ELUCIDATION OF SOME ANCIENT PRODIGIES.

Many of the prodigies recorded by the ancients, admit of a natural explanation; and an attentive examination will show that a small number of causes, which may be discerned and developed, will serve for the explanation of nearly the whole of them. There are two reasons for our believing accounts of prodigies:—

1. The number and agreement of these accounts, and the confidence to which the observers and witnesses are entitled.

2. The possibility of dissipating what is wonderful, by ascertaining any one of the principal causes which might have given to a natural fact a tinge of the marvellous.

Now, as regards the first reason, the ancients have recorded various occurrences: for instance, a shower of quicksilver at Rome is mentioned by Dion Cassius, in the year 197 of our era, and a similar event is related under the reign of Aurelian. If we attend to phenomena taking place in our time, such as a shower of blood, tremendous hail stones weighing a pound each, and containing a stone within them; showers of frogs, and other almost unaccountable occurrences, we must consign them to, "the annals in which science has inserted the facts, she has recognized as such, without as yet pretending to explain them."

Respecting the second reason, the deceptive appearance which nature sometimes assumes, the exaggeration, almost unavoidable, by partially informed observers, of the details of a phenomenon, or its duration; improper, ill-understood, or badly translated expressions, figurative language, and a practical style; erroneous explanations of emblematical representations; apologues and allegories adopted as real facts. Such are the causes, which, singly or together, have frequently swollen with prodigious fictions the page of history; and it is by carefully removing this envelope, that elucidations must be sought of what has hitherto been improperly and disdainfully rejected. A few examples will illustrate these several positions.

The river Adonis being impregnated, during certain seasons, with volumes of dust raised from the red soil of that part of Mount Libanus near which it flows, gave rise to the fable of the periodical effusion of the blood of Adonis. There is a rock near the Island of Corfu, which bears the resemblance of a ship under sail: the ancients adapted the story to the phenomenon, and recognised in it the Phenician ship, in which Ulysses returned to his country, converted into stone by Neptune, for having carried away the slayer of his son Polyphemus. A more extensive acquaintance with the ocean, has shown that this appearance is not unique; a similar one on the coast of Patagonia, has more than once deceived both French and English navigators; and rock Dunder, in the West Indies, bears a resemblance, at a distance equally illusive. There is another recorded by Captain Hardy, in his recent travels in Mexico, near the shore of California; and the "story of the flying Dutchman," is founded on a similar appearance at the Cape of Good Hope, connected with a tradition which has been long current there among the Dutch colonists. Another instance is afforded by the chimaera, the solution of which enigma, as given by Ovid, is so fully substantiated by the very intelligent British officer who surveyed the Caramania a few years since. Scylla the sea monster, which devoured six of the rowers of Ulysses, M. Salverte, a recent compiler on the marvellous, is tempted to regard as an overgrown polypus magnified by the optical power of poetry, though we are disposed to give the credit to an alligator, or its mate, a crocodile; and this occurrence is not so fictitiously represented, as it is supposed to be.