Index.
Absolute, the, [47] sq.;
and relative, [332] sqq.
Accidents, individuation of, [133] sqq.;
causes of, [235-6];
divisions of, [237] sqq.;
existence and relation to substance, [232] sqq., [240] sqq., [243], [247] n., [249], [313].
Actio et passio, v. [causality, causes].
Actio intentionalis, [378].
Actio in distans, [395-6].
Action, immanent and transitive, [73], [369], [391-2].
Actual and potential, [52] sqq. and passim.
Actuality, goodness and perfection, [173] sqq.
Aegidius, [108] n.
Aeveternitas, aevum, [230].
Agnosticism, [96], [97], [335], [383], [409], [414], [427].
Albertus Magnus, [108] n., [201] n., [288].
Alexander of Hales, [110] n., [112] n.
Analogy, analogical predication, [36] sqq., [122] n., [212], [240], [272], [330];
Andronicus of Rhodes, [17].
Anima mundi, [284].
Anselm, St., [353] n.
Anthropology, [19].
Appetite, [167] sqq.
Appetitus naturalis, [409-10], [413-15].
Aristotle, on philosophy, [5];
on esthetics, [13];
on special sciences, [16];
on analogy, [40];
on change, [51], [56], [68] sqq.;
on essence, [75];
on individual, [120-1];
on the good, [167] sqq.;
on beauty, [200] n., [201] n.;
on substance and accident, [209], [249];
on “first” and “second” substances, [252-3];
on habits, [293-6];
on quantity, [311] n.;
on place, [318];
on time, [342];
on relation, [337] n., [346-8];
on principles, [358] n.;
on final causes, [406] sqq.;
on “nature,” [416] sqq., [422-4], [426];
on order of the universe, [433].
Art, and nature, [416-17].
Arts, fine and mechanical, [13], [14], [430];
and science, [194-5];
scope of, [204] sqq.;
and morals, [205-6].
Atomism, v. [Mechanism].
Augustine, St., on basis of possible essences, [89] n., [94];
on evil, [185] n.;
on beauty, [198], [200] n., [202] n.;
on time, [322];
on order, [429].
Aureolus, [110] n.
Averroïsm, [284].
Balmes, [89] n., [90] n., [93].
Baumgarten, [192] n.
Beauty, the Beautiful, [13], [14];
analysis of, [192] sqq.;
definitions of, [201] sqq.
Being, concept analysed, [32] sqq.;
real being and logical being, [10], [42] sqq., [85], [140].
— and Ideal Being, [45] sqq., [85].
— fundamental distinction in, [46] sqq.
— metaphysical grades of, [123] sqq.
— potential and actual, [51] sqq.
Bergson, [30], [289] n., [303].
Berkeley, [215], [221], [350] n., [400].
Biel, G., [110] n.
Billot, [266] n.
Bilocation, [322].
Boëtius, [329].
Boirac, [343].
Bonaventure, St., on distinction of soul and faculties, [247-8].
Browning, [432].
Brunetière, [196].
Bulliat, [130] n.
Cajetan, [24], [38] n., [108] n., [350] n.
Capreolus, [87] n., [108] n., [350] n.
Cary, [434] n.
Categories, ultimate, analysis of, [208] sqq.;
not adequately distinct as modes, [210-11], [350];
but exhaustive, [211-12].
Causa exemplaris, [362].
Causalitas “intentionalis,” [413].
Causality, causes, notion analysed, [357] sqq.;
classification, [361] sqq.;
principle of C., [369] sqq., [384-5];
“plurality” of causes, [380];
causality and uniformity, [377], [381], [382];
“physical” cause, [382], [419];
phenomenist view of, [382] sqq.;
and inductive science, [359], [379], [381], [382] n.;
and determinism, [377];
Causality, efficient, as index of real distinction, [148];
classification of efficient causes, [372] sqq.;
instrumental, [373-6];
objective validity of concept, [382] sqq.;
origin of concept, [385] sqq.;
analysis of, [366] sqq., [388] sqq.;
erroneous theories of, [392-6];
and occasionalism, [396] sqq., [400] sqq.
— final (v. [purpose]), [361], [368];
intrinsic and extrinsic finality, [404] sqq., [426];
all-pervading influence of, [409];
divisions of, [409] sqq.;
analysis of, [411]sqq.;
as implying intelligence, [409], [414-15], [426].
Chance, [423] sqq.
and time, [323];
and causality, [367], [389-96].
Cicero, [1].
Clarke, [135].
Cognitio “vulgaris,” [2].
Composition, logical and metaphysical, [34];
essential and integral, [311], [314-16];
as index of finiteness, [248].
Concursus Divinus,[66], [329], [348], [375] n., [388] sqq.;
necessity of, [389-91], [401-3].
Condition, and cause, [358-9], [419].
Consciousness, and personality, [273], [277] sqq.;
“subliminal,” [282] sqq.
Constitutive or constructive factors in thought, [45], [74], [340], [355-6].
Contingent and necessary Being, [47].
Co-operation, in philosophical studies, [30].
Correlatives, [388].
Corruptio et generatio, [71], [186].
Cosmology, [16], [19], [285], [309], [364], [388], [393].
Creatio ab aeterno, [89], [328].
Criteriology, v. [Knowledge, theory of].
Dante, [434] n.
David of Dinant, [125] n.
De Munnynck, [84] n., [89] n., [91] n., [94] n., [95] n.
De San, [241] n., [327] n., [331] n.
Descartes, on basis of essences, [96], [97];
on substance, [214], [226-8], [230], [241] n.;
on accidents, [244];
on corporeal substance, [312-13], [315], [397].
Design, v. purpose and final cause.
De Wulf, [6] n., [27] n., [29] n., [156] n., [195] n., [284].
Disposition, v. [habit].
Dispositiones ad formam, [295] n.
Disorder, fact of, [431-2].
Distinctions, doctrine of, [105] sqq., [139] sqq., [242-3], [249-51], [301-5].
Domet de Vorges, [387] n.
“Double law” in man, [176].
“Double personality,” [282-4].
Driscoll, [89] n.
Dupasquier, [99] n.
Durandus, [110] n.
Duration, [322], [325] n., [328] sqq.
Education, and habits, [298].
Efficiency, concept of, v. [cause (efficient)].
Ego, v. [person].
Energies, equivalence of, [395].
Ens a se, ab alio, [47];
and ens in se, [230-1], [334].
Ens rationis, v. [Being].
Entitative habit, [292] n.
Epistemology, v. [Knowledge, theory of].
Esse “intentionale,” [45], [46], [412].
Essence, analysis of, [75] sqq.;
and nature and substance, [79], [258].
Esthetics, [13], [14], [192] sqq.
Eternity, [328] sqq.;
of essences, [80] sqq.
Ether, hypothesis of, [317], [395].
Ethics, [11-12], [296-7], [428-9].
Eucharist, and substance and accidents, [223] n., [233], [243] n.;
and quantity, [312-16]; [319] n., [322], [345] n.
Eucken, [28].
Evil, analysis of, [182] sqq.
Exemplarism, [98], [100], [161-2].
Existence, and essence, [101-13];
of accidents, [243-61];
and subsistence, [266], [269];
and action, [301].
Extension, v. [quantity].
Extrinsic denominations, [238], [239].
Faculties, [298] sqq.;
and substance, [300] sqq.
Faith and reason, [5].
Fatalism, [424] n.
Figure, or form, as indicative of nature, [292-3].
Finis, finality, v. purpose and final causes.
Finite and Infinite, [47], [301-3].
Fonseca, [113] n.
“Forma” as essence or nature, [78-9], [130].
Formae subsistentes, [129].
“Formal” unity, [156].
Formalitates, [154].
Formative principles, simplicity of, [317-18];
plurality in the individual, [365] (n. 4).
Francis of Vittoria, [113] n.
Free causes, [376-7];
and occasionalism, [398].
Freedom of thought, [6].
Generatio, v. [corruptio].
Genuensis, [98] n.
“Genus” and “differentia” as “materia” and “forma,” [79] n., [365] (n. 4).
Geulincx, [397].
Gioberti, [94].
Good, analysis of the, [167] sqq.;
divisions of the, [175] sqq.;
and being, [177] sqq.;
and beauty, [193].
Goudin, [108] n.
Graceful, elegant, the, [199] n.
Gregory of Valentia, [110] n.
Habit, analysis of, [292] sqq.
Harper, [99] n.
Hegel, Hegelianism, [30], [33], [46], [49], [67-8], [97], [208], [335].
Henry of Ghent, [87] n., [113] n.
Hickey, [89] n.
Hobbes, [334].
Höffding, [230] n.
Hume, [213];
on substance, [215], [217], [221];
Hunley, [219] n.
Hypostasis, [265].
Hypostatic Union, [267-71].
Idealism, [214], [334-6], [341], [343], [400].
Identity, [135] sqq.;
and change, [139], [226], [241], [278];
Immaterial, positively and negatively, [16].
Immensity, Divine, [319].
Impenetrability, [309], [322].
Incommutabilia vera, [89] n.
Indiscernibles, identity of, [135].
Individuation, [120], [123] sqq., [148], [261].
Infinite and Finite, [47];
and categories, [212].
Infinite regress in causation, [373].
Inherence, v. [accident].
Intentio mentis, [10], [43], [144] n., [145], [211], [339].
“Intentio naturae,” [414] n., [416], [423].
“Intentional” causality, [413].
James, [30];
on personal identity, [283-4].
John of St. Thomas, [108] n., [350] n.
Joseph, on meanings of “cause,” [379-80].
Jouffroy, [275].
Kant, [21], [30], [121], [145], [201], [208], [228], [334], [335], [343], [385], [393], [394], [430].
Kappes, M., [75] n.
Kleutgen, [38], [39], [40], [43], [87] n., [103] n., [142] n.;
on accidents, [242], [247] n., [267] n., [330] n.
Klimke, [67] n.
Knowledge, relativity of, [335] sqq.
—scientific, [2].
—theory of, [11], [20], [23], [45], [46], [70], [108];
and doctrine of distinctions, [143-6], [151-3];
and categories of being, [207] sqq., [285], [289];
and category of relation, [332] sqq., [385];
and causality, [393];
and order, [430-1].
Lacensis, Philosophia, [21].
Lacordaire, [89] n.
Lahousse, [99] n.
Law, of nature, [418] sqq.
Leibniz, [21], [98] n., [135], [182], [227], [298], [387], [406].
Liberatore, [99] n.
Littré, [213].
Locke, on substance, [214], [221];
on personality, [277-84], [334].
Logic, [10].
Maher, [223] n., [230] n., [273] n.;
on consciousness of self, [274-6], [282] n.;
on theories of self, [283-4], [289] n.;
on perception of time, [324] n., [326-7];
on relativity of knowledge, [336] n.;
on cause, [386] n.
Malebranche, [397-400].
Mastrius, [99] n.
Materia prima, Aristotle on, [71-2].
Materia signata, [127], [129], [131], [135].
Mathematical unity, [116], [119].
Mathematics, philosophy of, [17], [25].
Matter, and evil, [190].
— divisibility of (v. [individuation]), [317];
continuity of, [317-18].
Measurement, relativity of, [325-7].
Mechanism, mechanical conception of universe, [69], [265], [289], [393-6], [404], [409], [413], [414], [424-9].
Memory, and personality, [276-84].
Mendive, [99] n.
Mercier, on division of metaphysics, [21];
on scholasticism, [26-7];
on characteristics of essences, [83], [93-4];
on analogical concept of God, [97];
on distinction, [107];
on phenomenism, [213], [224] n., [269] n.;
on faculty and substance, [305] n.;
on interaction, [391];
on efficient cause, [393] n.;
on occasionalism, [398] n.;
on mechanism, [426] n., [429] n.
Metaphor, and analogy, [39].
Metaphysics, division of, [15] sqq.;
and physics, v. physics.
Mill, [213], [220], [334], [343];
on causes, [382].
Modal distinction, [150], [245] sqq.
Modes, accidental and substantial, [150-1], [239], [245] sqq., [270], [325] n., [330-1].
Molina, [113] n.
Monadology, of Leibniz, [227].
Monism, [46], [97], [103], [125], [230], [284], [350] n., [399]. [409].
Monophysites, [268].
Monopsychism, [284].
Moral cause, [377-8].
Morality and art, [205-6].
Motion (v. [change]), and efficient causality, [392-6].
Multitude, actually infinite, [321-2].
Nature and substance, [257] sqq.;
and person, [261] sqq.;
analysis of notion of, 461 sqq.
Necessary and Contingent Being, [47].
Necessity of essences, [81] sqq.
— of physical laws, [419-28].
Newman, on scope of philosophy, [22], [31];
Nietzsche, [431].
Nisus naturae, [421].
Nominalism, [125].
Notas individuantes, [124], [131].
Nys, [309] n., [311] n., [321] n., [327] n., [328] n., [395] n.
Occasion, and cause, [359].
Occasionalism, [226], [387], [388];
examined, [396-403].
Older, static and dynamic, [199], [428];
and beauty, [194], [199], [428];
natural and artificial, [428];
and relation, [342];
and final cause, [428];
and formal cause, [429];
and intelligent purpose, [417], [429-30], [433].
Panpsychism, [250].
Pantheism, v. [monism].
Perfection, analysis of, [171] sqq.;
and beauty, [201];
and distinction, [142] n.;
and habit, [297];
and relation, [342].
Person, personality, [262] sqq.;
definition of, [265], [270] n.;
distinction from individual nature, [266] sqq.;
false theories of, [276] sqq.;
“subconscious,” [283-4].
Pesch, [99] n.
Phenomenism, and substance, [213] sqq., [223];
substantializes accidents, [215];
substantializes consciousness, [281], [282-4];
and causality, [382] sqq., [398], [421].
Philosophy, notion of, [2] sqq.;
divisions of, [7] sqq.;
and special sciences, [28-9].
Place, analysis of, [318] sqq.
Plato, [93], [94], [95], [167], [200] n., [201].
Pleasure, sensible and esthetic, [196-7], [205-6].
Poincaré, [199] n.
Positivism, [214], [334], [383], [409], [421].
Possible, the, [52] sqq., [82] sqq.;
and intelligible, [97];
and passive potentiality, [109].
Potentia obediantialis, [372].
Potential, v. [actual].
Power, operative, [55];
and passive potentiality, [298] sqq.;
as index of perfection, [202] n.;
classification of, [305].
Praescisio objectiva et formalis, [34], [146-7].
Prime mover, necessity of, [65-7].
Principle, notion of, [357-8].
Providence, and chance, [424].
Purpose, and the good, [169], [405] sqq.;
and perfection, [408];
and order, [429].
Pythagoras, [1].
Quality, analysis of, [286] sqq.;
divisions of, [288] sqq.;
characteristics of, [305] sqq.;
grades of intensity in, [307].
Quantity, and individuation, [133];
analysis of, [309] sqq.;
and corporeal substance, [311] sqq.;
internal and external, [309-10], [314].
Rate, notion of, [325] n., [327] n.
Rada, [99] n.
Realism, moderate, [23], [125], [133], [242-3], [320].
Reason, and cause, [359-60].
— “sufficient,” [135], [182], [360].
Reinstadler, [106] n.
Relation, analysis of, [336] sqq.;
logical, [338] sqq.;
real, [341] sqq.;
transcendental, [345];
predicamental, [346] sqq. ;
reality of the “esse ad,” [350-6].
Relative, the, [47] sqq., [332] sqq.
Renouvier, [335].
Revelation, [4] sqq., [12], [25], [189], [233], [247], [252], [263], [265], [267], [312-15], [328], [358] n.
Rickaby, [276] n.
Roscoe, [83] n.
Royce, [25].
Schiffini, [99] n.
on substance, [218] sqq.
Schopenhauer, [431].
Science, v. [knowledge].
Sciences, special, [16], [27];
at Louvain and Maynooth, [29] n.
Scotus, [34], [39] sqq., [99], [113], [125], [132], [153] sqq., [247], [267] n.
Self, consciousness of, [274] sqq. (v. [person].)
Seneca, [424] n.
Sensibilia propria et communia, objectivity of, [70];
per se et per accidens, [218], [260].
Sensism, [334], [383] n., [394] n.
Similarity, and identity, [137], [306];
and distinction, [153].
Simplicity, and quantity, [307] n.
Situs, category of, [309], [319] n.
Socrates, [167].
Solipsism, [86].
Soncinas, [108] n.
Soto, D. De, [113] n.
Space, analysis of, [319] sqq.;
problems on, [321-2].
Specialists, scientific, and metaphysics, [27-28].
Species expressa, [46];
sensibilis, [313].
Spencer, [30], [213], [228], [229], [335].
Spinoza, on substance, [230-2], [334], [399].
Spirits, individuation of, [129], [131].
Storchenau, [98] n.
Suarez, [41], [44], [110] n., [111] n., [267] n.
Sublime, the, [199] n.
Subsistentia, [131], [261] sqq. (v. [person]), [271-3].
Substance, category of, undeniable in thought, [209], [215], [220], [281], [282-4];
reality of, [213] sqq.;
cognoscibility of, [213] sqq., [219] sqq.;
plurality of, [221];
distinction from accidents, [224] sqq., [301-5];
erroneous notions of, [225] sqq.;
divisions of, [252] sqq.;
complete and incomplete, [254] sqq.;
corporeal and spiritual, [253-4], [315-6];
relation to space, [319].
Substantial change, [71].
Sully-Prudhomme, [203] n.
Supernatural theology, [5], [12], [13].
— end, [411].
Suppositum, suppositalitas, v. [person, personality].
Taine, [213].
Taste, esthetic, [197].
Teleology, v. purpose and final cause.
Theodicy, [21].
Theology, natural, [15], [19], [182], [189], [285], [334], [438], [430].
Thomas, St., on division of philosophy, [9], [18], [26];
on analogy, [36];
on absolute being, [49];
on essences, [76], [79], [92];
on existence and essences, [102] n., [110] n., [112] n.;
on unity, [116] n., [117] n., [119] n., [120] n., [156] n., [250];
on individuation, [127] n.;
on ontological truth, [162-3], and falsity, [165] n.;
on the good, [169] n., [174] n., [176] n., [180] n.;
on the beautiful, [193] n., [194] n., [200] n.;
on Aristotle's categories, [210], [211] n.;
on substance and accident, [209] n., [223] n., [231] n., [232] n., [234] n., [241] n., [243] n., [248];
on essence as nature, [258-61];
on subsistence and personality, [263] n., [266] n., [269];
on quality, [283], [290], [293];
on habits, [294-6];
on power and substance, [300] sqq.;
on grades in quality, [307-8];
on quantity and corporeal substance, [311] sqq.;
on body and spirit, [314-6];
on time, [323-4];
on creatio ab aeterno, [328];
on duration, [330] n.;
on relations, [339-40], [341] n., [342] n., [344] n., [347], [348] n., [351] n., [353] n., [354] n., [355] n., [356] n.;
on classification of causes, [362] n.;
on material and formal causes, [365] n.;
on action, [367-8];
on instrumental cause, [375];
on created causes, [388] n., [389] n.;
on occasionalism, [400] n.;
on final causality, [408] n., [412] n., [415] n.;
on nature and art, [417], [428] n.;
on order, [428], [432] n., [433].
Thought and imagery, [392-6].
Time, analysis of, [322] sqq.;
problems on, [328].
Tradition, [31].
Transcendental and generic notions, [35];
attributes of being, [114] sqq.;
relations, [345].
Transubstantiation, [233].
Truth, ontological, [158] sqq.
Turner, [21] n.
Ubi, category of, [309], [319].
Ubiquity, Divine, [319].
Uniformity of Nature, [377];
and law, [418];
and inductive science, [419];
degrees of, [422] sqq.
Union, substantial and personal, [268].
Unity, doctrine of, [114] sqq., [242-3];
“organic” and “mechanical,” [249-51], [260-1], [278];
of living individual, [280-1], [301-5];
conceptual, [337].
Universal and individual (v. [individuation]), [252-3].
Univocal, v. [analogical].
Urraburu, [35], [87] n., [88] n., [99] n., [124] n.;
on modes, [245] n.;
on nature and person, [267-8], [270] n., [288] n., [345] n., [355] n.;
on instrumental causes, [374] n.;
on cause, [393] n.
Vacuum, and motion, [321].
Vallet, [201].
Variety, and beauty, [200].
Vasquez, [110] n.
Veitch, [334] n.
Vital change, [64-5].
— acts, [246] n.
Voluntarism, [96-7].
Weltanschauung, World-view, [4], [29], [30].
William of Ockam, [95].
Zigliara, [64] n., [107] n., [156] n., [301] n., [320] n., [398] n.