AUGURY, OR DIVINATIONS DRAWN FROM THE FLIGHT AND FEEDING OP BIRDS.
The superstitious fondness of mankind for searching into futurity has given rise to an infinite variety of extravagant follies. The Romans, who were remarkably fertile in these sorts of demonological inventions, suggested numerous ways of divination. With them all Nature had a voice, and the most senseless beings, and most trivial things, the most trifling incidents, became presages of future events; which introduced ceremonies founded on a mistaken knowledge of antiquity, the most childish and ridiculous, and which were performed with all the air of solemnity and sanctity of devotion. Augury, or divinations founded on the flight of birds, were not only considered by the Egyptians as the symbols of the winds, but good and bad omens of every kind were founded or rather derived from the flying of the feathered tribe. The birds at this time had become wonderfully wise; and an owl, to whom, for reasons not precisely known, light is not so agreeable as darkness, could not pass by the windows of a sick person in the night, where the creature was not offended by the glimmerings of a light or candle, but his hooting must be considered as prophesying, that the life of the poor man was nearly wound up.
Amongst the Romans, these auguries were taken usually upon an eminence: after the month of March they were prohibited in consequence of the moulting season having commenced; nor were they permitted at the waning of the moon, nor at any time in the afternoon, or when the air was the least ruffled by winds or clouds. The feeding of the sacred chickens, and the manner of their taking the corn that was offered to them, was the most common method of taking the augury. Observations were also made on the chattering or singing of birds, the hooting of crows, pies, owls, etc., and from the running of beasts, as heifers, asses, rams, hares, wolves, foxes, weasels and mice, when these appeared in uncommon places, crossed the way, or ran to the right or left. They also pretended to draw a good or bad omen from the most trifling actions or occurrences of life, as sneezing, stumbling, starting, numbness of the little finger, the tingling of the ear, the spilling of salt upon the table, or the wine upon one's clothes, the accidental meeting of a bitch with whelp, etc. It was also the business of the augur to interpret dreams, oracles, and prodigies.
Nothing can be so surprising than to find so wise and valorous a people as the Romans addicted to such childish fooleries. Scipio, Augustus, and many others, without any fatal consequences, despised the sacred chickens, and other arts of divination: but when the generals had miscarried in any enterprise, the people laid the whole blame on the negligence with which these oracles had been consulted: and if an unfortunate general had neglected to consult them, the blame of miscarriage was thrown upon him who had preferred his own forecast to that of the fowls; while those who made these kinds of predictions a subject of raillery, were accounted impious and profane. Thus they construed, as a punishment of the gods, the defeat of Claudius Pulcher; who, when the sacred chickens refused to eat what was set before them, ordered them to be thrown into the sea; "If they won't eat," said he, "they shall drink."