. Nature has not been deficient.
"These are times in which a genius would wish to live. It is not in the still calm of life, or the repose of a pacific station, that great characters are formed. Would Cicero have shone so distinguished an orator if he had not been roused, kindled, and inflamed by the tyranny of Catiline, Verres, and Mark Antony? The habits of a vigorous mind are formed in contending with difficulties. All history will convince you of this, and that wisdom and penetration are the fruit of experience, not the lessons of retirement and leisure. Great necessities call out great virtues. When a mind is raised and animated by scenes that engage the heart, then those qualities, which would otherwise lie dormant, wake into life and form the character of the hero and statesman. War, tyranny, and desolation are the scourges of the Almighty, and ought no doubt to be deprecated. Yet it is your lot, my son, to be an eye-witness of these calamities in your own native land, and, at the same time, to owe your existence among a people who have made a glorious defense of their invaded liberties, and who, aided by a generous and powerful ally, with the blessing of Heaven, will transmit this inheritance to ages yet unborn.
"Nor ought it to be one of the least of your incitements towards exerting every power and faculty of your mind, that you have a parent who has taken so large and active a share in this contest, and discharged the trust reposed in him with so much satisfaction as to be honored with the important embassy which at present calls him abroad.
"The strict and inviolable regard you have ever paid to truth gives me pleasing hopes that you will not swerve from her dictates, but add justice, fortitude, and every manly virtue which can adorn a good citizen, do honor to your country, and render your parents supremely happy, particularly your ever affectionate mother.
... "The only sure and permanent foundation of virtue is religion. Let this important truth be engraven upon your heart. And also, that the foundation of religion is the belief of the one only God, and a just sense of his attributes, as a being infinitely wise, just, and good, to whom you owe the highest reverence, gratitude, and adoration; who superintends and governs all nature, even to clothing the lilies of the field, and hearing the young ravens when they cry; but more particularly regards man, whom he created after his own image, and breathed into him an immortal spirit, capable of a happiness beyond the grave; for the attainment of which he is bound to the performance of certain duties, which all tend to the happiness and welfare of society, and are comprised in one short sentence, expressive of universal benevolence, 'Thou shalt love thy neighbor as thyself.'
"Justice, humanity, and benevolence, are the duties you owe to society in general. To your country the same duties are incumbent upon you, with the additional obligation of sacrificing ease, pleasure, wealth, and life itself for its defense and security. To your parents you owe love, reverence, and obedience to all just and equitable commands. To yourself,--here, indeed, is a wide field to expatiate upon. To become what you ought to be, and what a fond mother wishes to see you, attend to some precepts and instructions from the pen of one who can have no motive but your welfare and happiness, and who wishes in this way to supply to you the personal watchfulness and care which a separation from you deprived you of at a period of life when habits are easiest acquired and fixed; and though the advice may not be new, yet suffer it to obtain a place in your memory, for occasions may offer, and perhaps some concurring circumstances unite, to give it weight and force.
"Suffer me to recommend to you one of the most useful lessons of life--the knowledge and study of yourself. There you run the greatest hazard of being deceived. Self-love and partiality cast a mist before the eyes, and there is no knowledge so hard to be acquired, nor of more benefit when once thoroughly understood. Ungoverned passions have aptly been compared to the boisterous ocean, which is known to produce the most terrible effects. 'Passions are the elements of life,' but elements which are subject to the control of reason. Whoever will candidly examine themselves, will find some degree of passion, peevishness, or obstinacy in their natural tempers. You will seldom find these disagreeable ingredients all united in one; but the uncontrolled indulgence of either is sufficient to render the possessor unhappy in himself, and disagreeable to all who are so unhappy as to be witnesses of it, or suffer from its effects.
"You, my dear son, are formed with a constitution feelingly alive; your passions are strong and impetuous; and, though I have sometimes seen them hurry you into excesses, yet with pleasure I have observed a frankness and generosity accompany your efforts to govern and subdue them. Few persons are so subject to passion but that they can command themselves when they have a motive sufficiently strong; and those who are most apt to transgress will restrain themselves through respect and reverence to superiors, and even, where they wish to recommend themselves, to their equals. The due government of the passions has been considered in all ages as a most valuable acquisition. Hence an inspired writer observes, 'He that is slow to anger is better than the mighty; and he that ruleth his spirit, than he than taketh a city.' This passion, co-operating with power, and unrestrained by reason, has produced the subversion of cities, the desolation of countries, the massacre of nations, and filled the world with injustice and oppression. Behold your own country, your native land, suffering from the effects of lawless power and malignant passions, and learn betimes, from your own observation and experience, to govern and control yourself. Having once obtained this self-government, you will find a foundation laid for happiness to yourself and usefulness to mankind. 'Virtue alone is happiness below;' and consists in cultivating and improving every good inclination, and in checking and subduing every propensity to evil. I have been particular upon the passion of anger, as it is generally the most predominant passion at your age, the soonest excited, and the least pains are taken to subdue it;
'What composes man, can man destroy.'"
With such a mother to counsel him, one is led to ask, how could John Quincy Adams help becoming a noble-minded and great man? Who wonders that, with good natural endowments and his excellent privileges, coupled with maternal training, he fitted himself to fill the highest office in the gift of a free people?
In June, 1784, Mrs. Adams sailed for London, to join her husband, who was then our Minister at the Court of St. James. While absent, she visited France and Netherlands; resided for a time in the former country; and returned with her knowledge of human nature, of men, manners, etc., enlarged; disgusted with the splendor and sophistications of royalty, and well prepared to appreciate the republican simplicity and frankness of which, she was herself a model. While Mr. Adams was Vice-president and President, she never laid aside her singleness of heart and that sincerity and unaffected dignity which had won for her many friends before her elevation, and which, in spite of national animosity, conquered the prejudices and gained the heart of the aristocracy of Great Britain. But her crowning virtue was her Christian humility, which is beautifully exemplified in a letter which she wrote to Mr. Adams, on the 8th of February, 1797, "the day on which the votes for President were counted, and Mr. Adams, as Vice-president, was required by law to announce himself the President elect for the ensuing term:"
"'The sun is dressed in brightest beams,
To give thy honors to the day.'
"And may it prove an auspicious prelude to each ensuing season. You have this day to declare yourself head of a nation. 'And now, O Lord, my God, thou hast made thy servant ruler over the people. Give unto him an understanding heart, that he may know how to go out and come in before this great people; that he may discern between good and bad. For who is able to judge this thy so great a people?' were the words of a royal sovereign; and not less applicable to him who is invested with the chief magistracy of a nation, though he wear not a crown nor the robes of royalty.
"My thoughts and my meditations are with you, though personally absent; and my petitions to Heaven are, that 'the things which make for peace may not be hidden from your eyes.' My feelings are not those of pride or ostentation, upon the occasion. They are solemnized by a sense of the obligations, the important trusts, and numerous duties connected with it. That you may be enabled to discharge them with honor to yourself, with justice and impartiality to your country, and with satisfaction to this great people, shall be the daily prayer of your A.A."
From her husband's retirement from the Presidency in 1801, to the close of her life in 1818, Mrs. Adams remained constantly at Quincy. Cheerful, contented, and happy, she devoted her last years, in that rural seclusion, to the reciprocities of friendship and love, to offices of kindness and charity, and, in short, to all those duties which tend to ripen the Christian for an exchange of worlds.
But it would be doing injustice to her character and leaving one of her noblest deeds unrecorded, to close without mentioning the influence for good which she exerted over Mr. Adams, and her part in the work of making him what he was. That he was sensible of the benignant influence of wives, may be gathered from the following letter, which was addressed to Mrs. Adams from Philadelphia, on the 11th of August, 1777:
"I think I have sometimes observed to you in conversation, that upon examining the biography of illustrious men you will generally find some female about them, in the relation of mother or wife or sister, to whose instigation a great part of their merit is to be ascribed. You will find a curious example of this in the case of Aspasia, the wife of Pericles. She was a woman of the greatest beauty and the first genius. She taught him, it is said, his refined maxims of policy, his lofty imperial eloquence, nay, even composed the speeches on which so great a share of his reputation was founded.
"I wish some of our great men had such wives. By the account in your last letter, it seems the women in Boston begin to think themselves able to serve their country. What a pity it is that our generals in the northern districts had not Aspasias to their wives!
"I believe the two Howes have not very great women to their wives. If they had, we should suffer more from their exertions than we do. This is our good fortune. A smart wife would have put Howe in possession of Philadelphia a long time ago."
While Mr. Adams was wishing that some of our great men had such wives as Aspasia, he had such a wife, was himself such a man, and owed half his greatness to his Aspasia. The exalted patriotism and cheerful piety infused into the letters she addressed to him during the long night of political uncertainty that hung over the country, strengthened his courage, fired his nobler feelings, nerved his higher purposes, and, doubtless, greatly contributed to make him one of the chief pillars of the young republic. All honor to a brave wife, and not less heroic mother. If her husband and son kept the ship of state from the rocks, the light which guided them was largely from her.
Heroic wife and mother,
Whose days were toil and grace,
Thy glory gleams for many another,
And shines in many a face.
The heart, as of a nation,
Throbs with thy tender love;
And all our drama of salvation
Thou watchest from above.
Our days, which yet are evil,
And only free in part,
Have need of things with Heaven co-eval,
Of Faith's unbounded heart.
God grant the times approaching
Be full of glad events,
No unheroic aims reproaching
Our line of Presidents.